The O. Henry Prize Stories 2014

by Laura Furman

  The sisters in “Opa-locka” by Laura van den Berg are linked, like survivors of the same plane crash. (Joan Silber chose “Opa-locka” as her favorite, this page.) The sisters’ closeness is their bedrock. As the story opens, they’re working as private detectives, observing the movements of a possibly adulterous husband from a rooftop. They also search, perennially, for their father, who’s a disappointment whether absent or present. The slow revelation of their past and future winds through “Opa-locka” while the reader waits for the solution to the story’s mystery. Surely, the deep sadness that haunts the story isn’t for their client, her wandering husband, or even for Mozart’s Don Giovanni, who makes a surprise appearance in Van den Berg’s story.

  In “Nemecia” by Kirstin Valdez Quade, the narrator, Maria, tells us that her cousin Nemecia lived with her family because her own mother, Maria’s aunt Benigna, “couldn’t care for her. Later, when Aunt Benigna recovered …, Nemecia had already lived with us for so long that she stayed. This was not unusual in our New Mexico town in those years between the wars; if someone died, or came upon hard times, or simply had too many children, there were always aunts or sisters or grandmothers with room for an extra child.”

  Yet it isn’t Nemecia who grows up as an “extra child,” but Maria. The ravenous and dramatic Nemecia is the child indulged and favored by the adults. She terrifies Maria and tortures her in a variety of ways, yet when Nemecia turns sixteen and has bigger fish to fry than her little cousin, Maria finds that “instead of relief, [she feels] emptiness.” For Maria, Nemecia is glamorous and tragic; Maria’s envy of her cousin begins to poison her life. A family secret, distorted by Nemecia, is the basis of Maria’s lifetime imprisonment in the family. Nemecia moves to California, renames herself “Norma,” and lives with her mother, brother, and stepfather in a house where Spanish is never spoken. Nemecia/Norma is free to reinvent herself, while Maria is cursed by her search for the truth and by her envious need for her nemesis.

  Another pair of girls, Uzoamaka, the narrator, and Eno, the daughter of a family servant, are at the center of Chinelo Okparanta’s “Fairness.” Both Eno and her mother have fair skin, while Uzoamaka and her school friends have skin “the color not of ripe pawpaw peels, but of its seeds.” She declares, “We are thirsty for fairness.” A school friend has lightened her skin with a special product, using household bleach instead of the cosmetics—Esoterica, Movate, Skin Success, Ambi—Uzoamaka’s mother brings home from her trips overseas in pursuit of fairness for herself and her daughter.

  But there is bleach and there is bleach, and fairness can mean justice rather than skin color. The disaster that follows is about far more than color. The problematic reality of Uzoamaka’s dark skin is another hurdle to clear for her ambitious mother, who plans to send her to America and advises powder to “brighten” her up, while the lightness of the housegirl Ekaite’s skin doesn’t give her the power to defend herself against Uzoamaka.

  Kristen Iskandrian’s “The Inheritors” is an alluring story, told by a narrator whose mother has died and father absconded to a condo in Florida; she’s adrift for the moment. “I like being sad,” she tells us in a long passage detailing what annoyed her about her fellow employee at Second Chances, a consignment store.

  I like being sad, which mystified her; I like it until I reach the nadir where sadness changes, as if chemically, to repulsion and self-loathing, making me wish that I was “capable” of “handling” things instead of turning away from them in disgust until my disgust disgusts me, and my anger at my inadequacy as a human being angers me, and all of that pure, easy, delectable sorrow gets squandered. She refused, cheerfully, to understand this, and it wasn’t her refusal that was maddening but her cheer.

  Their friendship develops, and the narrator’s illusion of mutual understanding grows. It’s a time when she’s neither here nor there, and she’s lonely. Her friend from work is someone who’ll be there without her having to make arrangements for company, and someone about whom she’s curious. The coincidence of their jobs makes their friendship prematurely comfortable.

  The silent partner in their troika is the consignment shop itself—a museum of the unwanted and the relinquished—and the hidden dramas performed there each day. Each woman has strong feelings about her personal possessions. For the narrator, the most important exist in her memory. Their weight on her is as heavy and awkward as carrying ten sets of the Encyclopaedia Britannica. The treasures her friend has collected are a sum greater than all of her parts. Once we see them in her apartment, we believe, as the narrator does, that this is a person anchored to the spot, but we also know, even if the narrator doesn’t, that here is a person who’ll never be fully known. The reader’s double knowledge is a tribute to Iskandrian’s talent and imagination. “The Inheritors” is juror James Lasdun’s favorite; his consideration of Kristen Iskandrian’s story is on this page.

  A more nefarious pair opens Dylan Landis’s “Trust” with an exchange of lies:

  “We’re just practicing,” says Tina.

  “We’re just playing,” says Rainey.

  “We’re just taking a walk.”

  “Yeah, but we’re walking behind them,” says Rainey.

  They could just be playing. There’s something sweet about two girls walking along, playing or pretending to be “robber girls,” or so it seems until the story opens to reveal the darkness of sexual abuse and the presence of a gun. There’s another dangerous element at work, but it’s shoved to the side. When a remark of Tina’s offends her friend, it might seem no more than a momentary insensitivity, easily forgiven, if Landis didn’t follow her remark and immediate apology with a description of the gun.

  “Inside Rainey’s purse, the gun beats like a heart.” The gun is alive and vaguely sexual. There’s something wrong with these girls, the reader senses, a mixture of all three elements of danger: the secret of sexual abuse, the presence of the gun, and their unexplored, explosive friendship. Rainey and Tina’s criminal debut isn’t on the scale of Bonnie and Clyde’s, but it’s a devastation made vivid by Landis’s writerly skill and patience.

  The Canadian writer Clark Blaise theorized that short stories reverse from beginning to end; what begins with smiles will end in tears. William Trevor’s story about Cecilia Normanton, “The Women,” begins with a description of the 1980s as “listless,” a word that also describes the obedient and ignorant heroine, about whom we learn in the same sentence that she knew “her father well, her mother not at all.”

  After two years, Cecilia’s been told, her parents’ happy marriage ended because her mother fell in love with another man. Her father grew “melancholy,” which had a powerful effect on his daughter, who never dared to ask if her mother had died. Eventually, after a childhood spent with a tutor and servants who haven’t the time to converse, Cecilia is sent to boarding school, which she dislikes at first but comes to enjoy. Into her new life two women enter, and all that she missed and ignored during her childhood takes center stage.

  Trevor isn’t a writer who pulls the rug from under his readers as a matter of course. He isn’t known for plot twists but rather for slow, steady, devastating revelations of character. The unfussy precision of his language seems like the wise conclusion to a thoughtful argument. Yet more goes on than well-tempered descriptions. Behind every Trevor story—“The Women” is no different—one detects the drumbeat of reversal, the revelation of the subtle beneath the obvious, of the truth beneath the secret.

  The title of Halina Duraj’s “Fatherland” refers both to Poland, the birth country of the narrator’s parents, and also to the country of family. What might be called the creation myths of the parents begin the story. First, the mother’s life is presented with an echo of a nursery rhyme:

  For want of a nail the shoe was lost.

  For want of a shoe the horse was lost.

  For want of a horse the rider was lost.

  For want of a rider the battle was lost.

  For want of a
battle the kingdom was lost.

  And all for the want of a horseshoe nail.

  Each afternoon when she was a child, the narrator’s mother tended four cows and made up poems to entertain herself. Praised in school, she decided to become a teacher, but without new shoes, she couldn’t go to high school, so she became a nanny. “So much depends on a new pair of shoes …”

  On goes the story until a sudden surprise. The story’s tone remains the same, though the father’s life is grim. He’s a man who’s had no luck and has been damaged terribly by the cruelty he suffered in Auschwitz and his subsequent life on the streets of West Germany, “hooliganing,” as his daughter calls his time of petty crime and overwhelming deprivation.

  From her parents’ lives, the fatherland of the narrator’s childhood is born, a place with many barriers and strange rules, a regime of fear and rage. For all the drama and complexity of the subject matter, Duraj’s story maintains its simple tone, and the story becomes as powerful and haunting as one of the terrible dreams from which the father suffers nightly.

  Stephen Dixon’s “Talk” also depends on tone. The author uses a blended first-person and third-person narrative: “He hadn’t talked to anyone today. I haven’t talked to anyone today.” At first the reader might find the device confusing, but it develops into a direct route into the narrator-protagonist’s state of mind as he grieves. The split in narrative embodies the life of this matter-of-fact widower whose solitary existence makes him a stranger to himself, a “he” rather than an “I.” Dixon’s is a rare story in which form and meaning are united.

  Michael Parker’s “Deep Eddy” is set in a dangerous, mysterious place—water. A man and a woman, both young, have just been to the movies. They walk a path along a river, passing black fisherwomen, arriving at the place “where the river whirlpooled and the bottom dropped so wildly myth bubbled up from it.” The bottom has dropped out of the girl’s world; her first sexual experiences have hurt her. As for the narrator: “she liked me only in the way girls like those boys who make them forget, temporarily, some pain I hoped was only temporary. My job was to make her laugh.”

  And laugh they do, bobbing like the red corks the fisherwomen stare at as if divining. The couple laughs and swims, floats and talks, and then the story’s knot shows itself with the word if. Beneath the laughter and fooling around, under the water and under the words, there’s an if of possibility. “Everything—then and since—hinged on a single word.”

  In Parker’s prose the reader is swept along by the language. The narrator’s watery voice pulls the reader just as a current does a swimmer. In the end, when the boy might be borne to the girl, the reader understands his desire to let go and let it happen, and the danger he fears if he does.

  In Allison Alsup’s “Old Houses,” a community of people who “understand old houses and their architecture—Tudor, Colonial, Spanish Mediterranean”—gathers for a spring party. They know how lucky they are to live in the houses they’ve restored with such care and devotion, buildings with a “distinct identity,” “houses that know who they are.” Their children will inherit the houses, the only way the offspring can afford to live in what’s become valuable real estate.

  Another kind of legacy comes with the proud houses: a murder was committed, and that crime links three houses. The party-goers are proud of the age of their houses, but with the columns, “mullions, muntins, French doors, glass knobs, telephone niches,” they are bequeathing history to their children. What begins as a satire of middle-class self-satisfaction ends in the undertow of a nightmare.

  “A Golden Light” by Rebecca Hirsch Garcia juggles metaphor and realism: A father dies, a daughter falls under a spell. Sadie cannot speak. She cannot move. She sleeps and sleeps for so long that her loving family calls her “Our Sleeping Beauty.” A psychiatrist comes to visit. Her family feeds her light food, but each time they wake her she falls back to sleep. A variety of doctors, quacks and specialists, come and go. Nothing helps.

  In the fairy tale, Sleeping Beauty awakens to the kiss of the prince. The sleeper in “A Golden Light” requires a more complex awakening from her grief. In the end of this lovely story, Sadie is brought back to life by a metaphor and a reality.

  In Louise Erdrich’s “Nero,” the narrator is in exile, for she’s been sent to her grandparents while her mother gives birth to her brother. She remembers with unusual clarity her experiences during her stay: “While there, I must have lived at a more intense pitch. Or perhaps the novelty of everything that happened caused each day to imprint itself deeply on my mind.”

  She’s “seven years old, [wears] boy’s clothes, and [is] often mistaken for a boy, a sickly one.” Her grandfather is a German immigrant, a former wrestler, now a butcher. Her uncle Jurgen is a strong man who wrestles animals to their death. “When the animal had tired itself out and stopped kicking, he’d use a razor-sharp knife to cut its throat with a technique so precise that the blood could be collected for black sausage.”

  The narrator is visiting a world of physically powerful men and, we find, of other kinds of power. There’s sexual power, between a man and a woman, as well as between the family guard dog, Nero, and Mitts, a local cocker spaniel. There’s the power of the lovely Priscilla over her father, who’s “upright as a fireplug, and his muscles [are] thick and hard.” He’s vowed to fight any man who wants to marry Priscilla, and she is as determined to win her independence. Nero has his own kind of brute force, when it isn’t compromised by his desire for Mitts, and also there’s the grandmother’s powerful Polish curse, which in the family and community “always silenced the Germans.”

  Dominating this three-ring circus of power, community, and love is the narrator, who is making her way as best she can with the new customs she must follow. Nero, an unlovable force of nature, can’t learn and can’t change. That’s his power and his doom. At his death, Jurgen and the narrator lower his body into the ground, into “the timeless present.” As she has before, Erdrich has written a story deeply rooted in believable detail and lofty understanding. It is human memory that holds us in the timeless present.

  Another story set in memory, this one told in second person, is David Bradley’s gorgeous “You Remember the Pin Mill.” The story is immersed in the unforgettable landscape of Pennsylvania, where patient water, one hundred million years’ worth, has created gaps in the hardest rock in the world. The landscape changes, given time and persistence, but how about human beings, whose time is so much shorter?

  The scared and guilty boy, the “you” of the story, escapes with his abused mother to her childhood home. There, his distinguished grandfather familiarizes him with landscape, geology, history, ancestry, gossip, and the privileged racism of a small town. The boy, during his reprieve from his feared and brutal father, learns all his grandfather has to teach him and also what his grandfather would rather he didn’t know. He becomes part of the school, the football team, his family, the town, and he proves himself to be brave and true. In the end, that isn’t enough, and when he’s grown and telling himself to remember the pin mill, the town, his family, and the failure of love, bravery, and truth, he finds solace in memory and a chance to change himself once again.

  Chanelle Benz’s “West of the Known” is set in the post–Civil War Old West, and it’s about widespread brutality and racism, and a numbing sexism as taken for granted as the sunrise. Narrated by the oft-victimized Lavenia, “West of the Known” is a hell-for-leather story of rescue and ruin. When we first see her, Lavenia is living with her aunt and uncle, and their son, Cy, who visits her in the night:

  What comes in the dark?

  Stars.

  Cooler air.

  Dogs’ bark.

  Cy.

  Lavenia fears Cy and keeps his abuse secret. When her half brother, Jackson, avenges her, he says, “ ‘You know they knew, don’t ya? Aunt Josie and Uncle Bill.… They knew about Cy. Now you know sumthin, too.’ ”

  The language of the story, whether or n
ot true to that historic time, is true for the characters. Lavenia’s world is a small one, choked by her helplessness and by the weight of her abject circumstance. Lavenia remains a victim until the story’s end, which leads us to wonder when she changed from victim to witness, and when she is telling the story.

  Colleen Morrissey’s “Good Faith” starts in 1919, when two strangers choose to travel with the Free Church of the Savior, a fundamentalist group. The father of the careful, precise narrator, Rachel, is the leader of the church. The group is traveling in Missouri, demonstrating their faith in God by snake-handling. The two men who join them are worldly and rich, different down to the fact that they’re Easterners. Their presence and the attention each pays to Rachel bring about a crisis of faith. The story is exemplary for its portrait of a self-contained young woman who is tempted to trade acceptance and humility for the frightening possibility of a bigger life.

  “Valentine” by Tessa Hadley is a portrait of adolescent confusion and love. The narrator, Stella, is fifteen, naïve, and quick to investigate what she doesn’t know. She feels the world is waiting for her energy, intelligence, and openness. Her prince comes in the form of Valentine, quickly proclaimed “gorgeous” by Stella’s friend Madeline, who also says, “But I couldn’t actually fancy him, could you? There was something weird.” This opinion is echoed by Stella’s mother, who says, “He looks like a girl.… I’m not that keen.”

  But Stella is more than keen. His Caravaggio looks beguile her, and she is soon convinced that they are one soul separated into two bodies, an idea she recognizes when she reads Plato later. They spend a great deal of time together, causing friction with Stella’s parents. The reader comes to see that her mother and Madeleine are right. There is something weird about Valentine. For much of the story the reader is occupied by the twists and turns of their young love, so occupied that the enormous blow to Stella’s future, the rendering of her fate into one far more ordinary than she’s envisioned, is almost as surprising to the reader as it is to Stella.