The Life of Samuel Johnson

by James Boswell

  Call the Betseys, Kates, and Jennies,

  All the names that banish care:

  Lavish of your grandsire’s guineas,

  Shew the spirit of an heir.

  All that prey on vice or folly

  Joy to see their quarry fly;

  There the gamester, light and jolly,

  There the lender, grave and sly.

  Wealth, my lad, was made to wander,

  Let it wander as it will;

  Call the jockey, call the pander,

  Bid them come and take their fill.

  When the bonny blade carouses,

  Pockets full, and spirits high –

  What are acres? what are houses?

  Only dirt, or wet or dry.

  Should the guardian friend or mother

  Tell the woes of wilful waste;

  Scorn their counsel, scorn their pother, –

  You can hang or drown at last.

  As he opened a note which his servant brought to him, he said, ‘An odd thought strikes me: we shall receive no letters in the grave.’

  He requested three things of Sir Joshua Reynolds: – To forgive him thirty pounds which he had borrowed of him; to read the Bible; and never to use his pencil1286 on a Sunday. Sir Joshua readily acquiesced.

  Indeed he shewed the greatest anxiety for the religious improvement of his friends, to whom he discoursed of its infinite consequence. He begged of Mr. Hoole to think of what he had said, and to commit it to writing: and, upon being afterwards assured that this was done, pressed his hands, and in an earnest tone thanked him. Dr. Brocklesby having attended him with the utmost assiduity and kindness as his physician and friend, he was peculiarly desirous that this gentleman should not entertain any loose speculative notions, but be confirmed in the truths of Christianity, and insisted on his writing down in his presence, as nearly as he could collect it, the import of what passed on the subject: and Dr. Brocklesby having complied with the request, he made him sign the paper, and urged him to keep it in his own custody as long as he lived.

  Johnson, with that native fortitude, which, amidst all his bodily distress and mental sufferings, never forsook him, asked Dr. Brocklesby, as a man in whom he had confidence, to tell him plainly whether he could recover. ‘Give me (said he,) a direct answer.’ The Doctor having first asked him if he could bear the whole truth, which way soever it might lead, and being answered that he could, declared that, in his opinion, he could not recover without a miracle. ‘Then, (said Johnson,) I will take no more physick, not even my opiates; for I have prayed that I may render up my soul to God unclouded.’ In this resolution he persevered, and, at the same time, used only the weakest kinds of sustenance. Being pressed by Mr. Windham to take somewhat more generous nourishment, lest too low a diet should have the very effect which he dreaded, by debilitating his mind, he said, ‘I will take any thing but inebriating sustenance.’

  The Reverend Mr. Strahan, who was the son of his friend, and had been always one of his great favourites, had, during his last illness, the satisfaction of contributing to soothe and comfort him. That gentleman’s house, at Islington, of which he is Vicar, afforded Johnson, occasionally and easily, an agreeable change of place and fresh air; and he attended also upon him in town in the discharge of the sacred offices of his profession.

  Mr. Strahan has given me the agreeable assurance, that, after being in much agitation, Johnson became quite composed, and continued so till his death.

  Dr. Brocklesby, who will not be suspected of fanaticism, obliged me with the following accounts: –

  ‘For some time before his death, all his fears were calmed and absorbed by the prevalence of his faith, and his trust in the merits and propitiation of JESUS CHRIST.

  ‘He talked often to me about the necessity of faith in the sacrifice of Jesus, as necessary beyond all good works whatever, for the salvation of mankind.

  ‘He pressed me to study Dr. Clarke and to read his Sermons, I asked him why he pressed Dr. Clarke, an Arian.a “Because, (said he,) he is fullest on the propitiatory sacrifice.”’

  Johnson having thus in his mind the true Christian scheme, at once rational and consolatory, uniting justice and mercy in the DIVINITY, with the improvement of human nature, previous to his receiving the Holy Sacrament in his apartment, composed and fervently uttered this prayer: –a

  ‘Almighty and most merciful Father, I am now, as to human eyes, it seems, about to commemorate, for the last time, the death of thy Son Jesus Christ, our Saviour and Redeemer. Grant, O LORD, that my whole hope and confidence may be in his merits, and thy mercy; enforce and accept my imperfect repentance; make this commemoration available to the confirmation of my faith, the establishment of my hope, and the enlargement of my charity; and make the death of thy Son JESUS CHRIST effectual to my redemption. Have mercy upon me, and pardon the multitude of my offences. Bless my friends; have mercy upon all men. Support me, by thy Holy Spirit, in the days of weakness, and at the hour of death; and receive me, at my death, to everlasting happiness, for the sake of JESUS CHRIST. Amen.’

  Having, as has been already mentioned, made his will on the 8th and 9th of December, and settled all his worldly affairs, he languished till Monday, the 13th of that month, when he expired, about seven o’clock in the evening, with so little apparent pain that his attendants hardly perceived when his dissolution took place.

  Of his last moments, my brother, Thomas David, has furnished me with the following particulars: –

  ‘The Doctor, from the time that he was certain his death was near, appeared to be perfectly resigned, was seldom or never fretful or out of temper, and often said to his faithful servant, who gave me this account, “Attend, Francis, to the salvation of your soul, which is the object of greatest importance:” he also explained to him passages in the scripture, and seemed to have pleasure in talking upon religious subjects.

  ‘On Monday, the 13th of December, the day on which he died, a Miss Morris, daughter to a particular friend of his, called, and said to Francis, that she begged to be permitted to see the Doctor, that she might earnestly request him to give her his blessing. Francis went into his room, followed by the young lady, and delivered the message. The Doctor turned himself in the bed, and said, “GOD bless you, my dear!” These were the last words he spoke. His difficulty of breathing increased till about seven o’clock in the evening, when Mr. Barber and Mrs. Desmoulins, who were sitting in the room, observing that the noise he made in breathing had ceased, went to the bed, and found he was dead.’

  About two days after his death, the following very agreeable account was communicated to Mr. Malone, in a letter by the Honourable John Byng, to whom I am much obliged for granting me permission to introduce it in my work.

  DEAR sIR, – Since I saw you, I have had a long conversation with Cawston,a who sat up with Dr. Johnson, from nine o’clock, on Sunday evening, till ten o’clock, on Monday morning. And, from what I can gather from him, it should seem, that Dr. Johnson was perfectly composed, steady in hope, and resigned to death. At the interval of each hour, they assisted him to sit up in his bed, and move his legs, which were in much pain; when he regularly addressed himself to fervent prayer; and though, sometimes, his voice failed him, his senses never did, during that time. The only sustenance he received, was cyder and water. He said his mind was prepared, and the time to his dissolution seemed long. At six in the morning, he enquired the hour, and, on being informed, said that all went on regularly, and he felt he had but a few hours to live.

  ‘At ten o’clock in the morning, he parted from Cawston, saying, “You should not detain Mr. Windham’s servant: – I thank you; bear my remembrance to your master.” Cawston says, that no man could appear more collected, more devout, or less terrified at the thoughts of the approaching minute.

  ‘This account, which is so much more agreeable than, and somewhat different from, yours, has given us the satisfaction of thinking that that great man died as he lived, full of resignation, strengthened in faith, and
joyful in hope.’

  A few days before his death, he had asked Sir John Hawkins, as one of his executors, where he should be buried; and on being answered, ‘Doubtless, in Westminster-Abbey,’ seemed to feel a satisfaction, very natural to a Poet; and indeed, in my opinion, very natural to every man of any imagination, who has no family sepulchre in which he can be laid with his fathers. Accordingly, upon Monday, December 20, his remains were deposited in that noble and renowned edifice; and over his grave was placed a large blue flag-stone, with this inscription: –

  ‘SAMUEL JOHNSON, LL.D.

  Obiit xiii die Decembris,

  Anno Domini

  M.DCC.LXXXIV.

  Ætatis sucb LXXV.’1287

  His funeral was attended by a respectable number of his friends, particularly such of the members of the LITERARY CLUB as were then in town; and was also honoured with the presence of several of the Reverend Chapter of Westminster. Mr. Burke, Sir Joseph Banks, Mr. Windham, Mr. Langton, Sir Charles Bunbury, and Mr. Colman, bore his pall. His school-fellow, Dr. Taylor, performed the mournful office of reading the burial service.

  I trust, I shall not be accused of affectation, when I declare, that I find myself unable to express all that I felt upon the loss of such a ‘Guide, Philosopher, and Friend.’a1289 I shall, therefore, not say one word of my own, but adopt those of an eminent friend,b which he uttered with an abrupt felicity, superior to all studied compositions: – ‘He has made a chasm, which not only nothing can fill up, but which nothing has a tendency to fill up. Johnson is dead. Let us go to the next best: – there is nobody; no man can be said to put you in mind of Johnson.’

  As Johnson had abundant homage paid to him during his life,c so no writer in this nation ever had such an accumulation of literary honours after his death. A sermon upon that event was preached in St. Mary’s Church, Oxford, before the University, by the Reverend Mr. Agutter, of Magdalen College.a The Lives, the Memoirs, the Essays, both in prose and verse, which have been published concerning him, would make many volumes. The numerous attacks too upon him, I consider as part of his consequence, upon the principle which he himself so well knew and asserted. Many who trembled at his presence, were forward in assault, when they no longer apprehended danger. When one of his little pragmatical foes was invidiously snarling at his fame, at Sir Joshua Reynolds’s table, the Reverend Dr. Parr exclaimed, with his usual bold animation, ‘Ay, now that the old lion is dead, every ass thinks he may kick at him.’

  A monument for him, in Westminster-Abbey, was resolved upon soon after his death, and was supported by a most respectable contribution; but the Dean and Chapter of St. Paul’s having come to a resolution of admitting monuments there, upon a liberal and magnificent plan, that Cathedral was afterwards fixed on, as the place in which a cenotaph should be erected to his memory: and in the cathedral of his native city of Lichfield, a smaller one is to be erected. To compose his epitaph, could not but excite the warmest competition of genius.a If laudari ä laudato viro1294 be praise which is highly estimable, I should not forgive myself were I to omit the following sepulchral verses on the authour of The English Dictionary, written by the Right Honourable Henry Flood:b –

  ‘No need of Latin or of Greek to grace

  Our JOHNSON’s memory, or inscribe his grave;

  His native language claims this mournful space,

  To pay the Immortality he gave.’

  The character of SAMUEL JOHNSON has, I trust, been so developed in the course of this work, that they who have honoured it with a perusal, may be considered as well acquainted with him. As, however, it may be expected that I should collect into one view the capital and distinguishing features of this extraordinary man, I shall endeavour to acquit myself of that part of my biographical undertaking,a however difficult it may be to do that which many of my readers will do better for themselves.

  His figure was large and well formed, and his countenance of the cast of an ancient statue; yet his appearance was rendered strange and somewhat uncouth, by convulsive cramps, by the scars of that distemper which it was once imagined the royal touch could cure, and by a slovenly mode of dress. He had the use only of one eye; yet so much does mind govern and even supply the deficiency of organs, that his visual perceptions, as far as they extended, were uncommonly quick and accurate. So morbid was his temperament, that he never knew the natural joy of a free and vigorous use of his limbs: when he walked, it was like the struggling gait of one in fetters; when he rode, he had no command or direction of his horse, but was carried as if in a balloon. That with his constitution and habits of life he should have lived seventy-five years, is a proof that an inherent vivida vis1295 is a powerful preservative of the human frame.

  Man is, in general, made up of contradictory qualities; and these will ever shew themselves in strange succession, where a consistency in appearance at least, if not in reality, has not been attained by long habits of philosophical discipline. In proportion to the native vigour of the mind, the contradictory qualities will be the more prominent, and more difficult to be adjusted; and, therefore, we are not to wonder, that Johnson exhibited an eminent example of this remark which I have made upon human nature. At different times, he seemed a different man, in some respects; not, however, in any great or essential article, upon which he had fully employed his mind, and settled certain principles of duty, but only in his manners, and in the display of argument and fancy in his talk. He was prone to superstition, but not to credulity. Though his imagination might incline him to a belief of the marvellous and the mysterious, his vigorous reason examined the evidence with jealousy. He was a sincere and zealous Christian, of high Church-of-England and monarchical principles, which he would not tamely suffer to be questioned; and had, perhaps, at an early period, narrowed his mind somewhat too much, both as to religion and politicks. His being impressed with the danger of extreme latitude in either, though he was of a very independent spirit, occasioned his appearing somewhat unfavourable to the prevalence of that noble freedom of sentiment which is the best possession of man. Nor can it be denied, that he had many prejudices; which, however, frequently suggested many of his pointed sayings, that rather shew a playfulness of fancy than any settled malignity. He was steady and inflexible in maintaining the obligations of religion and morality; both from a regard for the order of society, and from a veneration for the Great Source of all order; correct, nay stern in his taste; hard to please, and easily offended; impetuous and irritable in his temper, but of a most humane and benevolent heart,a which shewed itself not only in a most liberal charity, as far as his circumstances would allow, but in a thousand instances of active benevolence. He was afflicted with a bodily disease, which made him often restless and fretful; and with a constitutional melancholy, the clouds of which darkened the brightness of his fancy, and gave a gloomy cast to his whole course of thinking: we, therefore, ought not to wonder at his sallies of impatience and passion at any time; especially when provoked by obtrusive ignorance, or presuming petulance; and allowance must be made for his uttering hasty and satirical sallies, even against his best friends. And, surely, when it is considered, that, ‘amidst sickness and sorrow,’ he exerted his faculties in so many works for the benefit of mankind, and particularly that he atchieved the great and admirable DICTIONARY of our language, we must be astonished at his resolution. The solemn text, ‘of him to whom much is given, much will be required,’1297 seems to have been ever present to his mind, in a rigorous sense, and to have made him dissatisfied with his labours and acts of goodness, however comparatively great; so that the unavoidable consciousness of his superiority was, in that respect, a cause of disquiet. He suffered so much from this, and from the gloom which perpetually haunted him, and made solitude frightful, that it may be said of him, ‘If in this life only he had hope, he was of all men most miserable.’1298 He loved praise, when it was brought to him; but was too proud to seek for it. He was somewhat susceptible of flattery. As he was general and unconfined in his studies, he cannot b
e considered as master of any one particular science; but he had accumulated a vast and various collection of learning and knowledge, which was so arranged in his mind, as to be ever in readiness to be brought forth. But his superiority over other learned men consisted chiefly in what may be called the art of thinking, the art of using his mind; a certain continual power of seizing the useful substance of all that he knew, and exhibiting it in a clear and forcible manner; so that knowledge, which we often see to be no better than lumber in men of dull understanding, was, in him, true, evident, and actual wisdom. His moral precepts are practical; for they are drawn from an intimate acquaintance with human nature. His maxims carry conviction; for they are founded on the basis of common sense, and a very attentive and minute survey of real life. His mind was so full of imagery, that he might have been perpetually a poet; yet it is remarkable, that, however rich his prose is in this respect, his poetical pieces, in general, have not much of that splendour, but are rather distinguished by strong sentiment and acute observation, conveyed in harmonious and energetick verse, particularly in heroick couplets. Though usually grave, and even aweful, in his deportment, he possessed uncommon and peculiar powers of wit and humour; he frequently indulged himself in colloquial pleasantry; and the heartiest merriment was often enjoyed in his company; with this great advantage, that as it was entirely free from any poisonous tincture of vice or impiety, it was salutary to those who shared in it. He had accustomed himself to such accuracy in his common conversation,a that he at all times expressed his thoughts with great force, and an elegant choice of language, the effect of which was aided by his having a loud voice, and a slow deliberate utterance. In him were united a most logical head with a most fertile imagination, which gave him an extraordinary advantage in arguing: for he could reason close or wide, as he saw best for the moment. Exulting in his intellectual strength and dexterity, he could, when he pleased, be the greatest sophist that ever contended in the lists of declamation; and, from a spirit of contradiction and a delight in shewing his powers, he would often maintain the wrong side with equal warmth and ingenuity; so that, when there was an audience, his real opinions could seldom be gathered from his talk; though when he was in company with a single friend, he would discuss a subject with genuine fairness: but he was too conscientious to make errour permanent and pernicious, by deliberately writing it; and, in all his numerous works, he earnestly inculcated what appeared to him to be the truth; his piety being constant, and the ruling principle of all his conduct.