Prize of Gor

by John Norman

  That world did not long leave her in doubt as to what she was.

  Chapter 2

  SHE BEGINS HER STORY

  She was not a particularly bad person, nor, one supposes, a particularly good person. She was perhaps rather like you, though perhaps not so good. Have we not all been upon occasion petulant, selfish, careless, arrogant, sometimes cruel? Have we not all upon occasion behaved disgracefully, unworthily? Have we not ignored others? Have we not, in lesser or larger ways, injured them, and enjoyed, if only briefly, the smug gratifications of doing so? What happened to her might happen to anyone, one supposes, to those gentler, kinder and deeper than she, and to those more shallow, more petty, nastier than she. It is true however that such as she, and her sisters, so to speak, under discipline, are quickly brought into line, the gentlest and the sweetest, and those who hitherto, perhaps in their unhappiness and lack of fulfillment, in their vanities and impatience, and haughtiness, were not only permitted but encouraged by an androgynous society to abuse their liberties. We are brought into line. Our lives are changed, profoundly. We are taught many things, all of us, including ourselves.

  We do not know, in full, what their criteria are, for such as she, and others, not at all why such as she, and others, are selected.

  It does seem clear that their criteria include high intelligence. If one’s intelligence is high, they seem to find that arousing, literally arousing, perhaps unaccountably to one accustomed to the criteria prized on my first world. It seems to considerably increase our value. In virtue of it they seem to relish us all the more, and then dominate us all the more imperiously and ruthlessly, making us all the more helpless and at their mercy. Perhaps, too, they are pleased to know that we understand clearly, and in the depths of our very being, more than might some others, what is being done to us, what we have been made, what we now are, helplessly, fully, incontrovertibly. Our intelligence then, like certain other properties, is sought; it is a desideratum. It gives them pleasure, and, of course, in virtue of it, as perhaps a not negligible pragmatic consequence, we train more swiftly and surely. They tend to be demanding and impatient. Little time is wasted on us. Too, if we are selected, or often are, at least in part, on the basis of our intelligence, one supposes that we would be more likely to be more alert, more sensitive, more inventive, more attentive than might otherwise be the case; we would be likely to be better, for example, one supposes, at reading the subtlest of expressions, the brief, shadowed flicker of a mood, perhaps a sign of danger. One quickly learns to apply one’s intelligence, per force, to new ends, in new spheres. No choice is given us. Their intelligence, incidentally, seems to us to be dimensions beyond ours. Intelligent as we are, our intelligence does not begin to compare with theirs. I do not know why this is. Perhaps it is a matter of genetic selections, or a simple result of an honest, freer, less debilitating acculturation. I do not know. Forgive this lapse into personal discourse.

  It came as a great shock to her, after the performance, following the curtain calls, the lofting of roses, of bouquets, of so many flowers to the stage, to see the male in the audience.

  The house lights were on now.

  Others about her were discussing the performance.

  He looked the same, absolutely the same. But surely thirty, or better, years had passed.

  She rose from her seat; she stood still, almost unable to move, her eyes on him. Others desired to press past her. “Please,” someone said, not pleasantly. She moved, not steadily, trembling, toward the aisle, unable to keep her eyes from him. He was chatting, it seemed, with a companion, a charming, but, she thought, a surely stupid looking female. She felt, unaccountably, a wave of anger. Surely he could do better for a woman. And he was so young. “Please,” said someone, irritably. She moved into the aisle, unable to take her eyes from him. She backed up the aisle. Others, impatiently, moved about her. She then stopped, and, in a moment, stepped back into an empty row, the next closer to the exit, still not taking her eyes from him.

  He looked the same. But it could not be he, of course. The resemblance was remarkable, the build, so large, so muscular, the carriage of the head, insolently, as she recalled it, the shock of carelessly unmanaged hair.

  It was like seeing again something she had seen long before, and had not forgotten. Many of those memories remained as fresh today in her mind as they had in that time before, so many years ago.

  She was then again, it seemed, in the aisle, near the exit, at the edge of the empty row. Somehow she was again in the aisle.

  “Excuse me,” said someone.

  Why was she in the aisle? Why had she left the empty row? Why had she not exited the auditorium?

  Was she putting herself before him?

  Did she want him to see her?

  Surely not.

  If so, why?

  How strange is memory!

  She was tempted to approach him. Surely he must be a relation, perhaps even the son, of he whom she had known, so many years before.

  It could not be a simple, merely uncanny coincidence, surely not.

  There must be some relationship with the other, he from long ago, a cousin, a son, a brother’s son, something.

  To be sure, her relationship to him, that of his teacher, she then in her late twenties, in a graduate seminar on gender studies, in which he was one of the few males in the class, had been a strained one. He had failed to conform. He had not seemed to understand the nature of the class, which was to selectively and unilaterally propagandize a view, or, better, to raise the consciousness of such as he. She had failed him, of course, for his consciousness had not been raised. That could be told from a number of perspectives. He had not accepted her pronouncements without question, though they were, for the most part, merely being relayed by her, almost verbatim, from the dicta of various scholar activists in the movement, women who had devoted their lives to the promulgation of a political agenda. He had pointed out the weaknesses and failures of a number of studies she had favorably cited, and had, worse, brought to the attention of the class a considerable number of other studies of which she would have preferred to have had the class remain in ignorance. Too, she herself had been unfamiliar with many of these other studies, not having encountered them in approved gender literature, which, also, it seemed, had ignored them. The tenor of these various studies, or of most of them, clearly inveighed against the simplicities and dogmatisms of the propositions to which the students were expected to subscribe. His questions, too, were unacceptable, inviting her to explain the universal manifestation in all cultures of embarrassing constants, such as patriarchy, male status attainment and male dominance in male/female relationships. When she tried to cite cultures in which these properties were allegedly absent, he would inquire into the original source materials, the original ethnological accounts, and show how the constants were indeed acknowledged, even insisted upon, in the primary sources, though that might not have been clear from a sentence here and a sentence there, a paragraph here, and a paragraph there, judiciously excised from its context. The semester was a nightmare. Even militant young women eager to hear men criticized and denounced, who had taken the course to be confirmed in their ideological commitments, who had anticipated having a ritualistic quasi-religious experience, were confused. What they had enrolled to hear, and wanted to hear, and demanded to hear, was not what they heard. Some of them blamed her for not replying adequately. They had been angry. It had been humiliating. She had little with which to respond to simple, clear points having to do with fetal endocrinological hormonalization studies, hormonal inoculation studies, animal studies, and such, let alone the overwhelming cultural evidence with which she was confronted. She insisted, of course, on the irrelevance of biology, the insignificance of human nature, if it might, in some trivial sense, exist, the importance of ignoring millions of years of evolutionary history, the meaninglessness of genes, of inherited behavioral templates, and such. But the semester, by then, was muchly lost. How she hated a student w
ho thought, who criticized, who challenged! Did he not know he was there not to question but to learn, or subscribe? He could have had at least the courtesy of pretending a hypocritical conversion to the prescribed doctrine. Others did, surely. One supposes he could have done as much, but he had not. Politeness, if not prudence, would have seemed to recommend such a course. She insisted on the importance of social artifacts, for example that men and women were not natural beings, but mere social artifacts, the manufactured products of culture and conditioning, that that was all. He had then asked for an explanation, or speculation, as to why all cultures, without exception, had designed their social artifacts in exactly such a way as to produce the various constants at issue. Since the most obvious, simplest, uniform, universal explanation for this fact would seem to be congruence with biological predispositions, with human biogenetic templates, she had dismissed the question as naive and pointless. She had declined to clarify why the question had been naive or pointless. Lastly, she had insisted, in anger and confusion, on fashionable postmodernistic analyses, on the alleged social aspect of, and role of, “truth,” as a weapon of ideological warfare, on the right of the scholar activist to alter, conceal, suppress, invent and falsify in order to comply with political requirements, that “truth” must be politicized, that propaganda must have priority, that one must practice the pragmatics of intimidation, that reality, objectivity, truth, and such, were only deplorable inventions, manufactured by men to oppress women, and such. He then asked her, if this were her view, if her earlier assertions, and such, had surrendered any possible claim to objective truth, and might be dismissed as mere propaganda. She refused to respond to the question. He then asked her if her general views on truth itself, its alleged subservience to political ends, its relativity, subjectivity, or such, were themselves true, or not. Did she claim that her theory of truth, that there was no objective truth, was itself objectively true, or not? Again she ignored the question. She looked away from him, dismissing him, and his questions, and addressed herself to others in the class, inquiring into their views of an assigned reading. After the class she detained him, to speak with him alone. “Why have you taken this class?” she asked. He had shrugged, looking down upon her. Now, it seemed, it was his turn not to answer her question. How she then hated men, and him! He was so large, she felt so small, almost insignificant, almost intimidated, before him. She was older than he, of course. She, at that time, was in her late twenties. He may have been in his early twenties. This difference in age, as well as her status as the instructor, should have given her dominance in this encounter. That she knew. But, oddly, it did not seem to do so. He seemed muchly different from other students. Suddenly, unaccountably, before him, she felt strange, unusual sensations, which seemed to swell upward through her body, permeating, suffusing it. She had never felt exactly this way before. She felt suddenly weak, delicious and helpless. She put her head down, and she knew that her face and under her chin, and the very upper part of her throat, and her hands, and the exposed parts of her body, all of it not covered by the tight, severe, mannish, professional garb she affected for teaching, the dark suit, and the severely cut white blouse, buttoned rather high, closely, about her neck, had suddenly turned crimson. Heat, and confusion, welled within her. She drew herself up, angrily. “You may leave,” she informed him. He turned away, and left. He had not taken the midterm examination, and he did not, of course, take the final examination. With a clear conscience, and with not a small sense of pleasure, she filled in the grade report at the end of the semester with a failing grade for him. She was pleased that he had taken no examinations. She did not think that he had been afraid to do so. Perhaps, she wondered, from time to time, to her irritation, if he had not regarded her as competent to examine him. There were certainly many facts indicating that he deserved to fail the course, his questions and recalcitrance, for example. Too, clearly, he had failed to meet the most important requirement of the course, the adoption of its ideological viewpoint. Certainly his consciousness had not been “raised.” That could be told from, if nothing else, how he had looked at her in class. How uneasy he had made her feel, though his face was almost expressionless. She suspected that that was why he had registered for the class, why he had taken the course. It was not because of the subject matter, which he doubtless found less than congenial, and with which he had little brief, but because of her. He had come to see her, she. That had been most clear, though suspected constantly throughout the semester, that day she had called him forward to the desk after class, the last day he attended class. No, his consciousness had not been “raised.” That could be told from the way he had looked at her. She had never been looked at like that before.

  It was with great satisfaction, and with no small bit of pleasure, that she had assigned him his failing grade.

  So many years ago!

  It could not be he, of course, seemingly so young, after all these years. But the coincidence was unsettling. The resemblance was remarkable.

  It had been a performance of Richard Strauss’s Salomé, based on a short story by Oscar Wilde. The lead role had been sung by a famous Italian soprano, a visiting artist. The performance had been by the older, and most famous, of the two major opera companies in the city. Both are fine companies, and either, in her view, would have been capable of mounting splendid productions of the work performed. She wonders if the preceding few sentences will be excised from the manuscript, as perhaps too revealing, or if they, perhaps in their amusement, will permit them to remain, perhaps as an intriguing, almost insolent detail. She does not know.

  She was alone, as she often was, not that she did not have friends, colleagues, professional associates, and such. She was invited to parties, occasionally, her academic post assured that, and was the recipient of various academic courtesies, received reprints, invitations to participate in colloquia, and such. She had never married, and had never had a serious relationship with a male. Her background, training and scholarship had not been conducive to such relationships. She was regarded as severe, inhibited, cool, intellectual, professional. She no longer found herself attractive. The beauty she had once professed to scorn, and had upon occasion demeaned, was faded, if not gone, and was missed. She was idolized by young feminists, and regarded by some in the “movement” as an ideal, as presenting a superlative role model for young women. She feared men, for no reason she clearly understood, and distanced herself from them. When younger she had repelled the occasional advances of men, partly by habit, partly by disposition, sometimes because of a sense of the inferiority of the sort of men, professed male feminists, for example, who were most likely to approach her, plaintively assuring her of their profound sense of guilt for their maleness and their wholehearted support for her ideological commitments. And she was terrified by virile men, but few of them had seemed to find her of any interest; some such, who might have found her of interest, she had fled from in a sense, discouraging them, treating them with contempt, trying to chill and demean them. She had sensed, you see, that their intentions might have been physical, at least in part, and thus to be resisted and deplored. It was rather as though, if they were interested in her as a woman, their intentions could not be honorable, and she rejected, and feared, them; and if they were such that she had little doubt of the honorableness of their intentions, she had found them inferior, despicable, repulsive, hypocritical and boring. She had, through the years, thus, dutifully preserved the independence and integrity of her personness. As her body grew older, and began to dry, and wither, and tire, and began to regard her ever more reproachfully, and sadly, in the mirror, and she went through her change of life, which had been a terrible and troubling time for her, in her loneliness, and in her lack of love and children, she remained aloof, severe, unsexual, professional, virginal. She realized she was growing old, and was alone. She was disappointed with her life. And she saw nothing much before her to look forward to. She insisted to herself, naturally, that she was happy, content, and h
ad no regrets. She insisted on that, angrily in her privacy drying gainsaying tears. What else could she dare to say to herself? What else could such as she tell themselves, in private, grievous, insistent moments? One could scarcely acknowledge an emptiness, a whole frightening, oppressive, looming reproach on a misspent life; it was not well to look into the emptiness, the threatening abyss, the void, and, too, she assured herself, such things, the void, and such, being nothing, could not even exist. And yet few things existed more obdurately, more outspokenly, more terribly, deeply within her, than that silent, vocal, unrepudiable, proclamatory, denunciatory nothingness. It seems clear that she, despite what she would tell herself, despite the lies, the carefully constructed, defensive fabrications with which she sought to delude herself, had many regrets, a great many sources of sadness, that there was in her much that was only half articulated, or scarcely sensed, much that was hidden, much concealed and put aside as too painful to be recognized, so much that she refused to face, and yet which, upon occasion, would visit her in the loneliness of her night, as her head lay thrust against its pillow, whispering in her ear that what might have been could now no longer be, or, upon occasion, it would reveal itself to her, in her mirror, as she looked upon the image of a weeping, aging woman. But she did not suppose, really, that she, in such respects, was much different from many others. What was there, truly, for she, and others, such as she, to look forward to? Another honor, another paper published, another conference attended, another point made, another small dinner, prepared by herself, another lonely evening in the apartment?

  He was getting up now, and assisting his companion with her wrap. How she hated that young woman for some reason, the blond-haired, simple, surely stupid-looking one, how could he be interested in her, and yet there was a certain something about her, in the fullness of her lush, painted lips, how frightful, she used make-up, the sweet width but suggested softness of her shoulders, the roundedness of her bared forearms, something animal-like there, and, in her way of carrying herself, even sensual, primitive. Doubtless she granted him sexual favors, the whore, the slut! And he so naive and undisciplined as to accept them, to permit her to be such, not to call her to her higher self, had she one, and reform her, if it were possible with such as she! She had no right to be with one such as he! She was not an intellectual! Surely she knew nothing! Yet there was a vitality, and sensuousness, about her, and consider that vital, well-curved figure, even buxom, so animal-like, one of the sort which might attract lower men, or perhaps even excite unwary, better men in moments of weakness, men were so weak, and note that movement of the shoulders, just then, and, there, now, that way of looking about, over her shoulder, that cunning motion which might deter them from noting the absence of cultivated, worthy personness.