DUST ON MOUNTAIN: COLLECTED STORIES

by Ruskin Bond

  ‘“What money?”

  ‘“The two hundred and fifty rupees you wanted last week.”

  ‘“Then hurry up,” said Dilawar Singh, “or someone will come, and I shall be compelled to arrest you. Run!”

  ‘The unfortunate Ram Das realized that he was in an evil predicament. True, he was innocent, but before he could prove this he would be arrested by the police whom he had scorned and flouted. Lawyers would devour his savings. He would be torn from his family and deprived of his comforts. And worst of all, his clients would delay repayments! After only a little hesitation, he ran to his house and returned with two hundred and fifty rupees, which he handed over to Dilawar Singh. And, as far as I know—for I was transferred from Ahirpur a few weeks later—he never asked Dilawar Singh for its return.’

  ‘And what of the body?’ I asked.

  ‘We pushed it back into the stream,’ said Ghanshyam. ‘It had served its purpose well. So, Nathu, do you still insist that a dead man is no good to anyone?’

  ‘No good at all,’ said Nathu, spitting into the fire’s fast-fading glow. ‘For I came to Ahirpur not long after you were transferred. I had the pleasure of meeting Thanedar Dilawar Singh, and seeing his fine mare. It is true that he had the bania under his thumb, for Ram Das provided all the feed for the mare, at no charge. But one day the mare had a fit while Dilawar Singh was riding her, and plunging about in the street she flung her master to the ground. Dilawar Singh broke his neck, and died. She was indeed a dead man’s gift!’

  ‘The bania must have been quite pleased at the turn of events,’ I said.

  ‘Some say he poisoned the mare’s feed. Anyway, he kept the police happy by providing the oil to light poor Dilawar Singh’s funeral pyre, and generously refused to accept any payment for it!’

  The Most Potent Medicine of All

  Like most men, Wang Chei was fond of being his own doctor. He studied the book of the ancient physician Lu Fei whenever he felt slightly indisposed. Had he really been familiar with the peculiarities of his digestion, he would have avoided eating too many pickled prawns. But he ate pickled prawns first, and studied Lu Fei afterwards.

  Lu Fei, a physician of renown in Yunnan during the twelfth century, had devoted eight chapters to disorders of the belly, and there are many in western China who still swear by his methods—just as there are many in England who still swear by Culpepper’s Herbal.

  The great physician was a firm believer in the potency of otters’ tails, and had Wang Chei taken a dose of otters’ tails the morning after the prawns, his pain and cramps might soon have disappeared.

  But otters’ tails are both rare and expensive. In order to obtain a tail, one must catch an otter; in order to catch an otter, one must find a river; and there were no rivers in the region where Wang Chei lived.

  Wang grew potatoes to sell in the market twelve miles away, and sometimes he traded in opium. But what interested him most was the practice of medicine, and he had some reputation as a doctor among those villagers who regarded the distant hospital with suspicion.

  And so, in the absence of otters’ tails, he fell back upon the gall of bear, the fat of python, the whiskers of tiger, the blood of rhino, and the horn of sambhar in velvet. He tried all these (he had them in stock), mixing them—as directed by the book of Lu Fei—in the water of melted hailstones.

  Wang took all these remedies in turn, anxiously noting the reactions that took place in his system. Unfortunately, neither he nor his mentor, Lu Fei, had given much thought to diagnosis, and he did not associate his trouble with the pickled prawns.

  Life would hardly have been worth living without a few indulgences, especially as Wang’s wife excelled at making pickles. This was his misfortune. Her pickles were such that no man could refuse them.

  She was devoted to Wang Chei and indulged his tastes and his enormous appetite. Like him, she occasionally dipped into the pages of Lu Fei. From them she had learned that mutton fat was good for the eyebrows and that raspberry-leaf tea was just the thing for expectant mothers.

  Her faith in this physician of an earlier century was as strong as her husband’s. And now, with Wang Chei groaning and tossing on his bed, she studied the chapters on abdominal complaints.

  It appeared to her that Wang was very ill indeed, and she did not connect his woeful condition with overindulgence. He had been in bed for two days. Had he not dosed himself so liberally with python’s fat and rhino’s blood, it is possible that he might have recovered on the morning following his repast. Now he was too ill to mix himself any further concoctions. Fortunately—as he supposed—his wife was there to continue the treatment.

  She was a small pale woman who moved silently about the house on little feet. It was difficult to believe that this frail creature had brought eleven healthy children into the world. Her husband had once been a strong, handsome man; but now the skin under his eyes was crinkling, his cheeks were hollow, his once well-proportioned body was sagging with loose flesh.

  Nevertheless, Wang’s wife loved him with the same intensity as on the day they first fell in love, twenty years ago. Anxiously, she turned the pages of Lu Fei.

  Wang was not as critically ill as she imagined; but she was frightened by his distorted features, his sweating body, his groans of distress. Watching him lying there, helpless and in agony, she could not help remembering the slim, virile husband of her youth; she was overcome with pity and compassion.

  And then she discovered, in the book of Lu Fei, a remedy for his disorder that could be resorted to when all else had failed.

  It was around midnight when she prepared the vital potion—a potion prepared with selfless love and compassion. And it was almost dawn when, weak and exhausted, she brought him the potion mixed in a soup.

  Wang felt no inclination for a bowl of soup at 5 a.m. He had with difficulty snatched a few hours of sleep, and his wife’s interruption made him irritable.

  ‘Must I drink this filth?’ he complained. ‘What is it anyway?’

  ‘Never mind what it is,’ she coaxed. ‘It will give you strength and remove your pain.’

  ‘But what’s in it?’ persisted Wang. ‘Of what is it made?’

  ‘Of love,’ said his wife. ‘It is recommended in the book of Lu Fei. He says it is the best of all remedies, and cannot fail.’ She held the bowl to her husband’s lips.

  He drank hurriedly to get it over with, and only when he was halfway through the bowl did he suspect that something was wrong. It was his wife’s terrible condition that made him sit up in bed, thrusting the bowl away. A terrible suspicion formed in his mind.

  ‘Do not deceive me,’ he demanded. ‘Tell me at once—what is this potion made of?’

  She told him then; and when Wang Chei heard her confession, he knelt before his wife who had by now collapsed on the floor. Seizing the hurricane lantern, he held it to her. Her body was wrapped in a towel, but from her left breast, the region of the heart, blood was oozing through the heavy cloth.

  She had read in the book of Lu Fei that only her own flesh and blood could cure her husband; and these she had unflinchingly taken from her soft and generous bosom.

  You were right, Lu Fei, old sage. What more potent ingredients are there than love and compassion?

  The Story of Madhu

  I met little Madhu several years ago, when I lived alone in an obscure town near the Himalayan foothills. I was in my late twenties then, and my outlook on life was still quite romantic; the cynicism that was to come with the thirties had not yet set in.

  I preferred the solitude of the small district town to the kind of social life I might have found in the cities; and in my books, my writing and the surrounding hills, there was enough for my pleasure and occupation.

  On summer mornings I would often sit beneath an old mango tree, with a notebook or a sketch pad on my knees. The house which I had rented (for a very nominal sum) stood on the outskirts of the town, and a large tank and a few poor houses could be seen from the garden wall. A na
rrow public pathway passed under the low wall.

  One morning, while I sat beneath the mango tree, I saw a young girl of about nine, wearing torn clothes, darting about on the pathway and along the high banks of the tank.

  Sometimes she stopped to look at me; and, when I showed that I noticed her, she felt encouraged and gave me a shy, fleeting smile. The next day I discovered her leaning over the garden wall, following my actions as I paced up and down on the grass.

  In a few days an acquaintance had been formed. I began to take the girl’s presence for granted, and even to look for her, and she, in turn, would linger about on the pathway until she saw me come out of the house.

  One day, as she passed the gate, I called her to me.

  ‘What is your name?’ I asked. ‘And where do you live?’

  ‘Madhu,’ she said, brushing back her long, untidy black hair and smiling at me from large black eyes. She pointed across the road: ‘I live with my grandmother.’

  ‘Is she very old?’ I asked.

  Madhu nodded confidingly and whispered: ‘A hundred years …’

  ‘We will never be that old,’ I said. She was very slight and frail, like a flower growing in a rock, vulnerable to wind and rain.

  I discovered later that the old lady was not her grandmother but a childless woman who had found the baby girl on the banks of the tank. Madhu’s real parentage was unknown, but the wizened old woman had, out of compassion, brought up the child as her own.

  My gate once entered, Madhu included the garden in her circle of activities. She was there every morning, chasing butterflies, stalking squirrels and mina, her voice brimming with laughter, her slight figure flitting about between the trees.

  Sometimes, but not often, I gave her a toy or a new dress; and one day she put aside her shyness and brought me a present of a nosegay, made up of marigolds and wild blue cotton flowers.

  ‘For you,’ she said, and put the flowers in my lap.

  ‘They are very beautiful,’ I said, picking out the brightest marigold and putting it in her hair. ‘But they are not as beautiful as you.’

  More than a year passed before I began to take more than a mildly patronizing interest in Madhu.

  It occurred to me after some time that she should be taught to read and write, and I asked a local teacher to give her lessons in the garden for an hour every day. She clapped her hands with pleasure at the prospect of what was to be for her a fascinating new game.

  In a few weeks Madhu was surprising us with her capacity for absorbing knowledge. She always came to me to repeat the lessons of the day, and pestered me with questions on a variety of subjects. How big was the world? And were the stars really like our world? Or were they the sons and daughters of the sun and the moon?

  My interest in Madhu deepened, and my life, so empty till then, became imbued with a new purpose. As she sat on the grass beside me, reading aloud, or listening to me with a look of complete trust and belief, all the love that had been lying dormant in me during my years of self-exile surfaced in a sudden surge of tenderness.

  Three years glided away imperceptibly, and at the age of thirteen Madhu was on the verge of blossoming into a woman. I began to feel a certain responsibility towards her.

  It was dangerous, I knew, to allow a child so pretty to live almost alone and unprotected, and to run unrestrained about the grounds. And in a censorious society she would be made to suffer if she spent too much time in my company.

  She could see no need for any separation but I decided to send her to a mission school in the next district, where I could visit her from time to time.

  ‘But why?’ said Madhu. ‘I can learn more from you and from the teacher who comes. I am so happy here.’

  ‘You will meet other girls and make many friends,’ I told her. ‘I will come to see you. And, when you come home, we will be even happier. It is good that you should go.’

  It was the middle of June, a hot and oppressive month in the Siwaliks. Madhu had expressed her readiness to go to school, and when, one evening, I did not see her as usual in the garden, I thought nothing of it; but the next day I was informed that she had fever and could not leave the house.

  Illness was something Madhu had not known before, and for this reason I felt afraid. I hurried down the path which led to the old woman’s cottage. It seemed strange that I had never once entered it during my long friendship with Madhu.

  It was a humble mud hut, the ceiling just high enough to enable me to stand upright, the room dark but clean. Madhu was lying on a string cot, exhausted by fever, her eyes closed, her long hair unkempt, one small hand hanging over the side.

  It struck me then how little, during all this time, I had thought of her physical comforts. There was no chair; I knelt down and took her hand in mine. I knew, from the fierce heat of her body, that she was seriously ill.

  She recognized my touch, and a smile passed across her face before she opened her eyes. She held on to my hand, then laid it across her cheek.

  I looked round the little room in which she had grown up. It had scarcely an article of furniture apart from two string cots, on one of which the old woman sat and watched us, her white, wizened head nodding like a puppet’s.

  In a corner lay Madhu’s little treasures. I recognized among them the presents which, during the past four years, I had given her. She had kept everything. On her dark arm she still wore a small piece of ribbon which I had playfully tied there about a year ago. She had given her heart, even before she was conscious of possessing one, to a stranger unworthy of the gift.

  As the evening drew on, a gust of wind blew open the door of the dark room, and a gleam of sunshine streamed in, lighting up a portion of the wall. It was the time when every evening she would join me under the mango tree. She had been quiet for almost an hour, and now a slight pressure of her hand drew my eyes back to her face.

  ‘What will we do now?’ she said. ‘When will you send me to school?’

  ‘Not for a long time. First you must get well and strong. That is all that matters.’

  She didn’t seem to hear me. I think she knew she was dying, but she did not resent it happening.

  ‘Who will read to you under the tree?’ she went on. ‘Who will look after you?’ she asked, with the solicitude of a grown woman.

  ‘You will, Madhu. You are grown up now. There will be no one else to look after me.’

  The old woman was standing at my shoulder. A hundred years—and little Madhu was slipping away. The woman took Madhu’s hand from mine, and laid it gently down. I sat by the cot a little longer, and then I rose to go, all the loneliness in the world pressing upon my heart.

  My First Love

  Ayah, my childhood governess, was my first love. She was thirty and I was six. She was a tall, broad-limbed woman, and in my view extremely handsome. The west coast fishing community to which she belonged, and the Arab and African blood she had inherited, were partly responsible for her magnificent build and colourful personality. Occasionally when one of my parents’ guests called her ugly without really taking a proper look at her, I would exclaim, ‘No, she is beautiful!’ The vehemence of my reply would disconcert the guests and embarrass my parents.

  We lived in a small Indian state on the Kathiawar coast, where my father had a job as guardian–tutor to the maharaja’s children. He conducted a small school in a corner of the palace, and was fully occupied most of the day. My mother would frequently be visiting other Anglo-Indian families. And I, being considered too much of a menace to be taken to other people’s houses, was left in the charge of Ayah.

  Most children who saw Ayah drew away from her in fright. Her size, her wrestler’s arms, her broad quivering hips, were at first disconcerting to a child. She had thick, crinkly hair and teeth stained red with the juice of innumerable paan leaves. Her hands were rough and heavy, as I knew from the number of times she had brought them down on my bottom. When she was angry, her face resembled a menacing thundercloud; but when she smiled with plea
sure it was as though the sun had just emerged, lighting up her features with a great dazzle. Ayah frequently beat me, but soon afterwards she would be overcome by remorse, and then she would take me in her strong arms and plant heavy wet kisses on my eyes and cheeks and mouth. She was in love with my soft white skin, and often made believe that I was her own child, pressing my face to her great breasts, bathing and dressing me with infinite tenderness, and defending me against everyone, including my parents.

  Sometimes, when my parents were out, I would insist that she bathe with me. We would wallow together in the long, marble tub: I, small, pink and podgy; and Ayah like a benevolent hippopotamus, causing the bath tub to overflow. She scrubbed and soaped me, while I relaxed and enjoyed the sensation of her rough hands moving over my back and tummy. And then, before she could heave herself out of the tub, I would leap from the water and charge out of the bathroom without my clothes. Ayah would come flapping after me, a sheet tied hurriedly about her waist and we would race through the rooms until finally she caught up with me, gave me several resounding slaps, watched me burst into tears, and then broke down herself and took me to her comfortable bosom.

  Ayah taught me many things. One of these was the eating of paan—a betel leaf containing lime, finely cut areca nut, and some cardamom.

  It was the scarlet tinge in the mouth which came from eating paan that appealed most to me. I did not care much for the taste, which was bitter, but I was fascinated by the red juice which Ayah was able to spit so accurately about the garden. When my parents were out, she would share her paan with me, and we would sit in the kitchen and gossip with the cook. Before my parents came home, Ayah would make me rinse my mouth with warm water, and with her rough fingers she would scrub my teeth clean.

  A number of snakes lived in the old walls surrounding both our bungalow and the palace grounds. They seldom ventured into the house, but when they did, Ayah was against killing them. She always maintained that they would not harm us provided we left them alone.