American Pastoral (Nathan Zuckerman)

by Philip Roth

  The room was on the ground floor of a house that a hundred years ago might have been a boardinghouse, not a bad one either, a respectable boardinghouse, brownstone below the parlor floor, neat brickwork above, curved railings of cast iron leading up the brick steps to the double doorway. But the old boardinghouse was now a wreck marooned on a narrow street where there were only two other houses left. Incredibly, two of the old Newark plane trees were left as well. The house was tucked between abandoned warehouses and overgrown lots studded with chunks of rusted iron junk, mechanical debris scattered amid the weeds.

  From over the door of the house, the pediment was gone, ripped out; the cornices had been ripped out too, carefully stolen and taken away to be sold in some New York antiques store. All over Newark, the oldest buildings were missing ornamental stone cornices—cornices from as high up as four stories plucked off in broad daylight with a cherry picker, with a hundred-thousand-dollar piece of equipment; but the cop is asleep or paid off and nobody stops whoever it is, from whatever agency that has a cherry picker, who is making a little cash on the side. The turkey frieze that ran around the old Essex produce market on Washington and Linden, the frieze with the terra-cotta turkeys and the huge cornucopias overflowing with fruit—stolen. Building caught fire and the frieze disappeared overnight. The big Negro churches (Bethany Baptist closed down, boarded up, looted, bulldozed; Wycliffe Presbyterian disastrously gutted by fire)—cornices stolen. Aluminum drainpipes even from occupied buildings, from standing buildings—stolen. Gutters, leaders, drainpipes—stolen. Everything was gone that anybody could get to. Just reach up and take it. Copper tubing in boarded-up factories, pull it out and sell it. Anyplace where the windows are gone and boarded up tells people immediately, "Come in and strip it. Whatever's left, strip it, steal it, sell it." Stripping stuff—that's the food chain. Drive by a place where a sign says this house is for sale, and there's nothing there, there's nothing to sell. Everything stolen by gangs in cars, stolen by the men who roam a city with shopping carts, stolen by thieves working alone. The people are desperate and they take anything. They "go junkin'" the way a shark goes fishing.

  "If there's one brick still on top of the other," cried his father, "the idea gets into their heads that the mortar might be useful, so they'll push them apart and take that. Why not? The mortar! Seymour, this city isn't a city—it's a carcass! Get out!"

  The street where Merry lived was paved with bricks. There couldn't be more than a dozen of these brick streets intact in the entire city. The last of the cobblestone streets, a pretty old cobblestone street, had been stolen about three weeks after the riots. While the rubble still reeked of smoke where the devastation was the worst, a developer from the suburbs had arrived with a crew around one A.M., three trucks and some twenty men moving stealthily, and during the night, without a cop to bother them, they'd dug up the cobblestones from the narrow side street that cut diagonally back of Newark Maid and carted them all away. The street was gone when the Swede showed up for work the next morning.

  "Now they're stealing streets?" his father asked. "Newark can't even hold on to its streets? Seymour, get the hell out!" His father's had become the voice of reason.

  Merry's street was just a couple of hundred feet long, squeezed into the triangle between McCarter—where, as always, the heavy truck traffic barreled by night and day—and the ruins of Mulberry Street. Mulberry the Swede could recall as a Chinatown slum as long ago as the 1930s, back when the Newark Levovs, Jerry, Seymour, Momma, Poppa, used to file up the narrow stairwell to one of the family restaurants for a chow mein dinner on a Sunday afternoon and, later, driving home to Keer Avenue, his father would tell the boys unbelievable stories about the Mulberry Street "tong wars" of old.

  Of old. Stories of old. There were no longer stories of old. There was nothing. There was a mattress, discolored and waterlogged, like a cartoon-strip drunk slumped against a pole. The pole still held up a sign telling you what corner you were on. And that's all there was.

  Above and beyond the roofline of her house, he could see the skyline of commercial Newark half a mile away and those three familiar, comforting words, the most reassuring words in the English language, cascading down the elegantly ornate cliff that was once the focal point of a buzzing downtown—ten stories high the huge, white stark letters heralding fiscal confidence and institutional permanence, civic progress and opportunity and pride, indestructible letters that you could read from the seat of your jetliner descending from the north toward the international airport: FIRST FIDELITY BANK.

  That's what was left, that lie. First. Last, last fidelity bank. From down on the earth where his daughter now lived at the corner of Columbia and Green—where his daughter lived even worse than her greenhorn great-grandparents had, fresh from steerage, in their Prince Street tenement—you could see a mammoth signboard designed for concealing the truth. A sign in which only a madman could believe. A sign in a fairy tale.

  Three generations. All of them growing. The working. The saving. The success. Three generations in raptures over America. Three generations of becoming one with a people. And now with the fourth it had all come to nothing. The total vandalization of their world.

  Her room had no window, only a narrow transom over the door that opened onto the unlit hallway, a twenty-foot-long urinal whose decaying plaster walls he wanted to smash apart with his fists the moment he entered the house and smelled it. The hallway led out to the street through a door that had neither lock nor handle, nor glass in the double frame. Nowhere in her room could he see a faucet or a radiator. He could not imagine what the toilet was like or where it might be and wondered if the hallway was it for her as well as for the bums who wandered in off the highway or down from Mulberry Street. She would have lived better than this, far better, if she were one of Dawn's cattle, in the shed where the herd gathered in the worst weather with the proximity of one another's carcasses to warm them, and the rugged coats they grew in winter, and Merry's mother, even in the sleet, even on an icy, wintry day, up before six carrying hay bales to feed them. He thought of the cattle not at all unhappy out there in the winter and he thought of those two they called the "derelicts," Dawn's retired giant, Count, and the old mare Sally, each of them in human years comparable to seventy or seventy-five, who found each other when they were both over the hill and then became inseparable—one would go and the other would follow, doing all the things together that would keep them well and happy. It was fascinating to watch their routine and the wonderful life they had. Remembering how when it was sunny they would stretch out in the sun to warm their hides, he thought, If only she had become an animal.

  It was beyond understanding, not only how Merry could be living in this hovel like a pariah, not only how Merry could be a fugitive wanted for murder, but how he and Dawn could have been the source of it all. How could their innocent foibles add up to this human being? Had none of this happened, had she stayed at home, finished high school, gone to college, there would have been problems, of course, big problems; she was precocious in her rebellion and there would have been problems even without a war in Vietnam. She might have wallowed a long while in the pleasures of resistance and the challenge of discovering how unrestrained she could be. But she would have been at home. At home you flip out a little and that's it. You do not have the pleasure of the unadulterated pleasure, you don't get to the point where you flip out a little so many times that finally you decide it's such a great, great kick, why not flip out a lot? At home there is no opportunity to douse yourself in this squalor. At home you can't live where the disorder is. At home you can't live where nothing is reined in. At home there is that tremendous discrepancy between the way she imagines the world to be and the way the world is for her. Well, no longer is there that dissonance to disturb her equilibrium. Here are her Rimrockian fantasies, and the culmination is horrifying.

  Their disaster had been tragically shaped by time—they did not have enough time with her. When she's your ward, when she's
there, you can do it. If you have contact with your child steadily over time, then the stuff that is off—the mistakes in judgment that are made on both sides—is somehow, through that steady, patient contact, made better and better, until at last, inch by inch, day by day and inch by inch, there is remediation, there are the ordinary satisfactions of parental patience rewarded, of things working out.... But this. Where was the remediation for this? Could he bring Dawn here to see her, Dawn in her bright, tight new face and Merry sitting cross-legged on the pallet in her tattered sweatshirt and ill-shapen trousers and black plastic shower clogs, meekly composed behind that nauseating veil? How broad her shoulder bones were. Like his. But hanging off those bones there was nothing. What he saw sitting before him was not a daughter, a woman, or a girl; what he saw, in a scarecrow's clothes, stick-skinny as a scarecrow, was the scantiest farmyard emblem of life, a travestied mock-up of a human being, so meager a likeness to a Levov it could have fooled only a bird. How could he bring Dawn here? Driving Dawn down McCarter Highway, turning off McCarter and into this street, the warehouses, the rubble, the garbage, the debris ... Dawn seeing this room, smelling this room, her hands touching the walls of this room, let alone the unwashed flesh, the brutally cropped, bedraggled hair...

  He kneeled down to read the index cards positioned just about where she once used to venerate, over her Old Rimrock bed, magazine photos of Audrey Hepburn.

  I renounce all killing of living beings, whether subtile or gross, whether movable or immovable.

  I renounce all vices of lying speech arising from anger, or greed, or fear, or mirth.

  I renounce all taking of anything not given, either in a village, or a town, or a wood, either of little or much, or small or great, or living or lifeless things.

  I renounce all sexual pleasures, either with gods, or men, or animals.

  I renounce all attachments, whether little or much, small or great, living or lifeless; neither shall I myself form such attachments, nor cause others to do so, nor consent to their doing so.

  As a businessman the Swede was astute, and if need be, beneath the genial surface of the man's man—capitalizing on the genial surface—he could be as artfully calculating as the deal required. But he could not see how even the coldest calculation could help american pastoral him here. Neither could all the fathering talent in the world collected and gathered up and mobilized in one man. He read through her five vows again, considered them as seriously as he could, all the while bewildering himself with the thought, For purity—in the name of purity.

  Why? Because she'd killed someone, or because she would have needed purity whether she'd never killed a fly? Did it have to do with him? That foolish kiss? That was ten years behind them, and besides, it had been nothing, had come to nothing, did not appear to have meant anything much to her even at the time. Could something as meaningless, as commonplace, as ephemeral, as understandable, as forgivable, as innocent ... No! How could he be asked again and again to take seriously things that were not serious? Yet that was the predicament that Merry had forced on him all the way back when she was blasting away at the dinner table about the immorality of their bourgeois life. How could anybody take that childish ranting seriously? He had done as well as any parent could have—he had listened and listened when it was all he could do not to get up from dinner and walk away until she'd spewed herself out; he had nodded and agreed to as much as he could even marginally agree to, and when he opposed her—say, about the moral efficacy of the profit motive—always it was with restraint, with all the patient reasonableness he could muster. And this was not easy for him, given that it was the profit motive to which a child requiring tens of thousands of dollars' worth of orthodontia, psychiatry, and speech therapy—not to mention ballet lessons and riding lessons and tennis lessons, all of which, growing up, she at one time or another was convinced she could not survive without—might be thought to owe if not a certain allegiance then at least a minuscule portion of gratitude. Perhaps the mistake was to have tried so hard to take seriously what was in no way serious; perhaps what he should have done, instead of listening so intently, so respectfully, to her ignorant raving was to reach over the table and whack her across the mouth.

  But what would that have taught her about the profit motive— what would it have taught her about him? Yet if he had, if, then the veiled mouth could be taken seriously. He could now berate himself, "Yes, I did it to her, I did it with my outbursts, my temper." But it seemed as though he had done whatever had been done to her because he could not abide a temper, had not wanted one or dared to have one. He had done it by kissing her. But that couldn't be. None of this could possibly be.

  Yet it was. Here we are. Here she is, imprisoned in this rat hole with these "vows."

  She was better off steeped in contempt. If he had to choose between angry, fat Merry stuttering with Communist outrage and this Merry, veiled, placid, dirty, infinitely compassionate, this raggedly attired scarecrow Merry ... But why have to choose either? Why must she always be enslaving herself to the handiest empty-headed idea? From the moment she had become old enough to think for herself she had been tyrannized instead by the thinking of crackpots. What had he done to produce a daughter who, after excelling for years at school, refused to think for herself—a daughter who had to be either violently against everything in sight or pathetically for everything, right down to the microorganisms in the air we breathe? Why did a girl as smart as she was strive to let other people do her thinking for her? Why was it beyond her to strive—as he had every day of his life—to be all that one is, to be true to that? "But the one who doesn't think for himself is you!" she'd told him when he'd suggested that she might be parroting the clichés of others. "You're the living example of the person who never thinks for himself!" "Am I really?" he said, laughing. "Yes! You're the most conformist man I ever met! All you do is what's expec-expec-expected of you!" "That's terrible too?" "It's not thinking, D-d-dad! It isn't! It's being a s-s-stupid aut-aut-aut-aut-aut-automaton! A r-r-r-r-robot!" "Well," he replied, believing that it was all a phase, a bad-tempered phase she would outgrow, "I guess you're just stuck with a comformist father—better luck next time," and pretended that he had not been terrified by the sight of her distended, pulsating, frothing lips hammering "r-r-r-r-robot" into his face with the ferocity of a lunatic riveter. A phase, he thought, and felt comforted, and never once considered that thinking "a phase" might be a not bad example of not thinking for yourself.

  Fantasy and magic. Always pretending to be somebody else. What began benignly enough when she was playing at Audrey Hepburn had evolved in only a decade into this outlandish myth of selflessness. First the selfless nonsense of the People, now the selfless nonsense of the Perfected Soul. What next, Grandma Dwyer's Cross? Back to the selfless nonsense of the Eternal Candle and the Sacred Heart? Always a grandiose unreality, the remotest abstraction around—never self-seeking, not in a million years. The lying, inhuman horror of all this selflessness.

  Yes, he had liked his daughter better when she was as self-seeking as everyone else rather than blessed with flawless speech and monstrous altruism.

  "How long have you been here?" he asked her.

  "Where?"

  "This room. This street. In Newark. How long have you been in Newark?"

  "I came six months ago."

  "You've been..." Because there was everything to say, to ask, to demand to know, he could say no more. Six months. In Newark six months. There was no here and now for the Swede, there were just two inflammatory words matter-of-factly spoken: six months.

  He stood over her, facing her, his power pinned to the wall, rocking almost imperceptibly back on the heels of his shoes, as though in this way he might manage to take leave of her through the wall, then rocking forward onto his toes, as though at any moment to grab her, to whisk her up into his arms and out. He couldn't return home to sleep in perfect safety in the Old Rimrock house knowing that she was in those rags in that veil on that mat, looking like t
he loneliest person on earth, sleeping only inches from a hallway that sooner or later had to catch up with her.

  This girl was mad by the time she was fifteen, and kindly and stupidly he had tolerated that madness, crediting her with nothing worse than a point of view he didn't like but that she would surely outgrow along with her rebellious adolescence. And now look what she looked like. The ugliest daughter ever born of two attractive parents. I renounce this! I renounce that! I renounce everything! That couldn't be it, could it? All of it to renounce his looks and Dawn's? All of it because the mother was once Miss New Jersey? Is life this belittling? It can't be. I won't have it!

  "How long have you been a Jain?"

  "One year."

  "How did you find out about all this?"

  "Studying religions."

  "How much do you weigh, Meredith?"

  "More than enough, Daddy."

  Her eye sockets were huge. Half an inch above the veil, big, big dark eye sockets, and inches above the eye sockets the hair, which no longer streamed down her back but seemed just to have happened onto her head, still blond like his but long and thick no longer because of a haircut that was itself an act of violence. Who'd done it? She or someone else? And with what? She could not, in keeping with her five vows, have renounced any attachment as savagely as she had renounced her once-beautiful hair.

  "But you don't look as though you eat anything," and despite his intention to state this to her unemotionally, he as good as moaned—unbidden a voice emerged from the Swede wretchedly laced with all his dismay. "What do you eat?"

  "I destroy plant life. I am insufficiently compassionate as yet to refuse to do that."