Delphi Complete Works of William Dean Howells

by William Dean Howells

  I proved the fact by successive visits; but, after all my content with the outside of the Pantheon, I came to think that what you want in Rome is not the best-preserved monument, not the most perfect pagan building, but the most ruinous ruin you can get. I am not sure that you get this in the mouldering memorials of the past on the Palatine Hill, but you get something more nearly like it than anything I can think of at the moment. In that imperial and patrician and plutocratic residential quarter you see, if you are of the moderately moneyed middle class, what the pride of life must always come to when it has its way; and your consolation is full if you pause to reflect how some day Fifth Avenue and the two millionaire blocks eastward will be as the Palatine now is.

  Riches and power are of the same make in every time, though they may wear different faces from age to age; and it will be well for the very wealthy members of our smart set to keep this fact in mind when they visit that huge sepulchre of human vainglory.

  But I will not pretend that I did so myself that matchless April morning when I climbed over the ruins of the Palatine and found the sun rather sickeningly hot there. That is to say, it was so in the open spaces which were respectively called the house of this emperor and that, the temple of this deity or that, whose divine honors half the Caesars shared; in the Stadium, beside the Lupercal, and the like. The Lupercal was really imaginable as the home of the patroness wolf of Rome, being a wild knot of hill fitly overgrown with brambles and bushes, and looking very probably the spot where Caesar would thrice have refused the crown that Antony offered him. But for the rest, one ruin might very well pass for another; a temple with a broken statue and the stumps of a few columns could very easily deceive any one but an archaeologist. Fortunately we had the charming companionship of one of the most amiable of archaeologists, who was none the less learned for being a woman; and she made even me dimly aware of identities which would else have been lost upon me. To be sure, I think that without help I should have known the Stadium when I came to it, because it seemed studied from that in Cambridge, Massachusetts, and, though it was indefinitely more dilapidated, was so obviously meant for the same sorts of games and races. I do not know but it was larger than the Cambridge Stadium, though I will not speak so confidently of its size as of that deathly cold in the vaults and subterranean passages by which we found our way to the burning upper air out of the foundations and basements of palaces and temples and libraries and theatres that had ceased to be.

  One of the most comfortable of these galleries was that in which Caligula was justly done to death, or, if not Caligula, it was some other tyrant who deserved as little to live. But for our guide I should not have remembered his slaughter there, and how much satisfaction it had given me when I first read of it in Goldsmith’s History of Rome; and really you must not acquaint yourself too early with such facts, for you forget them just when you could turn them to account. History is apt to forsake you in the scene of it and come lagging hack afterward; and you cannot hope always to have an archaeologist at your elbow to remind you of things you have forgotten or possibly have not known. Suetonius, Plutarch, De Quincey, Gibbon, these are no bad preparations for a visit to the Palatine, but it is better to have read them yesterday than the day before if you wish to draw suddenly upon them for associations with any specific spot. If I were to go again to the Palatine, I would take care to fortify myself with such structural facts from Hare’s Walks in Rome, or from Murray, or even from Baedeker, as that it was the home of Augustus and Tiberius, Domitian and Nero and Caligula and Septimius Severus and Germanicus, and a very few of their next friends, and that it radically differed from the Forum in being exclusively private and personal to the residents, while that was inclusively public and common to the whole world. I strongly urge the reader to fortify himself on this point, for otherwise he will miss such significance as the place may possibly have for him. Let him not trust to his impressions from his general reading; there is nothing so treacherous; he may have general reading enough to sink a ship, but unless he has a cargo taken newly on board he will find himself tossing without ballast on those billowy slopes of the Palatine, where he will vainly try for definite anchorage.

  The billowy effect of the Palatine, inconvenient to the explorer, is its greatest charm from afar, in whatever morning or evening light, or sun or rain, you get its soft, brownish, greenish, velvety masses. Distance on it is best, and distance in time as well as space. If you can believe the stucco reconstruction opposite the Forum gate, ruin has been even kinder to the Palatine than to the Forum, with which it was equally ugly when in repair, if taken in the altogether, however beautiful in detail. As you see it in that reproduction, it is a horror, and a very vulgar horror, such a horror as only unlimited wealth and uncontrolled power can produce. If you will think of individualism gone mad, and each successive personality crushing out and oversloughing some other, without that regard for proportion and propriety which only the sense of a superior collective right can inspire, you will imagine the Palatine. Mount Morris, at One Hundred and Twenty-fifth Street, if unscrupulously built upon by the multimillionaires thronging to New York and seeking to house themselves each more splendidly and spaciously than the other, would offer a suggestion in miniature of what the Palatine seems to have been like in its glory. But the ruined Mount Morris, even allowing for the natural growth of the landscape in two thousand years, could show no such prospect twenty centuries hence as we got that morning from a bit of wilding garden near the Convent of San Bonaventura, on the brow of the Palatine. Some snowy tops pillowed themselves on the utmost horizon, and across the Campagna the broken aqueducts stalked and fell down and stumbled to their legs again. The Baths of Caracalla bulked up in rugged, monstrous fragments, and then in the foreground, filling the whole eye, the Colosseum rose and stood, and all Rome sank round it. The Forum lay deep under us, vainly struggling with the broken syllables of its demolition to impart a sense of its past, and at our feet in that bit of garden where the roses were blooming and the plum-trees were blowing and the birds were singing, there stretched itself in the grass a fallen pillar wreathed with the folds of a marble serpent, the emblem of the oldest worship under the sun, as I was proud to remember without present help. It was the same immemorial, universal faith which the Mound Builders of our own West symbolized in the huge earthen serpents they shaped uncounted ages before the red savages came to wonder at them, and doubtless it had been welcomed by Rome in her large, loose, cynical toleration, together with cults which, like that of Isis and Osiris, were fads of yesterday beside it. Somehow it gave the humanest touch in the complex impression of the overhistoried scene. It made one feel very old, yet very young — old with the age and young with the youth of the world — and very much at home.

  VI. PERSONAL RELATIONS WITH THE PAST

  I was myself part of the antiquity with which I have been trying to be honest; and, though my date was no earlier than the seventh decade of the nineteenth century, still so many and such cataclysmal changes had passed over Rome since my time that I was, as far as concerned my own consciousness, practically of the period of the Pantheon, say. The Pantheon, in fact, was among my first associations with Rome. I lodged very near it, in the next piazza, so that, if we were not contemporaries, we were companions, and I could not go out of my hotel to look up a more permanent sojourn without passing by it. Perhaps I wished to pass by it, and might really have found my way to the Corso without the Pantheon’s help.

  I have no longer a definite idea why I should have made my sojourn in the very simple and modest little street called Via del Gambero, which runs along behind the Corso apparently till it gets tired and then stops. But very possibly it was because the Via del Gambero was so simple and modest that I chose it as the measure of my means; or possibly I may have heard of the apartment I took in it from wayfarers passing through Venice, where I then lived, and able to commend it from their own experience of it; people in that kind day used to do such things. However it was, I took the apartme
nt, and found it, though small, apt for me, as Ariosto said of his house, and I dwelt in it with my family a month or more in great comfort and content. In fact, it seemed to us the pleasantest apartment in Rome, where the apartments of passing strangers were not so proud under Pius IX. as they are under Victor Emmanuel III. I do not know why it should have been called the Street of the Lobster, but it may have been in an obscure play of the fancy with the notion of a backward gait in it that I came to believe that, in the many improvements which had befallen Rome, Via del Gambero had disappeared. Destroyed, some traveller from antique lands had told me, I dare say; obliterated, wiped out by the march of municipal progress. At any rate, I had so long resigned the hope of revisiting the quiet scene that when I revisited Rome last winter, after the flight of ages, and one day found myself in a shop on the Corso, it was from something like a hardy irony that I asked the shopman if a street called Via del Gambero still existed in that neighborhood. I said that I had once lodged in it forty-odd years before; but I believed it had been demolished. Not at all, the shopman said; it was just behind his place; and what was the number of the house? I told him, and he laughed for joy in being able to do me a pleasure; me, a stranger from the strange land of sky-scratchers (grattacieli), as the Italians not inadequately translate sky-scrapers. If I would favor him through his back shop he would show me how close I was upon it; and from his threshold he pointed to the corner twenty yards off, which, when I had turned it, left me almost at my own door.

  In that transmuted Rome Via del Gambero, at least, was wholly unchanged, and there was not a wrinkle in the front of the house where we had sojourned so comfortably, so contentedly, in our incredible youth. I had not quite the courage to ring and ask if we were at home; but, standing across the way and looking up at the window, it seemed to me that I might have seen my own young face peering out in a somewhat suspicious question of the old eyes staring up so fixedly at it. Who was I, and what was I doing there? Was I waiting, hanging idly about, to see the Armenian archbishop coming to carry my other self in his red coach to the Sistine Chapel, where we were to hear Pius IX. say mass? There was no harm in my hanging about, but the street was narrow and there was a chance of my being ground up by some passing cart against the wall there behind me if I was not careful. I could not tell my proud young double that we were one, and that I was going in the archbishop’s red coach as well; he would never have believed it of my gray hairs and sunken figure. I could not even ask him what had become of the grocer near by, whom I used to get some homely supplies of, perhaps eggs or oranges, or the like, when I came out in the December mornings, and who, when I said that it was very cold, would own that it was un poco rigidetto, or a little bit stiffish. The ice on the pavement, not clean-swept as now, but slopped and frozen, had been witness of that; the ice was gone and the grocer with it; and where really was I? At the window up there, or leaning against the apse of the church opposite? What church was it, anyway? I never knew; I never asked. Why should I insist upon a common identity with a man of twenty-seven to whom my threescore and ten could only bring perplexity, to say the least, and very likely vexation? I went away from Via del Gambero, where the piety of the reader will seek either of myselves in vain. In my earlier date one used to see the red legs of the French soldiers about the Roman streets, and the fierce faces of the French officers, fierce as if they felt themselves wrongfully there and were braving it out against their consciences. Very likely they had no conscience about it; they had come there over the dead body of the Roman Republic at the will of their rascal president, and they were staying there by the will of their rascal emperor, to keep on his throne the pope from whom the Italians had hoped for unity and liberty. No one is very much to blame for anything, I suppose, and very likely Pius IX. had not voluntarily disappointed his countrymen, who may have expected too much. But then the French had been there fifteen years, and were to be there another fifteen years yet. Now they are gone, with the archbishop’s red coach, and the complaisant grocer, and the young man of twenty-seven in Via del Gambero, and the rest of the things that the sun looked on and will look on the like of again, no doubt, in our monotonous round of him.

  To-day, instead of the red legs of the French soldiers, you see the blue legs of the Italian soldiers, and instead of the fierce faces of their officers, the serious, intelligent, mostly spectacled faces of the Italian officers, in sweeping cloaks of tender blue verging on lavender. They are soldierly men none the less for their gentler aspect, and perhaps something the more; and a better thing yet is that there are comparatively few of them. There are few of the privates also, far fewer than the priests and the students of the ecclesiastical schools, who dress like priests and go dashing through the streets in files and troops.

  I have an impression that one sees about the proportion of Italian soldiers in Rome that one sees of American soldiers in Washington, or, at least, not many more. The barracks are apparently outside the walls; there you meet cavalry going and coming, and detachments of bersaglieri; or riflemen, pushing on at their quick trot, or plainer infantry trudging wearily. Certainly, in a capital where the Church holds itself prisoner, there is no show of force on the part of its captors; and this is pleasant to the friend of man and the lover of Italy for other reasons. In the absence of the military you can imagine that not only does the state not wish to boast its political supremacy in the ancient capital of the Church, but it does not desire to show the potentiality of holding its own against the republic which is instinct there. The monarchy is the consensus of all the differing wills in Italy, which naturally would not for the most part have chosen a monarchy. But never was a monarchy so mild-mannered or seated so firmly, for the present at least, in the affection and reason of its people.

  This is not the place (as writers say who have not prepared themselves with the requisite ideas at a given point) to speak of the situation in Rome; and I meant only to note that there are more ecclesiastics than conscripts to be seen there. Of all the varying costumes of the varying schools, none is so pleasing, so vivid, as that of the German students as they rush swiftly by in their flying robes of scarlet. The red matches the ruddy health in their cheeks, and there is a sort of gladness in their fling that wins the liking as well as the looking; so that almost one would not mind being a German student of theology one’s self. There are other-costumes running in color from violet, and blue with orange sashes, to unrelieved black and black trimmed with red; but I cannot remember which nationality wears which.

  I am not sure but one sees as many priests in Rome now as in the times when they ruled it; and I am no such Protestant that I will pretend I do not like a monsignore when I meet him, either in the street or at afternoon tea, as one sometimes may. I have no grudge against priests of any rank; but I did not seek to see them at the functions, as I used in the old days to do. Shall I say that I now rather tolerated than welcomed myself there through the hospitality which so freely opens the churches of the Church to all comers of whatever creed? What right had I, a heretic and recusant, to come staring and standing round where the faithful were kneeling and praying? If we could conceive of our fast-locked conventicles being thrown as freely open, could we conceive of Catholics wandering up and down their naves and aisles while the hymning or preaching went on? After being so high-minded in the matter, shall I confess that I was a good deal kept out of the churches by the cold in them? It was a sort of stored cold, much greater than that outside, though there was something warming to the fancy, at least, in the smoke and smell of the incense.

  Even with the Church of the Capuchins, which we lived opposite, I was dilatory, though in my mediaeval days it had been one of the first places to which I hurried. In those days everybody said you must be sure and go to the Capuchins’, because Guide’s “St. Michael and the Enemy” was there, and still more because the wonderful bone mosaics in the cemetery under the church were not on any account to be missed. I suspect that in both these matters I had then a very crude taste, but it was
not from my greater refinement that I now let the Capuchin church go on long un-revisited. It was, for one thing, too instantly and constantly accessible across the street there; and it is well known human nature is such that it will not seek the line of the least resistance as long as it can help. Besides, I could hardly believe that it was really the Capuchin church which I had once so hastened to see, and I neglected it almost two months, contenting myself with the display of those hand-bills on the convent walls, spreading largely and glaringly incongruous over it. When I did go I found the Guido ridiculous, of course, in the painter’s imagination of the archangel as a sort of dancing figure in a tableau vivant, and yet of a sublime authority in the execution. To be more honest, I had little feeling about it and less knowledge.