Riverworld03- The Dark Design (1977)

by Philip José Farmer

  Just as Lucifer's fall had been caused by his pride.

  Now that other Burton had grabbed a rod and was hanging on while the bodies, still turning slowly, hurtled past him, a cataract of flesh.

  Now he looked up and saw an aerial machine, a green canoe shape, sinking down through the space between nearby rods. It was wingless, propellerless, apparently buoyed up by some kind of device unknown to the science of his day.

  On its bow was a symbol: a white spiral which ended pointing to the right and from which point white threads flared.

  In the reality, two men had looked over the side of the flying machine. And then, suddenly, the falling bodies slowed in their fall, and an invisible force seized him and brought his legs up and tore him loose from the rod. He floated upward, revolving, went past and above the canoe, and stopped. One of the men pointed a pencil-sized metal object at him.

  Screaming with rage and hate and frustration, that Burton shouted, "I'll kill! I'll kill!"

  The threat was an empty one, as empty as the darkness that stilled his fury.

  Now, only one face looked over the edge of the machine. Though he could not see the man's face, Burton thought it looked familiar. Whatever the features, they belonged to X.

  The Ethical chuckled.

  Chapter 4

  * * *

  Burton sat upright and grabbed for the throat of X.

  "For God's sake, Dick! It's me, Pete!"

  Burton opened his hands from around Frigate's throat. Starlight as bright as Earth's full moon beamed in through the open doorway and silhouetted Frigate.

  "It's your watch, Dick."

  "Please be less noisy," Alice murmured.

  Burton rolled off the bed and felt the suit hanging from a peg. Though he was sweating, he shivered. The little cabin, hot from the night-long radiation of two bodies, was cooling now. The cold fog was pressing in.

  Alice said, "Brrr!" and sounds indicated she was pulling the thick towels over her. Burton caught a glimpse of her white body before it was covered. He glanced at Frigate, but the American had turned and was heading up the ladder. Whatever his faults, he was not a Peeping Tom. Not that he could really blame the fellow if he had taken a look. He was more than half in love with Alice. He had never said so, but it was obvious to Burton, to Alice, and to Loghu, Frigate's bunkmate.

  If anybody was to blame, it was Alice. She had long ago lost her Victorian modesty. Though she would deny it, she may have, subconsciously, of course, teased Frigate with a quick flash of herself.

  Burton decided not to bring that subject up. Though he was angry at both Frigate and Alice, he'd look like a fool if he said anything about this. Alice, like most people, bathed in The River in the nude, seemingly indifferent to the passersby. Frigate had seen her hundreds of times without clothing.

  The night suit was composed of a number of thick towels held together by magnetic tabs underneath the cloth. Burton opened it and fitted the cloths to make a hooded garment around legs and body. He buckled on a belt of hornfish skin holding scabbards containing a flint knife, a chert axe, and a wooden sword. The edges of the latter were lined with tiny flint chips and its end held a sharp hornfish's horn. He removed from a rack a heavy ash spear tipped with horn and went up the ladder.

  Gaining the deck, he found that his head was above the fog. Frigate was his same height, and his head seemed to float bodiless above the swirling wool of the mists. The sky was bright, though The Riverworld had no moon. It blazed with stars and with vast, shining gas clouds. Frigate believed that this planet was near the center of Earth's galaxy. But it could be inside some other galaxy, for all anybody knew.

  Burton and his friends had built a vessel and had sailed from Theleme. The Hadji II, unlike its predecessor, was a cutter, a fore-and-aft rigged single-master. Aboard it were Burton, Hargreaves, Frigate, Loghu, Kazz, Besst, Monat Grrautut, and Owenone. The latter was a woman of ancient pre-Hellenic Pelasgia who did not mind at all sharing the Arcturan's bunk. With his peculiar crew (Burton had a not always fortunate talent for collecting an unhomogeneous band of followers), he had voyaged up-River for twenty-five years. One of the men with whom he had shared many adventures, Lev Ruach, had decided to stay in Theleme.

  The Hadji II had not gotten as far as Burton had hoped. Since the crew had little elbow room, its members were in too close and constant contact with each other. It had been necessary to take long shore leaves so they could cool off their cabin fever.

  Burton had decided that it was about time for another long liberty when the boat had sailed into this area. This was one of the rare widenings of The River, a lake about 20 miles or 32 kilometers long and 6 miles or 9.6 kilometers wide. At its western end the lake narrowed into a strait about a quarter-mile or 321 meters wide. The current boiled through this, but fortunately the prevailing wind here was behind a vessel going upstream. If the Hadji II had had to sail against the wind, it would have had little space to tack.

  After looking at the strait, Burton thought that the passage could be made, though it would be close. However, now was the time to take a long rest. Instead of putting into one of the banks, he had stopped the boat alongside one of the scores of rocks that jutted up from the middle of the lake. These were tall spires with some level land at their bases. Some of them had grailstones, and around these were gathered a few huts.

  The island-spire nearest the strait had a few floating docks. They would have been more convenient if they had been on the down-current side, but they were not, so the boat was taken alongside one. It was secured by lines to the posts and against the bumpers, bags of tough skins of alligator-fish filled with grass. The island's inhabitants approached them cautiously. Burton quickly assured them of his peaceful intentions, and he politely asked if his crew could use the grailstone.

  There were only twenty islanders – short, dark people whose native language was unknown to Burton. They spoke a degraded form of Esperanto, however, so there was little language barrier.

  The grailstone was a massive mushroom-shaped structure of grey red-flecked granite. The surface of its top was as high as Burton's chest and bore seven hundred round indentations in concentric circles.

  Shortly before sunset, each person put in one of the shallow holes a tall cylinder of grey metal. English-speakers called it a grail, a pandora (or its shortened form, dora), a tucker box, lunch pail, glory bucket, and so on. The most popular name was that given it by the missionaries of the Church of the Second Chance. This was the Esperanto pandora. Though the grey metal was as thin as a sheet of newspaper except for the base, it was unbendable, unbreakable, and indestructible.

  The owners of the grails retreated about fifty paces and waited. Presently, intense blue flames roared upward from the top of the stone to 20 feet or a little over 6 meters. Simultaneously, every one of the stones lining the banks of the lake spat fire and shouted thunder.

  A minute later, several of the little dark people climbed onto the stone and handed down the grails. The party sat down under a bamboo roof by a fire of bamboo and driftwood and opened the lids of the cylinders. Inside were racks holding cups and deep dishes, all filled with liquor, food, crystals of instant coffee or tea, cigarettes and cigars.

  Burton's grail contained both Slovene and Italian food. He had been first resurrected in an area consisting mainly of people who had died in the Trieste area, and the grails of these usually gave the type of food they had been accustomed to eat on Earth. About every ten days, however, the grails served something entirely different. Sometimes it was English, French, Chinese, Russian, Persian, or any of a hundred national foods. Occasionally it offered dishes which were disgusting, such as kangaroo meat, burned on the surface and raw underneath, or living grubworms. Burton had gotten this Australian aborigine meal twice.

  Tonight the liquor cup contained beer. He hated beer, so he traded it for Frigate's wine.

  The islanders' grails contained food much of which reminded Burton of Mexican cuisine. However, the tacos and torti
llas were packed with venison, not beef.

  While they ate and talked, Burton questioned the locals. From their descriptions, he surmised that they were pre-Columbian Indians who had lived in a wide valley in the Southwest desert. They had been composed of two different tribes speaking related but mutually unintelligible languages. Despite this, the two groups had lived peacefully side by side and had formed a single culture, each of the groups differing only in a few traits.

  He decided that they were the people whom the Pima Indians of his time had called the Hohokam, The Ancient Ones. These had flourished in the area which the white settlers would call the Valley of the Sun. It was mere that the village of Phoenix of the Arizona Territory had been founded, a village which, according to what he had been told, had become a city of over a million population in the late twentieth century.

  These people called themselves the Ganopo. In their Terrestrial time they had dug long irrigation ditches with flint and wooden tools and turned the desert into a garden. But they had suddenly disappeared, leaving the American archaeologists to explain why. Various theories had been advanced to account for this. The most widely accepted was that belligerent invaders from the north had wiped them out, though mere was no evidence for that.

  Burton's hopes that he could solve this mystery were quickly dissipated. These people had lived and died before their society came to an end.

  They all sat up late that night, smoking and drinking the alcohol made from the lichen which coated their rock spire. They told stories, mostly obscene and absurd, and rolled on the ground with laughter. Burton, when he told Arabic tales, found it necessary not to use unfamiliar references or to explain them if they were simple enough to be understood. But they had no trouble grasping the stories of Aladdin and his magic lamp or of how Abu Hasan broke wind.

  The latter had been a great favorite with the Bedouins. Burton had often sat around a fire of dried camel dung and sent his listeners into shrieks of laughter though they had heard it a thousand times.

  Abu Hasan was a Bedouin who had left his nomadic life to become a merchant of the city of Kaukaban in Yemen. He became very rich, and after his wife died he was urged by his friends to marry again. After some resistance, he gave in and arranged a marriage to a beautiful young woman. There was much feasting of rices of several colors and sherbets of as many more, kids stuffed with walnuts and almonds and a camel colt roasted whole.

  Finally, the bridegroom was summoned to the chamber where his bride, clad in many rich robes, waited. He rose slowly and with dignity from his divan but, alas! He was full of meat and drink, and as he walked toward the bridal chamber, lo and behold! he let fly a fart, great and terrible.

  On hearing this, the guests turned to each other and talked loudly, pretending not to have noticed this social sin. But Abu Hasan was greatly humiliated, and so, pretending a call of nature, he went down to the horse court, saddled a horse, and rode away, abandoning his fortune, his house, his friends, and his bride.

  He then took ship to India, where he became the captain of a king's bodyguard. After ten years be was seized with a homesickness so terrible that he was about to die of it, and so he set out for home disguised as a poor fakir. After a long and dangerous journey, he drew near to his city, and he looked from the hills upon its walls and towers with eyes flowing with tears. However, he did not dare venture into the city until he knew that he and his disgrace had been forgotten. So he wandered around the outskirts for seven days and seven nights, eavesdropping upon the conversations in street and marketplace.

  At the end of that time he chanced to be sitting at the door of a hut, thinking that perhaps he could now venture into the city as himself. And then he heard a young girl say, "O my mother, tell me the day I was born, for one of my companions needs to know that so she can read my future."

  And the mother replied, "You were born, O daughter, on the very night when Abu Hasan farted."

  The listener no sooner, heard these words than he rose from the bench and fled, saying to himself, "Truly your fart has become a date, which shall last forever."

  And he did not quit traveling and voyaging until he returned to India and there lived in self-exile until he died, and the mercy of God be upon him.

  This story was a great success, but before he told it Burton had to preface his story with the explanation that the Bedouins of that time considered farting in company a disgrace. In fact, it was necessary that everyone within earshot pretend that it had not happened, since the disgraced one would kill anyone who called attention to it.

  Burton, sitting cross-legged before the fire, noted that even Alice seemed to enjoy the story. She was a middle-Victorian, raised in a deeply religious Anglican family, her father a bishop and the brother of a baron, descended from John of Gaunt, King John's son, her mother the granddaughter of an earl. But the impact of River-world life and a long intimate association with Burton had dissolved many of her inhibitions.

  He had then gone on to the tale of Sinbad the Sailor, though it was necessary to adapt this to the experiences of the Ganopo. They had never seen a sea, so the sea became a river, and the roc which carried off Sinbad became a giant golden eagle.

  The Ganopo, in their turn, told stories from their creation myths and the ribald adventures of a folk hero, the trickster Old Man Coyote.

  Burton questioned them about the adaptation of their religion to the reality of this world.

  "O Burton," their chief said, "this is not quite the world after death which we had envisioned. It is no land where maize grows higher than a man's head in one day and deer and jackrabbit give us a good hunt but never escape our spears. Nor have we been reunited with our women and children, our parents and grandparents. Nor do the great ones, the spirits of the mountains and the river, of the rocks and the bush, walk among us and talk to us.

  "We do not complain. In fact, we are far happier than in the world we left. We have more food, better food, than we had there, and we do not have to work to get it, though we had to fight to keep it in the early days here. We have far more than enough water, we can fish to our heart's content, and we do not know the fevers that killed or crippled us nor do we know the aches and pains of old age and its enfeeblements."

  Chapter 5

  * * *

  Here the chief frowned, and with his next words a shadow fell upon them and the smiles faded.

  "Tell me, you strangers; have you heard anything about the return of death? Of death forever, I mean? We live upon this little island and so do not get many visitors. But from the few we do meet and from those we talk to when we visit the banks, we have heard some strange and troubling stories.

  "They say that for some time now no one who has died has been raised again. A person is killed, and he or she does not wake up the next day, his wounds healed, his grail beside him, upon a bank far from the scene of his death. Tell me, is this true or is it just one of those tales that people like to make up to worry others?"

  "I do not know,'' Burton said. ″It is true that we have traveled for thousands of kilometers . . . I mean; we have passed by an uncountable number of grailstones on our voyage. And for the past year, we have noticed this thing of which you speak."

  He paused for a moment, thinking. From the very second day after the great resurrection, the lesser resurrections, or translations, as they were generally called, had occurred. People were killed or killed themselves or had fatal accidents, but, at dawn the next day, they found themselves alive. However, they were never raised at the scene of their deaths. Always, they found themselves far away, often in a different climatic zone.

  Many attributed this to a supernatural agency. Many more, among whom was Burton, did not think that there was any agency except an advanced science which accounted for this. There was no need to call in the supernatural. "No ghosts need apply," – to quote the immortal Sherlock Holmes. Physical explanations sufficed.

  Burton knew from his own experience, apparently a unique one, that a dead person's body c
ould be duplicated. He had seen that in the vast space where he had awakened briefly. Bodies were somehow made from some kind of recording, their wounds healed, diseased flesh regenerated, limbs restored, the ravages of old age repaired, youth restored.

  Somewhere under the crust of this planet was an immense thermionic energy-matter converter. Probably, it was fueled by heat from the nickel-iron core. Its machinery operated through the complex of grailstones, the roots of which reached deep under the earth, forming a circuit so complex that it staggered the mind to think of it.

  Was the recording of the dead person's cells made by something in the stones themselves? Or was it made as Frigate had suggested, by unseen orbital satellites which kept an eye upon every living being, much as God was supposed to note even the fall of a sparrow?

  Nobody knew, or, if they did, they were keeping the secret to themselves.

  Energy-matter conversion through the grailstone system also accounted for the free meals every citizen of The Riverworld found in his grail three times a day. The base of each of the metal cylinders must conceal a tiny converter and an electronic menu. The energy was transmitted through the grailstone complex into the grails. And there electricity became complex matter: beef, bread, lettuce, etcetera, and even luxuries, tobacco, marijuana, booze, scissors, combs, cigarette lighters, lipstick, dreamgum.

  The towel-like cloths were also provided via the stone system, but not through the grails. They appeared in a neat pile next to the resurrected body and the grail.

  There had to be some sort of mechanism inside the underground roots of the stone complex. This somehow could project through many meters of earth the vastly complicated configuration of molecules of human bodies, grails, and cloths at precisely a centimeter above ground level.