Delphi Complete Works of William Dean Howells

by William Dean Howells

  Beggary is attended by no disgrace in Italy, and it therefore comes that no mendicant is without a proper degree of the self-respect common to all classes. Indeed, the habit of taking gifts of money is so general and shameless that the street beggars must be diffident souls indeed if they hesitated to ask for it. A perfectly well-dressed and well-mannered man will take ten soldi from you for a trifling service, and not consider himself in the least abased. The detestable custom of largess, instead of wages, still obtains in so great degree in Venice that a physician, when asked for his account, replies: “What you please to give.” Knowing these customs, I hope I have never acted discourteously to the street beggars of Venice even when I gave them nothing, and I know that only one of them ever so far forgot himself as to curse me for not giving. Him, however, I think to have been out of his right mind at the time.

  There were two mad beggars in the parish of San Stefano, whom I should be sorry to leave unmentioned here. One, who presided chiefly over the Campo San Stefano, professed to be also a facchino, but I never saw him employed, except in addressing select circles of idlers whom a brawling noise always draws together in Venice. He had been a soldier, and he sometimes put himself at the head of a file of Croats passing through the campo, and gave them the word of command, to the great amusement of those swarthy barbarians. He was a good deal in drink, and when in this state was proud to go before any ladies who might be passing, and clear away the boys and idlers, to make room for them. When not occupied in any of these ways, he commonly slept in the arcades of the old convent.

  But the mad beggar of Campo Sant’ Angelo seemed to have a finer sense of what became him as a madman and a beggar, and never made himself obnoxious by his noise. He was, in fact, very fat and amiable, and in the summer lay asleep, for the most part, at a certain street corner which belonged to him. When awake he was a man of extremely complaisant presence, and suffered no lady to go by without a compliment to her complexion, her blond hair, or her beautiful eyes, whichever it might be. He got money for these attentions, and people paid him for any sort of witticism. One day he said to the richest young dandy of the city,— “Pah! you stomach me with your perfumes and fine airs;” for which he received half a florin. His remarks to gentlemen had usually this sarcastic flavor. I am sorry to say that so excellent a madman was often drunk and unable to fulfill his duties to society.

  There are, of course, laws against mendicancy in Venice, and they are, of course, never enforced. Beggars abound everywhere, and nobody molests them. There was long a troop of weird sisters in Campo San Stefano, who picked up a livelihood from the foreigners passing to and from the Academy of Fine Arts. They addressed people with the title of Count, and no doubt gained something by this sort of heraldry, though there are counts in Venice almost as poor as themselves, and titles are not distinctions. The Venetian seldom gives to beggars; he says deliberately, “No go” (I have nothing), or “Quando ritorner�” (when I return), and never comes back that way. I noticed that professional hunger and cold took this sort of denial very patiently, as they did every other; but I confess I had never the heart to practice it. In my walks to the Public Gardens there was a venerable old man, with the beard and bearing of a patriarch, whom I encountered on the last bridge of the Riva, and who there asked alms of me. When I gave him a soldo, he returned me a blessing which I would be ashamed to take in the United States for half a dollar; and when the soldo was in some inaccessible pocket, and I begged him to await my coming back, he said sweetly,— “Very well, Signor, I will be here.” And I must say, to his credit, that he never broke his promise, nor suffered me, for shame’s sake, to break mine. He was quite a treasure to me in this respect, and assisted me to form habits of punctuality.

  That exuberance of manner which one notes, the first thing, in his intercourse with Venetians, characterizes all classes, but is most excessive and relishing in the poor. There is a vast deal of ceremony with every order, and one hardly knows what to do with the numbers of compliments it is necessary to respond to. A Venetian does not come to see you, he comes to revere you; he not only asks if you be well when he meets you, but he bids you remain well at parting, and desires you to salute for him all common friends; he reverences you at leave-taking; he will sometimes consent to incommode you with a visit; he will relieve you of the disturbance when he rises to go. All spontaneous wishes which must, with us, take original forms, for lack of the complimentary phrase, are formally expressed by him, — good appetite to you, when you go to dinner much enjoyment, when you go to the theatre; a pleasant walk, if you meet in promenade. He is your servant at meeting and parting; he begs to be commanded when he has misunderstood you. But courtesy takes its highest flights, as I hinted, from the poorest company. Acquaintances of this sort, when not on the Ci� ciappa footing, or that of the familiar thee and thou, always address each other in Lei (lordship), or Elo, as the Venetians have it; and their compliment-making at encounter and separation is endless: I salute you! Remain well! Master! Mistress! (Paron! parona!) being repeated as long as the polite persons are within hearing.

  One day, as we passed through the crowded Merceria, an old Venetian friend of mine, who trod upon the dress of a young person before us, called out, “Scusate, bella giovane!” (Pardon, beautiful girl!) She was not so fair nor so young as I have seen women; but she half turned her face with a forgiving smile, and seemed pleased with the accident that had won her the amiable apology. The waiter of the caff� frequented by the people, says to the ladies for whom he places seats,— “Take this place, beautiful blonde;” or, “Sit here, lovely brunette,” as it happens.

  A Venetian who enters or leaves any place of public resort touches his hat to the company, and one day at the restaurant some ladies, who had been dining there, said “Complimenti!” on going out, with a grace that went near to make the beefsteak tender. It is this uncostly gentleness of bearing which gives a winning impression of the whole people, whatever selfishness or real discourtesy lie beneath it. At home it sometimes seems that we are in such haste to live and be done with it, we have no time to be polite. Or is popular politeness merely a vice of servile peoples? And is it altogether better to be rude? I wish it were not. If you are lost in his city (and you are pretty sure to be lost there, continually), a Venetian will go with you wherever you wish. And he will do this amiable little service out of what one may say old civilization has established in place of goodness of heart, but which is perhaps not so different from it.

  You hear people in the streets bless each other in the most dramatic fashion. I once caught these parting words between an old man and a young girl;

  Giovanetta. Revered sir! (Patron riverito!)

  Vecchio. (With that peculiar backward wave and beneficent wag of the hand, only possible to Italians.) Blessed child! (Benedetta!)

  It was in a crowd, but no one turned round at the utterance of terms which Anglo-Saxons would scarcely use in their most emotional moments. The old gentleman who sells boxes for the theatre in the Old Procuratie always gave me his benediction when I took a box.

  There is equal exuberance of invective, and I have heard many fine maledictions on the Venetian streets, but I recollect none more elaborate than that of a gondolier who, after listening peacefully to a quarrel between two other boatmen, suddenly took part against one of them, and saluted him with,— “Ah! baptized son of a dog! And if I had been present at thy baptism, I would have dashed thy brains out against the baptismal font!”

  All the theatrical forms of passion were visible in a scene I witnessed in a little street near San Samuele, where I found the neighborhood assembled at doors and windows in honor of a wordy battle between two poor women. One of these had been forced in-doors by her prudent husband, and the other upbraided her across the marital barrier. The assailant was washing, and twenty times she left her tub to revile the besieged, who thrust her long arms out over those of her husband, and turned each reproach back upon her who uttered it, thus: —

  Assai
lant. Beast!

  Besieged. Thou!

  A. Fool!

  B. Thou!

  A. Liar!

  B. Thou!

  E via in seguito! At last the assailant, beating her breast with both hands, and tempestuously swaying her person back and forth, wreaked her scorn in one wild outburst of vituperation, and returned finally to her tub, wisely saying, on the purple verge of asphyxiation, “O, non discorre pi� con gente.”

  I returned half an hour later, and she was laughing and playing sweetly with her babe.

  It suits the passionate nature of the Italians to have incredible ado about buying and selling, and a day’s shopping is a sort of campaign, from which the shopper returns plundered and discomfited, or laden with the spoil of vanquished shopmen.

  The embattled commercial transaction is conducted in this wise:

  The shopper enters, and prices a given article. The shopman names a sum of which only the fervid imagination of the South could conceive as corresponding to the value of the goods.

  The purchaser instantly starts back with a wail of horror and indignation, and the shopman throws himself forward over the counter with a protest that, far from being dear, the article is ruinously cheap at the price stated, though they may nevertheless agree for something less.

  What, then, is the very most ultimate price?

  Properly, the very most ultimate price is so much. (Say, the smallest trifle under the price first asked.)

  The purchaser moves toward the door. He comes back, and offers one third of the very most ultimate price.

  The shopman, with a gentle desperation, declares that the thing cost him as much. He cannot really take the offer. He regrets, but he cannot. That the gentleman would say something more! So much — for example. That he regard the stuff, its quality, fashion, beauty.

  The gentleman laughs him to scorn. Ah, heigh! and, coming forward, he picks up the article and reviles it. Out of the mode, old, fragile, ugly of its kind. The shopman defends his wares. There is no such quantity and quality elsewhere in Venice. But if the gentleman will give even so much (still something preposterous), he may have it, though truly its sale for that money is utter ruin.

  The shopper walks straight to the door. The shopman calls him back from the threshold, or sends his boy to call him back from the street.

  Let him accommodate himself — which is to say, take the thing at his own price.

  He takes it.

  The shopman says cheerfully, “Servo suo!”

  The purchaser responds, “Bon d�! Patron!” (Good day! my Master!)

  Thus, as I said, every bargain is a battle, and every purchase a triumph or a defeat. The whole thing is understood; the opposing forces know perfectly well all that is to be done beforehand, and retire after the contest, like the captured knights in “Morgante Maggiore” “calm as oil,” — however furious and deadly their struggle may have appeared to strangers.

  Foreigners soon discern, however, that there is no bloodshed in such encounters, and enter into them with a zeal as great as that of natives, though with less skill. I knew one American who prided himself on such matters, and who haughtily closed a certain bargain without words, as he called it. The shopman offered several articles, for which he demanded prices amounting in all to ninety-three francs. His wary customer rapidly computed the total and replied “Without words, now, I’ll give you a hundred francs for the lot.” With a pensive elevation of the eyebrows, and a reluctant shrug of the shoulders, the shopman suffered him to take them.

  Your Venetian is simpatico, if he is any thing. He is always ready to feel and to express the deepest concern, and I rather think he likes to have his sensibilities appealed to, as a pleasant and healthful exercise for them. His sympathy begins at home, and he generously pities himself as the victim of a combination of misfortunes, which leave him citizen of a country without liberty, without commerce, without money, without hope. He next pities his fellow-citizens, who are as desperately situated as himself. Then he pities the degradation, corruption, and despair into which the city has fallen. And I think his compassion is the most hopeless thing in his character. That alone is touched; that alone is moved; and when its impulse ceases he and every thing about him remain just as before.

  With the poor, this sensibility is amusingly mischievous. They never speak of one of their own class without adding some such ejaculation as “Poor fellow!” or, “Poor little creature!” They pity all wretchedness, no matter from what cause, and the greatest rogue has their compassion when under a cloud. It is all but impossible to punish thieves in Venice, where they are very bold and numerous for the police are too much occupied with political surveillance to give due attention to mere cutpurses and housebreakers, and even when they make an arrest, people can hardly be got to bear witness against their unhappy prisoner. Povareto anca lu! There is no work and no money; people must do something; so they steal. Ci vuol pazienza! Bear witness against an ill-fated fellow-sufferer? God forbid! Stop a thief? I think a burglar might run from Rialto to San Marco, and not one compassionate soul in the Merceria would do aught to arrest him — povareto! Thieves came to the house of a friend of mine at noonday, when his servant was out. They tied their boat to his landing, entered his house, filled their boat with plunder from it, and rowed out into the canal. The neighbors on the floor above saw them, and cried “Thieves! thieves!” It was in the most frequented part of the Grand Canal, where scores of boats passed and repassed; but no one molested the thieves, and these povareti escaped with their booty. [Footnote: The rogues, it must be confessed, are often very polite. This same friend of mine one day found a man in the act of getting down into a boat with his favorite singing bird in its cage. “What are you doing with that bird?” he thought himself authorized to inquire. The thief looked about him a moment, and perceiving himself detected, handed back the cage with a cool “La scusi!” (“Beg pardon!”) as if its removal had been a trifling inadvertance.]

  One night, in a little street through which we passed to our ferry, there came a wild rush before us, of a woman screaming for help, and pursued by her husband with a knife in his hand; their children, shrieking piteously, came after them. The street was crowded with people and soldiers, but no one put out his hand; and the man presently overtook his wife and stabbed her in the back. We only knew of the rush, but what it all meant we could not tell, till we saw the woman bleeding from the stab, which, happily, was slight. Inquiry of the bystanders developed the facts, but, singularly enough, scarcely a word of pity. It was entirely a family affair, it seemed; the man, poor little fellow, had a mistress, and his wife had maddened him with reproaches. Come si fa? He had to stab her. The woman’s case was not one that appealed to popular compassion, and the only words of pity for her which I heard were expressed by the wife of a fruiterer, whom her husband angrily silenced.

  CHAPTER XXI.

  SOCIETY.

  It was natural that the Venetians, whose State lay upon the borders of the Greek Empire, and whose greatest commerce was with the Orient, should be influenced by the Constantinopolitan civilization. Mutinelli records that in the twelfth century they had many religious offices and observances in common with the Greeks, especially the homily or sermon, which formed a very prominent part of the service of worship. At this time, also, when the rupture of the Lombard League had left other Italian cities to fall back into incessant local wars, and barbarized their customs, the people of Venice dressed richly and delicately, after the Greek fashion. They combed and dressed their hair, and wore the long, pointed Greek beard; [Footnote: A. Foscarini, in 1687, was the last patrician who wore the beard.] and though these Byzantine modes fell, for the most part, into disuse, in after-time, there is still a peculiarity of dress among the women of the Venetian poor which is said to have been inherited from the oriental costumes of Constantinople; namely, that high-heeled, sharp-toed slipper, or sandal, which covers the front of the foot, and drops from the heel at every step, requiring no slight art in the wear
er to keep it on at all.

  The philosophic vision, accustomed to relate trifling particulars to important generalities, may perhaps see another relic of Byzantine civilization among the Venetians, in that jealous restraint which they put upon all the social movements of young girls, and the great liberty which they allow to married women. It is true that their damsels are now no longer imprisoned under the parental roof, as they were in times when they never left its shelter but to go, closely veiled, to communion in the church, on Christmas and Easter; but it is still quite impossible that any young lady should go out alone. Indeed, she would scarcely be secure from insult in broad day if she did so. She goes out with her governess, and, even with this protection, she cannot be too guarded and circumspect in her bearing; for in Venice a woman has to encounter upon the public street a rude license of glance, from men of all ages and conditions, which falls little short of outrage. They stare at her as she approaches; and I have seen them turn and contemplate ladies as they passed them, keeping a few paces in advance, with a leisurely sidelong gait. Something of this insolence might be forgiven to thoughtless, hot-blooded youth; but the gross and knowing leer that the elders of the Piazza and the caff� put on at the approach of a pretty girl is an ordeal which few women, not as thoroughly inured to it as the Venetians, would care to encounter. However, as I never heard the trial complained of by any but foreigners, I suppose it is not regarded by Italians as intolerable; and it is certain that an audible compliment, upon the street, to a pretty girl of the poor, is by no means an affront.