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The Best American Science Fiction and Fantasy 2020

Page 37

by John Joseph Adams


  I kept my feelings to myself. I felt guilty.

  Mom charged ahead while Dad and I hung back, dazed. For a brief moment, it seemed as if the tide had turned. Rousing rallies were held and speeches delivered in front of the Capitol and the White House. Crowds chanted Hayley’s name. Mom was invited to the State of the Union. When the media reported that Mom had quit her job to campaign on behalf of the movement, there was a crypto fundraiser to collect donations for the family.

  And then, the trolls came.

  A torrent of emails, messages, rumbles, squeaks, snapgrams, televars came at us. Mom and I were called clickwhores, paid actresses, grief profiteers. Strangers sent us long, rambling walls of text explaining all the ways Dad was inadequate and unmanly.

  Hayley didn’t die, strangers informed us. She was actually living in Sanya, China, off of the millions the UN and their collaborators in the US government had paid her to pretend to die. Her boyfriend—who had also “obviously not died” in the shooting—was ethnically Chinese, and that was proof of the connection.

  Hayley’s video was picked apart for evidence of tampering and digital manipulation. Anonymous classmates were quoted to paint her as a habitual liar, a cheat, a drama queen.

  Snippets of the video, intercut with “debunking” segments, began to go viral. Some used software to make Hayley spew messages of hate in new clips, quoting Hitler and Stalin as she giggled and waved at the camera.

  I deleted my accounts and stayed home, unable to summon the strength to get out of bed. My parents left me to myself; they had their own battles to fight.

  * * *

  Sara Fort:

  Decades into the digital age, the art of trolling has evolved to fill every niche, pushing the boundaries of technology and decency alike.

  From afar, I watched the trolls swarm around my brother’s family with uncoordinated precision, with aimless malice, with malevolent glee.

  Conspiracy theories blended with deep fakes, and then yielded to memes that turned compassion inside out, abstracted pain into lulz.

  “Mommy, the beach in hell is so warm!”

  “I love these new holes in me!”

  Searches for Hayley’s name began to trend on porn sites. The content producers, many of them AI-driven bot farms, responded with procedurally generated films and VR immersions featuring my niece. The algorithms took publicly available footage of Hayley and wove her face, body, and voice seamlessly into fetish videos.

  The news media reported on the development in outrage, perhaps even sincerely. The coverage spurred more searches, which generated more content . . .

  As a researcher, it’s my duty and habit to remain detached, to observe and study phenomena with clinical detachment, perhaps even fascination. It’s simplistic to view trolls as politically motivated—at least not in the sense that term is usually understood. Though Second Amendment absolutists helped spread the memes, the originators often had little conviction in any political cause. Anarchic sites such as 8taku, duangduang, and alt-web sites that arose in the wake of the previous decade’s deplatforming wars are homes for these dung beetles of the internet, the id of our collective online unconscious. Taking pleasure in taboo breaking and transgression, the trolls have no unifying interest other than saying the unspeakable, mocking the sincere, playing with what others declared to be off-limits. By wallowing in the outrageous and filthy, they both defile and define the technologically mediated bonds of society.

  But as a human being, watching what they were doing with Hayley’s image was intolerable.

  I reached out to my estranged brother and his family.

  “Let me help.”

  Though machine learning has given us the ability to predict with a fair amount of accuracy which victims will be targeted—trolls are not quite as unpredictable as they’d like you to think—my employer and other major social media platforms are keenly aware that they must walk a delicate line between policing user-​generated content and chilling “engagement,” the one metric that drives the stock price and thus governs all decisions. Aggressive moderation, especially when it’s reliant on user reporting and human judgment, is a process easily gamed by all sides, and every company has suffered accusations of censorship. In the end, they threw up their hands and tossed out their byzantine enforcement policy manuals. They have neither the skills nor the interest to become arbiters of truth and decency for society as a whole. How could they be expected to solve the problem that even the organs of democracy couldn’t?

  Over time, most companies converged on one solution. Rather than focusing on judging the behavior of speakers, they devoted resources to letting listeners shield themselves. Algorithmically separating legitimate (though impassioned) political speech from coordinated harassment for everyone at once is an intractable problem—content celebrated by some as speaking truth to power is often condemned by others as beyond the pale. It’s much easier to build and train individually tuned neural networks to screen out the content a particular user does not wish to see.

  The new defensive neural networks—marketed as “armor”—observe each user’s emotional state in response to their content stream. Capable of operating in vectors encompassing text, audio, video, and AR/VR, the armor teaches itself to recognize content especially upsetting to the user and screen it out, leaving only a tranquil void. As mixed reality and immersion have become more commonplace, the best way to wear armor is through augmented-reality glasses that filter all sources of visual stimuli. Trolling, like the viruses and worms of old, is a technical problem, and now we have a technical solution.

  To invoke the most powerful and personalized protection, one has to pay. Social media companies, which also train the armor, argue that this solution gets them out of the content-policing business, excuses them from having to decide what is unacceptable in virtual town squares, frees everyone from the specter of Big Brother–style censorship. That this pro–free speech ethos happens to align with more profit is no doubt a mere afterthought.

  I sent my brother and his family the best, most advanced armor that money could buy.

  * * *

  Abigail Fort:

  Imagine yourself in my position. Your daughter’s body had been digitally pressed into hard-core pornography, her voice made to repeat words of hate, her visage mutilated with unspeakable violence. And it happened because of you, because of your inability to imagine the depravity of the human heart. Could you have stopped? Could you have stayed away?

  The armor kept the horrors at bay as I continued to post and share, to raise my voice against a tide of lies.

  The idea that Hayley hadn’t died but was an actress in an anti-​gun government conspiracy was so absurd that it didn’t seem to deserve a response. Yet, as my armor began to filter out headlines, leaving blank spaces on news sites and in multicast streams, I realized that the lies had somehow become a real controversy. Actual journalists began to demand that I produce receipts for how I had spent the crowdfunded money—we hadn’t received a cent! The world had lost its mind.

  I released the photographs of Hayley’s corpse. Surely there was still some shred of decency left in this world, I thought. Surely no one could speak against the evidence of their eyes?

  It got worse.

  For the faceless hordes of the internet, it became a game to see who could get something past my armor, to stab me in the eye with a poisoned videoclip that would make me shudder and recoil.

  Bots sent me messages in the guise of other parents who had lost their children in mass shootings, and sprung hateful videos on me after I white-listed them. They sent me tribute slideshows dedicated to the memory of Hayley, which morphed into violent porn once the armor allowed them through. They pooled funds to hire errand gofers and rent delivery drones to deposit fiducial markers near my home, surrounding me with augmented-reality ghosts of Hayley writhing, giggling, moaning, screaming, cursing, mocking.

  Worst of all, they animated images of Hayley’s bloody corpse to the accomp
animent of jaunty soundtracks. Her death trended as a joke, like the “Hamster Dance” of my youth.

  * * *

  Gregg Fort:

  Sometimes I wonder if we have misunderstood the notion of freedom. We prize “freedom to” so much more than “freedom from.” People must be free to own guns, so the only solution is to teach children to hide in closets and wear ballistic backpacks. People must be free to post and say what they like, so the only solution is to tell their targets to put on armor.

  Abigail had simply decided, and the rest of us had gone along. Too late, I begged and pleaded with her to stop, to retreat. We would sell the house and move somewhere away from the temptation to engage with the rest of humanity, away from the always-connected world and the ocean of hate in which we were drowning.

  But Sara’s armor gave Abigail a false sense of security, pushed her to double down, to engage the trolls. “I must fight for my daughter!” she screamed at me. “I cannot allow them to desecrate her memory.”

  As the trolls intensified their campaign, Sara sent us patch after patch for the armor. She added layers with names like adversarial complementary sets, self-modifying code detectors, visualization auto-healers.

  Again and again, the armor held only briefly before the trolls found new ways through. The democratization of artificial intelligence meant that they knew all the techniques Sara knew, and they had machines that could learn and adapt, too.

  Abigail could not hear me. My pleas fell on deaf ears; perhaps her armor had learned to see me as just another angry voice to screen out.

  * * *

  Emily Fort:

  One day, Mom came to me in a panic. “I don’t know where she is! I can’t see her!”

  She hadn’t talked to me in days, obsessed with the project that Hayley had become. It took me some time to figure out what she meant. I sat down with her at the computer.

  She clicked the link for Hayley’s memorial video, which she watched several times a day to give herself strength.

  “It’s not there!” she said.

  She opened the cloud archive of our family memories.

  “Where are the pictures of Hayley?” she said. “There are only placeholder Xs.”

  She showed me her phone, her backup enclosure, her tablet.

  “There’s nothing! Nothing! Did we get hacked?”

  Her hands fluttered helplessly in front of her chest, like the wings of a trapped bird. “She’s just gone!”

  Wordlessly, I went to the shelves in the family room and brought down one of the printed annual photo albums she had made when we were little. I opened the volume to a family portrait, taken when Hayley was ten and I was eight.

  I showed the page to her.

  Another choked scream. Her trembling fingers tapped against Hayley’s face on the page, searching for something that wasn’t there.

  I understood. A pain filled my heart, a pity that ate away at love. I reached up to her face and gently took off her glasses.

  She stared at the page.

  Sobbing, she hugged me. “You found her. Oh, you found her!”

  It felt like the embrace of a stranger. Or maybe I had become a stranger to her.

  Aunt Sara explained that the trolls had been very careful with their attacks. Step by step, they had trained my mother’s armor to recognize Hayley as the source of her distress.

  But another kind of learning had also been taking place in our home. My parents paid attention to me only when I had something to do with Hayley. It was as if they no longer saw me, as though I had been erased instead of Hayley.

  My grief turned dark and festered. How could I compete with a ghost? The perfect daughter who had been lost not once, but twice? The victim who demanded perpetual penance? I felt horrid for thinking such things, but I couldn’t stop.

  We sank under our guilt, each alone.

  * * *

  Gregg Fort:

  I blamed Abigail. I’m not proud to admit it, but I did.

  We shouted at each other and threw dishes, replicating the half-remembered drama between my own parents when I was a child. Hunted by monsters, we became monsters ourselves.

  While the killer had taken Hayley’s life, Abigail had offered her image up as a sacrifice to the bottomless appetite of the internet. Because of Abigail, my memories of Hayley would be forever filtered through the horrors that came after her death. She had summoned the machine that amassed individual human beings into one enormous, collective, distorting gaze, the machine that had captured the memory of my daughter and then ground it into a lasting nightmare.

  The broken shells on the beach glistened with the venom of the raging deep.

  Of course that’s unfair, but that doesn’t mean it isn’t also true.

  * * *

  “Heartless,” a self-professed troll:

  There’s no way for me to prove that I am who I say, or that I did what I claim. There’s no registry of trolls where you can verify my identity, no Wikipedia entry with confirmed sources.

  Can you even be sure I’m not trolling you right now?

  I won’t tell you my gender or race or who I prefer to sleep with, because those details aren’t relevant to what I did. Maybe I own a dozen guns. Maybe I’m an ardent supporter of gun control.

  I went after the Forts because they deserved it.

  RIP-trolling has a long and proud history, and our target has always been inauthenticity. Grief should be private, personal, hidden. Can’t you see how horrible it was for that mother to turn her dead daughter into a symbol, to wield it as a political tool? A public life is an inauthentic one. Anyone who enters the arena must be prepared for the consequences.

  Everyone who shared that girl’s memorial online, who attended the virtual candlelit vigils, offered condolences, professed to have been spurred into action, was equally guilty of hypocrisy. You didn’t think the proliferation of guns capable of killing hundreds in one minute was a bad thing until someone shoved images of a dead girl in your face? What’s wrong with you?

  And you journalists are the worst. You make money and win awards for turning deaths into consumable stories; for coaxing survivors to sob in front of your drones to sell more ads; for inviting your readers to find meaning in their pathetic lives through vicarious, mimetic suffering. We trolls play with images of the dead, who are beyond caring, but you stinking ghouls grow fat and rich by feeding death to the living. The sanctimonious are also the most filthy-minded, and victims who cry the loudest are the hungriest for attention.

  Everyone is a troll now. If you’ve ever liked or shared a meme that wished violence on someone you’d never met, if you’ve ever decided it was OK to snarl and snark with venom because the target was “powerful,” if you’ve ever tried to signal your virtue by piling on in an outrage mob, if you’ve ever wrung your hands and expressed concern that perhaps the money raised for some victim should have gone to some other less “privileged” victim—then I hate to break it to you, you’ve also been trolling.

  Some say that the proliferation of trollish rhetoric in our culture is corrosive, that armor is necessary to equalize the terms of a debate in which the only way to win is to care less. But don’t you see how unethical armor is? It makes the weak think they’re strong, turns cowards into deluded heroes with no skin in the game. If you truly despise trolling, then you should’ve realized by now that armor only makes things worse.

  By weaponizing her grief, Abigail Fort became the biggest troll of them all—except she was bad at it, just a weakling in armor. We had to bring her—and by extension, the rest of you—down.

  * * *

  Abigail Fort:

  Politics returned to normal. Sales of body armor, sized for children and young adults, received a healthy bump. More companies offered classes on situational awareness and mass shooting drills for schools. Life went on.

  I deleted my accounts; I stopped speaking out. But it was too late for my family. Emily moved out as soon as she could; Gregg found an apartment.
>
  Alone in the house, my eyes devoid of armor, I tried to sort through the archive of photographs and videos of Hayley.

  Every time I watched the video of her sixth birthday, I heard in my mind the pornographic moans; every time I looked at photos of her high school graduation, I saw her bloody animated corpse dancing to the tune of “Girls Just Wanna Have Fun”; every time I tried to page through the old albums for some good memories, I jumped in my chair, thinking an AR ghost of her, face grotesquely deformed like Munch’s The Scream, was about to jump out at me, cackling, “Mommy, these new piercings hurt!”

  I screamed, I sobbed, I sought help. No therapy, no medication worked. Finally, in a numb fury, I deleted all my digital files, shredded my printed albums, broke the frames hanging on walls.

  The trolls trained me as well as they trained my armor.

  I no longer have any images of Hayley. I can’t remember what she looked like. I have truly, finally, lost my child.

  How can I possibly be forgiven for that?

  E. LILY YU

  The Time Invariance of Snow

  from Tor.com

  1. The Devil and the Physicist

  Once,1 the Devil made a mirror,2 for the Devil was vain. This mirror showed certain people to be twice as large and twice as powerful and six times as good and kind as they truly were; and others it showed at a tenth their stature, with all their shining qualities smutched and sooted, so that if one glimpsed them in the Devil’s mirror, one would think them worthless and contemptible indeed.

  The Devil looked into his mirror and admired himself, and all his demons preened and swaggered and admired him too. And joy resounded throughout the vaults of Hell.

 

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