The Autobiography of Benjamin Franklin

by Benjamin Franklin

  About the year 1734, there arrived among us a young Presbyterian preacher, named Hemphill, who delivered with a good voice, and apparently extempore, most excellent discourses; which drew together considerable numbers of different persuasions, who joined in admiring them. Among the rest, I became one of his constant hearers, his sermons pleasing me, as they had little of the dogmatical kind, but inculcated strongly the practice of virtue, or what in the religious style are called good works. Those, however, of our congregation, who considered themselves as orthodox Presbyterians, disapproved his doctrine, and were joined by most of the old ministers, who arraigned him of heterodoxy before the synod, in order to have him silenced. I became his zealous partisan, and contributed all I could to raise a party in his favour, and combated for him awhile with some hopes of success. There was much scribbling pro and con upon the occasion; and finding that, though an elegant preacher, he was but a poor writer, I wrote for him two or three pamphlets, and a piece in the Gazette of April, 1735. Those pamphlets, as is generally the case with controversial writings, though eagerly read at the time, were soon out of vogue, and I question whether a single copy of them now exists.[35]

  During the contest an unlucky occurrence hurt his cause exceedingly. One of our adversaries having heard him preach a sermon, that was much admired, thought he had somewhere read the sermon before, or at least a part of it. On searching, he found that part quoted at length, in one of the British Reviews, from discourse of Dr. Foster’s. This detection gave many of our party disgust, who accordingly abandoned his cause and occasioned our more speedy discomfiture in the synod. I stuck by him, however; I rather approved his giving us good sermons composed by others, than bad ones of his own manufacture; though the latter was the practice of our common teachers. He afterwards acknowledged to me, that none of those he preached were his own; adding, that his memory was such as enabled him to retain and repeat any sermon after once reading only. On our defeat, he left us in search elsewhere of better fortune, and I quitted the congregation, never attending it after; though I continued many years my subscription for the support of its ministers.

  I had begun in 1733 to study languages; I soon made myself so much a master of the French, as to be able to read the books in that language with ease. I then undertook the Italian. An acquaintance who was also learning it, used often to tempt me to play chess with him. Finding this took up too much of the time I had to spare for study, I at length refused to play any more, unless on this condition, that the victor in every game should have a right to impose a task, either of parts of the grammar to be got by heart, or in translations, which tasks the vanquished was to perform upon honour before our next meeting. As we played pretty equally, we thus beat one another into that language. I afterwards, with a little painstaking, acquired as much of the Spanish as to read their books also.

  I have already mentioned that I had only one year’s instruction in a Latin school, and that when very young, after which I neglected that language entirely. But, when I had attained an acquaintance with the French, Italian, and Spanish, I was surprised to find, on looking over a Latin Testament, that I understood more of that language than I had imagined; which encouraged me to apply myself again to the study of it, and I met with more success, as those preceding languages had greatly smoothed my way.

  From these circumstances I have thought there is some inconsistency in our common mode of teaching languages. We are told that it is proper to begin first with the Latin, and having acquired that, it will be more easy to attain those modern languages which are derived from it; and yet we do not begin with the Greek, in order more easily to acquire the Latin. It is true that if we can clamber and get to the top of a staircase without using the steps, we shall more easily gain them in descending; but certainly if we begin with the lowest, we shall with more ease ascend to the top; and I would therefore offer it to the consideration of those who superintend the education of our youth, whether, since many of those, who begin with the Latin, quit the same after spending some years without having made any great proficiency, and what they have learned becomes almost useless, so that their time has been lost, it would not have been better to have begun with the French, proceeding to the Italian and Latin? For though after spending the same time they should quit the study of languages and never arrive at the Latin, they would however have acquired another tongue or two, that, being in modern use, might be serviceable to them in common life.

  After ten years’ absence from Boston, and having become easy in my circumstances, I made a journey thither to visit my relations; which I could not sooner afford. In returning I called at Newport to see my brother James, then settled there with his printing-house. Our former differences were forgotten, and our meeting was very cordial and affectionate. He was fast declining in health, and requested me that, in case of his death, which he apprehended was not far distant, I would take home his son, then but ten years of age, and bring him up to the printing business. This I accordingly performed; sending him a few years to school before I took him into the office. His mother carried on the business till he was grown up, when I assisted him with an assortment of new types, those of his father being in a manner worn out. Thus it was that I made my brother ample amends for the service I had deprived him of by leaving him so early.

  In 1736 I lost one of my sons, a fine boy of four years old, by the smallpox, taken in the common way I long regretted him bitterly, and still regret that I had not given it to him by inoculation. This I mention for the sake of parents who omit that operation on the supposition that they should never forgive themselves if a child died under it; my example showing that the regret may be the same either way, and therefore that the safer should be chosen.

  Our club, the Junto, was found so useful, and afforded such satisfaction to the members, that some were desirous of introducing their friends, which could not well be done without exceeding what we had settled as a convenient number, viz., twelve. We had from the beginning made it a rule to keep our institution a secret, which was pretty well observed; the intention was to avoid applications of improper persons for admittance, some of whom, perhaps, we might find it difficult to refuse. I was one of those who were against any addition to our number, but instead of it made in writing a proposal that every member separately should endeavour to form a subordinate club, with the same rules respecting queries, etc., and without informing them of the connection with the Junto. The advantages proposed were the improvement of so many more young citizens by the use of our institutions; our better acquaintance with the general sentiments of the inhabitants on any occasion, as the Junto member might propose what queries we should desire, and was to report to the Junto what passed at his separate club; the promotion of our particular interests in business by more extensive recommendation, and the increase of our influence in public affairs, and our power of doing good by spreading through the several clubs the sentiments of the Junto.

  The project was approved, and every member undertook to form his club; but they did not all succeed. Five or six only were completed, which were called by different names, as the Vine, the Union, the Band. They were useful to themselves, and afforded us a good deal of amusement, information, and instruction; besides answering, in some considerable degree, our views of influencing the public on particular occasions; of which I shall give some instances in course of time as they happened.

  My first promotion was my being chosen, in 1736, clerk of the General Assembly. The choice was made that year without opposition; but the year following, when I was again proposed, the choice like that of the members being annual, a new member made a long speech against me, in order to favour some other candidate. I was however chosen, which was the more agreeable to me, as besides the pay for the immediate service of clerk, the place gave me a better opportunity of keeping up an interest among the members which secured to me the business of printing the votes, laws, paper-money, and other occasional jobs for the public, that on the whole were very profitable.
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  I therefore did not like the opposition of this new member, who was a gentleman of fortune and education, with talents that were likely to give him in time great influence in the House, which indeed afterwards happened. I did not, however, aim at gaining his favour by paying any servile respect to him, but, after some time, took this other method. Having heard that he had in his library a certain very scarce and curious book, I wrote a note to him, expressing my desire of perusing that book, and requesting that he would do me the favour of lending it to me for a few days. He sent it immediately; and I returned it in about a week with another note, expressing strongly the sense of the favour. When we next met in the House he spoke to me, which he had never done before, and with great civility; and he ever after manifested a readiness to serve me on all occasions, so that we became great friends, and our friendship continued to his death. This is another instance of the truth of an old maxim I had learned, which says: “He that has once done you a kindness will be more ready to do you another, than he whom you yourself have obliged.” And it shows how much more profitable it is prudently to remove, than to resent, return, and continue, inimical proceedings.

  In 1737, Colonel Spotswood, late governor of Virginia, and then postmaster-general, being dissatisfied with the conduct of his deputy at Philadelphia, respecting some negligence in rendering, and want of exactness in framing, his accounts, took from him the commission and offered it to me. I accepted it readily, and found it of great advantage; for, though the salary was small, it facilitated the correspondence that improved my newspaper, increased the number demanded, as well as the advertisements to be inserted, so that it came to afford me a considerable income. My old competitor’s newspaper declined proportionably, and I was satisfied without retaliating his refusal, while postmaster, to permit my papers being carried by the riders. Thus he suffered greatly from his neglect in due accounting: and I mention it as a lesson to those young men, who may be employed in managing affairs for others, that, they should always render accounts, and make remittances, with great clearness and punctuality. The character of observing such a conduct is the most powerful of all recommendations to new employments and increase of business.[36]

  I began now to turn my thoughts to public affairs, beginning, however, with small matters. The city watch was one of the first things that I conceived to want regulation. It was managed by the constables of the respective wards in turn; the constable summoned a number of housekeepers to attend him for the night. Those who chose never to attend paid him six shillings a year to be excused, which was supposed to go to hiring substitutes, but was in reality much more than was necessary for that purpose, and made the constableship a place of profit; and the constable, for a little drink, often got such ragamuffins about him as a watch, that respectable housekeepers did not choose to mix with. Walking the rounds, too, was often neglected, and most of the nights spent in tippling. I thereupon wrote a paper to be read in the Junto, representing these irregularities, but insisting more particularly on the inequality of the six shilling tax of the constable, respecting the circumstances of those who paid it; since a poor widow housekeeper, all whose property to be guarded by the watch did not perhaps exceed the value of fifty pounds, paid as much as the wealthiest merchant, who had thousands of pounds’ worth of goods in his stores.

  On the whole I proposed as a more effectual watch, the hiring of proper men to serve constantly in the business; and as a more equitable way of supporting the charge, the levying a tax that should be proportioned to the property. This idea, being approved by the Junto, was communicated to the other clubs, but as originating in each of them; and though the plan was not immediately carried into execution, yet, by preparing the minds of the people for the change, it paved the way for the law obtained a few years after, when the members of our clubs were grown into more influence.

  About this time I wrote a paper (first to be read in the Junto, but it was afterwards published) on the different accidents and carelessnesses by which houses were set on fire, with cautions against them, and means proposed of avoiding them. This was spoken of as a useful piece, and gave rise to a project, which soon followed it, of forming a company for the more ready extinguishing of fires, and mutual assistance in removing and securing of goods when in danger. Associates in this scheme were presently found amounting to thirty. Our articles of agreement obliged every member to keep always in good order, and fit for use, a certain number of leathern buckets, with strong bags and baskets (for packing and transporting of goods), which were to be brought to every fire; and we agreed about once a month to spend a social evening together, in discoursing and communicating such ideas as occurred to us upon the subject of fires as might be useful in our conduct on such occasions.

  The utility of this institution soon appeared, and many more desiring to be admitted than we thought convenient for one company, they were advised to form another, which was accordingly done; and thus went on one new company after another, till they become so numerous as to include most of the inhabitants who were men of property; and now, at the time of my writing this, though upwards of fifty years since its establishment, that which I first formed, called the Union Fire Company, still subsists; though the first members are all deceased but one, who is older by a year than I am. The fines that have been paid by members for absence at the monthly meetings have been applied to the purchase of fire-engines, ladders, fire-hooks, and other useful implements for each company; so that I question whether there is a city in the, world better provided with the means of putting a stop to beginning conflagrations; and, in fact, since these institutions, the city has never lost by fire more than one or two houses at a time, and the flames have often been extinguished before the house in which they began has been half consumed.

  Chapter VIII

  Prosperity in business

  IN 1739, arrived among us from Ireland the Reverend Mr. Whitefield, who had made himself remarkable there as an itinerant preacher. He was at first permitted to preach in some of our churches; but the clergy, taking a dislike to him, soon refused him their pulpits, and he was obliged to preach in the fields. The multitudes of all sects and denominations that attended his sermons were enormous, and it was a matter of speculation to me, who was one of the number, to observe the extraordinary influence of his oratory on his hearers, and how much they admired and respected him, notwithstanding his common abuse of them, by assuring them, they were naturally half beasts and half devils. It was wonderful to see the change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seemed as if all the world were growing religious, so that one could not walk through the town in an evening without hearing psalms sung in different families of every street.

  And it being found inconvenient to assemble in the open air, subject to its inclemencies, the building of a house to meet in was no sooner proposed, and persons appointed to receive contributions, than sufficient sums were soon received to procure the ground, and erect the building, which was one hundred feet long and seventy broad; and the work was carried on with such spirit as to be finished in a much shorter time than could have been expected. Both house and ground were vested in trustees, expressly for the use of any preacher of any religious persuasion, who might desire to say something to the people at Philadelphia; the design in building being not to accommodate any particular sect, but the inhabitants in general; so that even if the Mufti of Constantinople were to send a missionary to preach Mahometanism to us, he would find a pulpit at his service.

  Mr. Whitefield, on leaving us, went preaching all the way through the colonies to Georgia. The settlement of that province had been lately begun, but, instead of being made with hardy, industrious husbandmen, accustomed to labour, the only people fit for such an enterprise, it was with families of broken shopkeepers and other insolvent debtors; many of indolent and idle habits, taken out of the jails, who, being set down in the woods, unqualified for clearing land, and unable to endure the hardships of a
new settlement, perished in numbers, leaving many helpless children unprovided for. The slight of their miserable situation inspired the benevolent heart of Mr. Whitefield with the idea of building an Orphan House there, in which they might be supported and educated. Returning northward, he preached up this charity, and made large collections; for his eloquence had a wonderful power over the hearts and purses of his hearers, of which I myself was an instance.

  I did not disapprove of the design, but, as Georgia was then destitute of materials and workmen, and it was proposed to send them from Philadelphia at a great expense, I thought it would have been better to have built the house at Philadelphia, and brought the children to it. This I advised; but he was resolute in his first project, rejected my counsel, and I therefore refused to contribute. I happened soon after to attend one of his sermons, in the course of which I perceived he intended to finish with a collection, and I silently resolved he should get nothing from me. I had in my pocket a handful of copper money, three or four silver dollars, and five pistoles in gold. As he proceeded I began to soften, and concluded to give the copper. Another stroke of his oratory made me ashamed of that, and determined me to give the silver; and he finished so admirably, that I emptied my pocket wholly into the collector’s dish, gold and all. At this sermon there was also one of our club, who, being of my sentiments respecting the building in Georgia, and suspecting a collection might be intended, had by precaution emptied his pockets before he came from home. Towards the conclusion of the discourse, however, he felt a strong inclination to give, and applied to a neighbour, who stood near him, to lend him some money for the purpose. The request was fortunately made to perhaps the only man in the company, who had the firmness not to be affected by the preacher. His answer was, “At any other time, friend Hopkinson, I would lend to thee freely; but not now; for thee seems to be out of thy right senses.” Some of Mr. Whitefield’s enemies affected to suppose that he would apply these collections to his own private emolument; but I, who was intimately acquainted with him, being employed in printing his Sermons and Journals, never had the least suspicion of his integrity; but am to this day decidedly of opinion, that he was in all his conduct a perfectly honest man; and methinks my testimony in his favour ought to have the more weight, as we had no religious connection. He used, indeed, sometimes, to pray for my conversion, but never had the satisfaction of believing that his prayers were heard. Ours was a mere civil friendship, sincere on both sides, and lasted to his death.