Complete Works of Joseph Conrad (Illustrated)

by Joseph Conrad

  But that is not an end of it. I am not a man to be ungenerous in my dealings with the Omnipotent: I snatch no verdict.

  II

  LAST night it was very late and I grew tired, so I broke off my letter. Perhaps I was really afraid of seeing that mouse again. Those minute superstitions are curious things. I noticed, when I looked at the enumeration of these pages to-night, I began to write upon the thirteenth sheet — and that gives me a vague dissatisfaction. I read, by-the-bye, a paragraph in a newspaper: it dealt with half-mad authors. One of these, the writer said, was Zola; he was stated to be half-mad because he added together the numbers on the backs of cabs passing him in the street. Personally, I do that again and again — and I know very well that I do it in order to dull my mind. It is a sort of narcotic. Johnson, we know, touched his street-posts in a certain order: that, too, was to escape from miserable thoughts. And we all know how, as children, we have obeyed mysterious promptings to step upon the lines between the paving-stones in the street.... But the children have their futures: it is well that they should propitiate the mysterious Omnipotent One. In their day, too, Johnson and Zola had their futures. It was well that Johnson should “ touch “ against the evil chance; that Zola should rest his mind against new problems. In me it is mere imbecility. For I have no future.

  Do you find it difficult to believe that? You know the Burdens, of course. But I think you do not know that, for the last nine years, I have administered the Burden estates all by myself. The original trustees were old Lady Burden and I; but nine years ago Lady Burden gave me a power of attorney and since then I have acted alone. It was just before then that I had bought the houses in Gordon Square — the one I live in, the one you live in, and the seven others. Well, rightly speaking, those houses have been bought with Burden money, and all my pictures, all my prints, all my books, my furniture — my reputation as a connoisseur, my governorship of the two charities — all the me that people envy have been bought with the Burden money. I assure you that at times I have found it a pleasurable excitement.... You see, I have wanted you sometimes so terribly — so terribly that the juggling with the Burden accounts has been as engrossing a narcotic as to Zola was the adding up of the numbers upon the backs of cabs. Mere ordinary work would never have held my thoughts.

  Under old Burden’s will young Edward Burden comes of age when he reaches the age of twenty-five or when he marries with my consent. Well, he will reach the age of twenty-five and he will marry on April 5. On that day the solicitors of his future wife will make their scrutiny of my accounts. It is regarded, you understand, as a mere formality. But it amuses me to think of the faces of Coke and Coke when they come to certain figures ! It was an outlaw of some sort, was it not, who danced and sang beneath the gallows ? I wonder, now, what sort of traitor, outlaw, or stealthy politician I should have made in the Middle Ages. It is certain that, save for this one particular of property, I should be in very truth illustrious. No doubt the state shall come at last in which there shall no more be any property. I was born before my time.

  For it is certain that I am illustrious save in that one respect. To-day young Edward Burden came here to the office to introduce me to his fiancee. You observe that I have robbed her. The Burden property is really crippled. They came, this bright young couple, to get a cheque from me with which to purchase a motor-car. They are to try several cars in the next three weeks. On the day before the wedding they are to choose one that will suit them best — and on the wedding-day in the evening they are to start for Italy. They will be coming towards you.... Then no doubt, too, a telegram will reach them, to say that in all probability motor-cars will be things not for them for several years to come. What a crumbling of their lives !

  It was odd how I felt towards her. You know his pompous, high forehead, the shine all over him, the grave, weighty manner. He held his hat — a wonderful shiny, “ good “ hat — before his mouth, for all the world as if he had been in church. He made, even, a speech in introducing Miss Averies to me. You see, in a sense, he was in a temple. My office enshrined a deity, a divinity: the law, property, the rights of man as maintained by an august constitution. I am for him such a wonderfully “ safe “ man. My dear one, you cannot imagine how I feel towards him: a little like a deity, a little like an avenging Providence. I imagine that the real Deity must feel towards some of His worshippers much as I feel towards this phoenix of the divines.

  The Deity is after all the supreme Artist — and the supreme quality of Art is surprise.

  Imagine then the feeling of the Deity towards some of those who most confidently enter His temple. Just imagine His attitude towards those who deal in the obvious platitudes that “ honesty is the best policy,” or “ genius the capacity for taking pains.” So for days the world appears to them. Then suddenly: honesty no longer pays; the creature, amassing with his infinite pains, data for his Great Work, is discovered to have produced a work of an Infinite Dulness. That is the all-suffering Deity manifesting Himself to His worshippers. For assuredly a day comes when two added to two no longer results in four.

  That day will come on April 5 for Edward Burden.

  After all he has done nothing to make two and two become four. He has not even checked his accounts. Well, for some years now I have been doing as much as that. But with his fiancee it is different. She is a fair, slight girl with eyes that dilate under all sorts of emotion. In my office she appears not a confident worshipper but a rather frightened fawn led before an Anthropomorphic Deity. And, strangely enough, though young Burden who trusts me inspires me with a sardonic dislike, I felt myself saying to this poor little thing that faced me: “ Why: I have wronged you ! “ And I regretted it.

  She, you see, has after all given something towards a right to enjoy the Burden estates and the Burden wealth; she has given her fragile beauty, her amiability, her worship, no doubt, of the intolerable Edward. And all this payment in the proper coin; so she has in a sense a right....

  Good-night, dear one, I think you have it in your power — you might have it in your power — to atone to this little creature. To-morrow I will tell you why and how.

  III

  I WROTE last night that you have something in your power. If you wished it you could make me live on. I am confident that you will not wish it: for you will understand that capriciously or intolerably I am tired of living this life. I desire you so terribly that now, even the excitement of fooling Burden no longer hypnotises me into an acceptance of life without you. Frankly, I am tired out. If I had to go on living any longer I should have to ask you to be mine in one form or other. With that and with my ability — for of course I have great ability — I could go on fooling Burden for ever. I could restore: I could make sounder than ever it was that preposterous “ going concern “ the Burden Estate. Unless I like to let them, I think that the wife’s solicitors will not discover what I have done. For, frankly, I have put myself out in this matter in order to be amusing to myself and ingenious. I have forged whole builder’s estimates for repairs that were never executed: I have invented whole hosts of defaulting tenants. It has not been latterly for money that I have done this: it has been simply for the sheer amusement of looking at Edward Burden and saying to myself:

  “ Ah: you trust me, my sleek friend. Well... .”

  But indeed I fancy that I am rich enough to be able to restore to them all that I have taken. And, looking at Edward Burden’s little fiancee, I was almost tempted to set upon that weary course of juggling. But I am at the end of my tether. I cannot live without you longer. And I do not wish to ask you. Later I will tell you. Or No — I will tell you now.

  You see, my dear thing, it is a question of going one better. It would be easy enough to deceive your husband: it would be easier still to go away together. I think that neither you nor I have ever had any conscientious scruples. But, analysing the matter down to its very depths, I think we arrive at this, that without the motives for self-restraint that other people have we are anxious t
o show more self-restraint than they. We are doing certain work not for payment but for sheer love of work. Do I make myself clear ? For myself I have a great pride in your image. I can say to myself: “ Here is a woman, my complement. She has no respect for the law. She does not value what a respect for the law would bring her. Yet she remains purer than the purest of the makers of law.” And I think it is the converse of that feeling that you have for me.

  If you desire me to live on, I will live on: I am so swayed by you that if you desire me to break away from this ideal of you, the breath of a command will send me round to your side.

  I am ready to give my life for this Ideal: nay more, I am ready to sacrifice you to it, since I know that life for you will remain a very bitter thing. I know, a little, what renunciation means.

  And I am asking you to bear it — for the sake of my ideal of you. For, assuredly, unless I can have you I must die — and I know that you will not ask me to have you. And I love you: and bless you for it.

  IV

  I HAVE just come in from Tristan and Isolde. I had to hurry and be there for the first notes because you — my you — would, I felt, be sitting beside me as you have so often. That, of course, is passion — the passion that makes us unaccountable in our actions.

  I found you naturally: but I found, too, something else. It has always a little puzzled me why we return to Tristan. There are passages in that thing as intolerable as anything in any of the Germanic master’s scores. But we are held — simply by the idea of the love-philtre: it’s that alone that interests us. We do not care about the initial amenities of Tristan and the prima donna: we do not believe in Mark’s psychologising: but, from the moment when those two dismal marionettes have drained unconsideringly the impossible cup, they become suddenly alive, and we see two human beings under the grip of a passion — acting as irrationally as I did when I promised my cabman five shillings to get me to the theatre in time for the opening bars.

  It is, you see, the love-philtre that performs this miracle. It interests — it is real to us — because every human being knows what it is to act, irrationally, under the stress of some passion or other. We are drawn along irresistibly: we commit the predestined follies or the predestined heroisms: the other side of our being acts in contravention of all our rules of conduct or of intellect. Here, in Tristan, we see such madness justified with a concrete substance, a herb, a root. We see a vision of a state of mind in which morality no longer exists: we are given a respite, a rest: an interval in which no standard of conduct oppresses us. It is an idea of an appeal more universal than any other in which the tired imagination of humanity takes refuge.

  The thought that somewhere in the world there should be something that I could give to you, or you to me, that would leave us free to do what we wish without the drag of the thought of what we owe, to each other, to the world ! And after all, what greater gift could one give to another? It would be the essential freedom. For assuredly, the philtre could do no more than put it in a man’s power to do what he would do if he were let loose. He would not bring out more than he had in him: but he would fully and finally express himself.

  Something unexpected has changed the current of my thoughts. Nothing can change their complexion, which is governed not by what others do but by the action which I must face presently. And I don’t know why I should use the word unexpected, unless because at the moment I was very far from expecting that sort of perplexity. The correct thing to say would be that something natural has happened.

  Perfectly natural. Asceticism is the last thing that one could expect from the Burdens. Alexander Burden, the father, was an exuberant millionaire, in no vulgar way, of course; he was exuberant with restraint, not for show, with a magnificence which was for private satisfaction mainly. I am talking here of the ascetic temperament which is based on renunciation, not of mere simplicity of tastes, which is simply scorn for certain orders of sensations. There have been millionaires who have lived simply. There have been millionaires who have lived sordidly — but miserliness is one of the supreme forms of sensualism.

  Poor Burden had a magnificent physique. The reserved abilities of generations of impoverished Burdens, starved for want of opportunities, matured in his immense success — and all their starved appetites too. But all the reserve quality of obscure Burdens has been exhausted in him. There was nothing to come to his son — who at most could have been a great match and is to-day looked upon in that light, I suppose, by the relations of his future wife. I don’t know in what light that young man looks upon himself. His time of trial is coming.

  Yesterday at eight in the evening he came to see me. I thought at first he wanted some money urgently. But very soon I reflected that he need not have looked so embarrassed in that case. And presently I discovered that it was not money that he was in need of. He looked as though he had come, with that characteristic gravity of his — so unlike his father — to seek absolution at my hands. But that intention he judged more decorous, I suppose, to present to me as a case of conscience.

  Of course it was the case of a girl — not his fiancee. At first I thought he was in an ugly scrape. Nothing of the kind. The excellent creature who had accepted his protection for some two years past — how dull they must have seemed to her — was perhaps for that reason perfectly resigned to forgo that advantage. At the same time, she was not too proud to accept a certain provision, compensation — whatever you like to call it. I had never heard of anything so proper in my life. He need not have explained the matter to me at all. But evidently he had made up his mind to indulge in the luxury of a conscience.

  To indulge that sort of conscience leads one almost as far as indulged passion, only, I cannot help thinking, on a more sordid road. A luxury snatched from the fire is in a way purified, but to find this one he had gone apparently to the bottom of his heart. I don’t charge him with a particularly odious degree of corruption, but I perceived clearly that what he wanted really was to project the sinful effect of that irregular connection — let us call it — into his regulated, reformed, I may say lawfully blessed state — for the sake of retrospective enjoyment, I suppose. This rather subtle, if unholy, appetite, he was pleased to call the voice of his conscience. I listened to his dialectic exercises till the great word that was sure to come out sooner or later was pronounced.

  “ It seems,” he said, with every appearance of distress, “ that from a strictly moral point of view I ought to make a clean breast of it to Annie.”

  I listened to him — and, by Heaven, listening to him I do feel like the Godhead of whom I have already written to you. You know, positively he said that at the very moment of his “fall” he had thought of what I should think of him. And I said:

  “ My good Edward, you are the most debauched person I have ever met.”

  His face fell, his soft lips dropped right down into a horseshoe. He had come to me as one of those bland optimists would go to his deity. He expected to be able to say: “ I have sinned,” and to be able to hear the deity say: “ That’s all right, your very frank confession does you infinite credit.” His deity was, in fact, to find him some way out of his moral hole. I was to find him some genial excuse; to make him feel good in his excellent digestion once more. That was, absolutely, his point of view, for at my brutal pronouncement he stuttered:

  “ But — but surely ... the faults of youth ... and surely there are plenty of others ? ...”

  I shook my head at him and panic was dropping out of his eyes: “ Can’t I marry Annie honourably? “ he quavered. I took a sinister delight in turning the knife inside him. I was going to let him go anyhow: the sort of cat that I am always lets its mice go. (That mouse, by-the-bye, has never again put in an appearance.)

  “ My dear fellow,” I said, “ does not your delicacy let you see the hole you put me into ? It’s to my interest that you should not marry Miss Averies and you ask me to advise you on the point.”

  His mouth dropped open: positively he had never considered
that when he married I lost the confounded three hundred a year for administering the Burden Trust. I sat and smiled at him to give him plenty of time to let his mind agonise over his position.

  . “ Oh, hang it,” he said.... And his silly eyes rolled round my room looking for that Providence that he felt ought to intervene in his behalf. When they rested on me again I said:

  “ There, go away. Of course it’s a fault of your youth. Of course every man that’s fit to call himself a man has seduced a clergyman’s daughter.”

  He said :

  “ Oh, but there was not anything common about it.”

  “ No,” I answered, “ you had an uncommonly good time of it with your moral scruples. I envy you the capacity. You’ll have a duller one with Miss Averies, you know.”

  That was too much for him to take in, so he smoothed his hat.

  “ When you said I was ... debauched ... you were only laughing at me. That was hardly fair. I’m tremendously in earnest.”

  “ You’re only play-acting compared with me,” I answered. He had the air of buttoning his coat after putting a cheque into his breast pocket. He had got, you see, the cheque he expected: my applause of his successful seduction, my envy of his good fortune. That was what he had come for — and he got it. He went away with it pretty barefacedly, but he stopped at the threshold to let drop:

  “ Of course if I had known you would be offended by my having recourse to Annie’s solicitors for the settlement...”

  I told him I was laughing at him about that too.

  “ It was the correct thing to do, you know,” were the words he shut the door upon. The ass...

  The phrase of his — that he had thought of me at the moment of his fall — gives you at once the measure of his respect for me. But it gave me much more. It gave me my cue: it put it into my head to say he was debauched. And, indeed, that is debauchery. For it is the introduction of one’s morals into the management of one’s appetites that makes an indulgence of them debauchery. Had my friend Edward regarded his seduction as the thing he so much desired me to tell him it was; a thing of youth, high spirits — a thing we all do — had he so regarded it I could not really have called it debauchery. But — and this is the profound truth — the measure of debauchery is the amount of joy we get from the indulgence of our appetites. And the measure of joy we get is the amount of excitement: if it brings into play not only all our physical but all our moral nature, then we have the crucial point beyond which no man can go. It isn’t, in fact, the professional seducer, the artist in seduction that gets pleasure from the pursuit of his avocation, any more than it is the professional musician who gets thrills from the performance of music. You cannot figure to yourself the violinist, as he fiddles the most complicated passage of a concerto, when he really surmounts the difficulty by dint of using all his knowledge and all his skill — you cannot imagine him thinking of his adviser, his mother, his God and all the other things that my young friend says he thought about. And it is the same with the professional seducer. He may do all that he knows to bring his object about — but that is not debauchery. It is, by comparison, a joyless occupation: it is drinking when you are thirsty. Putting it in terms of the most threadbare allegory — you cannot imagine that Adam got out of the fall the pleasure that Edward Burden got out of his bite of the apple.