The Flying Inn

by Gilbert Keith Chesterton

  Dalroy put out his hand and shook the other’s. “Hump,” he said, seriously, “you’re right. It’s a sacred trust for Humanity; and we’ll only drink it ourselves to celebrate great victories. In token of which I will take a glass now, to celebrate our glorious victory over Leveson and his tin tabernacle.”

  He drained one glass and then sat down on the cask, as if to put temptation behind him. His blue ruminant bull’s eye seemed to plunge deeper and deeper into the emerald twilight of the trees in front of him, and it was long before he spoke again.

  At last he observed, “I think you said, Hump, that a friend of yours–a gentleman named Bunchy Robinson, I think–was also a habitue here.”

  “Yes, he knew the way,” answered Pump, leading the donkey to the most suitable patch of pasturage.

  “May we, do you think, have the pleasure of a visit from Mr. Robinson?” inquired the Captain.

  “Not unless they’re jolly careless up in Blackstone Gaol,” replied Pump. And he moved the cheese well into the arch of the tunnel. Dalroy still sat with his square chin on his hand, staring at the mystery of the little wood.

  “You seem absent-minded, Captain,” remarked Humphrey.

  “The deepest thoughts are all commonplaces,” said Dalroy. “That is why I believe in Democracy, which is more than you do, you foul blood-stained old British Tory. And the deepest commonplace of all is that Vanitas Vanitatem, which is not pessimism but is really the opposite of pessimism. It is man’s futility that makes us feel he must be a god. And I think of this tunnel, and how the poor old lunatic walked about on this grass, watching it being built, the soul in him on fire with the future. And he saw the whole world changed and the seas thronged with his new shipping; and now,” and Dalroy’s voice changed and broke, “now there is good pasture for the donkey and it is very quiet here.”

  “Yes,” said Pump, in some way that conveyed his knowledge that the Captain was thinking of other things also. The Captain went on dreamily:

  “And I think about another Lord Ivywood recorded in history who also had a great vision. For it is a great vision after all, and though the man is a prig, he is brave. He also wants to drive a tunnel–between East and West–to make the Indian Empire more British; to effect what he calls the orientation of England, and I call the ruin of Christendom. And I am wondering just now whether the clear intellect and courageous will of a madman will be strong enough to burst and drive that tunnel, as everything seems to show at this moment that it will. Or whether there be indeed enough life and growth in your England to leave it at last as this is left, buried in English forests and wasted by an English sea.”

  The silence fell between them again, and again there was only the slight sound the animal made in eating. As Dalroy had said, it was very quiet there.

  But it was not quiet in Pebblewick that night; when the Riot Act was read, and all the people who had seen the sign-board outside fought all the people who hadn’t seen the sign-board outside; or when babies and scientists next morning, seeking for shells and other common objects of the sea-shore, found that their study included fragments of the outer clothing of Leveson and scraps of corrugated iron.

  * * *

  CHAPTER IX

  THE HIGHER CRITICISM AND MR. HIBBS

  PEBBLEWICK boasted an enterprising evening paper of its own, called “The Pebblewick Globe,” and it was the great vaunt of the editor’s life that he had got out an edition announcing the mystery of the vanishing sign-board, almost simultaneously with its vanishing. In the rows that followed sandwich men found no little protection from the blows indiscriminately given them behind and before, in the large wooden boards they carried inscribed:

  THE VANISHING PUB

  PEBBLEWICK’S FAIRY TALE

  SPECIAL

  And the paper contained a categorical and mainly correct account of what had happened, or what seemed to have happened, to the eyes of the amazed Garge and his crowd of sympathisers. “George Burn, carpenter of this town, with Samuel Gripes, drayman in the service of Messrs. Jay and Gubbins, brewers, together with a number of other well-known residents, passed by the new building erected on the West Beach for various forms of entertainment and popularly called the small Universal Hall. Seeing outside it one of the old inn-signs now so rare, they drew the quite proper inference that the place retained the license to sell alcoholic liquors, which so many other places in this neighbourhood have recently lost. The persons inside, however, appear to have denied all knowledge of the fact, and when the party (after some regrettable scenes in which no life was lost) came out on the beach again, it was found that the inn-sign had been destroyed or stolen. All parties were quite sober, and had indeed obtained no opportunity to be anything else. The mystery is underlying inquiry.”

  But this comparatively realistic record was local and spontaneous, and owed not a little to the accidental honesty of the editor. Moreover, evening papers are often more honest than morning papers, because they are written by ill-paid and hardworked underlings in a great hurry, and there is no time for more timid people to correct them. By the time the morning papers came out next day a faint but perceptible change had passed over the story of the vanishing sign-board. In the daily paper which had the largest circulation and the most influence in that part of the world, the problem was committed to a gentleman known by what seemed to the non-journalistic world the singular name of Hibbs However. It had been affixed to him in jest in connection with the almost complicated caution with which all his public criticisms were qualified at every turn; so that everything came to depend upon the conjunctions; upon “but” and “yet” and “though” and similar words. As his salary grew larger (for editors and proprietors like that sort of thing) and his old friends fewer (for the most generous of friends cannot but feel faintly acid at a success which has in it nothing of the infectious flavour of glory) he grew more and more to value himself as a diplomatist; a man who always said the right thing. But he was not without his intellectual nemesis; for at last he became so very diplomatic as to be darkly and densely unintelligible. People who knew him had no difficulty in believing that what he had said was the right thing, the tactful thing, the thing that should save the situation; but they had great difficulty in discovering what it was. In his early days he had had a great talent for one of the worst tricks of modern journalism, the trick of dismissing the important part of a question as if it could wait, and appearing to get to business on the unimportant part of it. Thus, he would say, “Whatever we may think of the rights and wrongs of the vivisection of pauper children, we shall all agree that it should only be done, in any event, by fully qualified practitioners.” But in the later and darker days of his diplomacy, he seemed rather to dismiss the important part of a subject, and get to grips with some totally different subject, following some timid and elusive train of associations of his own. In his late bad manner, as they say of painters, he was just as likely to say, “Whatever we may think of the rights and wrongs of the vivisection of pauper children, no progressive mind can doubt that the influence of the Vatican is on the decline.” His nickname had stuck to him in honour of a paragraph he was alleged to have written when the American President was wounded by a bullet fired by a lunatic in New Orleans, and which was said to have run, “The President passed a good night and his condition is greatly improved. The assassin is not, however, a German, as was at first supposed.” Men stared at that mysterious conjunction till they wanted to go mad and to shoot somebody themselves.

  Hibbs However was a long, lank man, with straight, yellowish hair and a manner that was externally soft and mild but secretly supercilious. He had been, when at Cambridge, a friend of Leveson, and they had both prided themselves on being moderate politicians. But if you have had your hat smashed over your nose by one who has very recently described himself as a “law-abidin’ man,” and if you have had to run for your life with one coat-tail, and encouraged to further bodily activity by having irregular pieces of a corrugated iron roof thrown aft
er you by men more energetic than yourself, you will find you emerge with emotions which are not solely those of a moderate politician. Hibbs However had already composed a leaderette on the Pebblewick incident, which rather pointed to the truth of the story, so far as his articles ever pointed to anything. His motives for veering vaguely in this direction were, as usual, complex. He knew the millionaire who owned the paper had a hobby of Spiritualism, and something might always come out of not suppressing a marvellous story. He knew that two at least of the prosperous artisans or small tradesmen who had attested the tale were staunch supporters of The Party. He knew that Lord Ivywood must be mildly but not effectually checked; for Lord Ivywood was of The Other Party. And there could be no milder or less effectual way of checking him than by allowing the paper to lend at least a temporary credit to a well-supported story that came from outside, and certainly had not been (like so many stories) created in the office. Amid all these considerations had Hibbs However steered his way to a more or less confirmatory article, when the sudden apparition of J. Leveson, Secretary, in the sub-editor’s room with a burst collar and broken eyeglasses, led Mr. Hibbs into a long, private conversation with him and a comparative reversal of his plans. But of course he did not write a new article; he was not of that divine order who make all things new. He chopped and changed his original article in such a way that it was something quite beyond the most bewildering article he had written in the past; and is still prized by those highly cultured persons who collect the worst literature of the world.

  It began, indeed, with the comparatively familiar formula, “Whether we take the more lax or the more advanced view of the old disputed problem of the morality or immorality of the wooden sign-board as such, we shall all agree that the scenes enacted at Pebblewick were very discreditable, to most, though not all, concerned.” After that, tact degenerated into a riot of irrelevance. It was a wonderful article. The reader could get from it a faint glimpse of Mr. Hibbs’s opinion on almost every other subject except the subject of the article. The first half of the next sentence made it quite clear that Mr. Hibbs (had he been present) would not have lent his active assistance to the Massacre of St. Bartholomew or the Massacres of September. But the second half of the sentence suggested with equal clearness that, since these two acts were no longer, as it were, in contemplation, and all attempts to prevent them would probably arrive a little late, he felt the warmest friendship for the French nation. He merely insisted that his friendship should never be mentioned except in the French language. It must be called an “entente” in the language taught to tourists by waiters. It must on no account be called an “understanding,” in a language understanded of the people. From the first half of the sentence following it might safely be inferred that Mr. Hibbs had read Milton, or at least the passage about sons of Belial; from the second half that he knew nothing about bad wine, let alone good. The next sentence began with the corruption of the Roman Empire and contrived to end with Dr. Clifford. Then there was a weak plea for Eugenics; and a warm plea against Conscription, which was not True Eugenics. That was all; and it was headed “The Riot at Pebblewick.”

  Yet some injustice would be done to Hibbs However if we concealed the fact that this chaotic leader was followed by quite a considerable mass of public correspondence. The people who write to newspapers are, it may be supposed, a small, eccentric body, like most of those that sway a modern state. But at least, unlike the lawyers, or the financiers, or the members of Parliament, or the men of science, they are people of all kinds scattered all over the country, of all classes, counties, ages, sects, sexes, and stages of insanity. The letters that followed Hibbs’s article are still worth looking up in the dusty old files of his paper.

  A dear old lady in the densest part of the Midlands wrote to suggest that there might really have been an old ship wrecked on the shore, during the proceedings. “Mr. Leveson may have omitted to notice it, or, at that late hour of the evening, it may have been mistaken for a sign-board, especially by a person of defective sight. My own sight has been failing for some time; but I am still a diligent reader of your paper.” If Mr. Hibbs’s diplomacy had left one nerve in his soul undrugged, he would have laughed, or burst into tears, or got drunk, or gone into a monastery over a letter like that. As it was, he measured it with a pencil, and decided that it was just too long to get into the column.

  Then there was a letter from a theorist, and a theorist of the worst sort. There is no great harm in the theorist who makes up a new theory to fit a new event. But the theorist who starts with a false theory and then sees everything as making it come true is the most dangerous enemy of human reason. The letter began like a bullet let loose by the trigger. “Is not the whole question met by Ex. iv. 3? I enclose pamphlets in which I have proved the point quite plainly, and which none of the Bishops or the so-called Free Church Ministers have attempted to answer. The connection between the rod or pole and the snake so clearly indicated in Scripture is no less clear in this case. It is well known that those who follow after strong drink often announce themselves as having seen a snake. Is it not clear that those unhappy revellers beheld it in its transformed state as a pole; see also Deut. xviii. 2. If our so-called religious leaders,” etc. The letter went on for thirty-three pages and Hibbs was perhaps justified in this case in thinking the letter rather too long.

  Then there was the scientific correspondent who said–Might it not be due to the acoustic qualities of the hall? He had never believed in the corrugated iron hall. The very word “hall” itself (he added playfully) was often so sharpened and shortened by the abrupt echoes of those repeated metallic curves, that it had every appearance of being the word “hell,” and had caused many theological entanglements, and some police prosecutions. In the light of these facts, he wished to draw the editor’s attention to some very curious details about this supposed presence or absence of an inn-sign. It would be noted that many of the witnesses, and especially the most respectable of them, constantly refer to something that is supposed to be outside. The word “outside” occurs at least five times in the depositions of the complaining persons. Surely by all scientific analogy we may infer that the unusual phrase “inn-sign” is an acoustic error for “inside.” The word “inside” would so naturally occur in any discussion either about the building or the individual, when the debate was of a hygienic character. This letter was signed “Medical Student,” and the less intelligent parts of it were selected for publication in the paper.

  Then there was a really humorous man, who wrote and said there was nothing at all inexplicable or unusual about the case. He himself (he said) had often seen a sign-board outside a pub when he went into it, and been quite unable to see it when he came out. This letter (the only one that had any quality of literature) was sternly set aside by Mr. Hibbs.

  Then came a cultured gentleman with a light touch, who merely made a suggestion. Had anyone read H. G. Wells’s story about the kink in space? He contrived, indescribably, to suggest that no one had even heard of it except himself; or, perhaps, of Mr. Wells either. The story indicated that men’s feet might be in one part of the world and their eyes in another. He offered the suggestion for what it was worth. The particular pile of letters on which Hibbs However threw it, showed only too clearly what it was worth.

  Then there was a man, of course, who called it all a plot of frenzied foreigners against Britain’s shore. But as he did not make it quite clear whether the chief wickedness of these aliens had lain in sticking the sign up or in pulling it down, his remarks (the remainder of which referred exclusively to the conversational misconduct of an Italian ice-cream man, whose side of the case seemed insufficiently represented) carried the less weight.

  And then, last but the reverse of least, there plunged in all the people who think they can solve a problem they cannot understand by abolishing everything that has contributed to it. We all know these people. If a barber has cut his customer’s throat because the girl has changed her partner for a dance or
donkey ride on Hampstead Heath, there are always people to protest against the mere institutions that led up to it. This would not have happened if barbers were abolished, or if cutlery were abolished, or if the objection felt by girls to imperfectly grown beards were abolished, or if the girls were abolished, or if heaths and open spaces were abolished, or if dancing were abolished, or if donkeys were abolished. But donkeys, I fear, will never be abolished.

  There were plenty of such donkeys in the common land of this particular controversy. Some made it an argument against democracy, because poor Garge was a carpenter. Some made it an argument against Alien Immigration, because Misysra Ammon was a Turk. Some proposed that ladies should no longer be admitted to any lectures anywhere, because they had constituted a slight and temporary difficulty at this one, without the faintest fault of their own. Some urged that all holiday resorts should be abolished; some urged that all holidays should be abolished. Some vaguely denounced the sea-side; some, still more vaguely, proposed to remove the sea. All said that if this or that, stones or sea-weed or strange visitors or bad weather or bathing machines were swept away with a strong hand, this which had happened would not have happened. They only had one slight weakness, all of them; that they did not seem to have the faintest notion of what had happened. And in this they were not inexcusable. Nobody did know what had happened; nobody knows it to this day, of course, or it would be unnecessary to write this story. No one can suppose this story is written from any motive save that of telling the plain, humdrum truth.