The Tropic of Serpents: A Memoir by Lady Trent (A Natural History of Dragons)

by Brennan, Marie

  Our decision was timely, as we moved camp the very next day. I have spoken already of the tendency for the Moulish to come and go from a camp; there is also the migration of a camp wholesale, when they have been long enough in an area to exhaust the nearby sources of food, and must move elsewhere to find game and wild fruits.

  This created a spot of difficulty for our expedition, as we had known it must when they slaughtered the donkeys. With no beasts of burden, the Moulish carry all of their belongings with them, in baskets strung from tumplines on their heads. Although this is quite an effective method for those whose neck muscles are conditioned to it, the four of us (Faj Rawango included) could not be so described, and also had more equipment than we could carry in such fashion.

  Our best guess at conversion from “distance a Moulish man carrying a burden can walk before noon” to Scirling units told us they intended to move about fifteen kilometers farther into the swamp. Some of our things we could abandon, having discovered we had no real need of them. (A proper Moulish sentiment, and one that has become habit for me over the years.) Others we could get rid of, so to speak, by encouraging members of the camp to take them; they rarely resented us borrowing things back when we needed them. But some items—foremost among them the crate of gin and the box containing our preserved dragonbone—posed a genuine problem.

  “Well,” Mr. Wilker said with a sigh, “I suppose we could conduct another experiment. Bury the bones, and see how they fare in this muck.” He kicked at the wet soil.

  That box was nailed firmly shut; the Moulish did not know what was in it, and I preferred to keep matters that way. “Will we be able to find it again? I feel I’ve come to know this area quite well, but I’m sure that a week from now it will look like every other bit of swamp to me.”

  “They know the spot,” Natalie said, fishing a machete from among our baggage. “And I think Faj Rawango could find it again. We’ll just have to ask for help. I fear, though, this is the closest thing we have to a shovel.”

  We dug the hole with two machetes and our bare hands, which would not have gone very well in more solid earth. In that terrain, however, it was more a matter of hacking through a mat of roots, then scooping away what muddy dirt remained. (And then pausing with every handful to shake off the small creatures crawling up one’s arms.) This, of course, attracted an audience, but we were able to satisfy their curiosity by saying we only wanted to spare ourselves the effort of carrying the box’s contents with us.

  Everything else went into packs and baskets and so on. Akinimanbi talked her husband Mekeesawa into taking our bottles of gin, removed from their crate and wrapped in clothing for protection; he grumbled at carrying a tumpline-hung basket “like a youth”—grown men carried their nets and spears, not other burdens—but agreed without much rancor, as the rest of us were taking on substantial loads of our own. And so, shouldering our loads, we went with our hosts to their next camp.

  FOURTEEN

  The heart of the swamp—Leeches—Egg-hatching season—Hunters of knowledge

  I thought I had seen the Green Hell during our weeks in that first camp, but I was wrong.

  Compared to the swamp proper, those upper reaches are dry and scrubby, with dwarfish vegetation (however much it may tower above the trees and brush of the savannah). Once you descend into the heart of the Green Hell, you find yourself in a land of water and giants.

  The trees there soar forty or fifty meters high, as if they were the pillars of some great temple. Their roots form great bladelike walls, bracing the trunks in the soil, sometimes growing closely enough that earth accumulates in between and a smaller tree begins growing in the cup thus formed. The space beneath is emerald and dim, save for where a stray beam of sunlight breaks through the many layers of vegetation to strike the ground. There the swamp grows even warmer, but at the same time the light is a glorious thing, as if it carried the voices of angels.

  Most of the light is to be found where the waterways grow wide enough that branches cannot fully bridge the gap. But these are rare; storms and floods along the three rivers that feed the swamp can change the landscape enough that what last year was a minor stream has now become a main artery of the delta. “Rivers” in Mouleen therefore have trees growing in them like islands, and are patched with sunlight like a piebald horse.

  When we came to a waterway deep and broad enough to be troublesome, or (more often) turned to follow one for a substantial distance, the Moulish paused to make simple rafts, on which they floated their belongings for ease of transport. “Tuck the hems of your trousers into your stockings,” Mr. Wilker said, suiting action to words. “It will reduce the chance of you finding a leech on your leg.”

  “I think trousers just became my favourite thing in all the world,” Natalie said.

  We tucked our hems into our stockings and half-waded, half-swam downstream. When we came out again, our hosts picked leeches off their limbs with an unconcerned air. We Scirlings examined ourselves and one another; Natalie circled behind me, and I felt her tug on the fabric of my shirt. Then she made a most peculiar noise—a sort of strangled moan.

  “Ah, Isabella?” she said. “You, ah—your shirt—”

  My shirt had come loose from my waistband during our exertions. I put my hand to my back, very unwisely, and felt the soft, disgusting mass of a leech just above my right kidney.

  I fear it may damage my reputation to admit this, but I yelped and promptly began to dance in a circle like a cat chasing her tail, trying to see the leech and also to get away from it. The latter was futile; it had fastened onto me, and slapping at it with my hand was hardly persuading it to let go.

  The Moulish were no help, as they found my antics utterly hilarious. Finally Akinimanbi took pity on me; while Mr. Wilker held me by the shoulders, stopping my dance, she lifted my shirt and pried the thing off. I shuddered at the sight of it, and kept shuddering for a good while afterward, obsessively running my hands over various parts of my body to make sure I had no more bloodsucking passengers, at least none of any size larger than a mosquito. (I did, as I have said, eventually become accustomed to leeches, but this being my first encounter with them, it did not proceed so calmly.)

  On we went, until we came to the place the camp had agreed upon for its next site. How they identified it, I do not know; with the landscape as changeable as the shifting waters, there seemed no guarantee a location would still be where one remembered it, even if one could find it again.

  With what remained of the day (and our energy), we helped the others cut away brush and saplings from the new site, trimming the detritus to make huts for them to sleep in. Pitching our own tents took longer, and when it was done, I had no will even to eat. But Natalie insisted we feed ourselves, so I swallowed a plantain and some starchy root whose name I had not yet learned, then collapsed face-first into my pillow.

  This was the basis of our routine for the next several months. The camp—or rather, the portion of it that consisted of us and Akinimanbi’s family—never stayed more than three or four weeks in any one place. We were in the depths of the rainy season now, which meant a daily deluge each afternoon, and often showers at other times of day; it is not the near-constant rainfall seen elsewhere in the world, but it is more than enough. The mountains farther inland had melted their snowcaps by now, feeding the three rivers; it began to seem that the swamp was eighty percent water and twenty percent land. Campsites were wherever the ground rose high enough to have a chance of staying above the flood. Nor were such places accidental: Mekeesawa told Mr. Wilker that they piled branches and planted certain vegetation in what passed for their “dry” season to ensure these miniature hillocks would persist.

  There was, I began to realize, more organization to their society than met the eye—though it is still nothing like as structured as those which develop in less ecologically hostile regions. The Moulish cannot afford stratification by class, nor even much in the way of gender roles; all must do what they can. But they not only
understood their environment, they shaped it in small ways to suit their purposes. They also maintained a surprising degree of connection between camps, firstly through the constant migration of people, and secondly through the use of talking drums.

  Natalie was fascinated by these. For a people with so few material possessions, and most of those temporary, the drums were treasures: carved with elaborate designs, and carried with reverence each time the camp moved. Their use is too complex for me to explain, but the Moulish have a way of translating their language into drumbeats, which can then be used to send messages between camps. By passing a message from one camp to the next, they are able to communicate from one end of the swamp to the other, much faster than any human could carry a message. The drums therefore permit them to stay in touch with kin far away, and are often used to ask or tell where someone is, so that another may find them.

  Mekeesawa explained this to me one afternoon, while Natalie was questioning the current drum bearer about the method of translation. He added, “It is very useful during this season. No one wants to wander for too long.”

  By now my command of the language had improved substantially, such that I could converse with him in more than my early mixture of nouns and mime. I laughed and said, “Because of the rain? I can understand that.”

  “The rain,” Mekeesawa said, “and the dragons.”

  We were not busy with any task for the camp; I judged it safe to question him, without fear that my interest would seem selfish. “What makes them more dangerous in this season than another? Do they object to this much water?”

  He grinned. “They love it. Full of things to eat. But this is when the eggs hatch.”

  I attempted not to perk up like a scent hound that has come upon the trail of a fat, juicy rabbit, but I fear my success was middling at best. It was easy to forget that a world existed outside the Green Hell: a world, and perhaps a war. Had the Ikwunde backed off from the rivers, or were Scirling soldiers and Bayembe warriors fighting them as we spoke? I had no way of knowing.

  Even if open conflict had broken out, nothing I did here could affect it—or so I thought. Eggs would not help Ankumata immediately. Even so, Mekeesawa’s words reminded me that the oba would be waiting for us to deliver on our promise.

  If the eggs were in the process of hatching, though, he would have to wait a while longer, until there was a fresh set. “Do the dragons lay them in the water?” I asked. “Or on dry land, and they hatch when they become submerged?”

  It was not, I thought, an alarming question. Mekeesawa, however, clapped his hands together, which I recognized as a sign to ward off bad luck or evil spirits. “I don’t know about such things,” he said.

  The peculiarity of his response arrested me. The key factor distinguishing the Moulish from their neighbours—even the closely related Mouri—is not physiognomy or language; it is their relationship to the swamp they call home. They know every plant that is useful and every one that is hazardous, every insect that can poison you and every one that can be eaten for lunch. They hunt a wide variety of creatures, even hippopotami and forest elephants (against whom they use some of those poisonous insects), and are as well versed in the behaviour and life cycle of those beasts as any naturalist could hope for.

  Now a Moulish hunter claimed to me that he did not know where swamp-wyrms laid their eggs. You may understand, gentle reader, when I tell you this made me suspicious.

  I considered several possible responses and settled on, “Many animals become quite violent if they believe you might threaten their young. I should like at least to know what to watch out for, so as not to stumble upon swamp-wyrm eggs.” Of course I would go looking for them eventually, but this made for a more discreet way of questioning him.

  Much good it did me. “They’ve all hatched by now,” Mekeesawa said.

  “Yes, but if we are still here when the next set are laid—”

  I should have known better. Yves de Maucheret had claimed the Moulish worshipped dragons; I had seen no sign of it thus far beyond that one myth, the tale of how humans became mortal, but I should have known that something gave rise to that claim. I had clearly stumbled upon a taboo subject, and it is my fault for letting my intellectual curiosity drive me into pursuing it too directly.

  No more would Mekeesawa say on the topic, and I had to restrain the urge to question others in the camp, in the hopes of finding someone more willing to speak. Instead I passed this along to the others, and we discussed how we might proceed.

  “We have a fair bit of time to spare,” Mr. Wilker said. The rainy season meant the Moulish had only to drop a net in the water to get their supper; they spent much of their day at leisure, singing and dancing, when they were not occupied with household tasks like pounding out fresh barkcloth or weaving baskets. “We’ve gathered useful information for the general purpose of naturalism, but perhaps it’s time we devoted ourselves more strictly to dragons.”

  I nodded in agreement. We had caught distant glimpses of a few, and likely been closer to more; a swamp-wyrm who wishes to remain concealed is not easily spotted. But those glimpses had taught us very little so far. I said, “Not pursuing eggs, of course; not immediately. But we know virtually nothing of what swamp-wyrms eat, or how they hunt, where they sleep, the differences between male and female, their mating habits…” I ticked each item off on my fingers, and stopped when I ran out on that hand. I could have kept going. My understanding of what a naturalist did had greatly deepened in the years since Vystrana.

  “We don’t even know how one might safely observe them,” Natalie pointed out; and that became our first question to answer.

  For some time we had been agreeable if moderately inept members of the camp, mostly going along with the day-to-day activities of our hosts. Now that we reared our heads as naturalists, however, we met with more difficulty. Not hostility, per se, but simple confusion.

  “This is the lazy season,” Akinimanbi said, suiting inaction to words. At her side, Mekeesawa was stripping the bark from a branch to make a new spear, but his movements were desultory. He might have been a Scirling farmer, whittling wood to give his hands something to do. “Why would you go out when you don’t have to?”

  “We do have to,” I said, and then stopped. Most of the reasons I could give her were so foreign to the world in which she lived, I might spend the next hour explaining them and still not convey my point. There was nothing like the Philosophers’ Colloquium here, nor journals in which one might publish, nor acclaim given for that sort of thing. And simple scientific curiosity, as I had learned in Vystrana, rarely meant much to the people for whom my object of curiosity was their daily and sometimes disagreeable reality. (One need look no further than Scirland for proof of that: while we have naturalists who study local birds and bugs, they are far outnumbered by those whose interest lies in more distant lands—myself chief among them.)

  Akinimanbi waited patiently while I considered how to explain myself without seeming like a madwoman. At last I said, “If you consider the three of us to be hunters of a sort, then what we are hunting is knowledge.”

  Her eyebrows went up at this, and I realized my error. “Except it’s not like your story, where the man did wrong by killing the dragon! We don’t want to kill anything. Forget what I said about hunting; we gather knowledge, as you gather food. To, ah, feed our minds. Or—”

  At this I stopped, because Akinimanbi and Mekeesawa both were laughing at me, slapping their thighs and rolling back where they sat. I deserved it, for the way my words had tumbled over one another; I might have explained myself, but the part about not seeming like a madwoman had been a resounding failure.

  Belatedly, I thought of a better way to make my point. “Your people understand the forest: how the animals behave, where to find them, and so on. I want something similar—but instead of the forest as a whole, I want to understand dragons. They are not only here, you know; there are dragons in the savannah—” Mekeesawa nodded. “Well, there are more
than that, all over the world. They live in the mountains and on the plains and maybe even in the ocean. I want to know them as you know the creatures of this forest.”

  “But why?” Mekeesawa asked. His eyes were still merry with laughter, but his question was serious. “You don’t live in all those places.”

  With the amount of time I have spent traveling in my life, one might make the argument that I do live in all those places, if only temporarily. But Mekeesawa’s point was a good one, and not easily dismissed. The Moulish understood the creatures of the Green Hell because their survival depended on it; my survival did not depend on my traveling the globe to find dragons. (Indeed, it has on more than one occasion nearly been detrimental to my life expectancy.) How could I answer him?

  Thinking back on the matter now, it is possible my only true answer to that question is now in its second volume, with more to come. These memoirs are not only an accounting of my life; they are an accounting for it.

  But that day in the Green Hell, I could hardly present these books to Mekeesawa. I gave the matter my final try. “There is a man—an elder of my camp, in a manner of speaking. He has asked me to do this for him.” That was the best explanation I could give for Lord Hilford’s role as my patron. “And if that does not make sense to you, then I can only ask you to tolerate the madwoman.”

  I suspect that last suggestion was the one they accepted in the end. One way or another, we got the freedom to continue with our work—and, at long last, an explanation for Akinimanbi’s overhead gesture so many days before.