The Book of Fate
Page 1
THE
BOOK
OF
FATE
Parinoush Saniee
Translated from Persian by Sara Khalili
Copyright © Parinoush Saniee 2003, 2013
Translation copyright © Sara Khalili 2013
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without permission in writing from the publisher.
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All characters and events in this publication, other than those clearly in the public domain, are fictitious and any resemblance to real persons, living or dead, is purely coincidental.
This edition published in 2013 by
House of Anansi Press Inc.
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Library and Archives Canada Cataloguing in Publication
Saniee, Parinoush
[Sahme man. English]
The book of fate / Parinoush Saniee ; translated by Sara Khalili.
Translation of: Sahme man.
Issued in print and electronic formats.
ISBN: 978-1-77089-383-2 (pbk.). ISBN: 978-1-77089-384-9 (html)
1. Iran — History — 1979–1997 — Fiction. 2. Iran — History — 1997– — Fiction.
I. Khalili, Sara, translator II. Title. III. Title: Sahme man. English.
PK6562.29.A55S2413 2013 891’.5534 C2013-902787-4 C2013-902788-2
Library of Congress Control Number: 2013938680
Cover design: Sophie Burdess
Cover photograph (Face): Rui Vale Sousa / Shutterstock; (Texture): Llaszlo / Shutterstock
We acknowledge for their financial support of our publishing program the Canada Council for the Arts, the Ontario Arts Council, and the Government of Canada through the Canada Book Fund
The Book of Fate
Table of Contents
Cast of Characters
Locations
Glossary
The Book of Fate
CAST OF CHARACTERS
Ahmad – Massoumeh’s older brother
Akbar – communist party activist
Ali – Massoumeh’s younger brother
Amir-Hossein – old sweetheart of Mrs Parvin
Ardalan – Parvaneh’s son
Ardeshir – Mansoureh’s son
Asghar Agha – one of Massoumeh’s suitors
Atefeh – Massoud’s wife and Mr Maghsoudi’s daughter
Aunt Ghamar – Massoumeh’s maternal aunt
Bahman Khan – Mansoureh’s husband
Bibi – Hamid’s paternal grandmother
Dariush – Parvaneh’s younger brother
Dorna – Siamak and Lili’s daughter, Massoumeh’s first granddaughter
Dr Ataii – neighbourhood pharmacist
Ehteram-Sadat – Massoumeh’s maternal cousin and Mahmoud’s wife
Faati – Massoumeh’s younger sister
Faramarz Abdollahi – Shirin’s fiancé
Farzaneh – Parvaneh’s younger sister
Firouzeh – Faati’s daughter, Massoumeh’s niece
Gholam-Ali – Mahmoud’s eldest son
Gholam-Hossein – Mahmoud’s second son and youngest child
Grandmother – Massoumeh’s paternal grandmother
Granny Aziz – Massoumeh’s maternal grandmother
Haji Agha – Mrs Parvin’s husband
Hamid Soltani – Massoumeh’s husband, communist activist
Khosrow – Parvaneh’s husband
Ladan – Massoud’s fiancée
Laleh – Parvaneh’s second daughter
Lili – Parvaneh’s daughter
Mahboubeh – Massoumeh’s paternal cousin
Mahmoud – Massoumeh’s oldest brother
Manijeh – Hamid’s youngest sister, Massoumeh’s sister-in-law
Mansoureh – Hamid’s older sister, Massoumeh’s sister-in-law
Maryam – nosy classmate of Massoumeh
Massoud – Massoumeh’s son and second child
Massoumeh (Massoum) Sadeghi – narrator and protagonist of the novel
Mehdi – Shahrzad’s husband and co-leader of communist organisation
Mohsen Khan – Mahboubeh’s husband
Monir – Hamid’s oldest sister, Massoumeh’s sister-in-law
Mostafa Sadeghi (Agha Mostafa) – Massoumeh’s father
Mr and Mrs Ahmadi – Parvaneh’s parents
Mr Maghsoudi – Massoud’s fellow soldier at the war front and later his boss and father-in-law
Mr Motamedi – vice president at the government agency where Massoumeh is employed
Mr Shirzadi – a department director at the government agency where Massoumeh works
Mr Zargar – Massoumeh’s supervisor at the government agency
Mrs Parvin – next-door neighbour of Massoumeh’s family
Nazy – Saiid’s wife
Parvaneh Ahmadi – Massoumeh’s best friend
Sadegh Khan – Faati’s husband, Massoumeh’s brother-in-law
Saiid Zareii – Dr Ataii’s assistant pharmacist
Shahrzad (Aunt Sheri) – Hamid’s friend and co-leader of communist organisation
Shirin – Massoumeh’s daughter and youngest child
Siamak – Massoumeh’s son and first child
Sohrab – Firouzeh’s husband
Tayebeh (Mother) – Massoumeh’s mother
Uncle Abbas – Massoumeh’s paternal uncle
Uncle Asadollah – Massoumeh’s paternal uncle
Uncle Hamid (Hamid Agha) – Massoumeh’s maternal uncle
Zahra – Mahmoud’s daughter and middle child
Zari – Massoumeh’s older sister who died when Massoumeh was eight years old
LOCATIONS
Ahvaz – capital city of the western province of Khuzestan and near the Iran–Iraq border
Ghazvin – a major city in northern Iran
Golab-Darreh – a town north of Tehran, in the Alborz mountain range
Kermanshah – the capital city of Kermanshah province in western Iran
Mashad – a city in north-eastern Iran and near the borders of Afghanistan and Turkmenistan; considered holy as the site of the Shrine of Imam Reza
Mount Damavand – the highest peak of the Alborz mountain range, north of Tehran
Qum – a city south-west of Tehran and the centre for Shi’a Islam scholarship. Considered holy as the site of the Fatima al-Massoumeh Shrine
Rezaieh – a city in north-western Iran and the capital of West Azerbaijan province
Shemiran – northern suburb of Tehran
Tabriz – the capital city of East Azerbaijan province in northern Iran
Zahedan – the capital city of Sistan and Baluchestan province, near the border with Pakistan and Afghanistan
GLOSSARY
Agha
– an honorific meaning gentleman, sir, mister.
Haft-Seen
– Literally meaning ‘The Seven ‘S’s’ is a traditional table setting of Nowruz, the Iranian new year celebration at the start of spring. The Haft-Seen table includes seven items all starting with the letter ‘s’ in the Persian alphabet and they symbolise rebirth, health, happiness, prosperity, joy, patience and beauty. The seven items are apples, sprouts, vinegar, garlic, s
umac, samanu (a creamy wheat pudding) and senjed (a sweet Silver berry or Oleaster fruit). Among other items included are: mirror, candles, painted eggs, coins, goldfish and rose water.
Hijab
– refers to both the head-covering worn by Muslim women and modest Islamic styles of dress in general.In Iran, the most common forms of hijab have traditionally been the headscarf and the chador. In post-revolution Iran, women are also required to wear a loose-fitting long tunic or manteau.
Khan
– obsolescent title of the nobility or tribal chiefs, now used as an honorific corresponding to ‘Sir’.
Korsi
– traditional furniture of Iranian culture. It is a low table with a heater underneath it and blankets thrown over it. People sit on futons around the korsi with the blankets covering their legs. It is a relatively inexpensive way to stay warm in the winter, as the futons and blankets trap the warm air. During the cold months, most family activities take place around the korsi.
Wedding sofreh
– a fine cloth, often with glittering gold and silver threads, is spread out on the floor and adorned with various foods and objects traditionally associated with marriage. These include a mirror flanked by a pair of candelabra, a tray of multi-coloured spices, an assortment of sweets and pastries, a large flatbread, coloured eggs, a platter of feta cheese and fresh herbs, two large sugar cones, a flask of rose water, a small brazier burning wild rue, and an open Qu’ran or a Diwan of Hafez.
SAVAK
– Secret Service Police.
CHAPTER ONE
I was always surprised by the things my friend Parvaneh did. She never gave a thought to her father’s honour and reputation. She talked loudly on the street, looked at shop windows and sometimes even stopped and pointed things out to me. No matter how many times I said, ‘It’s not proper, let’s go’, she just ignored me. Once she even shouted out to me from across the street, and worse yet, she called me by my first name. I was so embarrassed I prayed I would just melt and vanish into the earth. Thank God, none of my brothers were around, or who knows what would have happened.
When we moved from Qum, Father allowed me to continue going to school. Later, when I told him, in Tehran girls don’t wear chadors to school and I will be a laughing stock, he even let me wear a headscarf, but I had to promise to be careful and not bring him shame by becoming corrupted and spoiled. I didn’t know what he meant and how a girl could get spoiled like stale food, but I did know what I had to do to not bring him shame, even without wearing a chador and proper hijab. I love Uncle Abbas! I heard him tell Father, ‘Brother! A girl has to be good inside. It’s not about proper hijab. If she’s bad, she’ll do a thousand things under her chador that would leave a father with no honour at all. Now that you have moved to Tehran, you have to live like Tehranis. The days when girls were locked up at home have passed. Let her go to school and let her dress like everyone else, otherwise she will stand out even more.’
Uncle Abbas was very wise and sensible, and he had to be. At the time, he had been living in Tehran for almost ten years. He came to Qum only when someone died. Whenever he came, Grandmother, God rest her soul, would say, ‘Abbas, why don’t you come to see me more often?’
And Uncle Abbas, with that loud laugh, would say, ‘What can I do? Tell the relatives to die more often.’ Grandmother would slap him and pinch his cheek so hard that its mark would stay on his face for a long time.
Uncle Abbas’s wife was from Tehran. She always wore a chador when she came to Qum, but everyone knew that in Tehran she didn’t keep proper hijab. Her daughters paid no mind to anything at all. They even went to school without hijab.
When Grandmother died, her children sold the family house where we lived and gave everyone their share. Uncle Abbas told Father, ‘Brother, this is no longer the place to live. Pack up and come to Tehran. We’ll put our shares together and we’ll buy a shop. I will rent a house for you near by and we’ll work together. Come; start building a life for yourself. The only place you can make money is Tehran.’
At first, my older brother Mahmoud objected. He said, ‘In Tehran one’s faith and religion fall by the wayside.’
But my brother Ahmad was happy. ‘Yes, we have to go,’ he insisted. ‘After all, we have to make something of ourselves.’
And Mother cautioned, ‘But think of the girls. They won’t be able to find a decent husband there, no one knows us in Tehran. Our friends and family are all here. Massoumeh has her year six certificate and even studied an extra year. It’s time for her to get married. And Faati has to start school this year. God knows how she’ll turn out in Tehran. Everyone says a girl who grows up in Tehran isn’t all that good.’
Ali, who was in year four, said, ‘She wouldn’t dare. It’s not like I’m dead! I will watch her like a hawk and I won’t let her budge.’ Then he kicked Faati who was sitting on the floor, playing. She started screaming, but no one paid any attention.
I went and hugged her and said, ‘What nonsense. Do you mean to say that all the girls in Tehran are bad?’
Brother Ahmad, who loved Tehran to death, snapped, ‘You, shut up!’ Then he turned to the others and said, ‘The problem is Massoumeh. We’ll marry her off here and then move to Tehran. This way, there’ll be one less nuisance. And we’ll have Ali watch over Faati.’ He patted Ali on the back and proudly said that the boy has zeal and honour, and will act responsibly. My heart sank. From the start, Ahmad had been against my going to school. It was all because he himself didn’t study and kept failing year eight until he finally dropped out of school, and now he didn’t want me to study more than he had.
Grandmother, God rest her soul, was also very unhappy that I was still going to school and constantly harangued Mother. ‘Your girl has no skills. When she gets married, they’ll send her back within a month.’ She told Father, ‘Why do you keep spending money on the girl? Girls are useless. They belong to someone else. You work so hard and spend it on her and in the end you’ll end up having to spend a lot more to give her away.’
Although Ahmad was almost twenty years old, he didn’t have a proper job. He was an errand boy at Uncle Assadollah’s store in the bazaar, but he was always roaming around the streets. He wasn’t like Mahmoud who was only two years older than him but was serious, dependable and very devout and never missed his prayers or his fasting. Everyone thought Mahmoud was ten years older than Ahmad.
Mother really wanted Mahmoud to marry my maternal cousin, Ehteram-Sadat. She said Ehteram-Sadat was a Seyyed – a descendant of the Prophet. But I knew my brother liked Mahboubeh, my paternal cousin. Every time she came to our house, Mahmoud would blush and start stammering. He would stand in a corner and watch Mahboubeh, especially when her chador slipped off her head. And Mahboubeh, God bless her, was so playful and giddy that she forgot to keep herself properly covered. Whenever Grandmother scolded her to show some shame in front of a man who was not her immediate kin, she would say, ‘Forget it, Grandmother, they’re like my brothers!’ And she would start laughing out loud again.
I had noticed that as soon as Mahboubeh left, Mahmoud would sit and pray for two hours, and then he kept repeating, ‘May God have mercy on our soul! May God have mercy on our soul!’ I guess in his mind he had committed a sin. God only knows.
Before our move to Tehran, there was plenty of fighting and quarrelling in the house for a long time. The only thing everyone agreed on was that they had to marry me off and be rid of me. It was as if the entire population of Tehran was waiting for me to arrive so that they could corrupt me. I went to Her Holiness Massoumeh’s Shrine every day and pleaded for her to do something so that my family would take me with them and let me go to school. I would cry and say I wished I were a boy or that I might get sick and die like Zari. She was three years older than me, but she caught diphtheria and died when she was eight years old.
Thank God my prayers were answered and not a single soul knocked on our door to ask for my hand in marriage. In due course, Father straigh
tened out his affairs and Uncle Abbas rented a house for us near Gorgan Street. And then everyone just sat around waiting to see what would become of me. Whenever Mother found herself in the company of people she considered worthy, she would comment, ‘It’s time for Massoumeh to get married.’ And I would turn red with humiliation and anger.
But Her Holiness was on my side and no one showed up. Finally, the family somehow got word to an old suitor who had since got married and divorced that he should step forward again. He was financially well off and relatively young, but no one knew why he had divorced his wife after only a few months. To me he looked foul-tempered and scary. When I found out what horror lay ahead, I put all ceremony and modesty aside, threw myself at Father’s feet and cried a bucketful of tears until he agreed to take me to Tehran with them. Father was tender-hearted and I knew he loved me despite the fact that I was a girl. According to Mother, after Zari died he fretted over me; I was very thin and he was afraid I would die, too. He always believed that because he had been ungrateful when Zari was born, God had punished him by taking her away. Who knows, perhaps he had been ungrateful at the time of my birth as well. But I truly loved him. He was the only person in our house who understood me.
Every day when he came home, I would take a towel and go stand next to the reflecting pool. He would put his hand on my shoulder and dip his feet in the pool a few times. Then he would wash his hands and face. I would give him the towel and while drying his face he would peer at me with his light-brown eyes from over the towel in such a way that I knew he loved me and was pleased with me. I wanted to kiss him, but, well, it was inappropriate for a grown girl to kiss a man, even if he was her father. In any case, Father took pity on me and I swore on everything in the world that I would not become corrupted and I would not bring him shame.