Queen of the Damned

by Anne Rice

  “Surely all of you know the pattern of their behavior. It’s no different now than it was in our time. But what is different is the attitude of human beings to what spirits do; and that difference is crucial.

  “When a spirit in these times haunts a house and makes predictions through the vocal cords of a five-year-old child, no one much believes it except those who see and hear it. It does not become the foundation of a great religion.

  “It is as if the human species has grown immune to such things; it has evolved perhaps to a higher stage where the antics of spirits no longer befuddle it. And though religions linger—old religions which became entrenched in darker times—they are losing their influence among the educated very rapidly.

  “But I’ll say more on this later on. Let me continue now to define the properties of a witch, as such things relate to me and my sister, and to what happened to us.

  “It was an inherited thing in our family. It may be physical for it seemed to run in our family line through the women and to be coupled invariably with the physical attributes of green eyes and red hair. As all of you know—as you’ve come to learn in one way or another since you entered this house—my child, Jesse, was a witch. And in the Talamasca she used her powers often to comfort those who were plagued by spirits and ghosts.

  “Ghosts, of course, are spirits too. But they are without question spirits of those who have been human on earth; whereas the spirits I have been speaking of are not. However, one can never be too sure on this point. A very old earthbound ghost could forget that he had ever been alive; and possibly the very malevolent spirits are ghosts; and that is why they hunger so for the pleasures of the flesh; and when they possess some poor human being they belch obscenities. For them, the flesh is filth and they would have men and women believe that erotic pleasures and malice are equally dangerous and evil.

  “But the fact is, given the way spirits lie—if they don’t want to tell you—there’s no way to know why they do what they do. Perhaps their obsession with the erotic is merely something abstracted from the minds of men and women who have always felt guilty about such things.

  “To return to the point, it was mostly the women in our family who were witches. In other families it passes through both men and women. Or it can appear full-blown in a human being for reasons we can’t grasp.

  “Be that as it may, ours was an old, old family of witches. We could count witches back fifty generations, to what was called The Time Before the Moon. That is, we claimed to have lived in the very early period of earth history before the moon had come into the night sky.

  “The legends of our people told of the coming of the moon, and the floods, storms, and earthquakes that attended it. Whether such a thing really happened I don’t know. We also believed that our sacred stars were the Pleiades, or the Seven Sisters, that all blessings came from that constellation, but why, I never knew or cannot remember.

  “I talk of old myths now, beliefs that were old before I was born. And those who commune with spirits become for obvious reasons rather skeptical of things.

  “Yet science even now cannot deny or verify the tales of The Time Before the Moon. The coming of the moon—its subsequent gravitational pull—has been used theoretically to explain the shifting of the polar caps and the late ice ages. Maybe there was truth in the old stories, truths that will someday be clarified for us all.

  “Whatever the case, ours was an old line. Our mother had been a powerful witch to whom the spirits told numerous secrets, reading men’s minds as they do. And she had a great effect upon the restless spirits of the dead.

  “In Mekare and me, it seemed her power had been doubled, as is often true with twins. That is, each of us was twice as powerful as our mother. As for the power we had together, it was incalculable. We talked to the spirits when we were in the cradle. We were surrounded by them when we played. As twins, we developed our own secret language, which not even our mother understood. But the spirits knew it. The spirits would understand anything we said to them; they could even speak our secret language back to us.

  “Understand, I don’t tell you all this out of pride. That would be absurd. I tell you so that you will grasp what we were to each other and to our own people before the soldiers of Akasha and Enkil came into our land. I want you to understand why this evil—this making of the blood drinkers—eventually happened!

  “We were a great family. We had lived in the caves of Mount Carmel for as long as anybody knew. And our people had always built their encampments on the valley floor at the foot of the mountain. They lived by herding goats and sheep. And now and then they hunted; and they grew a few crops, for the making of the hallucinogenic drugs we took to make trances—this was part of our religion—and also for the making of beer. They cut down the wild wheat which grew then in profusion.

  “Small round mud-brick houses with thatched roofs made up our village, but there were others which had grown into small cities, and some in which all the houses were entered from the roofs.

  “Our people made a highly distinctive pottery which they took to the markets of Jericho for trade. From there they brought back lapis lazuli, ivory, incense, and mirrors of obsidian and other such fine things. Of course we knew of many other cities, vast and beautiful as Jericho, cities which are now buried completely under the earth and which may never be found.

  “But by and large we were simple people. We knew what writing was—that is, the concept of it. But it did not occur to us to use such a thing, as words had a great power and we would not have dared to write our names, or curses or truths that we knew. If a person had your name, he could call on the spirits to curse you; he could go out of his body in a trance and travel to where you were. Who could know what power you would put into his hands if he could write your name on stone or papyrus? Even for those who weren’t afraid, it was distasteful at the very least.

  “And in the large cities, writing was largely used for financial records which we of course could keep in our heads.

  “In fact, all knowledge among our people was committed to memory; the priests who sacrificed to the bull god of our people—in whom we did not believe, by the way—committed his traditions and beliefs to memory and taught them to the young priests by rote and by verse. Family histories were told from memory, of course.

  “We did however paint pictures; they covered the walls of the bull shrines in the village.

  “And my family, living in the caves on Mount Carmel as we had always, covered our secret grottoes with paintings which no one saw but us. Therein we kept a kind of record. But this was done with caution. I never painted or drew the image of myself, for example, until after catastrophe had struck and I and my sister were the things which we all are.

  “But to return to our people, we were peaceful; shepherds, sometime craftsmen, sometime traders, no more, no less. When the armies of Jericho went to war, sometimes our young men joined them; but that was what they wanted to do. They wanted to be young men of adventure, and to be soldiers and know glory of that sort. Others went to the cities, to see the great markets, the majesty of the courts, or the splendor of the temples. And some went to ports of the Mediterranean to see the great merchant ships. But for the most part life went on in our villages as it had for many centuries without change. And Jericho protected us, almost indifferently, because it was the magnet which drew an enemy’s force unto itself.

  “Never, never, did we hunt men to eat their flesh! This was not our custom! And I cannot tell you what an abomination such cannibalism would have been to us, the eating of enemy flesh. Because we were cannibals, and the eating of the flesh had a special significance—we ate the flesh of our dead.”

  Maharet paused for a moment as if she wanted the significance of these words to be plain to all.

  Marius saw the image again of the two red-haired women kneeling before the funeral feast. He felt the warm midday stillness, and the solemnity of the moment. He tried to clear his mind and see only Maharet’s face
.

  “Understand,” Maharet said. “We believed that the spirit left the body at death; but we also believed that the residue of all living things contains some tiny amount of power after life itself is gone. For example, a man’s personal belongings retain some bit of his vitality; and the body and bones, surely. And of course when we consumed the flesh of our dead this residue, so to speak, would be consumed as well.

  “But the real reason we ate the dead was out of respect. It was in our view the proper way to treat the remains of those we loved. We took into ourselves the bodies of those who’d given us life, the bodies from which our bodies had come. And so a cycle was completed. And the sacred remains of those we loved were saved from the awful horror of putrefaction within the earth, or from being devoured by wild beasts, or burnt as if they were fuel or refuse.

  “There is a great logic to it if you think on it. But the important thing to realize is that it was part and parcel of us as a people. The sacred duty of every child was to consume the remains of his parents; the sacred duty of the tribe was to consume the dead.

  “Not a single man, woman, or child died in our village whose body was not consumed by kith or kin. Not a single man, woman, or child of our village had not consumed the flesh of the dead.”

  Again, Maharet paused, her eyes sweeping the group slowly before she went on.

  “Now, it was not a time of great wars,” she said. “Jericho had been at peace for as long as anyone could remember. And Nineveh had been at peace as well.

  “But far away, to the southwest in the Nile Valley, the savage people of that land made war as they had always done upon the jungle peoples south of them so that they might bring back captives for their spits and pots. For not only did they devour their own dead with all proper respect as we did, they ate the bodies of their enemies; they gloried in it. They believed the strength of the enemy went into their bodies when they consumed his flesh. Also they liked the taste of the flesh.

  “We scorned what they did, for the reasons I’ve explained. How could anyone want the flesh of an enemy? But perhaps the crucial difference between us and the warlike dwellers of the Nile Valley was not that they ate their enemies, but that they were warlike and we were peaceful. We did not have any enemies.

  “Now, about the time that my sister and I reached our sixteenth year, a great change occurred in the Nile Valley. Or so we were told.

  “The aging Queen of that realm died without a daughter to carry on the royal blood. And amongst many ancient peoples the royal blood went only through the female line. Since no male can ever be certain of the paternity of his wife’s child, it was the Queen or the Princess who brought with her the divine right to the throne. This is why Egyptian pharaohs of a later age often married their sisters. It was to secure their royal right.

  “And so it would have been with this young King Enkil if he had had a sister, but he did not. He did not even have a royal cousin or aunt to marry. But he was young and strong and determined to rule his land. Finally, he settled upon a new bride, not from his own people, but from those of the city of Uruk in the Tigris and Euphrates Valley.

  “And this was Akasha, a beauty of the royal family, and a worshiper of the great goddess Inanna, and one who could bring into Enkil’s kingdom the wisdom of her land. Or so the gossip went in the marketplaces of Jericho and Nineveh and with the caravans that came to trade for our wares.

  “Now the people of the Nile were farmers already, but they tended to neglect this to hunt to make war for human flesh. And this horrified the beautiful Akasha, who set about at once to turn them away from this barbaric habit as possibly anyone of higher civilization might do.

  “She probably also brought with her writing, as the people of Uruk had it—they were great keepers of records—but as writing was something largely scorned by us, I do not know this for sure. Perhaps the Egyptians had already begun to write on their own.

  “You cannot imagine the slowness with which such things affect a culture. Records of taxation might be kept for generations before anyone commits to a clay tablet the words of a poem. Peppers and herbs might be cultivated by a tribe for two hundred years before anyone thinks to grow wheat or corn. As you know, the Indians of South America had toys with wheels when the Europeans swept down upon them; and jewelry they had, made of metal. But they had no wheels in use in any other form whatsoever; and they did not use metal for their weapons. And so they were defeated by the Europeans almost at once.

  “Whatever the case, I don’t know the full story of the knowledge Akasha brought with her from Uruk. I do know that our people heard great gossip about the ban upon all cannibalism in the Nile Valley, and how those who disobeyed were cruelly put to death. The tribes who had hunted for flesh for generations were infuriated that they could no longer enjoy this sport; but even greater was the fury of all the people that they could not eat their own dead. Not to hunt, that was one thing, but to commit one’s ancestors to the earth was a horror to them as it would have been to us.

  “So in order that Akasha’s edict would be obeyed, the King decreed that all the bodies of the dead must be treated with unguents and wrapped up. Not only could one not eat the sacred flesh of mother or father, but it must be secured in linen wrappings at great expense, and these intact bodies must be displayed for all to see, and then placed in tombs with proper offerings and incantation of the priest.

  “The sooner the wrapping was done the better; because no one could then get to the flesh.

  “And to further assist the people in this new observance, Akasha and Enkil convinced them that the spirits of the dead would fare better in the realm to which they had gone if their bodies were preserved in these wrappings on earth. In other words, the people were told, ‘Your beloved ancestors are not neglected; rather they are well kept.’

  “We thought it was very amusing when we heard it—wrapping the dead and putting them away in furnished rooms above or below the desert sand. We thought it amusing that the spirits of the dead should be helped by the perfect maintenance of their bodies on earth. For as anyone knows who has ever communicated with the dead, it is better that they forget their bodies; it is only when they relinquish their earthly image that they can rise to the higher plane.

  “And now in Egypt in the tombs of the very rich and very religious, there lay these things—these mummies in which the flesh rotted away.

  “If anyone had told us that this custom of mummification would become entrenched in that culture, that for four thousand years the Egyptians would practice it, that it would become a great and enduring mystery to the entire world—that little children in the twentieth century would go into museums to gaze at mummies—we would not have believed such a thing.

  “However, it did not matter to us, really. We were very far from the Nile Valley. We could not even imagine what these people were like. We knew their religion had come out of Africa, that they worshiped the god Osiris, and the sun god, Ra, and animal gods as well. But we really didn’t understand these people. We didn’t understand their land of inundation and desert. When we held in our hands fine objects which they had made, we knew some faint shimmer of their personalities, but it was alien. We felt sorry for them that they could not eat their dead.

  “When we asked the spirits about them, the spirits seemed mightily amused by the Egyptians. They said the Egyptians had ‘nice voices’ and ‘nice words’ and that it was pleasurable to visit their temples and altars; they liked the Egyptian tongue. Then they seemed to lose interest in the question, and to drift off as was often the case.

  “What they said fascinated us but it didn’t surprise us. We knew how the spirits liked our words and our chants and our songs. So the spirits were playing gods there for the Egyptians. The spirits did that sort of thing all the time.

  “As the years passed, we heard that Enkil, to unite his kingdom and stop the rebellion and resistance of the die-hard cannibals, had made a great army and embarked on conquests to north and south. He had launc
hed ships in the great sea. It was an old trick: get them all to fight an enemy and they’ll stop quarreling at home.

  “But again, what had this to do with us? Ours was a land of serenity and beauty, of laden fruit trees and fields of wild wheat free for anyone to cut with the scythe. Ours was a land of green grass and cool breezes. But there wasn’t anything that anyone would want to take from us. Or so we believed.

  “My sister and I continued to live in perfect peace on the gentle slopes of Mount Carmel, often speaking to our mother and to each other silently, or with a few private words, which we understood perfectly; and learning from our mother all she knew of the spirits and men’s hearts.

  “We drank the dream potions made by our mother from the plants we grew on the mountain, and in our trances and dream states, we traveled back into the past and spoke with our ancestors—very great witches whose names we knew. In sum, we lured the spirits of these ancient ones back to earth long enough to give us some knowledge. We also traveled out of our bodies and high over the land.

  “I could spend these hours telling what we saw in these trances; how once Mekare and I walked hand in hand through the streets of Nineveh, gazing on wonders which we had not imagined; but these things are not important now.

  “Let me say only what the company of the spirits meant to us—the soft harmony in which we lived with all living things around us and with the spirits; and how at moments, the love of the spirits was palpable to us, as Christian mystics have described the love of God or his saints.

  “We lived in bliss together, my sister and I and our mother. The caves of our ancestors were warm and dry; and we had all things that we needed—fine robes and jewelry and lovely combs of ivory and sandals of leather—brought to us by the people as offerings, for no one ever paid us for what we did.

  “And every day the people of our village came to consult with us, and we would put their questions to the spirits. We would try to see the future, which of course the spirits can do after a fashion, insofar as certain things tend to follow an inevitable course.