Delphi Complete Works of William Dean Howells

by William Dean Howells

  The Venetians have a habit of saying their best families are in exile, but this is not meant to be taken literally. Many of the best families are yet in the city, living in perfect retirement, or very often merged in the middle class, and become men of professions, and active, useful lives. Of these nobles (they usually belong to the families which did not care to ask nobility of Austria, and are therefore untitled) [Footnote: The only title conferred on any patrician of Venice during the Republic was Cavaliere, and this was conferred by a legislative act in reward of distinguished service. The names of the nobility were written in the Golden Book of the Republic, and they were addressed as Illustrissimo or Eccellenza. They also signed themselves nobile, between the Christian name and surname, as it is still the habit of the untitled nobility to do.] the citizens are affectionately proud, while I have heard from them nothing but contempt and ridicule of the patricians who, upon a wretched pension or meagre government office, attempt to maintain patrician distinction. Such nobles are usually Austriacanti in their politics, and behind the age in every thing; while there are other descendants of patrician families mingled at last with the very populace, sharing their ignorance and degradation, and feeling with them. These sometimes exercise the most menial employments: I knew one noble lord who had been a facchino, and I heard of another who was a street-sweeper. Conte che non conta, non conta niente, [Footnote: A count who doesn’t count (money) counts for nothing.] says the sneering Italian proverb; and it would be little less than miraculous if a nobility like that of modern Venice maintained superior state and regard in the eyes of the quick-witted, intelligent, sarcastic commonalty.

  The few opulent patricians are by no means the most violent of Italianissimi. They own lands and houses, and as property is unsafe when revolutionary feeling is rife, their patriotism is tempered. The wealth amassed in early times by the vast and enterprising commerce of the country was, when not dissipated in riotous splendor, invested in real estate upon the main-land as the Republic grew in territory, and the income of the nobles is now from the rents of these lands. They reside upon their estates during the season of the villeggiatura, which includes the months of September and October, when every one who can possibly leave the city goes into the country. Then the patricians betake themselves to their villas near Padua, Vicenza, Bassano, and Treviso, and people the sad-colored, weather-worn stucco hermitages, where the mutilated statues, swaggering above the gates, forlornly commemorate days when it was a far finer thing to be a noble than it is now. I say the villas look dreary and lonesome as places can be made to look in Italy, what with their high garden walls, their long, low piles of stabling, and the pass�e indecency of their nymphs and fauns, foolishly strutting in the attitudes of the silly and sinful old Past; and it must be but a dull life that the noble proprietors lead there.

  It is better, no doubt, on the banks of the Brenta, where there are still so many villas as to form a street of these seats of luxury, almost the whole length of the canal, from Fusina to Padua. I am not certain that they have a right to the place which they hold in literature and sentiment, and yet there is something very charming about them, with their gardens, and chapels, and statues, and shaded walks. We went to see them one day early in October, and found them every one, when habitable, inhabited, and wearing a cheerful look, that made their proximity to Venice incredible. As we returned home after dark, we saw the ladies from the villas walking unattended along the road, and giving the scene an air of homelike peace and trustfulness which I had not found before in Italy; while the windows of the houses were brilliantly lighted, as if people lived in them; whereas, you seldom see a light in Venetian palaces. I am not sure that I did not like better, however, the villas that were empty and ruinous, and the gardens that had run wild, and the statues that had lost legs and arms. Some of the ingenious proprietors had enterprisingly whitewashed their statues, and there was a horrible primness about certain of the well-kept gardens which offended me. Most of the houses were not large, but there was here and there a palace as grand as any in the city. Such was the great villa of the Contarini of the Lions, which was in every way superb, with two great lions of stone guarding its portals, and a gravel walk, over-arched with stately trees, stretching a quarter of a mile before it. At the moment I was walking down this aisle I met a cleanshaven old canonico, with red legs and red-tasseled hat, and with a book under his arm, and a meditative look, whom I here thank for being so venerably picturesque. The palace itself was shut up, and I wish I had known, when I saw it, that it had a ghostly underground passage from its cellar to the chapel, — wherein, when you get half way, your light goes out, and you consequently never reach the chapel.

  This is at Mira; but the greatest of all the villas is the magnificent country-seat of the family Pisani at Stra, which now, with scarcely any addition to its splendor, serves for the residence of the abdicated Emperor of Austria. There is such pride in the vastness of this edifice and its gardens as impresses you with the material greatness which found expression in it, and never raises a regret that it has utterly passed away. You wander around through the aisles of trim-cut lime-trees, bullied and overborne by the insolent statues, and expect at every turn to come upon intriguing spectres in bag-wigs, immense hoops and patches. How can you feel sympathy for those dull and wicked ghosts of eighteenth-century corruption? There is rottenness enough in the world without digging up old putridity and sentimentalizing on it; and I doubt if you will care to know much of the way in which the noble owner of such a villa ascended the Brenta at the season of the villeggiatura in his great gilded barge, all carven outside with the dumpling loves and loose nymphs of the period, with fruits, and flowers, and what not; and within, luxuriously cushioned and furnished, and stocked with good things for pleasure making in the gross old fashion. [Footnote: Mutinelli, Gli Ultimi Cinquant’ Anni della Repubblica di Veneza.] King Cole was not a merrier old soul than Illustrissimo of that day; he outspent princes; and his agent, while he harried the tenants to supply his master’s demands, plundered Illustrissimo frightfully. Illustrissimo never looked at accounts. He said to his steward, “Caro veccio, f� vu. Mi remeto a quel che f� vu.” (Old fellow, you attend to it. I shall be satisfied with what you do.) So the poor agent had no other course but to swindle him, which he did; and Illustrissimo, when he died, died poor, and left his lordly debts and vices to his sons.

  In Venice, the noble still lives sometimes in his ancestral palace, dimly occupying the halls where his forefathers flourished in so much splendor. I can conceive, indeed, of no state of things more flattering to human pride than that which surrounded the patrician of the old aristocratic Republic. The house in which he dwelt was the palace of a king, in luxury of appointment and magnificence of size. Troops of servants that ministered to his state peopled its vast extent; and the gondolas that carried his grandeur abroad were moored in little fleets to the piles that rose before his palace, painted with the family arms and colors. The palace itself stood usually on the Grand Canal, and rose sheer from the water, giving the noble that haughty inaccessibility which the lord of the main-land achieved only by building lofty walls and multiplying gates. The architecture was as costly in its ornament as wild Gothic fancy, or Renaissance luxury of bad taste, could make it; and when the palace front was not of sculptured marble, the painter’s pencil filled it with the delight of color. The main-land noble’s house was half a fortress, and formed his stronghold in times of popular tumult or family fray; but at Venice the strong arm of St. Mark suppressed all turbulence in a city secure from foreign war; and the peaceful arts rejoiced in undisturbed possession of the palaces, which rose in the most delicate and fantastic beauty, and mirrored in the brine a dream of sea-deep strangeness and richness. You see much of the beauty yet, but the pride and opulence which called it into being are gone forever.

  Most palaces, whether of the Gothic or classicistic period, have the same internal arrangement of halls and chambers, and are commonly built of two lofty and two low s
tories. On the ground floor, or water level, is a hall running back from the gate to a bit of garden at the other side of the palace; and on either side of this hall, which in old times was hung with the family trophies of the chase and war, are the porter’s lodge and gondoliers’ rooms. On the first and second stories are the family apartments, opening on either side from great halls, of the same extent as that below, but with loftier roofs, of heavy rafters gilded or painted. The fourth floor is of the same arrangement, but has a lower roof, and was devoted to the better class of servants. Of the two stories used by the family, the third is the loftier and airier, and was occupied in summer; the second was the winter apartment. On either hand the rooms open in suites.

  We have seen something of the ceremonies, public and private, which gave peculiar gayety and brilliance to the life of the Venetians of former days; but in his political character the noble had yet greater consequence. He was part of the proudest, strongest, and securest system of his time. He was a king with the fellowship of kings, flattered with the equality of an aristocracy which was master of itself, and of its nominal head. During the earlier times it was his office to go daily to Rialto and instruct the people in their political rights and duties for four hours; and even when the duties became every thing and the rights nothing (after the Serrar del Consiglio), the friendly habit of daily intercourse between patricians and citizens was still kept up at the same place. Once each week, and on every holiday, the noble took his seat in the Grand Council (the most august assembly in the world, without doubt), or the Ten, or the Three, according to his office in the State, — holding his place in the Council by right of birth, and in the other bodies by election of his peers.

  Although the patricians were kept as one family apart from the people, and jealously guarded in their aristocratic purity by the State, they were only equals of the poorest before the laws of their own creation, and their condescension to the people was frequent and great. Indeed, the Venetians of all classes are social creatures, loving talk and gossip, and these constant habits of intercourse must have done much to produce that equality of manner now observable in them. Their amusements were for a long time the same, the nobles taking part in the public holidays, and in the popular exercises of rowing and swimming. In the earlier times, hunting in the lagoons was a favorite diversion; but as the decay of the Republic advanced, and the patrician blossomed into the fine gentleman of the last century, these hearty sports were relinquished, and every thing was voted vulgar but masking in carnival, dancing and gaming at Ridotto, and intriguing everywhere.

  The accounts which Venetian writers give of Republican society in the eighteenth century form a chronique scandaleuse which need not be minutely copied here. Much may be learned of Venetian manners of this time from the comedies of Goldoni; and the faithlessness of society may be argued from the fact that in these plays, which contain nothing salacious or indecent, there is scarcely a character of any rank who scruples to tell lies; and the truth is not to be found in works intended to school the public to virtue. The ingenious old playwright’s memoirs are full of gossip concerning that poor old Venice, which is now no more; and the worthy autobiographer, Casanova, also gives much information about things that had best not be known.

  As the Republic drew near its fall, in 1797, there was little left in its dominant class worth saving, if we may believe the testimony of Venetians which Mutinelli brings to bear upon the point in his “Annali Urbani,” and his “History of the Last Fifty Years of the Republic.” Long prosperity and prodigious opulence had done their worst, and the patricians, and the lowest orders of the people, their creatures and dependants, were thoroughly corrupt; while the men of professions began to assume that station which they now hold. The days of a fashionable patrician of those times began at a little before sunset, and ended with the following dawn. Rising from his bed, he dressed himself in dainty linen, and placed himself in the hands of the hairdresser to be combed, oiled, perfumed, and powdered; and then sallied forth for a stroll through the Merceria, where this excellent husband and father made tasteful purchases to be carried to the lady he served. At dinner, which he took about seven or eight, his board was covered with the most tempting viands, and surrounded by needy parasites, who detailed the spicy scandals of the day in payment of their dinner, while the children of the host were confided to the care of the corrupt and negligent servants. After dinner, the father went to the theatre, or to the casino, and spent the night over cards and wine, in the society of dissolute women; and renewed on the morrow the routine of his useful existence. The education of the children of the man of fashion was confided to a priest, who lived in his family, and called himself an abbate, after the mode of the abb�s of French society; he had winning manners with the ladies, indulgent habits with his pupils, and dressed his elegant person in silks of Lyons and English broadcloths. In the pleasant old days he flitted from palace to villa, dining and supping, and flattering the ladies, and tapping the lid of his jeweled snuffbox in all fashionable companies. He was the cadet of a patrician family (when not the ambitious son of a low family), with a polite taste for idleness and intrigue, for whom no secular sinecure could be found in the State, and who obliged the Church by accepting orders. Whether in the palace on the Grand Canal, or the villa on the Brenta, this gentle and engaging priest was surely the most agreeable person to be met, and the most dangerous to ladies’ hearts, — with his rich suit of black, and his smug, clean-shaven face, and his jeweled hands, and his sweet, seducing manners. Alas! the world is changed! The priests whom you see playing tre-sette now at the conversazioni are altogether different men, and the delightful abbate is as much out of fashion as the bag-wig or the queue. When in fashion he loved the theatre, and often showed himself there at the side of his noble patron’s wife. Nay, in that time the theatre was so prized by the Church that a popular preacher thought it becoming to declare from his pulpit that to compose well his hearers should study the comedies of Goldoni, — and his hearers were the posterity of that devout old aristocracy which never undertook a journey without first receiving the holy sacrament; which had built the churches and endowed them from private wealth!

  Ignorance, as well as vice, was the mode in those elegant days, and it is related that a charming lady of good society once addressed a foreign savant at her conversazione, and begged him to favor the company with a little music, because, having heard that he was virtuous, she had no other association with the word than its technical use in Italy to indicate a professional singer as a virtuoso. A father of a family who kept no abbate for the education of his children ingeniously taught them himself. “Father,” asked one of his children, “what are the stars?” “The stars are stars, and little things that shine as thou seest.” “Then they are candles, perhaps?” “Make thy account that they are candles exactly.” “Of wax or tallow?” pursues the boy. “What! tallow-candles in heaven? No, certainly — wax, wax!”

  These, and many other scandalous stories, the Venetian writers recount of the last days of their Republic, and the picture they produce is one of the most shameless ignorance, the most polite corruption, the most unblushing baseness. I have no doubt that the picture is full of national exaggeration. Indeed, the method of Mutinelli (who I believe intends to tell the truth) in writing social history is altogether too credulous and incautious. It is well enough to study contemporary comedy for light upon past society, but satirical ballads and lampoons, and scurrilous letters, cannot be accepted as historical authority. Still there is no question but Venice was very corrupt. As you read of her people in the last century, one by one the ideas of family faith and domestic purity fade away; one by one the beliefs in public virtue are dissipated; until at last you are glad to fly the study, close the filthy pages, and take refuge in doubt of the writers, who declare that they must needs disgrace Venice with facts since her children have dishonored her in their lives. “Such as we see them,” they say, “were the patricians, such the people of Venice, after the middle
of the eighteenth century. The Venetians might be considered as extinguished; the marvelous city, the pomp only of the Venetians, existed.”

  Shall we believe this? Let each choose for himself. At that very time the taste and wealth of a Venetian noble fostered the genius of Canova and then, when their captains starved the ragged soldiers of the Republic to feed their own idleness and vice, — when the soldiers dismantled her forts to sell the guns to the Turk, — when her sailors rioted on shore and her ships rotted in her ports, she had still military virtue enough to produce that Emo, who beat back the Algerine corsairs from the commerce of Christendom, and attacked them in their stronghold, as of old her galleys beat back the Turks. Alas! there was not the virtue in her statesmen to respond to this greatness in the hero. One of their last public acts was to break his heart with insult, and to crave peace of the pirates whom he had cowed. It remained for the helpless Doge and the abject patricians, terrified at a threat of war, to declare the Republic at an end, and San Marco was no more.

  I love Republics too well to lament the fall of Venice. And yet, Pax tibi, Marce! If I have been slow to praise, I shall not hasten to condemn, a whole nation. Indeed, so much occurs to me to qualify with contrary sense what I have written concerning Venice, that I wonder if, after all, I have not been treating throughout less of the rule than of the exception. It is a doubt which must force itself upon every fair and temperate man who attempts to describe another people’s life and character; and I confess that it troubles me so sorely now, at the end of my work, that I would fain pray the gentle reader to believe much more good and much less evil of the Venetians than I have said. I am glad that it remains for me to express a faith and hope in them for the future, founded upon their present political feeling, which, however tainted with self-interest in the case of many, is no doubt with the great majority a high and true feeling of patriotism. And it is impossible to believe that a people which can maintain the stern and unyielding attitude now maintained by the Venetians toward an alien government disposed to make them any concession short of freedom, in order to win them into voluntary submission, can be wanting in the great qualities which distinguish living peoples from those passed hopelessly into history and sentiment. In truth, glancing back over the whole career of the nation, I can discern in it nothing so admirable, so dignified, so steadfastly brave, as its present sacrifice of all that makes life easy and joyous, to the attainment of a good which shall make life noble.