Zealot: The Life and Times of Jesus of Nazareth
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ARTICLES
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Broshi, Magen. “The Role of the Temple in the Herodian Economy.” Jewish Studies 38 (1987): 31–37.
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Buchanan, George Wesley. “Mark 11:15–19: Brigands in the Temple.” Hebrew Union College Annual 30 (1959): 169–77.
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Casey, Maurice. “The Use of the Term ‘Son of Man’ in the Similitudes of Enoch.” Journal for the Study of Judaism 7.1 (1976): 11–29.
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Collins, John. “The Zeal of Phinehas: The Bible and the Legitimation of Violence.” Journal of Biblical Literature 122.1 (2003): 3–21.
Davies, P. S. “The Meaning of Philo’s Text About the Gilded Shields.” Journal of Theological Studies 37 (1986): 109–14.
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Evans, Craig. “Jesus and Predictions of the Destruction of the Herodian Temple in the Pseudepigrapha, Qumran Scrolls, and Related Texts.” Journal for the Study of the Pseudepigrapha 10 (1992): 89–147.
Fitzmyer, Joseph. “Did Jesus Speak Greek?” Biblical Archaeology Review 18/5 (September/October 1992): 58–63.
Fuks, G. “Again on the Episode of the Gilded Roman Shields at Jerusalem.” Harvard Theological Review 75 (1982): 503–7.
Glasson, Thomas Francis. “Reply to Caiaphas (Mark 14:62).” New Testament Studies 7 (1960): 88–93.
Golb, Norman. “The Problem of Origin and Identification of the Dead Sea Scrolls.” Proceedings of the American Philosophical Society 124 (1980): 1–24.
Green, William Scott. “Palestinian Holy Men: Charismatic Leadership and Rabbinic Tradition.” ANRW 19.2 (1979): 619–47.
Hamilton, Neill Q. “Temple Cleansing and Temple Bank.” Journal of Biblical Literature 83.4 (1964): 365–72.
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Hollenbach, P. W. “The Conversion of Jesus: From Jesus the Baptizer to Jesus the Healer.” ANRW 2.25.1 (1982): 198–200.
———. “Social Aspects of John the Baptizer’s Preaching Mission in the Context of Palestinian Judaism.” ANRW 2.19.1 (1979): 852–53.
Horsley, Richard A. “High Priests and the Politics of Roman Palestine.” Journal for the Study of Judaism 17.1 (1986): 23–55.
———. “Josephus and the Bandits.” Journal for the Study of Judaism 10 (1979): 37–63.
———. “ ‘Like One of the Prophets of Old’: Two Types of Popular Prophets at the Time of Jesus.” Catholic Biblical Quarterly 47 (1985): 435–63.
———. “Menahem in Jerusalem: A Brief Messianic Episode Among the Sicarii—Not ‘Zealot Messianism.’ ” Novum Testamentum 27.4 (1985): 334–48.
———. “Popular Messianic Movements Around the Time of Jesus.” Catholic Biblical Quarterly 46 (1984): 409–32.
———. “Popular Prophetic Movements at the Time of Jesus: Their Principal Features and Social Origins.” Journal for the Study of the New Testament 26 (1986): 3–27.
———. “The Zealots: T
heir Origin, Relationship and Importance in the Jewish Revolt.” Novum Testamentum 28 (1986): 159–92.
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Remus, Harold. “Does Terminology Distinguish Early Christian from Pagan Miracles?” Journal of Biblical Literature 101.4 (1982): 531–51.
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———. “The Zealots and the Sicarii.” Harvard Theological Review 64 (1971): 1–19.
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Vermes, Geza. “Hanina ben Dosa: A Controversial Galilean Saint from the First Century of the Christian Era.” Journal of Jewish Studies 23 (1972): 28–50.
———. “The Son of Man Debate.” Journal for the Study of the New Testament 1 (1978): 19–32.
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———. “Zealots and Sicarii.” Journal of Biblical Literature 81 (1962): 395–98.
DICTIONARIES AND ENCYCLOPEDIAS
Analytic Greek New Testament. Grand Rapids, Mich.: Baker Book House, 1981.
Cancick, Hubert, et al., eds. Brill’s New Pauly Encyclopedia of the Ancient World: Antiquity. Leiden, Netherlands: Brill, 2005.
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———, et al. Eerdmans Dictionary of the Bible. Cambridge: Eerdmans, 2000.
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Interpreter’s Dictionary of the Bible. Nashville: Abingdon Press, 1976.
Louw, Johannes P., and Eugene A. Nida, eds. Greek-English Lexicon of the New Testament. Grand Rapids, Mich.: United Bible Societies, 1988.
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Schneemelker, Wilhelm, ed. New Testament Apocrypha, vol. 2. London: Cambridge University Press, 1991.
Stern, Ephraim, ed. The New Encyclopedia of Archaeological Excavations in the Holy Land. New York: Simon and Schuster; Jerusalem: Israel Exploration Society, 1993.
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Werblowsky, J., et al., eds. The Encyclopedia of the Jewish Religion. New York: Holt, Rinehart and Winston, 1966.
BY REZA ASLAN
BOOKS
Zealot
Beyond Fundamentalism
(originally published as
How to Win a Cosmic War
)
No god but God
EDITED COLLECTIONS
Tablet & Pen
Muslims and Jews in America
(with Aaron J. Hahn Tapper)
ABOUT THE AUTHOR
DR. REZA ASLAN is an internationally acclaimed writer and scholar of religions. He holds a Ph.D. in the sociology of religions from the University of California, Santa Barbara, and a master of fine arts in fiction from the University of Iowa, where he was the Truman Capote Fellow at the Iowa Writers’ Workshop. Aslan’s first book, No god but God: The Origins, Evolution, and Future of Islam, was an international bestseller and has been translated into thirteen languages. It was named by Blackwell as one of the hundred most important books of the last decade. He is also the author of How to Win a Cosmic War: God, Globalization and the End of the War on Terror (published in paperback as Beyond Fundamentalism), as well as the editor of Tablet & Pen: Literary Landscapes from the Modern Middle East. Aslan is the founder of AslanMedia.com, an online journal devoted to the arts, politics, news, and entertainment from the Greater Middle East, and the co-founder of BoomGen Studios, a first-of-its kind transmedia film company focused on stories and storytelling from West, Central, and South Asia. Born in Iran, he now lives in Los Angeles, where he is associate professor of creative writing at the University of California, Riverside.
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