Oscar Wilde's Stories for All Ages

by Oscar Wilde

  ‘How shall I reward thee?’ cried the Star-Child, ‘for lo! this is the third time thou hast succoured me.’

  ‘Nay, but thou hadst pity on me first,’ said the Hare, and it ran away swiftly.

  And the Star-Child entered the cavern, and in its farthest corner he found the piece of red gold. So he put it in his wallet, and hurried to the city. And the leper seeing him coming, stood in the centre of the road, and cried out, and said to him, ‘Give me the piece of red money, or I must die,’ and the Star-Child had pity on him again, and gave him the piece of red gold, saying, ‘Thy need is greater than mine.’ Yet was his heart heavy, for he knew what evil fate awaited him.

  But lo! as he passed through the gate of the city, the guards bowed down and made obeisance to him, saying, ‘How beautiful is our lord!’ and a crowd of citizens followed him, and cried out, ‘Surely there is none so beautiful in the whole world!’ so that the Star-Child wept, and said to himself, ‘They are mocking me, and making light of my misery.’ And so large was the concourse of the people, that he lost the threads of his way, and found himself at last in a great square, in which there was a palace of a King.

  And the gate of the palace opened, and the priests and the high officers of the city ran forth to meet him, and they abased themselves before him, and said, ‘Thou art our lord for whom we have been waiting, and the son of our King.’

  And the Star-Child answered them and said, ‘I am no king’s son, but the child of a poor beggar-woman. And how say ye that I am beautiful, for I know that I am evil to look at?’

  Then he, whose armour was inlaid with gilt flowers, and on whose helmet crouched a lion that had wings, held up a shield, and cried, ‘How saith my lord that he is not beautiful?’

  And the Star-Child looked, and lo! his face was even as it had been, and his comeliness had come back to him, and he saw that in his eyes which he had not seen there before.

  And the priests and the high officers knelt down and said to him, ‘It was prophesied of old that on this day should come he who was to rule over us. Therefore, let our lord take this crown and this sceptre, and be in his justice and mercy our King over us.’

  But he said to them, ‘I am not worthy, for I have denied the mother who bare me, nor may I rest till I have found her, and known her forgiveness. Therefore, let me go, for I must wander again over the world, and may not tarry here, though ye bring me the crown and the sceptre.’ And as he spake he turned his face from them towards the street that led to the gate of the city, and lo! amongst the crowd that pressed round the soldiers, he saw the beggar-woman who was his mother, and at her side stood the leper, who had sat by the road.

  And a cry of joy broke from his lips, and he ran over, and kneeling down he kissed the wounds on his mother’s feet, and wet them with his tears. He bowed his head in the dust, and sobbing, as one whose heart might break, he said to her: ‘Mother, I denied thee

  ‘And they fell on his neck and kissed him.’

  in the hour of my pride. Accept me in the hour of my humility. Mother, I gave thee hatred. Do thou give me love. Mother, I rejected thee. Receive thy child now.’ But the beggar-woman answered him not a word.

  And he reached out his hands, and clasped the white feet of the leper, and said to him: ‘Thrice did I give thee of my mercy. Bid my mother speak to me once.’ But the leper answered him not a word.

  And he sobbed again and said: ‘Mother, my suffering is greater than I can bear. Give me thy forgiveness, and let me go back to the forest.’ And the beggar-woman put her hand on his head, and said to him, ‘Rise,’ and the leper put his hand on his head, and said to him, ‘Rise,’ also.

  And he rose up from his feet, and looked at them, and lo! they were a King and a Queen.

  And the Queen said to him, ‘This is thy father whom thou hast succoured.’

  And the King said, ‘This is thy mother whose feet thou hast washed with thy tears.’ And they fell on his neck and kissed him, and brought him into the palace and clothed him in fair raiment, and set the crown upon his head, and the sceptre in his hand, and over the city that stood by the river he ruled, and was its lord. Much justice and mercy did he show to all, and the evil Magician he banished, and to the Woodcutter and his wife he sent many rich gifts, and to their children he gave high honour. Nor would he suffer any to be cruel to bird or beast, but taught love and loving-kindness and charity, and to the poor he gave bread, and to the naked he gave raiment, and there was peace and plenty in the land.

  Yet ruled he not long, so great had been his suffering, and so bitter the fire of his testing, for after the space of three years he died. And he who came after him ruled evilly.

  THE FISHERMAN AND HIS SOUL

  Introduction

  The longest and perhaps most adult of Wilde’s fairytales, The Fisherman and his Soul, like The Star-Child, seems, aside from its alarming and slightly sinister story, to be deeply influenced by the cult of what was in Wilde’s time called Orientalism—much to the displeasure of later scholars like Edward Said. Stories from Persia (now Iran) and the Middle East swept across Europe in the eighteenth and nineteenth centuries, reaching the zenith of their popularity in the English-speaking world with the publication of the translations in the 1860s by Edward Fitzgerald of the Rubáiyát of Omar Khayyám and in 1885 by Richard F. Burton of the One Thousand and One Nights. The latter, often referred to as the Arabian Nights, is a series of tales, some comic, some fierce, some romantic, all fantastic, as apparently told to the Shah by his Queen Sheherazade night after night as a way of piquing his interest and sparing her life. It gave our culture Ali Baba and his forty thieves, Aladdin and Sinbad. But to writers like Wilde this Arabic Invasion yielded other qualities too.

  The exoticism, the colour, the energetic mixture of civilisation, eroticised romance and what appeared to be wild barbarism appealed to many Victorians. Wilde seems especially taken with the language. His own characteristic recitation of the colours and textures of fruits and jewels and fabrics in this tale more than any other recalls those original Arabic and Farsi tales and poems. When you think of the sober black frock-coated world of high Victorianism in which he lived it is perhaps not surprising that he took refuge, like the artist Frederick Leighton and other like-minded contemporaries, in what was perceived to be the mystery and splendour of the East, revelling in the sensuousness, sensuality and strangeness.

  Add to this a hint of Hans Christian Andersen merfolk, a touch of witchcraft and a Faustian bargain and in The Fisherman and his Soul you have the makings of one of the strangest (and most perplexing) of all Wilde’s tales.

  THE FISHERMAN AND HIS SOUL

  EVERY EVENING the young Fisherman went out upon the sea, and threw his nets into the water.

  When the wind blew from the land he caught nothing, or but little at best, for it was a bitter and black-winged wind, and rough waves rose up to meet it. But when the wind blew to the shore, the fish came in from the deep, and swam into the meshes of his nets, and he took them to the market-place and sold them.

  Every evening he went out upon the sea, and one evening the net was so heavy that hardly could he draw it into the boat. And he laughed, and said to himself, ‘Surely I have caught all the fish that swim, or snared some dull monster that will be a marvel to men, or some thing of horror that the great Queen will desire,’ and putting forth all his strength, he tugged at the coarse ropes till, like lines of blue enamel round a vase of bronze, the long veins rose up on his arms. He tugged at the thin ropes, and nearer and nearer came the circle of flat corks, and the net rose at last to the top of the water.

  But no fish at all was in it, nor any monster or thing of horror, but only a little Mermaid lying fast asleep.

  Her hair was as a wet fleece of gold, and each separate hair as a thread of fine gold in a cup of glass. Her body was as white ivory, and her tail was of silver and pearl. Silver and pearl was her tail, and the green weeds of the sea coiled round it; and like sea-shells were her ears, and her lips were like se
a-coral. The cold waves dashed over her cold breasts, and the salt glistened upon her eyelids.

  So beautiful was she that when the young Fisherman saw her he was filled with wonder, and he put out his hand and drew the net close to him, and leaning over the side he clasped her in his arms. And when he touched her, she gave a cry like a startled sea-gull, and woke, and looked at him in terror with her mauve-amethyst eyes, and struggled that she might escape. But he held her tightly to him, and would not suffer her to depart.

  And when she saw that she could in no way escape from him, she began to weep, and said, ‘I pray thee let me go, for I am the only daughter of a King, and my father is aged and alone.’

  But the young Fisherman answered, ‘I will not let thee go save thou makest me a promise that whenever I call thee, thou wilt come and sing to me, for the fish delight to listen to the song of the Sea-folk, and so shall my nets be full.’

  ‘Wilt thou in very truth let me go, if I promise thee this?’ cried the Mermaid.

  ‘In very truth I will let thee go,’ said the young Fisherman.

  So she made him the promise he desired, and sware it by the oath of the Sea-folk. And he loosened his arms from about her, and she sank down into the water, trembling with a strange fear.

  Every evening the young Fisherman went out upon the sea, and called to the Mermaid, and she rose out of the water and sang to him. Round and round her swam the dolphins, and the wild gulls wheeled above her head.

  ‘Her hair was as a wet fleece of gold, and each separate hair as a thread of fine gold in a cup of glass.’

  And she sang a marvellous song. For she sang of the Sea-folk who drive their flocks from cave to cave, and carry the little calves on their shoulders; of the Tritons who have long green beards, and hairy breasts, and blow through twisted conchs when the King passes by; of the palace of the King which is all of amber, with a roof of clear emerald, and a pavement of bright pearl; and of the gardens of the sea where the great filigrane fans of coral wave all day long, and the fish dart about like silver birds, and the anemones cling to the rocks, and the pinks bourgeon in the ribbed yellow sand. She sang of the big whales that come down from the north seas and have sharp icicles hanging to their fins; of the Sirens who tell of such wonderful things that the merchants have to stop their ears with wax lest they should hear them, and leap into the water and be drowned; of the sunken galleys with their tall masts, and the frozen sailors clinging to the rigging, and the mackerel swimming in and out of the open portholes; of the little barnacles who are great travellers, and cling to the keels of the ships and go round and round the world; and of the cuttlefish who live in the sides of the cliffs and stretch out their long black arms, and can make night come when they will it. She sang of the nautilus who has a boat of her own that is carved out of an opal and steered with a silken sail; of the happy Mermen who play upon harps and can charm the great Kraken to sleep; of the little children who catch hold of the slippery porpoises and ride laughing upon their backs; of the Mermaids who lie in the white foam and hold out their arms to the mariners; and of the sea-lions with their curved tusks, and the sea-horses with their floating manes.

  And as she sang, all the tunny-fish came in from the deep to listen to her, and the young Fisherman threw his nets round them and caught them, and others he took with a spear. And when his boat was well-laden, the Mermaid would sink down into the sea, smiling at him.

  Yet would she never come near him that he might touch her. Oftentimes he called to her and prayed of her, but she would not; and when he sought to seize her she dived into the water as a seal might dive, nor did he see her again that day. And each day the sound of her voice became sweeter to his ears. So sweet was her voice that he forgot his nets and his cunning, and had no care of his craft. Vermilion-finned and with eyes of bossy gold, the tunnies went by in shoals, but he heeded them not. His spear lay by his side unused, and his baskets of plaited osier were empty. With lips parted, and eyes dim with wonder, he sat idle in his boat and listened, listening till the sea-mists crept round him, and the wandering moon stained his brown limbs with silver.

  And one evening he called to her, and said: ‘Little Mermaid, little Mermaid, I love thee. Take me for thy bridegroom, for I love thee.’

  But the Mermaid shook her head. ‘Thou hast a human soul,’ she answered. ‘If only thou wouldst send away thy soul, then could I love thee.’

  And the young Fisherman said to himself, ‘Of what use is my soul to me? I cannot see it. I may not touch it. I do not know it. Surely I will send it away from me, and much gladness shall be mine.’ And a cry of joy broke from his lips, and standing up in the painted boat, he held out his arms to the Mermaid. ‘I will send my soul away,’ he cried, ‘and you shall be my bride, and I will be thy bridegroom, and in the depth of the sea we will dwell together, and all that thou hast sung of thou shalt show me, and all that thou desirest I will do, nor shall our lives be divided.’

  And the little Mermaid laughed for pleasure and hid her face in her hands.

  ‘But how shall I send my soul from me?’ cried the young Fisherman. ‘Tell me how I may do it, and lo! it shall be done.’

  ‘Alas! I know not,’ said the little Mermaid: ‘the Sea-folk have no souls.’ And she sank down into the deep, looking wistfully at him.

  Now early on the next morning, before the sun was the span of a man’s hand above the hill, the young Fisherman went to the house of the Priest and knocked three times at the door.

  The novice looked out through the wicket, and when he saw who it was, he drew back the latch and said to him, ‘Enter.’

  And the young Fisherman passed in, and knelt down on the sweet-smelling rushes of the floor, and cried to the Priest who was reading out of the Holy Book and said to him, ‘Father, I am in love with one of the Sea-folk, and my soul hindereth me from having my desire. Tell me how I can send my soul away from me, for in truth I have no need of it. Of what value is my soul to me? I cannot see it. I may not touch it. I do not know it.’

  And the Priest beat his breast, and answered, ‘Alack, alack, thou art mad, or hast eaten of some poisonous herb, for the soul is the noblest part of man, and was given to us by God that we should nobly use it. There is no thing more precious than a human soul, nor any earthly thing that can be weighed with it. It is worth all the gold that is in the world, and is more precious than the rubies of the kings. Therefore, my son, think not any more of this matter, for it is a sin that may not be forgiven. And as for the Sea-folk, they are lost, and they who would traffic with them are lost also. They are as the beasts of the field that know not good from evil, and for them the Lord has not died.’

  The young Fisherman’s eyes filled with tears when he heard the bitter words of the Priest, and he rose up from his knees and said to him, ‘Father, the Fauns live in the forest and are glad, and on the rocks sit the Mermen with their harps of red gold. Let me be as they are, I beseech thee, for their days are as the days of flowers. And as for my soul, what doth my soul profit me, if it stand between me and the thing that I love?’

  ‘The love of the body is vile,’ cried the Priest, knitting his brows, ‘and vile and evil are the pagan things God suffers to wander through His world. Accursed be the Fauns of the woodland, and accursed be the singers of the sea! I have heard them at nighttime, and they have sought to lure me from my beads. They tap at the window, and laugh. They whisper into my ears the tale of their perilous joys. They tempt me with temptations, and when I would pray they make mouths at me. They are lost, I tell thee, they are lost. For them there is no heaven nor hell, and in neither shall they praise God’s name.’

  ‘Father,’ cried the young Fisherman, ‘thou knowest not what thou sayest. Once in my net I snared the daughter of a King. She is fairer than the morning star, and whiter than the moon. For her body I would give my soul, and for her love I would surrender heaven. Tell me what I ask of thee, and let me go in peace.’

  ‘Away! Away!’ cried the Priest: ‘thy leman is lost, and
thou shalt be lost with her.’

  And he gave him no blessing, but drove him from his door.

  And the young Fisherman went down into the market-place, and he walked slowly, and with bowed head, as one who is in sorrow.

  And when the merchants saw him coming, they began to whisper to each other, and one of them came forth to meet him, and called him by name, and said to him, ‘What hast thou to sell?’

  ‘I will sell thee my soul,’ he answered. ‘I pray thee buy it of me, for I am weary of it. Of what use is my soul to me? I cannot see it. I may not touch it. I do not know it.’

  But the merchants mocked at him, and said, ‘Of what use is a man’s soul to us? It is not worth a clipped piece of silver. Sell us thy body for a slave, and we will clothe thee in sea-purple, and put a ring upon thy finger, and make thee the minion of the great Queen. But talk not of the soul, for to us it is nought, nor has it any value for our service.’

  And the young Fisherman said to himself: ‘How strange a thing this is! The Priest telleth me that the soul is worth all the gold in the world, and the merchants say that it is not worth a clipped piece of silver.’ And he passed out of the market-place, and went down to the shore of the sea, and began to ponder on what he should do.

  And at noon he remembered how one of his companions, who was a gatherer of samphire, had told him of a certain young Witch who dwelt in a cave at the head of the bay and was very cunning in her witcheries. And he set to and ran, so eager was he to get rid of his soul, and a cloud of dust followed him as he sped round the sand of the shore. By the itching of her palm the young Witch knew his coming, and she laughed and let down her red hair. With her red hair falling around her, she stood at the opening of the cave, and in her hand she had a spray of wild hemlock that was blossoming.