The Gulag Archipelago

by Alexander Solzhenitsyn

  "Now there's a rat! There's a real rat for you! Well, that's all right, we'll not be stingy about his nine grams!"

  My interrogator also made frequent use of the telephone. For example, he used to phone home and tell his wife—with his sparkling eyes directed at me—that he was going to be working all night long so she mustn't expect him before morning. (My heart, of course, fell. That meant he would be working me over all night long!) But then he would immediately dial the phone number of his mistress and, in purring tones, make a date with her for the night. (So: I would be able to get some sleep! I felt relieved.)

  Thus it was that the faultless system was moderated only by the shortcomings of those who carried it out.

  Certain of the more curious interrogators used to enjoy using "empty" interrogations to broaden their knowledge of life. They might ask the accused prisoner about the front (about those very German tanks beneath which they never quite managed to find the time to throw themselves). Or perhaps about the customs of European countries and lands across the sea which the prisoner had visited: about the stores and the merchandise sold in them, and particularly about procedures in foreign whorehouses and about all kinds of adventures with women.

  The Code of Criminal Procedure provided that the prosecutor was to review continuously the course of every interrogation to ensure its being conducted correctly. But no one in our time ever saw him face to face until the so-called "questioning by the prosecutor," which meant the interrogation was nearing its end. I, too, was taken to such a "questioning." Lieutenant Colonel Kotov, a calm, well-nourished, impersonal blond man, who was neither nasty nor nice but essentially a cipher, sat behind his desk and, yawning, examined for the first time the file on my case. He spent fifteen minutes acquainting himself with it while I watched. (Since this "questioning" was quite unavoidable and since it was also recorded, there would have been no sense at all in his studying the file at some earlier, unrecorded time and then having had to remember details of the case for a certain number of hours.) Finally, he raised his indifferent eyes to stare at the wall and asked lazily what I wanted to add to my testimony.

  He was required by law to ask what complaints I had about the conduct of the interrogation and whether coercion had been used or any violations of my legal rights had occurred. But it had been a long time since prosecutors asked such questions. And what if they had? After all, the existence of that entire Ministry building with its thousands of rooms, and of all five thousand of the Ministry's other interrogation buildings, railroad cars, caves, and dugouts scattered throughout the Soviet Union, was based on violations of legal rights. And it certainly wasn't up to Lieutenant Colonel Kotov and me to reverse that whole process.

  Anyway, all the prosecutors of any rank at all held their positions with the approval of that very same State Security which . . . they were supposed to check up on.

  His own wilted state, his lack of combativeness, and his fatigue from all those endless stupid cases were somehow transmitted to me. So I didn't raise questions of truth with him. I requested only that one too obvious stupidity be corrected: two of us had been indicted in the same case, but our interrogations were conducted in different places—mine in Moscow and my friend's at the front. Therefore I was processed singly, yet charged under Section 11—in other words, as a group, an organization. As persuasively as possible, I requested him to cancel this additional charge under Section 11.

  He leafed through the case for another five minutes, sighed, spread out his hands, and said:

  "What's there to say? One person is a person and two persons are ... people."

  But one person and a half—is that an organization?

  And he pushed the button for them to come and take me away. Soon after that, late one evening in late May, in that same office with a sculptured bronze clock on the marble mantel, my interrogator summoned me for a "206" procedure. This was, in accordance with the provisions of the Code of Criminal Procedure, the defendant's review of the case before his final signature. Not doubting for one moment that I would sign, the interrogator was already seated, writing the conclusion of the indictment.

  I opened the cover of the thick file, and there, on the inside of the cover in printed text, I read an astonishing statement. It turned out that during the interrogation I had had the right to make written complaints against anything improper in its conduct, and that the interrogator was obliged to staple these complaints into my record! During the interrogation! Not at its end.

  Alas, not one of the thousands with whom I was later imprisoned had been aware of this right.

  I turned more pages. I saw photocopies of my own letters and a totally distorted interpretation of their meaning by unknown commentators (like Captain Libin). I saw the hyperbolized lie in which Captain Yezepov had wrapped up my careful testimony. And, last but not least, I saw the idiocy whereby I, one individual, was accused as a "group"!

  "I won't sign," I said, without much firmness. "You conducted the interrogation improperly."

  "All right then, let's begin it all over again!" Maliciously he compressed his lips. "We'll send you off to the place where we keep the Polizei."

  He even stretched out his hand as though to take the file away from me. (At that point I held onto it.)

  Somewhere outside the fifth-floor windows of the Lubyanka, the golden sunset sun glowed. Somewhere it was May. The office windows, like all the windows facing outward, were tightly closed and had not yet been unsealed after the winter—so that fresh air and the fragrance of things in bloom should not creep into those hidden rooms. The bronze clock on the mantel, from which the last rays of the sun had disappeared, quietly chimed.

  Begin all over again? It seemed to me it would be easier to die than to begin all over again. Ahead of me loomed at least some kind of life. (If I had only known what kind!) And then what about that place where they kept the Polizei? And, in general, it was a bad idea to make him angry. It would influence the tone in which he phrased the conclusion of the indictment.

  And so I signed. I signed it complete with Section 11, the significance of which I did not then know. They told me only that it would not add to my prison term. But because of that Section 11 I was later put into a hard-labor camp. Because of that Section 11 I was sent, even after "liberation," and without any additional sentence, into eternal exile.

  Maybe it was all for the best. Without both those experiences, I would not have written this book.

  My interrogator had used no methods on me other than sleeplessness, lies, and threats—all completely legal. Therefore, in the course of the "206" procedure, he didn't have to shove at me—as did interrogators who had made a mess of things and wanted to play safe—a document on nondisclosure for me to sign: that I, the undersigned, under pain of criminal penalty, swore never to tell anyone about the methods used in conducting my interrogation. (No one knows, incidentally, what article of the Code this comes under.)

  In several of the provincial administrations of the NKVD this measure was carried out in sequence: the typed statement on nondisclosure was shoved at a prisoner along with the verdict of the OSO. And later a similar document was shoved at prisoners being released from camp, whereby they guaranteed never to disclose to anyone the state of affairs in camp.

  And so? Our habit of obedience, our bent (or broken) backbone, did not suffer us either to reject this gangster method of burying loose ends or even to be enraged by it.

  We have lost the measure of freedom. We have no means of determining where it begins and where it ends. We are an Asiatic people. On and on and on they go, taking from us those endless pledges of nondisclosure—everyone not too lazy to ask for them.

  By now we are even unsure whether we have the right to talk about the events of our own lives.

  Chapter 4

  The Bluecaps

  Throughout the grinding of our souls in the gears of the great Nighttime Institution, when our souls are pulverized and our flesh hangs down in tatters like a beggar's rags, w
e suffer too much and are too immersed in our own pain to rivet with penetrating and far-seeing gaze those pale night executioners who torture us. A surfeit of inner grief floods our eyes.

  Otherwise what historians of our torturers we would be! For it is certain they will never describe themselves as they actually are. But alas! Every former prisoner remembers his own interrogation in detail, how they squeezed him, and what foulness they squeezed out of him —but often he does not even remember their names, let alone think about them as human beings. So it is with me. I can recall much more—and much more that's interesting—about any one of my cellmates than I can about Captain of State Security Yezepov, with whom I spent no little time face to face, the two of us alone in his office.

  There is one thing, however, which remains with us all as an accurate, generalized recollection: foul rot—a space totally infected with putrefaction. And even when, decades later, we are long past fits of anger or outrage, in our own quieted hearts we retain this firm impression of low, malicious, impious, and, possibly, muddled people.

  There is an interesting story about Alexander II, the Tsar surrounded by revolutionaries, who were to make seven attempts on his life. He once visited the House of Preliminary Detention on Shpalernaya—the uncle of the Big House—where he ordered them to lock him up in solitary-confinement cell No. 227. He stayed in it for more than an hour, attempting thereby to sense the state of mind of those he had imprisoned there.

  One cannot but admit that for a monarch this was evidence of moral aspiration, to feel the need and make the effort to take a spiritual view of the matter.

  But it is impossible to picture any of our interrogators, right up to Abakumov and Beria, wanting to slip into a prisoner's skin even for one hour, or feeling compelled to sit and meditate in solitary confinement.

  Their branch of service does not require them to be educated people of broad culture and broad views—and they are not. Their branch of service does not require them to think logically—and they do not. Their branch of service requires only that they carry out orders exactly and be impervious to suffering—and that is what they do and what they are. We who have passed through their hands feel suffocated when we think of that legion, which is stripped bare of universal human ideals.

  Although others might not be aware of it, it was clear to the interrogators at least that the cases were fabricated. Except at staff conferences, they could not seriously say to one another or to themselves that they were exposing criminals. Nonetheless they kept right on producing depositions page after page to make sure that we rotted. So the essence of it all turns out to be the credo of the blatnye—the underworld of Russian thieves: "You today; me tomorrow."

  They understood that the cases were fabricated, yet they kept on working year after year. How could they? Either they forced themselves not to think (and this in itself means the ruin of a human being), and simply accepted that this was the way it had to be and that the person who gave them their orders was always right. . .

  But didn't the Nazis, too, it comes to mind, argue that same way?

  [There is no way of sidestepping this comparison: both the years and the methods coincide too closely. And the comparison occurred even more naturally to those who had passed through the hands of both the Gestapo and the MGB. One of these was Yevgeny Ivanovich Divnich, an emigre and preacher of Orthodox Christianity. The Gestapo accused him of Communist activities among Russian workers in Germany, and the MGB charged him with having ties to the international bourgeoisie. Divnich's verdict was unfavorable to the MGB. He was tortured by both, but the Gestapo was nonetheless trying to get at the truth, and when the accusation did not hold up, Divnich was released. The MGB wasn't interested in the truth and had no intention of letting anyone out of its grip once he was arrested.]

  Or else it was a matter of the Progressive Doctrine, the granite ideology. An interrogator in awful Orotukan—sent there to the Kolyma in 1938 as a penalty assignment—was so touched when M. Lurye, former director of the Krivoi Rog Industrial Complex, readily agreed to sign an indictment which meant a second camp term that he used the time they had thus saved to say: "You think we get any satisfaction from using persuasion?

  [An affectionate term for torture.]

  We have to do what the Party demands of us. You are an old Party member. Tell me what would you do in my place?" Apparently Lurye nearly agreed with him, and it may have been the fact that he had already been thinking in some such terms that led him to sign so readily. It is after all a convincing argument.

  But most often it was merely a matter of cynicism. The bluecaps understood the workings of the meat grinder and loved it. In the Dzhida camps in 1944, interrogator Mironenko said to the condemned Babich with pride in his faultless logic: "Interrogation and trial are merely judicial corroboration. They cannot alter your fate, which was previously decided. If it is necessary to shoot you, then you will be shot even if you are altogether innocent. If it is necessary to acquit you, then no matter how guilty you are you will be cleared and acquitted."

  [This evidently refers to their own people.]

  Kushnaryev, Chief of the First Investigation Department of the West Kazakhstan Provincial State Security Administration, laid it on the line in just that way to Adolf Tsivilko. "After all, we're not going to let you out if you're a Leningrader!" (In other words, a Communist Party member with seniority.)

  "Just give us a person—and we'll create the case!" That was what many of them said jokingly, and it was their slogan. What we think of as torture they think of as good work. The wife of the interrogator Nikolai Grabishchenko (the Volga Canal Project) said touchingly to her neighbors: "Kolya is a very good worker. One of them didn't confess for a long time—and they gave him to Kolya. Kolya talked with him for one night and he confessed."

  What prompted them all to slip into harness and pursue so zealously not truth but totals of the processed and condemned? Because it was most comfortable for them not to be different from the others. And because these totals meant an easy life, supplementary pay, awards and decorations, promotions in rank, and the expansion and prosperity of the Organs themselves. If they ran up high totals, they could loaf when they felt like it, or do poor work or go out and enjoy themselves at night. And that is just what they did. Low totals led to their being kicked out, to the loss of their feedbag. For Stalin could never be convinced that in any district, or city, or military unit, he might suddenly cease to have enemies.

  That was why they felt no mercy, but, instead, an explosion of resentment and rage toward those maliciously stubborn prisoners who opposed being fitted into the totals, who would not capitulate to sleeplessness or the punishment cell or hunger. By refusing to confess they menaced the interrogator's personal standing. It was as though they wanted to bring him down. In such circumstances all measures were justified! If it's to be war, then war it will be! We'll ram the tube down your throat—swallow that salt water!

  Excluded by the nature of their work and by deliberate choice from the higher sphere of human existence, the servitors of the Blue Institution lived in their lower sphere with all the greater intensity and avidity. And there they were possessed and directed by the two strongest instincts of the lower sphere, other than hunger and sex: greed for power and greed for gain. (Particularly for power. In recent decades it has turned out to be more important than money.)

  Power is a poison well known for thousands of years. If only no one were ever to acquire material power over others! But to the human being who has faith in some force that holds dominion over all of us, and who is therefore conscious of his own limitations, power is not necessarily fatal. For those, however, who are unaware of any higher sphere, it is a deadly poison. For them there is no antidote.

  Remember what Tolstoi said about power? Ivan Ilyich had accepted an official position which gave him authority to destroy any person he wanted to! All without exception were in his hands, and anyone, even the most important, could be brought before him as an accused. (A
nd that is just where our blueboys are! There is nothing to add to the description.) The consciousness of this power (and "the possibilities of using it mercifully"—so Tolstoi qualifies the situation, but this does not in any way apply to our boys) constituted for Ivan Ilyich the chief interest and attraction of the service.

  But attraction is not the right word—it is intoxication! After all, it is intoxicating. You are still young—still, shall we say parenthetically, a sniveling youth. Only a little while ago your parents were deeply concerned about you and didn't know where to turn to launch you in life. You were such a fool you didn't even want to study, but you got through three years of that school—and then how you took off and flew! How your situation changed! How your gestures changed, your glance, the turn of your head! The learned council of the scientific institute is in session. You enter and every-one notices you and trembles. You don't take the chairman's chair. Those headaches are for the rector to take on. You sit off to one side, but everyone understands that you are head man there. You are the Special Department. And you can sit there for just five minutes and then leave. You have that advantage over the professors. You can be called away by more important business—but later on, when you're considering their decision, you will raise your eyebrows or, better still, purse your lips and say to the rector: