Lark Rise to Candleford

by Flora Thompson

  She never suspected she was unwanted. On the contrary, she was most careful to visit each cottage in rotation, lest jealousy should arise. She would inquire about every member of the family in turn, listen to extracts from letters of daughters in service, sympathize with those who had tales of woe to tell, discuss everything that had happened since her last visit, and insist upon nursing the baby the while, and only smile good-naturedly when it wetted the front of her frock.

  Her last visit of the day was always to the end house, where, over a cup of tea, she would become quite confidential. She and Laura's mother were 'Miss Margaret' and 'Emma' to each other, for they had known each other from birth, including the time when Emma was nurse to Miss Margaret's young friends at the neighbouring rectory.

  Laura, supposed to be deep in her book, but really all ears, learnt that, surprisingly, Miss Ellison, the great Miss Ellison, had her troubles. She had a brother, reputed 'wild' in the parish, whom her father had forbidden the house, and much of their talk was about 'my brother Robert', or 'Master Bobbie', and the length of time since his last letter, and whether he had gone to Brazil, as he had said he should, or whether he was still in London. 'What I feel, Emma, is that he is such a boy, and you know what the world is—what perils——' Then Emma's cheerful rejoinder: 'Don't you worry yourself, Miss Margaret. He can look after himself all right, Master Bob can.'

  Sometimes Emma would venture to admire something Miss Margaret was wearing. 'Excuse me, Miss Margaret, but that mauve muslin really does become you'; and Miss Ellison would look pleased. She had probably few compliments, for one of her type was not likely to be admired in those days of pink and white dollishness, although her clear, healthy pallor, with only the faintest flush of pink, her broad white brow, grey eyes, and dark hair waving back to the knot at her nape were at least distinguished looking. And she could not at that time have been more than thirty, although to Laura she seemed quite old, and the hamlet women called her an old maid.

  Such a life as hers must have been is almost unimaginable now. Between playing the harmonium in church, teaching in Sunday school, ordering her father's meals and overseeing the maids, she must have spent hours doing needlework. Coarse, unattractive needlework, too, cross-over shawls and flannel petticoats for the old women, flannel shirts and long, thick knitted stockings for the old men, these, as well as the babies' print frocks, were all made by her own hands. Excepting a fortnight's visit a year to relatives, the only outing she was known to have was a weekly drive to the market town, shopping, in her father's high, yellow-wheeled dogcart, with the fat fox-terrier, Beppo, panting behind.

  Half-way through the decade, the Rector began to feel the weight of his seventy odd years, and a succession of curates came to share his work and to provide new subjects of conversation for his parishioners. Several appeared and vanished without leaving any definite impression, beyond those of a new voice in church and an extraordinary bashfulness before the hamlet housewives; but two or three stayed longer and became, for a time, part of the life of the parish. There was Mr. Dallas, who was said to be 'in a decline'. A pale, thin wraith of a man, who, in foggy weather wore a respirator, which looked like a heavy black moustache. Laura remembered him chiefly because when she was awarded the prize for Scripture he congratulated her—the first time she was ever congratulated upon anything in her life. On his next visit to her home he asked to see the prize prayerbook, and when she brought it, said: 'The binding is calf—my favourite binding—but it is very susceptible to damp. You must keep it in a room with a fire.' He was talking a language foreign to the children, who knew nothing of bindings or editions, a book to them being simply a book; but his expression and the gentle caressing way in which he turned the pages, told Laura that he, too, was a book-lover.

  After he had left came Mr. Alport; a big, fat-faced young man, who had been a medical student. He kept a small dispensary at his lodgings and it was his delight to doctor any one who was ailing, both advice and medicine being gratis. As usual, supply created demand. Before he came, illness had been rare in the hamlet; now, suddenly, nearly every one had something the matter with them. 'My pink pills', 'my little tablets', 'my mixture', and 'my lotion' became as common in conversation as potatoes or pig's food. People asked each other how their So-and-So was when they met, and, barely waiting for an answer, plunged into a description of their own symptoms.

  Mr. Alport complained to the children's father that the hamlet people were ignorant, and some of them certainly were, on the subjects in which he was enlightened. One woman particularly. On a visit to her house he noticed that one of her children, a tall, thin, girl of eleven or twelve was looking rather pale. 'She is growing too fast, I expect,' he remarked. 'I must give her a tonic'; which he did. But she was not allowed to take it. 'No, she ain't a goin' to take that stuff,' her mother told the neighbours. 'He said she was growin' too tall, an' it's summat to stunt her. I shan't let a child o' mine be stunted. Oh, no!'

  When he left the place and the supply of physic failed, all the invalids forgot their ailments. But he left one lasting memorial. Before his coming, the road round the Rise in winter had been a quagmire. 'Mud up to the hocks, and splashes up to the neck,' as they said. Mr. Alport, after a few weeks' experience of mud-caked boots and mud-stained trouser-ends, decided to do something. So, perhaps in imitation of Ruskin's road-making at Oxford, he begged cartloads of stones from the farmer and, assisted by the hamlet youths and boys, began, on light evenings, to work with his own hands building a raised foot-path. Laura always remembered him best breaking stones and shovelling mud in his beautifully white shirt-sleeves and red braces, his clerical coat and collar hung on a bush, his big, smooth face damp with perspiration and his spectacles gleaming, as he urged on his fellow workers.

  Neither of the curates mentioned ever spoke of religion out of church. Mr. Dallas was far too shy, and Mr. Alport was too busy ministering to peoples' bodies to have time to spare for their souls. Mr. Marley, who came next, considered their souls his special care.

  He was surely as strange a curate as ever came to a remote agricultural parish. An old man with a long, grey beard which he buttoned inside his long, close-fitting, black overcoat. Fervour and many fast days had worn away his flesh, and he had hollow cheeks and deep-set, dark eyes which glowed with the flame of fanaticism. He was a fanatic where his Church and his creed were concerned; otherwise he was the kindest and most gentle of men. Too good for this world, some of the women said when they came to know him.

  He was what is now known as an Anglo-Catholic. Sunday after Sunday he preached 'One Catholic Apostolic Church' and 'our Holy Religion' to his congregation of rustics. But he did not stop at that: he dealt often with the underlying truths of religion, preaching the gospel of love and forgiveness of sins and the brotherhood of man. He was a wonderful preacher. No listener nodded or 'lost the thread' when he was in the pulpit, and though most of his congregation might not be able to grasp or agree with his doctrine, all responded to the love, sympathy, and sincerity of the preacher and every eye was upon him from his first word to his last. How such a preacher came to be in old age but a curate in a remote country parish is a mystery. His eloquence and fervour would have filled a city church.

  The Rector by that time was bedridden, and a scholarly, easy-going, middle-aged son was deputizing for him; otherwise Mr. Marley would have had less freedom in the church and parish. When officiating, he openly genuflected to the altar, made the sign of the cross before and after his own silent devotions, made known his willingness to hear confessions, and instituted daily services and weekly instead of monthly Communion.

  This in many parishes would have caused scandal; I but the Fordlow people rather enjoyed the change, excepting the Methodists, who, quite rightly according to their tenets, left off going to church, and a few other extremists who said he was 'a Pope's man'. He even made a few converts. Miss Ellison was one, and two others, oddly enough, were a navvy and his wife who had recently settled near the hamlet. T
he latter had formerly been a rowdy couple and it was strange to see them, all cleaned up and dressed in their best on a week-day evening, quietly crossing the allotments on their way to confession.

  Of course, Laura's father said they were 'after what they could get out of the poor old fool'. That couple almost certainly were not; but others may have been, for he was a most generous man, who gave with both hands, 'and running over', as the hamlet people said. Not only to the sick and needy, although those were his first care, but to anybody he thought wanted or wished for a thing or who would be pleased with it. He gave the schoolboys two handsome footballs and the girls a skipping-rope each—fine affairs with painted handles and little bells, such as they had never seen in their lives before. When winter came he bought three of the poorest girls warm, grey ulsters, such as were then fashionable, to go to church in. When he found Edmund loved Scott's poems, but only knew extracts from them, he bought him the Complete Poetical Works, and, that Laura might not feel neglected, presented her at the same time with The Imitation of Christ, daintily bound in blue and silver. These were only a few of his known kindnesses; there were signs and rumours of dozens of others, and no doubt many more were quite unknown except to himself and the recipient.

  He once gave the very shoes off his feet to a woman who had pleaded that she could not go to church for want of a pair, and had added, meaningly, that she took a large size and that a man's pair of light shoes would do very well. He gave her the better of the two pairs he possessed, which he happened to be wearing, stipulating that he should be allowed to walk home in them. The wearing of them home was a concession to convention, for he would have enjoyed walking barefoot over the flints as a follower of his beloved St. Francis of Assisi, towards whom he had a special devotion twenty years before the cult of the Little Poor Man became popular. He gave away so much that he could only have kept just enough to keep himself in bare necessaries. His black overcoat, which he wore in all weathers, was threadbare, and the old cassock he wore indoors was green and falling to pieces.

  Laura's mother, whose religion was as plain and wholesome as the food she cooked, had little sympathy with his 'bowings and crossings'; but she was genuinely fond of the old man and persuaded him to look in for a cup of tea whenever he visited the hamlet. Over this simple meal he would tell the children about his own childhood. He had been the bad boy of the nursery, he said, selfish and self-willed and given to fits of passionate anger. Once he had hurled a plate at his sister (here the children's mother frowned and shook her head at him and that story trailed off lamely); but on another day he told them of his famous ride, which ever after ranked with them beside Dick Turpin's.

  The children of his family had a pony which they were supposed to ride in turn; but, in time, he so monopolized it that it was known as his Moppet, and once, when his elders had insisted that another brother should ride that day, he had waited until the party had gone, then taken his mother's riding horse out of the stable, mounted it with the help of a stable boy who had believed him when he said he had permission to do so, and gone careering across country, giving the horse its head, for he had no control over it. They went like the wind, over rough grass and under trees, where any low-hanging bough might have killed him, and, at that point in the story, the teller leaned forward with such a flush on his cheek and such a light in his eye that, for one moment, Laura could almost see in the ageing man the boy he had once been. The ride ended in broken knees for the horse and a broken crown for the rider. 'And a mercy 'twas nothing worse,' the children's mother commented.

  The moral of this story was the danger of selfish recklessness; but he told it with such relish and so much fascinating detail that had the end house children had access to anybody's stable they would have tried to imitate him. Edmund suggested they should try to mount Polly, the innkeeper's old pony, and they even went to the place where she was pegged out to reconnoitre; but Polly had only to rattle her tethering chain to convince them they were not cut out for Dick Turpins.

  All was going well and Mr. Marley was talking of teaching Edmund Latin, when, in an unfortunate moment, finding the children's father at home, he taxed him with neglect of his religious duties. The father, who never went to church at all and spoke of himself as an agnostic, resented this and a quarrel arose, which ended in Mr. Marley being told never to darken that door again. So there were no more of those pleasant teas and talks, although he still remained a kind friend and would sometimes come to the cottage door to speak to the mother, scrupulously remaining outside on the doorstep. Then, in a few months, the Rector died, there were changes, and Mr. Marley left the parish.

  Five or six years afterwards, when Edmund and Laura were both out in the world, their mother, sitting by her fire one gloomy winter afternoon, heard a knock at her door and opened it to find Mr. Marley on her doorstep. Ignoring the old quarrel, she brought him in and insisted upon making tea for him. He was by that time very old and she thought he looked very frail; but in spite of that he had walked many miles across country from the parish where he was doing temporary duty. He sat by the fire while she made toast and they talked of the absent two and of her other children and of neighbours and friends. He stayed a long time, partly because they had so much to say to each other and partly because he was very tired and, as she thought, ill.

  Presently the children's father came in from his work and there was a strained moment which ended, to her great relief, in a polite handclasp. The old feud was either forgotten or repented of.

  The father could see at once that the old man was not in a fit state to walk seven or eight miles at night in that weather and begged him not to think of doing so. But what was to be done? They were far from a railway station, even had there been a convenient train, and there was no vehicle for hire within three miles. Then some one suggested that Master Ashley's donkey-cart would be better than nothing, and the father departed to borrow it. He brought it to the garden gate, for he had to drive it himself, and this, surprisingly, he was ready to do although he had just come in tired and damp from his work and had had no proper meal.

  With his knees wrapped round in an old fur coat that had once belonged to the children's grandmother and a hot brick at his feet, the visitor was about to say 'Farewell,' when the mother, Martha like, exclaimed: 'I'm sorry it's such a poor turn-out for a gentleman like you to ride in.'

  'Poor!' he exclaimed. 'I'm proud of it and shall always remember this day. My Master rode through Jerusalem on one of these dear patient beasts, you know!'

  A fortnight afterwards she read in the local paper that the Rev. Alfred Augustus Peregrine Marley, who was relieving the Vicar of Such-and-such a parish, had collapsed and died at the altar while administering Holy Communion.

  XV Harvest Home

  If one of the women was accused of hoarding her best clothes instead of wearing them, she would laugh and say: 'Ah! I be savin' they for high days an' holidays an' bonfire nights.' If she had, they would have lasted a long time, for there were very few holidays and scarcely any which called for a special toilet.

  Christmas Day passed very quietly. The men had a holiday from work and the children from school and the churchgoers attended special Christmas services. Mothers who had young children would buy them an orange each and a handful of nuts; but, except at the end house and the inn, there was no hanging up of stockings, and those who had no kind elder sister or aunt in service to send them parcels got no Christmas presents.

  Still, they did manage to make a little festival of it. Every year the farmer killed an ox for the purpose and gave each of his men a joint of beef, which duly appeared on the Christmas dinner-table together with plum pudding—not Christmas pudding, but suet duff with a good sprinkling of raisins. Ivy and other evergreens (it was not a holly country) were hung from the ceiling and over the pictures; a bottle of home-made wine was uncorked, a good fire was made up, and, with doors and windows closed against the keen, wintry weather, they all settled down by their own firesides for a kind
of super-Sunday. There was little visiting of neighbours and there were no family reunions, for the girls in service could not be spared at that season, and the few boys who had gone out in the world were mostly serving abroad in the Army.

  There were still bands of mummers in some of the larger villages, and village choirs went carol-singing about the country-side; but none of these came to the hamlet, for they knew the collection to be expected there would not make it worth their while. A few families, sitting by their own firesides, would sing carols and songs; that, and more and better food and a better fire than usual, made up their Christmas cheer.

  The Sunday of the Feast was more exciting. Then strangers, as well as friends, came from far and near to throng the houses and inn and to promenade on the stretch of road which ran through the hamlet. On that day the big ovens were heated and nearly every family managed to have a joint of beef and a Yorkshire pudding for dinner. The men wore their best suits, complete with collar and tie, and the women brought out their treasured finery and wore it, for, even if no relatives from a distance were expected, some one might be 'popping in', if not to dinner, to tea or supper. Half a crown, at least, had been saved from the harvest money for spending at the inn, and the jugs and beer-cans went merrily round the Rise. 'Arter all, 'tis the Feast,' they said; 'an't only comes once a year,' and they enjoyed the extra food and drink and the excitement of seeing so many people about, never dreaming that they were celebrating the dedication five hundred years before of the little old church in the mother village which so few of them attended.

  Those of the Fordlow people who liked to see life had on that day to go to Lark Rise, for, beyond the extra food, there was no celebration in the mother village. Some time early in that century the scene of the Feast had shifted from the site of the church to that of the only inn in the parish.