The Second H. Beam Piper Omnibus

by H. Beam Piper

  * * * *

  Blake Hartley was staring at his son, stunned. It was some time before he could make himself speak.

  "I could barely keep up with you, in French,” he admitted. “I can swear that in the last thirteen years of your life, you had absolutely no chance to learn it. All right; you lived till 1975, you say. Then, all of a sudden, you found yourself back here, thirteen years old, in 1945. I suppose you remember everything in between?” he asked. “Did you ever read James Branch Cabell? Remember Florian de Puysange, in ‘The High Place'?"

  "Yes. You find the same idea in ‘Jurgen’ too,” Allan said. “You know, I'm beginning to wonder if Cabell mightn't have known something he didn't want to write."

  "But it's impossible!” Blake Hartley hit the table with his hand, so hard that the heavy pistol bounced. The loose round he had ejected from the chamber toppled over and started to roll, falling off the edge. He stooped and picked it up. “How can you go back, against time? And the time you claim you came from doesn't exist, now; it hasn't happened yet.” He reached for the pistol magazine, to insert the cartridge, and as he did, he saw the books in front of his son. “Dunne's ‘Experiment with Time,'” he commented. “And J. N. M. Tyrrell's ‘Science and Psychical Phenomena.’ Are you trying to work out a theory?"

  "Yes.” It encouraged Allan to see that his father had unconsciously adopted an adult-to-adult manner. “I think I'm getting somewhere, too. You've read these books? Well, look, Dad; what's your attitude on precognition? The ability of the human mind to exhibit real knowledge, apart from logical inference, of future events? You think Dunne is telling the truth about his experiences? Or that the cases in Tyrrell's book are properly verified, and can't be explained away on the basis of chance?"

  Blake Hartley frowned. “I don't know,” he confessed. “The evidence is the sort that any court in the world would accept, if it concerned ordinary, normal events. Especially the cases investigated by the Society for Psychical Research: they have been verified. But how can anybody know of something that hasn't happened yet? If it hasn't happened yet, it doesn't exist, and you can't have real knowledge of something that has no real existence."

  "Tyrrell discusses that dilemma, and doesn't dispose of it. I think I can. If somebody has real knowledge of the future, then the future must be available to the present mind. And if any moment other than the bare present exists, then all time must be totally present; every moment must be perpetually coexistent with every other moment,” Allan said.

  "Yes. I think I see what you mean. That was Dunne's idea, wasn't it?"

  "No. Dunne postulated an infinite series of time dimensions, the entire extent of each being the bare present moment of the next. What I'm postulating is the perpetual coexistence of every moment of time in this dimension, just as every graduation on a yardstick exists equally with every other graduation, but each at a different point in space."

  "Well, as far as duration and sequence go, that's all right,” the father agreed. “But how about the ‘Passage of Time'?"

  "Well, time does appear to pass. So does the landscape you see from a moving car window. I'll suggest that both are illusions of the same kind. We imagine time to be dynamic, because we've never viewed it from a fixed point, but if it is totally present, then it must be static, and in that case, we're moving through time."

  "That seems all right. But what's your car window?"

  "If all time is totally present, then you must exist simultaneously at every moment along your individual life span,” Allan said. “Your physical body, and your mind, and all the thoughts contained in your mind, each at its appropriate moment in sequence. But what is it that exists only at the bare moment we think of as now?"

  * * * *

  Blake Hartley grinned. Already, he was accepting his small son as an intellectual equal.

  "Please, teacher; what?"

  "Your consciousness. And don't say, ‘What's that?’ Teacher doesn't know. But we're only conscious of one moment; the illusory now. This is ‘now,’ and it was ‘now’ when you asked that question, and it'll be ‘now’ when I stop talking, but each is a different moment. We imagine that all those nows are rushing past us. Really, they're standing still, and our consciousness is whizzing past them."

  His father thought that over for some time. Then he sat up. “Hey!” he cried, suddenly. “If some part of our ego is time-free and passes from moment to moment, it must be extraphysical, because the physical body exists at every moment through which the consciousness passes. And if it's extraphysical, there's no reason whatever for assuming that it passes out of existence when it reaches the moment of the death of the body. Why, there's logical evidence for survival, independent of any alleged spirit communication! You can toss out Patience Worth, and Mrs. Osborne Leonard's Feda, and Sir Oliver Lodge's son, and Wilfred Brandon, and all the other spirit-communicators, and you still have evidence."

  "I hadn't thought of that,” Allan confessed. “I think you're right. Well, let's put that at the bottom of the agenda and get on with this time business. You ‘lose consciousness’ as in sleep; where does your consciousness go? I think it simply detaches from the moment at which you go to sleep, and moves backward or forward along the line of moment-sequence, to some prior or subsequent moment, attaching there."

  "Well, why don't we know anything about that?” Blake Hartley asked. “It never seems to happen. We go to sleep tonight, and it's always tomorrow morning when we wake; never day-before-yesterday, or last month, or next year."

  "It never ... or almost never ... seems to happen; you're right there. Know why? Because if the consciousness goes forward, it attaches at a moment when the physical brain contains memories of the previous, consciously unexperienced, moment. You wake, remembering the evening before, because that's the memory contained in your mind at that moment, and back of it are memories of all the events in the interim. See?"

  "Yes. But how about backward movement, like this experience of yours?"

  "This experience of mine may not be unique, but I never heard of another case like it. What usually happens is that the memories carried back by the consciousness are buried in the subconscious mind. You know how thick the wall between the subconscious and the conscious mind is. These dreams of Dunne's, and the cases in Tyrrell's book, are leakage. That's why precognitions are usually incomplete and distorted, and generally trivial. The wonder isn't that good cases are so few; it's surprising that there are any at all.” Allan looked at the papers in front of him. “I haven't begun to theorize about how I managed to remember everything. It may have been the radiations from the bomb, or the effect of the narcotic, or both together, or something at this end, or a combination of all three. But the fact remains that my subconscious barrier didn't function, and everything got through. So, you see, I am obsessed-by my own future identity."

  "And I'd been afraid that you'd been, well, taken-over by some ... some outsider.” Blake Hartley grinned weakly. “I don't mind admitting, Allan, that what's happened has been a shock. But that other ... I just couldn't have taken that."

  * * * *

  "No. Not and stayed sane. But really, I am your son; the same entity I was yesterday. I've just had what you might call an educational short cut."

  "I'll say you have!” His father laughed in real amusement. He discovered that his cigar had gone out, and re-lit it. “Here; if you can remember the next thirty years, suppose you tell me when the War's going to end. This one, I mean."

  "The Japanese surrender will be announced at exactly 1901-7:01 P. M. present style-on August 14. A week from Tuesday. Better make sure we have plenty of grub in the house by then. Everything will be closed up tight till Thursday morning; even the restaurants. I remember, we had nothing to eat in the house but some scraps."

  "Well! It is handy, having a prophet in the family! I'll see to it Mrs. Stauber gets plenty of groceries in.... Tuesday a week? That's pretty sudden, isn't it?"

  "The Japs are going to think so,” Allan replied. H
e went on to describe what was going to happen.

  His father swore softly. “You know, I've heard talk about atomic energy, but I thought it was just Buck Rogers stuff. Was that the sort of bomb that got you?"

  "That was a firecracker to the bomb that got me. That thing exploded a good ten miles away."

  Blake Hartley whistled softly. “And that's going to happen in thirty years! You know, son, if I were you, I wouldn't like to have to know about a thing like that.” He looked at Allan for a moment. “Please, if you know, don't ever tell me when I'm going to die."

  Allan smiled. “I can't. I had a letter from you just before I left for the front. You were seventy-eight, then, and you were still hunting, and fishing, and flying your own plane. But I'm not going to get killed in any Battle of Buffalo, this time, and if I can prevent it, and I think I can, there won't be any World War III."

  "But-You say all time exists, perpetually coexistent and totally present,” his father said. “Then it's right there in front of you, and you're getting closer to it, every watch tick."

  Allan Hartley shook his head. “You know what I remembered, when Frank Gutchall came to borrow a gun?” he asked. “Well, the other time, I hadn't been home: I'd been swimming at the Canoe Club, with Larry Morton. When I got home, about half an hour from now, I found the house full of cops. Gutchall talked the .38 officers’ model out of you, and gone home; he'd shot his wife four times through the body, finished her off with another one back of the ear, and then used his sixth shot to blast his brains out. The cops traced the gun; they took a very poor view of your lending it to him. You never got it back."

  "Trust that gang to keep a good gun,” the lawyer said.

  "I didn't want us to lose it, this time, and I didn't want to see you lose face around City Hall. Gutchalls, of course, are expendable,” Allan said. “But my main reason for fixing Frank Gutchall up with a padded cell was that I wanted to know whether or not the future could be altered. I have it on experimental authority that it can be. There must be additional dimensions of time; lines of alternate probabilities. Something like William Seabrook's witch-doctor friend's Fan-Shaped Destiny. When I brought memories of the future back to the present, I added certain factors to the causal chain. That set up an entirely new line of probabilities. On no notice at all, I stopped a murder and a suicide. With thirty years to work, I can stop a world war. I'll have the means to do it, too."

  "The means?"

  "Unlimited wealth and influence. Here.” Allan picked up a sheet and handed it to his father. “Used properly, we can make two or three million on that, alone. A list of all the Kentucky Derby, Preakness, and Belmont winners to 1970. That'll furnish us primary capital. Then, remember, I was something of a chemist. I took it up, originally, to get background material for one of my detective stories; it fascinated me, and I made it a hobby, and then a source of income. I'm thirty years ahead of any chemist in the world, now. You remember I. G. Farbenindustrie? Ten years from now, we'll make them look like pikers."

  His father looked at the yellow sheet. “Assault, at eight to one,” he said. “I can scrape up about five thousand for that-Yes; in ten years-Any other little operations you have in mind?” he asked.

  "About 1950, we start building a political organization, here in Pennsylvania. In 1960, I think we can elect you President. The world situation will be crucial, by that time, and we had a good-natured nonentity in the White House then, who let things go till war became inevitable. I think President Hartley can be trusted to take a strong line of policy. In the meantime, you can read Machiavelli."

  "That's my little boy, talking!"

  Blake Hartley said softly. “All right, son; I'll do just what you tell me, and when you grow up, I'll be president.... Let's go get supper, now."

  TEMPLE TROUBLE

  Through a haze of incense and altar smoke, Yat-Zar looked down from his golden throne at the end of the dusky, many-pillared temple. Yat-Zar was an idol, of gigantic size and extraordinarily good workmanship; he had three eyes, made of turquoises as big as doorknobs, and six arms. In his three right hands, from top to bottom, he held a sword with a flame-shaped blade, a jeweled object of vaguely phallic appearance, and, by the ears, a rabbit. In his left hands were a bronze torch with burnished copper flames, a big goblet, and a pair of scales with an egg in one pan balanced against a skull in the other. He had a long bifurcate beard made of gold wire, feet like a bird's, and other rather startling anatomical features. His throne was set upon a stone plinth about twenty feet high, into the front of which a doorway opened; behind him was a wooden screen, elaborately gilded and painted.

  Directly in front of the idol, Ghullam the high priest knelt on a big blue and gold cushion. He wore a gold-fringed robe of dark blue, and a tall conical gold miter, and a bright blue false beard, forked like the idol's golden one: he was intoning a prayer, and holding up, in both hands, for divine inspection and approval, a long curved knife. Behind him, about thirty feel away, stood a square stone altar, around which four of the lesser priests, in light blue robes with less gold fringe and dark-blue false beards, were busy with the preliminaries to the sacrifice. At considerable distance, about halfway down the length of the temple, some two hundred worshipers-a few substantial citizens in gold-fringed tunics, artisans in tunics without gold fringe, soldiers in mail hauberks and plain steel caps, one officer in ornately gilded armor, a number of peasants in nondescript smocks, and women of all classes-were beginning to prostrate themselves on the stone floor.

  Ghullam rose to his feet, bowing deeply to Yat-Zar and holding the knife extended in front of him, and backed away toward the altar. As he did, one of the lesser priests reached into a fringed and embroidered sack and pulled out a live rabbit, a big one, obviously of domestic breed, holding it by the ears while one of his fellows took it by the hind legs. A third priest caught up a silver pitcher, while the fourth fanned the altar fire with a sheet-silver fan. As they began chanting antiphonally, Ghullam turned and quickly whipped the edge of his knife across the rabbit's throat. The priest with the pitcher stepped in to catch the blood, and when the rabbit was bled, it was laid on the fire. Ghullam and his four assistants all shouted together, and the congregation shouted in response.

  The high priest waited as long as was decently necessary and then, holding the knife in front of him, stepped around the prayer-cushion and went through the door under the idol into the Holy of Holies. A boy in novice's white robes met him and took the knife, carrying it reverently to a fountain for washing. Eight or ten under-priests, sitting at a long table, rose and bowed, then sat down again and resumed their eating and drinking. At another table, a half-dozen upper priests nodded to him in casual greeting.

  Crossing the room, Ghullam went to the Triple Veil in front of the House of Yat-Zar, where only the highest of the priesthood might go, and parted the curtains, passing through, until he came to the great gilded door. Here he fumbled under his robe and produced a small object like a mechanical pencil, inserting the pointed end in a tiny hole in the door and pressing on the other end. The door opened, then swung shut behind him, and as it locked itself, the lights came on within. Ghullam removed his miter and his false beard, tossing them aside on a table, then undid his sash and peeled out of his robe. His regalia discarded, he stood for a moment in loose trousers and a soft white shirt, with a pistollike weapon in a shoulder holster under his left arm-no longer Ghullam the high priest of Yat-Zar, but now Stranor Sleth, resident agent on this time-line of the Fourth Level Proto-Aryan Sector for the Transtemporal Mining Corporation. Then he opened a door at the other side of the anteroom and went to the antigrav shaft, stepping over the edge and floating downward.

  * * * *

  There were temples of Yat-Zar on every time-line of the Proto-Aryan Sector, for the worship of Yat-Zar was ancient among the Hulgun people of that area of paratime, but there were only a few which had such installations as this, and all of them were owned and operated by Transtemporal Mining, which had the fi
ssionable ores franchise for this sector. During the ten elapsed centuries since Transtemporal had begun operations on this sector, the process had become standardized. A few First Level paratimers would transpose to a selected time-line and abduct an upper-priest of Yat-Zar, preferably the high priest of the temple at Yoldav or Zurb. He would be drugged and transposed to the First Level, where he would receive hypnotic indoctrination and, while unconscious, have an operation performed on his ears which would enable him to hear sounds well above the normal audible range. He would be able to hear the shrill sonar-cries of bats, for instance, and, more important, he would be able to hear voices when the speaker used a First Level audio-frequency step-up phone. He would also receive a memory-obliteration from the moment of his abduction, and a set of pseudo-memories of a visit to the Heaven of Yat-Zar, on the other side of the sky. Then he would be returned to his own time-line and left on a mountain top far from his temple, where an unknown peasant, leading a donkey, would always find him, return him to the temple, and then vanish inexplicably.

  Then the priest would begin hearing voices, usually while serving at the altar. They would warn of future events, which would always come to pass exactly as foretold. Or they might bring tidings of things happening at a distance, the news of which would not arrive by normal means for days or even weeks. Before long, the holy man who had been carried alive to the Heaven of Yat-Zar would acquire a most awesome reputation as a prophet, and would speedily rise to the very top of the priestly hierarchy.

  Then he would receive two commandments from Yat-Zar. The first would ordain that all lower priests must travel about from temple to temple, never staying longer than a year at any one place. This would insure a steady influx of newcomers personally unknown to the local upper-priests, and many of them would be First Level paratimers. Then, there would be a second commandment: A house must be built for Yat-Zar, against the rear wall of each temple. Its dimensions were minutely stipulated; its walls were to be of stone, without windows, and there was to be a single door, opening into the Holy of Holies, and before the walls were finished, the door was to be barred from within. A triple veil of brocaded fabric was to be hung in front of this door. Sometimes such innovations met with opposition from the more conservative members of the hierarchy: when they did, the principal objector would be seized with a sudden and violent illness; he would recover if and when he withdrew his objections.