by Ben Shapiro
Second, conservatives should point out that Obama does not have the country's best interests in mind. He does not care about the fate of illegal immigrants — if he did, he'd stop incentivizing children to travel thousands of miles in the hands of coyotes, then offering uncertainty as to their status, incentivizing thousands more to do the same. He obviously does not care about the political climate of the country — if he did, he'd stop manipulating and start governing.
Finally, conservatives should ignore Obama. His rhetoric is unimportant. It is a distraction. They should focus instead on his actions, which are deliberately designed to undermine the country for his own political gain.
How the Media Craft Victory for Hamas
August 6, 2014
On Tuesday, CNN's Wolf Blitzer hosted Hamas spokesman Osama Hamden. The week before, Hamdan labeled Israeli Prime Minister Benjamin Netanyahu "a new image of Hitler" on the network. But now, for some reason, Blitzer stumbled into a random act of journalism: He asked Hamdan about comments he had made suggesting that Jews used Christian blood in matza. Hamdan stumbled around and blamed the Jews for their action in Gaza.
Blitzer called Hamdan's comments an "awful, awful smear."
The very fact that this represented a unique moment in the media coverage of the Israel-Hamas Gaza war demonstrates the malpractice of the media. The first questions on the media's collective tongue should have been: What does Hamas stand for? What are its goals? Why does it use women and children as human shields? Why does it hide military resources in civilian areas?
But that had to wait for a month.
In the meantime, CNN viewers saw an unending stream of dramatic images from Gaza of Palestinian Arab suffering: heavy blasts from Israeli ordinance, screaming women, bleeding children. Every so often, CNN punctuated its coverage with death toll statistics — never mentioning that it received those statistics from the Palestinians themselves, and neglecting to mention the Palestinians' regular practice of classifying dead terrorists as civilians. Then CNN asked questions about Israeli "proportionality" and wondered aloud about whether Israeli strikes were sufficiently "targeted."
If you want to know why the conflict between the dramatically overpowering Israeli military and the sadistically brutal Hamas has continued for weeks, look no further than CNN and its like-minded media brethren. Hamas' goals in this conflict did not include military victory; Hamas may be evil, but it is not stupid. Its main goal was to shore up its base by achieving small concessions from Israel and Egypt, as well as the Palestinian Authority; those concessions could only be achieved if Israel could be portrayed as an international aggressor against a terror group.
And that's where the media manipulation came in. Hamas placed heavy restrictions on journalists and even threatened them. Hamas put women and children and mentally ill people in harm's way for the cameras, and as a deterrent to Israeli military action.
And the media went right along with it, proclaiming balance all the way. When I was on CNN this week with Alisyn Camerota, she maintained that CNN provided balance by presenting "both sides," to which I responded that presenting both sides in a battle between Hamas and Israel is not balance, but anti-Israel bias. No Western media member would, in 1944, have assumed that balance meant quoting both Winston Churchill and Julius Streicher. To do so would have been to forward propaganda.
But that is precisely what the media have done. They have turned balance into a synonym for amorality. In doing so, they have handed a propaganda victory to evil.
Let's Get Serious About Mental Illness
August 13, 2014
Robin Williams' suicide this week shook up people across the political spectrum — and for good reason. When a highly successful, incredibly popular figure from our culture decides to take his own life, it feels as though suicide could happen to anyone.
It can't.
Robin Williams reportedly suffered from mentally illness. He stated during an interview in 2006 that he hadn't been formally diagnosed with depression or bipolar disorder, but stated, "Do I perform sometimes in a manic style? Yes. Am I manic all the time? No. Do I get sad? Oh yeah. Does it hit me hard? Oh yeah." He added, "I get bummed, like I think a lot of us do at certain times. You look at the world and go, 'Whoa.' Other moments you look and go, 'Oh, things are OK.'" That same year, according to the Huffington Post, he explained the temptation of alcoholism — he had famously admitted to drug and alcohol addiction problems — to Diane Sawyer. "It's the same voice thought that ... you're standing at a precipice and you look down, there's a voice and it's a little quiet voice that goes, 'Jump.'"
Williams' death has spurred multiple writers and celebrities to announce their own struggles with such issues; virtually every family has suffered through the horrors of mental illness. My grandfather was diagnosed with bipolar disorder decades ago, and routinely battled suicidality until his introduction to lithium.
Raising awareness is praiseworthy - the stigma attached to getting help for mental illness should be wiped away as soon as possible.
By the same token, we ought to ensure that normalizing mental illness helps no one, and damages those who truly are mentally ill. The lack of awareness surrounding mental illness comes from two directions: first, those who pretend that mental illness represents a lack of willpower or dedication; second, those who pretend that serious mental illnesses are not mental illnesses at all, but representations of free thought and behavior. Forty years ago, the first group predominated; today, the second does.
Forty years ago, men and women feared career destruction should rumors spread that they were seeing psychologists or psychiatrists. That fear has largely dissipated. But a new threat to the well-being of those suffering from mental illness has replaced the original threat: the threat of diversity campaigners leaving those with mental illness to suffer in the name of heterogeneity.
This is not to suggest that all of those who are "different" are mentally ill, or vice versa. But it is meant to suggest that we ought to consider the mental health of those who are homeless, rather than labeling them, in blanket fashion, advocates for free living spaces. It is meant to suggest that those who suffer from gender dysphoria may not be suffering from societal bigotry, but from something far deeper and more dangerous, and that physical mutilation and stumping for tolerance will not solve their problems.
In other words, if we are to recognize the importance of mental illness as a society, the left must stop papering over mental illness with platitudes about diversity, and the right must stop treating mental illness as a moral problem rather than a medical one. Those racked with mental anguish are crying out for our help. If we don't hear them, it may be because too busy pushing political viewpoints rather than listening.
The Great Racial Disconnect on Police
August 20, 2014
On Monday, Rasmussen released a poll of Americans regarding the guilt or innocence of Officer Darren Wilson, the police officer who shot unarmed 18-year-old black man Michael Brown six times in Ferguson, Missouri. Those polls show that 57 percent of black adults think that Wilson should be found guilty of murder; 56 percent of whites, by contrast, are undecided on the matter.
The latter position is the correct one. Witnesses, including one Dorian Johnson, claim that Brown was pulled over by Wilson, attacked by him and pulled into the car, ran, stopped when told to freeze by Wilson, held up his hands, and was then shot. Other witnesses — more than a dozen of them, according to local media — say that Brown attacked Wilson, went for Wilson's gun, fled before being told to stop, then charged Wilson before being shot.
Here's what we do know: Despite original media reports labeling Brown a "gentle giant," Brown and shooting witness Dorian Johnson did participate in a strong-arm robbery of a local convenience store. We know that despite original witness reports suggesting that Brown was shot in the back, he was not. We know that contemporaneous witness accounts caught on tape suggest that Brown charged at Wilson. And we know that a young black man is dead
with six bullets in him at the hands of a white cop.
And to huge segments of the black community, that last fact is the only one that matters. The full facts do not matter to extremists in the black community and to their white leftist enablers, particularly in the media. A full 41 percent of black Americans believe that riots and looting represent "legitimate outrage." Not protesting — riots and looting. Just 35 percent of blacks think that looters and rioters are criminals taking advantage of the situation.
There is a pattern here: a widespread belief in the black community that the justice system is rigged against them. That belief is not without basis — there is no question that America has a history of racism within the criminal justice community. By the same token, there is also no question that American law enforcement is the least racist it has ever been, by a long shot, and that racism within the law enforcement community is broadly considered unacceptable and vile.
But the belief in a racist justice system seems to have maintained its stranglehold inside the black community. That belief, taken to its extreme, means support for black criminality. It is no coincidence that during the O.J. Simpson trial, 60 percent of black Americans did not believe O.J. was guilty. It is also no coincidence that many white Americans perceive black support for murderers like O.J. Simpson and riots in Ferguson as support for lawlessness, and therefore pooh-pooh charges of police racism. When crying racism becomes crying wolf, it is hard to take such charges seriously.
The solution, however, lays neither in knee-jerk accusations of racism from the black community nor in immediate dismissals of individual accusations by the white community. It lies in continued targeting and prosecution of individual racists in the police community, of course — and far more importantly, it lies in less criminality within the black community. The high levels of crime in the black community contribute to heavier policing, which in turn reinforces perceptions of racial targeting; those perceptions then create resentment against police than ends too often in violent encounters and failure to report crime. And so the cycle starts anew.
It's time to break the cycle. The only way to do that is to focus on the fact that police have no excuse to shoot anyone unless those people are committing criminal acts. On that we can all agree. Yes, we must arduously insist that police hold to that standard, and we must prosecute those who do not to the fullest extent of the law. But by the same token, we must insist that criminal acts stop — and to do that, we must move beyond simple anti-police sentiment.
Those Who Go Unsung
August 27, 2014
The vast majority of Americans have never met Phil Weinberg.
But that isn't because he's unimportant. It's because he is important. Like millions of Americans who toil largely in anonymity, participating daily in acts of courage and generosity, Phil has never been on CNN or Fox News; while he subscribes to The Wall Street Journal, he's never had his picture dot pixelated. That's because he, like so many other Americans, is too busy making the country work.
Phil was born at the Beth Israel Hospital in Boston in 1951, just down the block from Fenway Park, and grew up a diehard Red Sox fan (of course). He began working as a kid, selling papers on a street corner for eight cents a pop, shoveling snow for neighbors. He headed his junior congregation while still a kid at Hebrew school — where his future wife, Cheryl, saw him, although she had no clue she'd end up marrying the tall, goofy guy who was leading services.
Phil knew early on he wanted to be a teacher. He majored in education at Boston University, got another bachelor's in Jewish education simultaneously at Hebrew University, and then studied Jewish history at Jewish Theological Seminary. He worked his way through college on work study as a janitor, flipped burgers and sold Drake's cakes to other starving students. Phil actually met his wife, Cheryl, when they were both students at Hebrew College. They were best friend for six years. Then they realized what they had, and decided to get married. Their life was just beginning.
Phil and Cheryl moved down to Tampa, Florida, where Phil taught at a Hebrew day school. His teaching career took him back to Boston, then to El Paso, Texas, and finally to California — he earned two more master's degrees in Texas and California. That's where he got out of Jewish education and into general education at the Los Angeles Unified School District. One of the roughest school districts in the country, LAUSD is perennially underperforming; its student population includes some of the most poverty-stricken areas in the United States.
Phil jumped in with both feet. He taught special education, a self-contained class for children with specific learning disabilities — but since LAUSD was badly administered, the district threw all sorts of children in Phil's classes, including autistic kids, developmental delays and emotionally disturbed children.
Despite the challenges of LAUSD's administrative chaos, Phil sought to teach these kids, many of whom had parents who either couldn't or wouldn't raise their children. He taught the children, many of whom were immigrants to the country, patriotic songs, even though the district disapproved of such political incorrectness. He read them stories, making sure to play all the parts. He created specific goals and reports for each student.
These kids were his kids.
Phil and Cheryl were never able to conceive naturally, so they adopted a son. Their son was troubled, but they poured their heart and soul into raising him, just as they pour themselves into everything they did.
Phil is my uncle — not the brother of my mom or dad, but an adopted uncle. He is best friends with my father. And my father only has one rule for his friends: They must treat his children with kindness and generosity. Phil is the epitome of both.
My father always said as we were growing up that surrounding your children with good people is one of the chief tasks of a parent. My parents certainly did that with Phil. He is an intellectual, a brilliant man, well-read, soft-spoken. He always provides information, but he is never strident, never arrogant. He is a friend, an advisor, and a mentor. And he is never happier than when I or my sisters tell him about what we're achieving and what battles we're fighting.
I'm writing about Phil now because he's in a hospital in California. He's been battling cancer for several years; last week, he had a stroke. He's still fighting, and he'll still keep fighting. Because that's what we do as Americans. We may never get our 15 minutes of fame. We may never get our headshot on cable television. But we will make the country work, teach the next generation, and do so because we are a generous and forgiving people, willing to slog in the trenches without fame or fortune.
That's my uncle Phil.
Of Racial Delusions and Riots
September 3, 2014
Last week, as riots in Ferguson, Missouri decrescendoed and the country held its collective breath over the question of the indictment of Officer Darren Wilson in the shooting death of Michael Brown, rappers Diddy (formerly P. Diddy, formerly Puff Daddy, formerly Sean Combs), 2 Chainz, The Game, and Rick Ross, along with 10 of their fellows, released a song: "Don't Shoot."
The Game explained why he felt the necessity to record the song: "I am a black man with kids of my own that I love more than anything, and I cannot fathom a horrific tragedy like Michael Brown's happening to them. This possibility has shaken me to my core."
The lyrics of the song speak to a perverse view of race in America — a view reinforced day after day by a media dedicated to the proposition that American law enforcement maliciously targets black men at random. To this point, nobody knows the facts of the case in the Brown shooting. Nonetheless, the rappers label the shooting cold-blooded, first-degree murder. Because facts are unnecessary; only feelings are real. "God ain't put us on the Earth to get murdered, it's murder," says one rapper, TGT. Another, The Game, raps, "They killin' teens, they killin' dreams, it's murder."
Next, Diddy launches into a listing of various black men killed under controversial circumstances. Some, like Emmett Till, were murdered in acts of pure and evil racism. But Diddy lumps together T
ill with Trayvon Martin and Michael Brown — and even Ezell Ford. Last week, the Los Angeles Police Department released the identities of the two police officers who shot Ford. One was Asian; the other was Hispanic. The Huffington Post did not even cover their races. The Los Angeles Times buried that relevant fact in paragraph 13 of their comprehensive story. But again, facts do not matter: Only a feeling of persecution matters.
Then Rick Ross sums up the generalized view of America created by media-stoked racial conflagrations like the Michael Brown situation: "Black men, we pay the toll, the price is your life, Uncle Sam want a slice, black dress code now we looting in the night, now we throwing Molotovs in this Holocaust." A grand total of just under 100 young black men are killed by white police officers each year, according to statistics provided to the FBI by local police. To compare police treatment of young black men to the Holocaust is not only statistically idiotic, but also morally dangerous.
Nonetheless, that is the view of police for many blacks: police as paramilitary white force out to target black men. When I was recently in the CNN green room with former Obama green jobs czar Van Jones, he and I got to talking about the Ferguson situation. I asked him why he believed there was such a racial gap in the interpretation of the situation. His answer: "You're Jewish, right? Wouldn't you jump to conclusions if you heard that the Nazis or Hamas had killed a Jew?"
Of course, not even Van Jones, Diddy, 2 Chainz, and the rest truly believe what they say about the police. All those who spout about a "Holocaust" by police against blacks would call 911 in approximately 3.5 seconds if their houses were robbed. But if we truly believe that America's police forces are akin to Nazis or Islamic terrorists, there can be no decent solution. Fighting police would be a moral imperative, not a moral evil.
