The Testimony

by James Smythe

  Only one who returned – ten minutes later, cowering, shakier than when he left – was Finkler, and he didn’t say what happened to Bronx and Thaddeus, and I didn’t care to ask.

  Simon Dabnall, Member of Parliament, London

  The Cabinet was called in that morning, dragged out of our beds at some unholy hour and forced to wearily make our way back to the city. I was Minister of State for Business, Innovation and Skills, which sounds exactly as dull as it was in reality. It was a position that I didn’t ask for, but when they offered me a place on the Cabinet I said Yes. I had been in the party for nearly twenty years; it made sense, I think, to them. I was the elder statesman, which is a ghastly thought, so I sat there and read the reports that my staffers had made for me, and I took extra pay for my troubles. I had, in a previous life, worked in the City. Apparently, this meant I should govern the finances of businesses the country over, I don’t know. Regardless, I was called in, and I obeyed the paymasters to a T. I don’t remember if we discussed the practicalities of giving everybody a day off, a religious holiday. I’m sure that it must have come up. My assistant only bothered to make it in because I promised her a rise if she did.

  We were meeting in Downing Street, so I was told, and it wasn’t until after the gate checks that they said the meeting was in 12, not 10. Everybody was already in the room apart from the PM and the Deputy, and it was like a bloody mothers’ meeting in there, all talking at the same time, all doing whatever the heck they liked. Thomson, the pillock in charge of education, was even over by the window, cranked open, fag in hand. Smoking! In a Cabinet meeting! I asked where the PM was, and that seemed to be a point of contention. Nobody knew, exactly. I’ve heard a rumour, Thomson said, that he’s done a runner. After a few minutes the Deputy PM turned up, asked us to sit down, confirmed it. Somebody saw him in Brighton, he said, and we’ve found his suit and his wallet on a beach. Somebody saw a man of his rough description waddling into the sea earlier today, wading out, then not coming back. Is he mental? Thomson asked; Has he gone completely bloody barking? Barely blame him, I thought. Has the press got this yet? somebody asked, and the Deputy shook his head. I’ll be making a statement in a couple of hours. And you’ll be standing in for him, I’m assuming? That was Thomson who asked, because he always hated the Deputy PM. I will. Rabble rabble rabble, went the room, and then Thomson lit another fag, and walked out. Three or four more of the Cabinet followed him, either trying to calm him down or just, I don’t know, to get out of the room. I didn’t say a word. I rarely do, I confess, because people tend to tune out when I speak, even when it’s about something important. We abandoned the session before most people were even having their breakfast, saying we’d reconvene later that day. Strangest walk down Downing Street I’d ever had, leaving there.

  I decided to get the train home. Some of them were running again, or trying to; the stations were hideously understaffed, the barriers open, the ticket booths empty, but some drivers had turned up. On the board at the front, where delays get noted, some wag had written The End Is Nigh!, and they had drawn a smiley face underneath. I have no idea why, but the platform was almost completely empty. It was eight o’clock in the morning on a Tuesday, and nobody was going to work. Madness. I stood on the platform for twenty minutes or so before a train popped up on the board, read through a copy of The Times that somebody had left there – little more than a pamphlet really, no interviews, cut and pasted from their website, but bless them for trying with everything that was going on. I got myself a Curly-Wurly from the machine, as I hadn’t had time for breakfast, and was sitting watching the rats when this man started talking to me. I hadn’t noticed him before; he was scruffy, but only as much as most people have the potential to be, I suppose: a few days of unshaven chin, some scuffed shoes, greasy, scraped-back hair. I wonder if the rats heard Him as well, he said, and I laughed. God only knows, I replied, expecting some sort of follow-up, but he went silent. Fine, I thought, you started the conversation; it’s your right to finish it. A minute passed, then he sat down. They’re acting just the same as always, he said, meaning the rats again, and I agreed. Maybe they’ve got it right and we’ve got it wrong, I said. We’re running around and panicking, they’re just getting on with it. He scowled at me. I’ll bet they don’t even understand what God means, he said.

  Before The Broadcast I would have described myself as a faded agnostic – faded, mostly, because I rarely thought about what I believed or didn’t. Once I thought that I had a tumour so I prayed that it wasn’t, and it wasn’t; it was a cyst, just a lump. Of course, through that I found out what was really wrong with me, and that led me towards a potentially abbreviated lifetime of pills and medicaments, so horses for courses. Either way, the praying didn’t do me any favours. I didn’t have the patience to listen to preaching before The Broadcast, and I certainly didn’t have the patience after it. I didn’t think that it was God. I didn’t know what it was. I was part of that enormous percentage of the population that was just wholly confused. Regardless, I smiled and nodded, because it felt like a time to be polite, and the scruff began fidgeting. You know when you see shoplifters, and you can tell that they’re shoplifters because of the way that they glance, all nerves and false confidence? So when the train started approaching I got up, walked down a way towards the map on the wall, even though I knew full well where I was going. When the train stopped I kept walking down a few carriages away from him, and I sat opposite the only other person in the carriage, an Asian girl – Japanese, I think. She smiled politely, and I smiled back, and it was friendly and quiet and I was away from him. Phew, relief, et cetera.

  We were four or five stops along when I heard the door at the end of the carriage click, and the man stepped through, so I put my head down, tried to ignore him, but the Japanese girl, bless her cotton socks, smiled at him. He started speaking to her, rambling on about retribution and penance. He’s here among us, he said, even though it was patently clear that she didn’t understand what he was saying. Then he said something about eternal rest, about sending us all to eternal rest and I thought, What if he’s got a knife? What will I do? I was ready to, I don’t know, throw myself at him or something, at least try to wrestle him to the ground, but he stopped, turned back towards the door. Soon, we will all be dead, he said, and he opened the door again and stepped out, and to one side between the carriages. I screamed, I’m sure, and so did the girl, and we heard his body as it smacked against the glass windows, pinballing between the carriage and the wall.

  We pulled into the station and the girl threw herself through the doors onto the platform. I followed her out, checked she was okay, but she suddenly seemed terrified of me, as if I was going to turn on her, as if we hadn’t both been in the same predicament. Clearly, I was the crazy man’s accomplice. I was home half an hour later, and I spent the day watching the news wondering if they would mention him, but they didn’t. Of course they didn’t; he was just another one of the many. A week previous and I wouldn’t have been able to escape hearing about him, at least for the first couple of hours after he died.

  Hameed Yusuf Ahmed, imam, Leeds

  I kept thinking about the boy – he didn’t even tell me his name, in case I went back to his imam in Birmingham (or wherever) and told them about him, I suspect – all through the day, the night. Samia had prepared dinner for us, as always, and we spoke about our day. We didn’t have any children. I told her about the boy, and she made noises. He should have known better, she said. I know, I know, I told her. But he didn’t. He came to me, and we should be glad of that. He really thought that he made The Broadcast happen? Yes, I said, he was convinced.

  When we were both sitting down, Samia asked me what I thought it was. Really, what did you think? What do you think it was? By that point I had seen a newspaper on the way home, seen the theories, but I didn’t know what it was. I told Samia that, and she seemed disappointed. I thought you might have had an idea. I have ideas, I said, I have ideas that it was satellites,
or something wrong with the radio, like the scientists are all saying. You don’t think it could be God, then? No, I said, and nobody in their right mind would. We ate in silence, and I worried that she wanted more from me, an answer. To what? I don’t know. We went to bed, and I slept, and I had the most vivid dream.

  In my dream, God – my God, Allah, the sustainer, the one who guides – was real, tangible, a person. I cannot remember what He looked like; I forgot that as soon as I woke, but I knew that I had seen Him. The rest of the dream … I couldn’t remember the rest. I remembered seeing God, and that was enough. I woke up before Samia, made my way downstairs in the darkness, put the television on. I had almost forgotten that we were all in this together; the newsreaders reminded me. I sat at the kitchen table and read my book. Samia appeared after a while, told me that I was running late. You need to get dressed, she said. I didn’t tell her about the dream, because of what it could mean, seeing God like that. I couldn’t tell her that I had put a form to Him, or that I had had the dream at all. She would have asked what it meant, if it came from prophecy or the devil, and I did not know. I said the prayers with the rest of the believers – we were less than half our usual number, though I can’t now say for sure that it was because of The Broadcast, and not just me miscounting, or worrying too much – and then went to go back home, to eat, to ready myself for the rest of the day. The people didn’t leave; they waited outside the library-office for me, suddenly full of questions, so I went straight to them. That was my role; that was why God chose me. I was of those who knew that praying to Him came above all else.

  Phil Gossard, sales executive, London

  We were just about to leave the house when somebody rang about Jess’ school, on a round robin, saying that they were shut for the day. The school was attached to a convent, and the nuns were too preoccupied to even think about teaching. Jess was chuffed. I think my prayer worked, she said, and I told her that it was a distinct possibility, even though I was sure that it wasn’t. I’ll definitely pray for a dog tonight, she said. Fine, I told her, you do that. My offices were shut for the day as well – a personal day for all, the email from head office said – so Jess begged Karen to take the day off so that we could all do something. I can’t, she said, because hospitals don’t shut down just because everybody suddenly thinks they’ve got religion. Jess and I spent the morning on the sofa watching terrible daytime TV; one of those talk shows was asking if people’s relationships had changed because of The Broadcast. It was – and this isn’t surprising, I suppose, but – it was everywhere.

  Dafni Haza, political speechwriter, Tel Aviv

  I didn’t sleep; none of us did. And I wish that I could have said I spent some time deliberating over what it was, but I didn’t do that, either. We had a constant stream of telephone calls from all sides, and I had to have conversations with people at every stage of government to get the message in our first governmental address correct. They hired me for my ability to write the words that they would want to be heard saying, but even then they had their own ideas to the point where I discovered I was nothing more than a transcriber, tidying their phrases into slightly tidier ones. Nobody in the office had any time for thinking for themselves, because it was all so frantic. Then I had a call from the Prime Minister.

  The Prime Minister was a terrifying woman, but strong, and you had to respect her for that. When she was chosen to lead it was under this veil of friendliness and light, because that’s the image the Knesset gave out; but in international waters she was terrifying. It’s what the country needed, apparently. She will sort out the problems in the West Bank, we were told, and she’ll stabilize international relations. Those were the promises, and whether she kept them or not, she was who the Knesset elected, and we chose who was in control of the Knesset, so we were … I don’t want to say, to blame, because that sounds negative, but we made a choice, as a people; we were responsible. She was known as a leader who didn’t take chances, and who was opinionated and strong in discussion, and who was not swayed by the thought of war. And her office called me, and told me that we needed to have a meeting. This was to be one of the first tasks of my new role; my predecessor had told me that he hadn’t had cause to meet with the Prime Minister once in his two years in this role.

  I was taken by car to her offices, even though they were only ten streets away and I could have walked it – I was used to walking everywhere, that was how I stayed fit – and then scanned through security, made to take off my shoes, empty my pockets and my handbag. They made me turn my telephone on, to prove that it was real, and I saw that I had seven messages when I did, which meant Lev was getting impatient with me. I would have hell when I got home, I knew that, but some things were more important. The Prime Minster’s office was painted entirely white, with a wooden desk, pictures – both of family, and religious – on the wall behind her, but nothing else. She wore her hair not unlike mine, though she was blonde, dyed but perfectly so, so that you couldn’t tell, even from her eyebrows. So, you’re the writer? she asked. She smoked a cigarette, and indoors, no less, even though her party reinforced the smoking ban in Israel. I am, I told her, and I was going to say something else – something kind and respectful, regardless of whether I felt that respect for her – but she interrupted me. Here’s a telephone number, she said, straight to me. I want to be able to get you directly, none of this going through middlemen and assistants, okay? There’s going to need to be a connection between us, a dialogue, so the message doesn’t get diluted. Are you okay with that?

  That sounds fine, I said, so I just call you directly? Any time; you need to know the message, you talk to me, and we’ll put it out there. She gave me a telephone, a mobile, government issue. Only I have that number, she said, so that I can always reach you. For now, just tell the people that we’re working on it, that we’ll have answers very soon. You know the problems: this can’t become about religion, not here, because that will make everything so much worse. Okay? Okay, I said, and then she put her head down and started writing something. After a few seconds it was clear that it wasn’t for me, so I backed out, and I waited outside the door. I kept thinking about the messages that Lev had left for me, and told myself I would call him when I had the chance – if I had the chance.

  THE SPARROWS ARE FLYING

  Tom Gibson, news anchor, New York City

  At four in the morning we had a roundtable, representatives from all major faiths. The point was to find an order, a structure. We were under instructions from the government – stepping in in a way that I hadn’t seen them do since we left Iraq – to represent as many faiths as we could get our hands on. There was unrest in lots of the communities, people who didn’t necessarily worship the same deities as everybody else – let alone speak English – and we had to make sure that everybody was catered for. Only problem was, that was one hell of a lot of people, and we had to give them all a slot. Fine. But before they went on air, they all had to sit in a room together and wait their turn. It was all okay – even civil, I’d say – until the atheist guy, some scientist from MIT who wrote some books, had his fifteen minutes, until he started yamming on and on about how stupid everybody else was being. I can’t believe, he kept saying at the start of his sentences: I can’t believe that you people think this could be real; I can’t believe that you’re all so lonely as to believe that God exists, and wants to speak to you; I can’t believe that you’re falling for this. The priests and rabbis and guys in headdresses, they argued blind with him after a while, but then they were arguing with each other, because they had cases for why it was their God, why it wasn’t Christianity’s. Eventually the atheist started getting really annoyed, shouted at the Catholic priest. I can’t believe that you think some man in the clouds is just going to start speaking to us all, and the priest said, Explain what it was then, if it wasn’t that.

  That was the crux of the argument. There was no other explanation, nothing at all; the Catholic guy sat back and smiled, just like he knew
that he was right. That was when I was called out of the room, and we were told that there was something happening uptown, and that I should get ready to get back on the air.

  Andrew Brubaker, White House Chief of Staff, Washington, DC

  I had five minutes free, so Livvy came by and I sat down with her in the gardens and we ate a sandwich she brought along, sharing it. That was nice. I hadn’t even finished when my phone rang, and the pass that they used – The Sparrows Are Flying – meant that I had no choice but to drop it, shout goodbye to her, run inside. The code meant that we had a serious threat. By the time I made it into The Danger Room, it wasn’t just a threat: it was confirmed, going to happen, and we had to accept that.

  The New York Times had printed this article in the morning that we should all, collectively, put an end to war. We don’t need to fight any more, the editorial said, because this is it; proof. Every war has been caused by religion, they wrote (which isn’t strictly true, but difficult to argue with). We can end this, because there’s no need to fight any more. It was idealistic nonsense written by idiots. Religion might have started off the conflicts in Afghanistan, Iraq, Palestine, but we never involved ourselves for religious purposes. People could throw a lot at our motives in the past – oil, money, power – but we, America, hadn’t ever gone to war in the name of God. It had been hundreds of years since the crusades, nearly thousands, but people didn’t forget, apparently. I can’t say for sure that the article was a catalyst, but it ended with a line about Our God, meaning America, meaning Christianity, and that was the biggest issue we had: where to attribute The Broadcast to. Or who, maybe. It was English-speaking, and the accent hard to pin down, but it sounded … It sounded like one of us.