Delphi Complete Works of William Dean Howells

by William Dean Howells

  Even with only a few minutes of a scant quarter-hour to spare, I would not have any one miss seeing the cloister, from which the Catholic Kings used to enter the church by the gallery to those balcony capitals, but which the common American must now see by going outside the church. The cloister is turned to the uses of an industrial school, as we were glad to realize because our guide, whom we liked so much, was a night student there. It remains as beautiful and reverend as if it were of no secular use, full of gentle sculptures, with a garden in the middle, raised above the pavement with a border of thin tiles, and flower-pots standing on their coping, all in the shadow of tall trees, overhanging a deep secret-keeping well. From this place, where you will be partly sheltered from the rain, your next profitable sally through the storm will be to Santa Maria la Blanca, once the synagogue of the richest Jews of Toledo, but now turned church in spite of its high authorization as a place of Hebrew worship. It was permitted them to build it because they declared they were of that tribe of Israel which, when Caiaphas, the High Priest, sent round to the different tribes for their vote whether Jesus should live or die, alone voted that He should live. Their response, as Theophile Gautier reports from the chronicles, is preserved in the Vatican with a Latin version of the Hebrew text. The fable, if it is a fable, has its pathos; and I for one can only lament the religious zeal to which the preaching of a fanatical monk roused the Christian neighborhood in the fifteenth century, to such excess that these kind Jews were afterward forbidden their worship in the place. It is a very clean-looking, cold-looking white monument of the Catholic faith, with a retablo attributed to Berruguete, and much plateresque Gothic detail mingled with Byzantine ornament, and Moorish arabesquing and the famous stucco honeycombing which we were destined at Seville and Granada to find almost sickeningly sweet. Where the Rabbis read the law from their pulpit the high altar stands, and the pious populace has for three hundred years pushed the Jews from the surrounding streets, where they had so humbled their dwellings to the lowliest lest they should rouse the jealousy of their sleepless enemies.

  VII

  When we had visited this church there remained only the house of the painter known as El Greco, for whom we had formed such a distaste, because of the long features of the faces in his pictures, that our guide could hardly persuade us his house was worth seeing. Now I am glad he prevailed with us, for we have since come to find a peculiar charm in these long features and the characteristic coloring of El Greco’s pictures. The little house full of memorials and the little garden full of flowers, which ought to have been all forget-me-nots, were entirely delightful. As every one but I knew, and even I now know, he was born a Greek with the name of Theotocopuli, and studied tinder Titian till he found his account in a manner of his own, making long noses and long chins and high narrow foreheads in ashen gray, and at last went mad in the excess of his manner. The house has been restored by the Marquis de la Vega, according to his notion of an old Spanish house, and has the pleasantest small patio in the world, looked down into from a carved wooden gallery, with a pavement of red tiles interset with Moorish tiles of divers colors. There are interesting pictures everywhere, and on one wall the certificate of the owner’s membership in the Hispanic Society of America, which made me feel at home because it was signed with the name of an American friend of mine, who is repressed by prosperity from being known as a poet and one of the first Spanish scholars of any time.

  The whole place is endearingly homelike and so genuinely hospitable that we almost sat down to luncheon in the kitchen with the young Spanish king who had lunched with the Marquis there a few weeks before. There was a veranda outside where we could linger till the rain held up, and look into the garden where the flowers ought to have been forget-me-nots, but were as usual mostly marigolds and zinnias. They crowded round tile-edged pools, and other flowers bloomed in pots on the coping of the garden-seats built up of thin tiles carved on their edges to an inward curve. It is strongly believed that there are several stories under the house, and the Marquis is going some day to dig them up or out to the last one where the original Jewish owner of the house is supposed to have hid his treasure. In the mean time we could look across the low wall that belted the garden in, to a vacant ground a little way off where some boys were playing with a wagon they had made. They had made it out of an oblong box, with wheels so rudely and imperfectly rounded, that they wabbled fearfully and at times gave way under the body; just as they did with the wagons that the boys I knew seventy years ago used to make.

  I became so engrossed in the spectacle, so essentially a part of the drama, that I did not make due account of some particulars of the subterranean six stories of El Greco’s house. There must have been other things worth seeing in Toledo, thousands of others, and some others we saw, but most we missed, and many I do not remember. It was now coming the hour to leave Toledo, and we drove back to our enchanted castle for our bill, and for the omnibus to the station. I thought for some time that there was no charge for the fire, or even the smoke we had the night before, but my eyes were holden from the item which I found later, by seeing myself addressed as Milor. I had never been addressed as a lord in any bill before, but I reflected that in the proud old metropolis of the Goths I could not be saluted as less, and I gladly paid the bill, which observed a golden mean between cheapness and dearness, and we parted good friends with our host, and better with our guide, who at the last brought out an English book, given him by an English friend, about the English cathedrals. He was fine, and I could not wish any future traveler kinder fortune than to have his guidance in Toledo. Some day I am going back to profit more fully by it, and to repay him the various fees which he disbursed for me to different doorkeepers and custodians and which I forgot at parting and he was too delicate to remind me of.

  When all leaves were taken and we were bowed out and away our horses, covered with bells, burst with the omnibus through a solid mass of beggars come to give us a last chance of meriting heaven by charity to them, and dashed down the hill to the station. There we sat a long half-hour in the wet evening air, wondering how we had been spared seeing those wretches trampled under our horses’ feet, or how the long train of goats climbing to the city to be milked escaped our wheels. But as we were guiltless of inflicting either disaster, we could watch with a good conscience the quiescent industry of some laborers in the brickyard beyond the track. Slowly and more slowly they worked, wearily, apathetically, fetching, carrying, in their divided skirts of cross-barred stuff of a rich Velasquez dirt color. One was especially worthy of admiration from his wide-brimmed black hat and his thoughtful indifference to his task, which was stacking up a sort of bundles of long grass; but I dare say he knew what it all meant. Throughout I was tormented by question of the precise co-racial quality of some English-speaking folk who had come to share our bone-breaking return to Madrid in the train so deliberately waiting there to begin afflicting us. English English they certainly were not; American English as little. If they were Australian English, why should not it have been a convention of polite travel for them to come up and say so, and save us that torment of curiosity? But perhaps they were not Australians.

  VII. THE GREAT GRIDIRON OF ST. LAWRENCE

  It seems a duty every Protestant owes his heresy to go and see how dismally the arch-enemy of heresy housed his true faith in the palace-tomb-and-church of the Escorial. If the more light-minded tourist shirks this act of piety, he makes a mistake which he will repent afterward in vain. The Escorial is, for its plainness, one of the two or three things worthiest seeing among the two or three hundred things worth seeing in Spain. Yet we feigned meaning to miss it after we returned to Madrid from Toledo, saying that everybody went to the Escorial and that it would be a proud distinction not to go. All the time we knew we should go, and we were not surprised when we were chosen by one of our few bright days for the excursion, though we were taken inordinately early, and might well have been started a little later.

  I

 
Nothing was out of the common on the way to the station, and our sense of the ordinary was not relieved when we found ourselves in a car of the American open-saloon pattern, well filled with other Americans bent upon the same errand as ourselves; though I am bound to say that the backs of the transverse seats rose well toward the roof of the car with a certain originality.

  When we cleared the city streets and houses, we began running out into the country through suburbs vulgarly gay with small, bright brick villas, so expressive of commuting that the eye required the vision of young husbands and fathers going in at the gates with gardening tools on their shoulders and under their arms. To be sure, the time of day and the time of year were against this; it was now morning and autumn, though there was a vernal brilliancy in the air; and the grass, flattered by the recent rains, was green where we had last seen it gray. Along a pretty stream, which, for all I know may have been the Manzanares, it was so little, files of Lombardy poplars followed away very agreeably golden in foliage; and scattered about were deciduous-looking evergreens which we questioned for live-oaks. We were going northward over the track which had brought us southward to Madrid two weeks before, and by and by the pleasant levels broke into rough hills and hollows, strewn with granite boulders which, as our train mounted, changed into the savage rock masses of New Castile, and as we drew near the village of Escorial gave the scene the look of that very desolate country. But it could not be so gloomy in the kind sunlight as it was when lashed by the savage storm which we had seen it cowering under before; and at the station we lost all feeling of friendlessness in the welcome of the thronging guides and hotel touters.

  Our ideal was a carriage which we could keep throughout the day and use for our return to the train in the afternoon; and this was so exactly the ideal of a driver to whom we committed ourselves that we were somewhat surprised to have his vehicle develop into a motor-omnibus, and himself into a conductor.

  When we arrived at the palace some miles off, up a winding way, he underwent another change, and became our guide to the Escorial. In the event he proved a very intelligent guide, as guides go, and I really cannot now see how we could have got on without him. He adapted the Spanish names of things to our English understanding by shortening them; a patio became a pat’, and an old master an old mast’; and an endearing quality was imparted to the grim memory of Philip II. by the diminutive of Philly. We accepted this, but even to have Charles V. brought nearer our hearts as Charley Fif, we could not bear to have our guide exposed to the mockery of less considerate travelers. I instructed him that the emperor’s name was Charles, and that only boys and very familiar friends of that name were called Charley among us. He thanked me, and at once spoke again of Charley Fif; which I afterward found was the universally accepted style of the great emperor among the guides of Spain. In vain I tried to persuade them out of it at Cordova, at Seville, at Granada, and wherever else they had to speak of an emperor whose memory really seems to pervade the whole land.

  II

  The genuine village of Escorial lies mostly to the left of the station, but the artificial town which grew up with the palace is to the right. Both are called after the slag of the iron-smelting works which were and are the vital industry of the first Escorial; but the road to the palace takes you far from the slag, with a much-hoteled and garden-walled dignity, to the plateau, apparently not altogether natural, where the massive triune edifice stands in the keeping of a throng of American women wondering how they are going to see it, and lunch, and get back to their train in time. Many were trying, the day of our visit, to see the place with no help but that of their bewildering Baedekers, and we had constant reason to be glad of our guide as we met or passed them in the measureless courts and endless corridors.

  At this distance of time and place we seem to have hurried first to the gorgeous burial vault where the kings and queens of Spain lie, each one shut in a gilded marble sarcophagus in their several niches of the circular chamber, where under the high altar of the church they have the advantage of all the masses said above them. But on the way we must have passed through the church, immense, bare, cold, and sullener far than that sepulcher; and I am sure that we visited last of all the palace, where it is said the present young king comes so seldom and unwillingly, as if shrinking from the shelf appointed for him in that crypt shining with gold and polished marble.

  It is of death, not life, that the Escorial preaches, and it was to eternal death, its pride and gloom, and not life everlasting, that the dark piety of Philip voluntarily, or involuntarily, consecrated the edifice. But it would be doing a wrong to one of the greatest achievements of the human will, if one dwelt too much, or too wholly, upon this gloomy ideal. The Escorial has been many times described; I myself forbear with difficulty the attempt to describe it, and I satisfy my longing to set it visibly before the reader by letting an earlier visitor of my name describe it for me. I think he does it larger justice than modern observers, because he escapes the cumulative obligation which time has laid upon them to find the subjective rather than the objective fulfilment of its founder’s intention in it. At any rate, in March, 1623, James Howell, waiting as secretary of the romantic mission the bursting of the iridescent love-dream which had brought Charles Stuart, Prince of Wales, from England to woo the sister of the Spanish king in Madrid, had leisure to write one of his most delightful “familiar letters” concerning the Escorial to a friend in London.

  “I was yesterday at the Escorial to see the monastery of St. Lawrence, the eighth wonder of the world; and truly considering the site of the place, the state of the thing, the symmetry of the structure, with diverse other rareties, it may be called so; for what I have seen in Italy and other places are but baubles to it. It is built among a company of craggy hills, which makes the air the hungrier and wholesomer; it is all built of freestone and marble, and that with such solidity and moderate height that surely Philip the Second’s chief design was to make a sacrifice of it to eternity, and to contest with the meteors and time itself. It cost eight millions; it was twenty-four years abuilding, and the founder himself saw it furnished and enjoyed it twelve years after, and carried his bones himself thither to be buried. The reason that moved King Philip to waste so much treasure was a vow he had made at the battle of St. Quentin, where he was forced to batter a monastery of St. Lawrence friars, and if he had the victory he would erect such a monument to St. Lawrence that the world had not the like; therefore the form of it is like a gridiron, the handle is a huge royal palace, and the body a vast monastery or assembly of quadrangular cloisters, for there are as many as there be months of the year. There be a hundred monks, and every one hath his man and his mule, and a multitude of officers; besides there are three libraries there full of the choicest books for all sciences. It is beyond all expression what grots, gardens, walks, and aqueducts there are there, and what curious fountains in the upper cloisters, for there be two stages of cloisters. In fine, there is nothing that is vulgar there. To take a view of every room in the house one must make account to go ten miles; there is a vault called the Pantheon under the high altar, which is all paved, walled, and arched with marble; there be a number of huge silver candlesticks taller than I am; lamps three yards compass, and diverse chalices and crosses of massive gold; there is one choir made all of burnished brass; pictures and statues like giants; and a world of glorious things that purely ravished me. By this mighty monument it may be inferred that Philip the Second, though he was a little man, yet he had vast gigantic thoughts in him, to leave such a huge pile for posterity to gaze upon and admire in his memory.”

  III

  Perhaps this description is not very exact, but precision of statement is not to be expected of a Welshman; and if Howell preferred to say Philip built the place in fulfilment of that vow at the battle of St. Quentin, doubtless he believed it; many others did; it has only of late been discovered that Philip was not at St. Quentin, and did not “batter a monastery of St. Lawrence friars” there. I like to thin
k the rest is all as Howell says down to the man and mule for every monk. If there are no men and mules left, there are very few monks either, after the many suppressions of convents. The gardens are there of an unquestionable symmetry and beauty, and the “company of craggy hills” abides all round the prodigious edifice, which is at once so prodigious, and grows larger upon you in the retrospect.

  Now that I am this good distance away, and cannot bring myself to book by a second experience, I feel it safe to say that I had a feeling of St. Peter’s-like immensity in the church of the Escorial, with more than St. Peter’s-like bareness. The gray colorlessness of the architecture somberly prevails in memory over the frescoes of the painters invited to relieve it in the roof and the retablo, and thought turns from the red-and-yellow jasper of altar and pulpit, and the bronze-gilt effigies of kneeling kings and queens to that niche near the oratory where the little terrible man who imagined and realized it all used to steal in from his palace, and worship next the small chamber where at last he died. It is said he also read despatches and state papers in this nook, but doubtless only in the intervals of devotion.

  Every one to his taste, even in matters of religion; Philip reared a temple to the life beyond this, and as if with the splendor of the mausoleum which it enshrines he hoped to overcome the victorious grave; the Caliph who built the mighty mosque at Cordova, which outlasts every other glory of his capital, dedicated it to the joy of this life as against the gloom of whose who would have put it under the feet of death. “Let us build,” he said to his people, “the Kaaba of the West upon the site of a Christian temple, which we will destroy, so that we may set forth how the Cross shall fall and become abased before the True Prophet. Allah will never place the world beneath the feet of those who make themselves the slaves of drink and sensuality while they preach penitence and the joys of chastity, and while extolling poverty enrich themselves to the loss of their neighbors. For these the sad and silent cloister; for us, the crystalline fountain and the shady grove; for them, the rude and unsocial life of dungeon-like strongholds; for us, the charm of social life and culture; for them, intolerance and tyranny; for us, a ruler who is our father; for them, the darkness of ignorance; for us, letters and instruction as wide-spread as our creed; for them, the wilderness, celibacy, and the doom of the false martyr; for us, plenty, love, brotherhood, and eternal joy.”