The Heart of Mid-Lothian

by Walter Scott

  "After having made the tour of Galloway in 1769, as Fannie was wandering in the neighbourhood of Moffat, on her way to Edinburgh, where, I am informed, she was likewise well known, Old Charlie, her favourite ram, chanced to break into a kale-yard, which the proprietor observing, let loose a mastiff, that hunted the poor sheep to death. This was a sad misfortune; it seemed to renew all the pangs which she formerly felt on the death of her lover. She would not part from the side of her old friend for several days, and it was with much difficulty she consented to allow him to be buried; but still wishing to pay a tribute to his memory, she covered his grave with moss, and fenced it round with osiers, and annually returned to the same spot, and pulled the weeds from the grave and repaired the fence. This is altogether like a romance; but I believe it is really true that she did so. The grave of Charlie is still held sacred even by the school-boys of the present day in that quarter. It is now, perhaps, the only instance of the law of Kenneth being attended to, which says, 'The grave where anie that is slaine lieth buried, leave untilled for seven years. Repute every grave holie so as thou be well advised, that in no wise with thy feet thou tread upon it.'

  "Through the storms of winter, as well as in the milder seasons of the year, she continued her wandering course, nor could she be prevented from doing so, either by entreaty or promise of reward. The late Dr. Fullarton of Rosemount, in the neighbourhood of Ayr, being well acquainted with her father when in England, endeavoured, in a severe season, by every means in his power, to detain her at Rosemount for a few days until the weather should become more mild; but when she found herself rested a little, and saw her sheep fed, she raised her crook, which was the signal she always gave for the sheep to follow her, and off they all marched together.

  "But the hour of poor Fannie's dissolution was now at hand, and she seemed anxious to arrive at the spot where she was to terminate her mortal career. She proceeded to Glasgow, and while passing through that city a crowd of idle boys, attracted by her singular appearance, together with the novelty of seeing so many sheep obeying her command, began to ferment her with their pranks, till she became so irritated that she pelted them with bricks and stones, which they returned in such a manner, that she was actually stoned to death between Glasgow and Anderston.

  "To the real history of this singular individual credulity has attached several superstitious appendages. It is said that the farmer who was the cause of Charlie's death shortly afterwards drowned himself in a peat-hag; and that the hand with which a butcher in Kilinarnock struck one of the other sheep became powerless, and withered to the very bone. In the summer of 1769, when she was passing by New Cumnock, a young man, whose name was William Forsyth, son of a farmer in the same parish, plagued her so much that she wished he might never see the morn; upon which he went home and hanged himself in his father's barn. And I doubt not that many such stories may yet be remembered in other parts where she had been."

  So far Mr. Train. The Author can only add to this narrative that Feckless Fannie and her little flock were well known in the pastoral districts. In attempting to introduce such a character into fiction, the Author felt the risk of encountering a comparison with the Maria of Sterne; and, besides, the mechanism of the story would have been as much retarded by Feckless Fannie's flock as the night march of Don Quixote was delayed by Sancho's tale of the sheep that were ferried over the river.

  The Author has only to add, that notwithstanding the preciseness of his friend Mr. Train's statement, there may be some hopes that the outrage on Feckless Fannie and her little flock was not carried to extremity. There is no mention of any trial on account of it, which, had it occurred in the manner stated, would have certainly taken place; and the Author has understood that it was on the Border she was last seen, about the skirts of the Cheviot hills, but without her little flock.

  NOTE S.—Death of Francis Gordon.

  This exploit seems to have been one in which Patrick Walker prided himself not a little; and there is reason to fear, that that excellent person would have highly resented the attempt to associate another with him in the slaughter of a King's Life-Guardsman. Indeed, he would have had the more right to be offended at losing any share of the glory, since the party against Gordon was already three to one, besides having the advantage of firearms. The manner in which he vindicates his claim to the exploit, without committing himself by a direct statement of it, is not a little amusing. It is as follows:—

  "I shall give a brief and true account of that man's death, which I did not design to do while I was upon the stage; I resolve, indeed (if it be the Lord's will), to leave a more full account of that and many other remarkable steps of the Lord's dispensations towards me through my life. It was then commonly said, that Francis Gordon was a volunteer out of wickedness of principles, and could not stay with the troop, but was still raging and ranging to catch hiding suffering people. Meldrum and Airly's troops, lying at Lanark upon the first day of March 1682, Mr. Gordon and another wicked comrade, with their two servants and four horses, came to Kilcaigow, two miles from Lanark, searching for William Caigow and others, under hiding.

  "Mr. Gordon, rambling throw the town, offered to abuse the women. At night, they came a mile further to the Easter-Seat, to Robert Muir's, he being also under hiding. Gordon's comrade and the two servants went to bed, but he could sleep none, roaring all night for women. When day came, he took only his sword in his hand, and came to Moss-platt, and some new men (who had been in the fields all night) seeing him, they fled, and he pursued. James Wilson, Thomas Young, and myself, having been in a meeting all night, were lying down in the morning. We were alarmed, thinking there were many more than one; he pursued hard, and overtook us. Thomas Young said, 'Sir, what do ye pursue us for?' He said, 'he was come to send us to hell.' James Wilson said, 'that shall not be, for we will defend ourselves.' He said, 'that either he or we should go to it now.' He run his sword furiously throw James Wilson's coat. James fired upon him, but missed him. All this time he cried, 'Damn his soul!' He got a shot in his head out of a pocket-pistol, rather fit for diverting a boy than killing such a furious, mad, brisk man, which, notwithstanding, killed him dead. The foresaid William Caigow and Robert Muir came to us. We searched him for papers, and found a long scroll of sufferers' names, either to kill or take. I tore it all in pieces. He had also some Popish books and bonds of money, with one dollar, which a poor man took off the ground; all which we put in his pocket again. Thus, he was four miles from Lanark, and near a mile from his comrade, seeking his own death and got it. And for as much as we have been condemned for this, I could never see how any one could condemn us that allows of self-defence, which the laws both of God and nature allow to every creature. For my own part, my heart never smote me for this. When I saw his blood run, I wished that all the blood of the Lord's stated and avowed enemies in Scotland had been in his veins. Having such a clear call and opportunity, I would have rejoiced to have seen it all gone out with a gush. I have many times wondered at the greater part of the indulged, lukewarm ministers and professors in that time, who made more noise of murder, when one of these enemies had been killed even in our own defence, than of twenty of us being murdered by them. None of these men present was challenged for this but myself. Thomas Young thereafter suffered at Mauchline, but was not challenged for this; Robert Muir was banished; James Wilson outlived the persecution; Williarn Caigow died in the Canongate Tolbooth, in the beginning of 1685. Mr. Wodrow is misinformed, who says that he suffered unto death."

  NOTE T.—Tolling to Service in Scotland.

  In the old days of Scotland, when persons of property (unless they happened to be non-jurors) were as regular as their inferiors in attendance on parochial worship, there was a kind of etiquette, in waiting till the patron or acknowledged great man of the parish should make his appearance. This ceremonial was so sacred in the eyes of a parish beadle in the Isle of Bute, that the kirk bell being out of order, he is said to have mounted the steeple every Sunday, to imitate with his vo
ice the successive summonses which its mouth of metal used to send forth. The first part of this imitative harmony was simply the repetition of the words Bell bell, bell bell, two or three times in a manner as much resembling the sound as throat of flesh could imitate throat of iron. Bellu'm! bellu'm! was sounded forth in a more urgent manner; but he never sent forth the third and conclusive peal, the varied tone of which is called in Scotland the ringing-in, until the two principal heritors of the parish approached, when the chime ran thus:—

  Bellu'm Belle'llum,

  Bernera and Knockdow's coming!

  Bellu'm Belle'llum,

  Bernera and Knockdow's coming!

  Thereby intimating that service was instantly to proceed.

  [Mr. Mackinlay of Borrowstounness, a native of Bute, states that Sir Walter Scott had this story from Sir Adam Ferguson; but that the gallant knight had not given the lairds' titles correctly—the bellman's great men being "Craich, Drumbuie, and Barnernie!"—1842.]

  Примечания

  1

  His honour Gilbert Goslinn of Gandercleugh; for I love to be precise in matters of importance.—J. C.

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  A well-known debating club in Edinburgh.

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  3

  The Lord Provost was ex-officio commander and colonel of the corps, which might be increased to three hundred men when the times required it. No other drum but theirs was allowed to sound on the High Street between the Luckenbooths and the Netherbow.

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  4

  Robert Fergusson, the Scottish Poet, born 1750, died 1774.

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  This hook was to enable the bearer of the Lochaber-axe to scale a gateway, by grappling the top of the door, and swinging himself up by the staff of his weapon.

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  This ancient corps is now entirely disbanded. Their last march to do duty at Hallowfair had something in it affecting. Their drums and fifes had been wont on better days to play, on this joyous occasion, the lively tune of "Jockey to the fair;" but on his final occasion the afflicted veterans moved slowly to the dirge of

  "The last time I came ower the muir."

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  The signatures affixed to the death-warrant of Captain Porteous were— Andrew Fletcher of Milton, Lord Justice-Clerk. Sir James Mackenzie, Lord Royston. David Erskine, Lord Dun. Sir Walter Pringle, Lord Newhall. Sir Gilbert Elliot, Lord Minto.

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  There is a tradition, that while a little stream was swollen into a torrent by recent showers, the discontented voice of the Water Spirit was heard to pronounce these words. At the some moment a man, urged on by his fate, or, in Scottish language, fey, arrived at a gallop, and prepared to cross the water. No remonstrance from the bystanders was of power to stop him—he plunged into the stream, and perished.

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  9

  Maitland calls it Best's Wynd, and later writers Beth's Wynd. As the name implies, it was an open thoroughfare or alley leading from the Lawnmarket, and extended in a direct line between the old Tolbooth to near the head of the Cowgate. It was partly destroyed by fire in 1786, and was totally removed in 1809, preparatory to the building of the new libraries of the Faculty of Advocates and writers to the Signet.

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  10

  A nobleman was called a Lord of State. The Senators of the College of Justice were termed Lords of Seat, or of the Session.

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  Close-head, the entrance of a blind alley.

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  Wide is the fronting gate, and, raised on high, With adamantine columns threats the sky; Vain is the force of man, and Heaven's as vain, To crush the pillars which the pile sustain: Sublime on these a tower of steel is reard.

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  13

  A near relation of the author's used to tell of having been stopped by the rioters, and escorted home in the manner described. On reaching her own home one of her attendants, in the appearance a baxter, a baker's lad, handed her out of her chair, and took leave with a bow, which, in the lady's opinion, argued breeding that could hardly be learned at the oven's mouth.

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  This little incident, characteristic of the extreme composure of this extraordinary mob, was witnessed by a lady, who, disturbed like others from her slumbers, had gone to the window. It was told to the Author by the lady's daughter.

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  15

  A beautiful and solid pathway has, within a few years, been formed around these romantic rocks; and the Author has the pleasure to think, that the passage in the text gave rise to the undertaking.

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  Dumbiedikes, selected as descriptive of the taciturn character of the imaginary owner, is really the name of a house bordering on the King's Park, so called because the late Mr. Braidwood, an instructor of the deaf and dumb, resided there with his pupils. The situation of the real house is different from that assigned to the ideal mansion.

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  Immediately previous to the Revolution, the students at the Edinburgh College were violent anti-catholics. They were strongly suspected of burning the house of Prestonfield, belonging to Sir James Dick, the Lord Provost; and certainly were guilty of creating considerable riots in 1688-9.

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  The Author has been flattered by the assurance, that this naive mode of recommending arboriculture (which was actually delivered in these very words by a Highland laird, while on his death-bed, to his son) had so much weight with a Scottish earl as to lead to his planting a large tract of country.

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  Cheverons—gloves.

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  The late Mrs. Elizabeth Hamilton.

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  This custom of making a mark by folding a leaf in the party's Bible, when a solemn resolution is formed, is still held to be, in some sense, an appeal to Heaven for his or her sincerity.

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  James Dundas younger of Arniston was tried in the year 1711 upon charge of leasing-making, in having presented, from the Duchess of Gordon, medal of the Pretender, for the purpose, it was said, of affronting Queen Anne.

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  A Scottish form of procedure, answering, in some respects, to the English Habeas Corpus.

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  Among the flying leaves of the period, there is one called "Sutherland's Lament for the loss of his post,—with his advice, to John Daglees his successor." He was whipped and banished 25th July 1722. There is another, called the Speech and dying words of John Dalgleish, lockman alias hangman of Edinburgh, containing these lines:—

  Death, I've a Favour for to beg,

  That ye wad only gie a Fleg,

  And spare my Life;

  As I did to ill-hanged Megg,

  The Webster's Wife."

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  25

  Elshin, a shoemaker's awl.

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  This was a name given to a tract of sand hillocks extending along the sea-shore from Leith to Portobello, and which at this time were covered with whin-bushes or furze.

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  The magistrates were closely interrogated before the House of Peers, concerning the particulars of the Porteous Mob, and the patois in which these functionaries made their answers, sounded strange in the ears of the Southern nobles. The Duke of Newcastle having demanded to know with what kind of shot the guard which Porteous commanded had loaded their muskets, was answered, naively, "Ow, just sic as ane shoots dukes and fools with." This reply was considered as a contempt of the House of Lords, and the Provost w
ould have suffered accordingly, but that the Duke of Argyle explained, that the expression, properly rendered into English, meant ducks and waterfowls.