Book Read Free

Etched in Clay

Page 5

by Andrea Cheng


  Stony Bluff

  LEWIS MILES, 1849

  Nearby

  in Stony Bluff

  I’ve built a new pottery works

  with a furnace bigger than any

  in South Carolina.

  But a furnace without a potter

  is worth nothing.

  My wife’s brother, Franklin,

  is a man without scruples.

  Although her father’s will

  appointed Franklin

  to manage her affairs,

  Mary has demanded

  that he no longer be in charge.

  My brother is Mary’s new trustee,

  and he has requested the purchase

  of one of Franklin’s slaves.

  That would be

  Dave.

  Homecoming

  DAVE, OCTOBER 17, 1850

  Working here

  at this new place

  in Stony Bluff

  is a homecoming for me!

  Lewis Miles laughs

  at my jokes,

  my twists of a phrase.

  Henry Simkins

  turns the wheel

  so fast and smooth,

  and the jars I shape

  are enormous.

  Then the words

  start flowing in my head.

  Once again

  I pick up a writing stick.

  Can I remember

  how to form a J?

  The clay is waiting,

  and the memory is in my hands:

  just a mammouth Jar . . .

  is all I write.

  For now

  that is enough.

  A Joke

  DAVE, JUNE 28, 1854

  “Dave, that handle will crack,”

  Lewis Miles says,

  and I say it won’t.

  On the top of the jar I write:

  Lm says this handle

  will crack.

  But I’m right,

  because it doesn’t,

  and the joke is on the jar

  for all to see.

  Good Times

  LEWIS MILES, 1856

  There is no pottery works

  in all the South

  as large as mine

  in Stony Bluff.

  Look here;

  the smoke from our furnace

  blows across the valley,

  and people from all corners

  of the land seek out

  our pots and jars and jugs.

  And Dave keeps writing

  his messages and verses,

  sending them into the world

  carved in clay.

  Where Is My Family?

  DAVE, AUGUST 16, 1857

  The sky is dark,

  no stars, no moon.

  How can I know

  when my mother passed?

  What about Eliza,

  who smiled at me

  as she walked by.

  What about Lydia

  and John and George?

  Are those boys still reading

  and writing?

  “Please,” George would beg.

  “Teach us how to spell

  another word.”

  Where are they now?

  I go back to the turning house,

  and by the light of a candle,

  I write across my newest jar:

  I wonder where is all my relation

  friendship to all — and, every nation.

  Our Fortune

  LEWIS MILES, 1858

  Like a jar cracked in two,

  the country is splitting.

  A war is coming

  between the South and the North.

  In a time of war,

  our hard-earned fortune

  will be worthless

  if kept as paper money.

  But gold and silver will endure.

  I will have Dave make me

  a small jar each month,

  more solid than the earth.

  Every month I will buy

  some gold or silver

  and fill a jar,

  then bury it deep

  in the ground.

  There our fortune will stay

  until our country

  is at peace.

  Jar of Riches

  DAVE, APRIL 8, 1858

  This noble jar = will hold, 20

  fill it with silver = then you’ll have plenty

  Great and Noble Jar

  DAVE, MAY 13, 1859

  My jars are the envy

  of every potter in the area;

  wheel thrown on the bottom,

  coiled clay on the top—

  a method devised by me.

  Lewis Miles says, “Dave,

  I bet you can’t make one

  that holds forty gallons.”

  And I say, “I bet I can.”

  My helper rolls out ropes of clay

  more than six feet long.

  I coil each rope

  around the bottom of the jar

  and smooth the new clay

  into the old

  with short, clean strokes,

  careful to blend the seams.

  Then we turn the wheel

  slow and steady,

  and I shape that jar

  till it reaches for the sky.

  Across the top I write:

  Great & Noble Jar . . . ,

  for that

  it truly is.

  War

  LEWIS MILES, 1861

  The Confederate army

  calls us to fight

  for the South

  against the Union army

  from the North.

  Tears flow.

  “Our sons are but boys,”

  my wife says,

  reaching up

  to kiss their cheeks

  as they leave

  to join the troops.

  Milton,

  John,

  Francis—

  may the Lord be with you

  and keep you safe.

  Our boys are eager

  to go to war.

  They will fight hard

  for the South,

  for a victory

  swift and sure.

  Deep in their hearts

  they know

  that if this war

  is lost,

  the slaves will be freed,

  and the life

  they have now

  will be gone.

  Repentance

  DAVE, MAY 3, 1862

  Another jar,

  a real beauty.

  On this one I write:

  I, made this Jar, all of cross

  If, you dont repent, you will be, lost =

  Word comes of many deaths,

  and at the end of the war

  the guilt will lie upon this land

  thick as my ropes of clay,

  thick as the handles

  on a forty-gallon jar.

  The End Is Near

  DAVE, 1864

  Henry turns the wheel

  with his still-strong legs.

  I center the clay

  and draw up the sides of a jar

  like I’ve been doing

  most every day

  of my life.

  Many of the other slaves

  have been sent to serve

  in the Confederate army

  to help save Charleston.

  Others saw their chanc
e

  to escape

  and ran

  to Union lines.

  “It’s quiet around here,”

  Henry says.

  “They’ll be coming back soon,”

  I say.

  “How do you know?”

  “I read the newspapers.

  They say the end of the war

  is near,

  and it looks like the North

  is winning.”

  Henry stops the wheel

  from turning.

  I slice off the jar

  and set it on the shelf to dry.

  “I sure do hope,”

  Henry says,

  “that by the time

  all these jars

  are glazed and fired

  we will be free.”

  Black in Blue

  LEWIS MILES, JUNE 21, 1865

  The war between

  the South and the North

  is over.

  The Union soldiers

  who march through our town

  have skin as dark as Dave’s.

  The sooner we sign

  the oath of loyalty

  to the Union,

  the sooner these black soldiers

  in the blue uniforms

  of the North

  will go back

  to where they came from

  and leave us to rebuild

  our lives.

  What Did I Expect?

  LEWIS MILES, 1865

  I walk slowly

  down the path

  full of stones

  to where the slaves

  are filling our furnace.

  They stop and stare.

  Somehow

  they already know.

  I open my mouth,

  but the words are stuck.

  Finally they come out

  in a whisper.

  “Boys,” I say,

  “today you,

  your women,

  and your children

  are free.”

  I clear my throat.

  There is more

  I know I should say,

  but like smoke

  from the furnace,

  the boys are quickly gone.

  What did I expect?

  Surprise?

  A joyous celebration?

  A word of thanks?

  Of course not.

  They saw freedom coming.

  They already knew.

  I turn and walk

  back up the hill.

  This moment

  does not

  in any way

  belong to me.

  A New Name

  DAVE, 1865

  So long,

  so long

  I have dreamed of this day.

  Now it comes

  and my heart is numb.

  The others are cheering,

  cooking,

  making plans.

  I am an old man

  with no place to go—

  a potter with one leg.

  But I will be

  a man with one name

  no more.

  I have worked for Lewis Miles

  for so many years.

  My second name could be Miles,

  Dave, David Miles.

  What about Drake?

  Master Drake

  taught me to turn a pot

  and turn a phrase.

  And the famous explorer

  Sir Francis Drake,

  that was his name too.

  I have decided.

  From now on

  I am David Drake,

  potter, poet.

  What a sound!

  David Drake,

  David Drake

  indeed.

  To a Friend

  DAVID DRAKE, 1866

  Go on the road,

  a one-legged old man

  like me?

  No, my friend.

  But I beg you,

  please,

  wherever you go,

  look for my loved ones.

  Look for Eliza,

  a skinny girl

  with bright eyes.

  And look for Lydia,

  heavyset and strong,

  and her boys, John and George.

  Those boys must have children

  of their own

  by now.

  And if you find them,

  tell them Dave

  is here,

  in Edgefield,

  waiting.

  Little David

  DAVID DRAKE, 1870

  I’m close to seventy.

  That’s a long time

  for anyone to live.

  See over there;

  that young boy

  is little David,

  named for me

  because his mama says

  he has long fingers—

  potter hands!

  I say those hands

  are made for writing.

  But there’s no reason

  a person can’t do both,

  now is there?

  Come here, David.

  Give me that stick

  and let me show you

  in this dirt

  how to write a D.

  D—that’s the first letter

  for David—

  your name,

  mine too, you know.

  And when you’re bigger

  you can write words,

  poems too.

  You can write whole books!

  And I’ll teach you

  to make pots

  on the wheel.

  Listen, David.

  Your mama’s calling.

  And me,

  I’m going over to the turning house

  to see what kind of jar

  I will make

  today.

  Afterword

  In a quiet and an unusual way, Dave rebelled against the horror that was slavery. Despite the laws prohibiting slave literacy in South Carolina, Dave wrote words and poems on the walls of his jars, and he often signed his pots with his name and the date. He knew, of course, that everyone could identify the words as his. He also knew he could be severely beaten, maimed, or even killed for defying the law of the land. Still, he was not deterred. Perhaps his skill as a potter gave him confidence. If his hands were cut off, who would make the huge jars and jugs that were so valued for storing meat, lard, pickles, and other foodstuffs? Dave must have felt he could not live without expressing his feelings, his story, and his humanity.

  The first period after the end of the Civil War in 1865 was a time of hope for all the people who had been enslaved. But the relationship between the emancipated blacks and their former white owners quickly became confusing. It was hard for both sides to adjust to their new lives and changed society. Hopes were raised among the black men and women by news that the government would provide each family with forty acres of land and a mule as compensation for years of unpaid labor, but the arrangement never materialized. Some former slaves continued to work for the people who had once owned them. Others moved around the country in search of their families and of better life conditions.

  After the war, the Union required that Southern states allow all those who were eligible to register to vote. This was a milestone for black men, who went to the polls in large numbers. The registry of Edgefield County, South Carolina, lists David Drake as a registered voter in August 1867. In 1868, these new voters exercised their rights, and many black legislators were elect
ed to the House of Representatives and to the Senate.

  Also in 1868, the Ku Klux Klan began to infiltrate Edgefield. Black men and women were attacked, beaten, and sometimes killed in a targeted plan to silence those who were gaining social power. The Klan grew in numbers and strength. Its members terrorized black communities all over South Carolina. In 1871, Congress passed an act that authorized President Grant to use force to remove the Klan from the state, but this act was largely ineffective.

  Historians believe that Dave continued to make pottery to support himself after he gained his freedom; but he did not inscribe his name, dates, or any poems on his pots, jugs, and jars. There are also some indications that Dave actually hid his ability to read and write. He may have felt he would be less of a target to members of the Ku Klux Klan and other racist groups if he concealed his education and intelligence.

  Dave was a man of extraordinary talent, courage, and wit. He is thought to have died in the late 1870s, when he was close to eighty years old. Very little is known about the last few years of his life. It is possible that Dave’s grave was marked with shards from his own pots, which have since disappeared into the soil and clay of South Carolina.

  Edgefield Pottery

  The Edgefield district of South Carolina in the early 1800s contained all the resources necessary for the creation of stoneware: pottery that is watertight, strong, and fired at a high temperature. There were abundant deposits of red clay and fine white clay called kaolin near the many streams that run through the area. There was plenty of sand and wood, which were also used in pottery production. And there was slave labor readily available to dig the clay and produce the pottery. However, Edgefield became famous for its stoneware primarily because of the alkaline glazes developed by Dr. Abner Landrum. Prior to the use of alkaline glazes, most glazes in the United States were made of either lead, which was found to be poisonous, or salt, which was very expensive at the time. Dr. Landrum’s glazes were made of wood ash, sand, clay, and water. No one is sure exactly how he generated his glaze recipes. He may have read about the materials used to glaze porcelain in ancient China and then, motivated by a desire to run a successful pottery business, he experimented with similar local ingredients. Dr. Landrum’s glazes turned out to be safe and affordable. They became one of the outstanding characteristics of Edgefield pottery.

 

‹ Prev