Delphi Complete Works of William Dean Howells

by William Dean Howells

  He liked to talk to you of what he had found characteristic in your work, to analyze you to yourself; and the very modesty of the man, which made such a study impersonal as far as he was concerned, sometimes rendered him insensible to the sufferings of his subject. He had a keen perception of humor in others, but he had very little humor; he had a love of the beautiful in literature which was perhaps sometimes greater than his sense of it.

  I write from a cursory acquaintance with his work, not recently renewed. Of the presence of the man I have a vivider remembrance: a slight, short, ecclesiasticized figure in black; with a white neckcloth and a silk hat of strict decorum, and between the two a square face with square features, intensified in their regard by a pair of very large glasses, and the prominent, myopic eyes staring through them. He was a type of out-dated New England scholarship in these aspects, but in the hospitable qualities of his mind and heart, the sort of man to be kept fondly in the memory of all who ever knew him.

  VI.

  Out of the vague of that far-off time another face and figure, as essentially New En&land as this, and yet so different, relieve themselves. Charles F. Browne, whose drollery wafted his pseudonym as far as the English speech could carry laughter, was a Westernized Yankee. He added an Ohio way of talking to the Maine way of thinking, and he so became a literary product of a rarer and stranger sort than our literature had otherwise known. He had gone from Cleveland to London, with intervals of New York and the lecture platform, four or five years before I saw him in Boston, shortly after I went there. We had met in Ohio, and he had personally explained to me the ducatless well-meaning of Vanity Fair in New York; but many men had since shaken the weary hand of Artemus Ward when I grasped it one day in front of the Tremont Temple. He did not recognize me, but he gave me at once a greeting of great impersonal cordiality, with “How do you do? When did you come?” and other questions that had no concern in them, till I began to dawn upon him through a cloud of other half remembered faces. Then he seized my hand and wrung it all over again, and repeated his friendly demands with an intonation that was now “Why, how are you; how are you?” for me alone. It was a bit of comedy, which had the fit pathetic relief of his impending doom: this was already stamped upon his wasted face, and his gay eyes had the death-look. His large, loose mouth was drawn, for all its laughter at the fact which he owned; his profile, which burlesqued. an eagle’s, was the profile of a drooping eagle; his lank length of limb trembled away with him when we parted. I did not see him again; I scarcely heard of him till I heard of his death, and this sad image remains with me of the humorist who first gave the world a taste of the humor which characterizes the whole American people.

  I was meeting all kinds of distinguished persons, in my relation to the magazine, and early that winter I met one who remains in my mind above all others a person of distinction. He was scarcely a celebrity, but he embodied certain social traits which were so characteristic of literary Boston that it could not be approached without their recognition. The Muses have often been acknowledged to be very nice young persons, but in Boston they were really ladies; in Boston literature was of good family and good society in a measure it has never been elsewhere. It might be said even that reform was of good family in Boston; and literature and reform equally shared the regard of Edmund Quincy, whose race was one of the most aristocratic in New England. I had known him by his novel of ‘Wensley’ (it came so near being a first-rate novel), and by his Life of Josiah Quincy, then a new book, but still better by his Boston letters to the New York Tribune. These dealt frankly, in the old anti-slavery days between 1850 and 1860, with other persons of distinction in Boston, who did not see the right so clearly as Quincy did, or who at least let their interests darken them to the ugliness of slavery. Their fault was all the more comical because it was the error of men otherwise so correct, of characters so stainless, of natures so upright; and the Quincy letters got out of it all the fun there was in it. Quincy himself affected me as the finest patrician type I had ever met. He was charmingly handsome, with a nose of most fit aquilinity, smooth-shaven lips, “educated whiskers,” and perfect glasses; his manner was beautiful, his voice delightful, when at our first meeting he made me his reproaches in terms of lovely kindness for having used in my ‘Venetian Life’ the Briticism ‘directly’ for ‘as soon as.’

  Lowell once told me that Quincy had never had any calling or profession, because when he found himself in the enjoyment of a moderate income on leaving college, he decided to be simply a gentleman. He was too much of a man to be merely that, and he was an abolitionist, a journalist, and for conscience’ sake a satirist. Of that political mood of society which he satirized was an eminent man whom it was also my good fortune to meet in my early days in Boston; and if his great sweetness and kindness had not instantly won my liking, I should still have been glad of the glimpse of the older and statelier Boston which my slight acquaintance with George Ticknor gave me. The historian of Spanish literature, the friend and biographer of Prescott, and a leading figure of the intellectual society of an epoch already closed, dwelt in the fine old square brick mansion which yet stands at the corner of Park Street and Beacon, though sunk now to a variety of business uses, and lamentably changed in aspect. The interior was noble, and there was an air of scholarly quiet and of lettered elegance in the library, where the host received his guests, which seemed to pervade the whole house, and which made its appeal to the imagination of one of them most potently. It seemed to me that to be master of such circumstance and keeping would be enough of life in a certain way; and it all lingers in my memory yet, as if it were one with the gentle courtesy which welcomed me.

  Among my fellow-guests one night was George S. Hillard, now a faded reputation, and even then a life defeated of the high expectation of its youth. I do not know whether his ‘Six Months in Italy’ still keeps itself in print; but it was a book once very well known; and he was perhaps the more gracious to me, as our host was, because of our common Italian background. He was of the old Silver-gray Whig society too, and I suppose that order of things imparted its tone to what I felt and saw in that place. The civil war had come and gone, and that order accepted the result if not with faith, then with patience. There were two young English noblemen there that night, who had been travelling in the South, and whose stories of the wretched conditions they had seen moved our host to some open misgiving. But the Englishmen had no question; in spite of all, they defended the accomplished fact, and when I ventured to say that now at least there could be a hope of better things, while the old order was only the perpetuation of despair, he mildly assented, with a gesture of the hand that waived the point, and a deeply sighed, “Perhaps; perhaps.”

  He was a presence of great dignity, which seemed to recall the past with a steadfast allegiance, and yet to relax itself towards the present in the wisdom of the accumulated years. His whole life had been passed in devotion to polite literature and in the society of the polite world; and he was a type of scholar such as only the circumstances of Boston could form. Those circumstances could alone form such another type as Quincy; and I wish I could have felt then as I do now the advantage of meeting them so contemporaneously.

  VII.

  The historian of Spanish literature was an old man nearer eighty than seventy when I saw him, and I recall of him personally his dark tint, and the scholarly refinement of his clean-shaven face, which seemed to me rather English than American in character. He was quite exterior to the Atlantic group of writers, and had no interest in me as one of it. Literary Boston of that day was not a solidarity, as I soon perceived; and I understood that it was only in my quality of stranger that I saw the different phases of it. I should not be just to a vivid phase if I failed to speak of Mrs. Julia Ward Howe and the impulse of reform which she personified. I did not sympathize with this then so much as I do now, but I could appreciate it on the intellectual side. Once, many years later, I heard Mrs. Howe speak in public, and it seemed to me that she made one of th
e best speeches I had ever heard. It gave me for the first time a notion of what women might do in that sort if they entered public life; but when we met in those earlier days I was interested in her as perhaps our chief poetess. I believe she did not care much to speak of literature; she was alert for other meanings in life, and I remember how she once brought to book a youthful matron who had perhaps unduly lamented the hardships of housekeeping, with the sharp demand, “Child, where is your religion?” After the many years of an acquaintance which had not nearly so many meetings as years, it was pleasant to find her, at the latest, as strenuous as ever for the faith of works, and as eager to aid Stepniak as John Brown. In her beautiful old age she survives a certain literary impulse of Boston, but a still higher impulse of Boston she will not survive, for that will last while the city endures.

  VIII.

  The Cambridge men were curiously apart from others that formed the great New England group, and with whom in my earlier ignorance I had always fancied them mingling. Now and then I met Doctor Holmes at Longfellow’s table, but not oftener than now and then, and I never saw Emerson in Cambridge at all except at Longfellow’s funeral. In my first years on the Atlantic I sometimes saw him, when he would address me some grave, rather retrorsive civilities, after I had been newly introduced to him, as I had always to be on these occasions. I formed the belief that he did not care for me, either in my being or doing, and I am far from blaming him for that: on such points there might easily be two opinions, and I was myself often of the mind I imagined in him.

  If Emerson forgot me, it was perhaps because I was not of those qualities of things which even then, it was said, he could remember so much better than things themselves. In his later years I sometimes saw him in the Boston streets with his beautiful face dreamily set, as he moved like one to whose vision

  “Heaven opens inward, chasms yawn,

  Vast images in glimmering dawn,

  Half shown, are broken and withdrawn.”

  It is known how before the end the eclipse became total and from moment to moment the record inscribed upon his mind was erased. Some years before he died I sat between him and Mrs. Rose Terry Cooke, at an ‘Atlantic Breakfast’ where it was part of my editorial function to preside. When he was not asking me who she was, I could hear him asking her who I was. His great soul worked so independently of memory as we conceive it, and so powerfully and essentially, that one could not help wondering if; after all, our personal continuity, our identity hereafter, was necessarily trammeled up with our enduring knowledge of what happens here. His remembrance absolutely ceased with an event, and yet his character, his personality, his identity fully persisted.

  I do not know, whether the things that we printed for Emerson after his memory began to fail so utterly were the work of earlier years or not, but I know that they were of his best. There were certain poems which could not have been more electly, more exquisitely his, or fashioned with a keener and juster self-criticism. His vision transcended his time so far that some who have tired themselves out in trying to catch up with him have now begun to say that he was no seer at all; but I doubt if these form the last court of appeal in his case. In manner, he was very gentle, like all those great New England men, but he was cold, like many of them, to the new-comer, or to the old-comer who came newly. As I have elsewhere recorded, I once heard him speak critically of Hawthorne, and once he expressed his surprise at the late flowering brilliancy of Holmes’s gift in the Autocrat papers after all his friends supposed it had borne its best fruit. But I recall no mention of Longfellow, or Lowell, or Whittier from him. At a dinner where the talk glanced upon Walt Whitman he turned to me as perhaps representing the interest posterity might take in the matter, and referred to Whitman’s public use of his privately written praise as something altogether unexpected. He did not disown it or withdraw it, but seemed to feel (not indignantly) that there had been an abuse of it.

  IX.

  The first time I saw Whittier was in Fields’s room at the publishing office, where I had come upon some editorial errand to my chief. He introduced me to the poet: a tall, spare figure in black of Quaker cut, with a keen, clean-shaven face, black hair, and vivid black eyes. It was just after his poem, ‘Snow Bound’, had made its great success, in the modest fashion of those days, and had sold not two hundred thousand but twenty thousand, and I tried to make him my compliment. I contrived to say that I could not tell him how much I liked it; and he received the inadequate expression of my feeling with doubtless as much effusion as he would have met something more explicit and abundant. If he had judged fit to take my contract off my hands in any way, I think he would have been less able to do so than any of his New England contemporaries. In him, as I have suggested, the Quaker calm was bound by the frosty Puritanic air, and he was doubly cold to the touch of the stranger, though he would thaw out to old friends, and sparkle in laugh and joke. I myself never got so far with him as to experience this geniality, though afterwards we became such friends as an old man and a young man could be who rarely met. Our better acquaintance began with some talk, at a second meeting, about Bayard Taylor’s ‘Story of Kennett’, which had then lately appeared, and which he praised for its fidelity to Quaker character in its less amiable aspects. No doubt I had made much of my own Quaker descent (which I felt was one of the few things I had to be proud of), and he therefore spoke the more frankly of those traits of brutality into which the primitive sincerity of the sect sometimes degenerated. He thought the habit of plain-speaking had to be jealously guarded to keep it from becoming rude-speaking, and he matched with stories of his own some things I had heard my father tell of Friends in the backwoods who were Foes to good manners.

  Whittier was one of the most generous of men towards the work of others, especially the work of a new man, and if I did anything that he liked, I could count upon him for cordial recognition. In the quiet of his country home at Danvers he apparently read all the magazines, and kept himself fully abreast of the literary movement, but I doubt if he so fully appreciated the importance of the social movement. Like some others of the great anti-slavery men, he seemed to imagine that mankind had won itself a clear field by destroying chattel slavery, and he had. no sympathy with those who think that the man who may any moment be out of work is industrially a slave. This is not strange; so few men last over from one reform to another that the wonder is that any should, not that one should not. Whittier was prophet for one great need of the divine to man, and he spoke his message with a fervor that at times was like the trembling of a flame, or the quivering of midsummer sunshine. It was hard to associate with the man as one saw him, still, shy, stiff, the passion of his verse. This imbued not only his antislavery utterances, but equally his ballads of the old witch and Quaker persecution, and flashed a far light into the dimness where his interrogations of Mystery pierced. Whatever doubt there can be of the fate of other New England poets in the great and final account, it seems to me that certain of these pieces make his place secure.

  There is great inequality in his work, and I felt this so strongly that when I came to have full charge of the Magazine, I ventured once to distinguish. He sent me a poem, and I had the temerity to return it, and beg him for something else. He magnanimously refrained from all show of offence, and after a while, when he had printed the poem elsewhere, he gave me another. By this time, I perceived that I had been wrong, not as to the poem returned, but as to my function regarding him and such as he. I had made my reflections, and never again did I venture to pass upon what contributors of his quality sent me. I took it and printed it, and praised the gods; and even now I think that with such men it was not my duty to play the censor in the periodical which they had made what it was. They had set it in authority over American literature, and it was not for me to put myself in authority over them. Their fame was in their own keeping, and it was not my part to guard it against them.

  After that experience I not only practised an eager acquiescence in their wish to reach the publ
ic through the Atlantic, but I used all the delicacy I was master of in bowing the way to them. Sometimes my utmost did not avail, or more strictly speaking it did not avail in one instance with Emerson. He had given me upon much entreaty a poem which was one of his greatest and best, but the proof-reader found a nominative at odds with its verb. We had some trouble in reconciling them, and some other delays, and meanwhile Doctor Holmes offered me a poem for the same number. I now doubted whether I should get Emerson’s poem back in time for it, but unluckily the proof did come back in time, and then I had to choose between my poets, or acquaint them with the state of the case, and let them choose what I should do. I really felt that Doctor Holmes had the right to precedence, since Emerson had withheld his proof so long that I could not count upon it; but I wrote to Emerson, and asked (as nearly as I can remember) whether he would consent to let me put his poem over to the next number, or would prefer to have it appear in the same number with Doctor Holmes’s; the subjects were cognate, and I had my misgivings. He wrote me back to “return the proofs and break up the forms.” I could not go to this iconoclastic extreme with the electrotypes of the magazine, but I could return the proofs. I did so, feeling that I had done my possible, and silently grieving that there could be such ire in heavenly minds.

  X.

  Emerson, as I say, I had once met in Cambridge, but Whittier never; and I have a feeling that poet as Cambridge felt him to be, she had her reservations concerning him. I cannot put these into words which would not oversay them, but they were akin to those she might have refined upon in regard to Mrs. Stowe. Neither of these great writers would have appeared to Cambridge of the last literary quality; their fame was with a world too vast to be the test that her own