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Why Socrates Died

Page 30

by Robin Waterfield


  SOCRATES

  The most important ancient texts are the early dialogues of Plato and Xenophon’s Socratic works. They are available in good translations, of which I would recommend the following: Trevor Saunders (ed.), Plato: Early Socratic Dialogues (Harmondsworth: Penguin, 1987); Hugh Tredennick and Harold Tarrant, Plato: The Last Days of Socrates (London: Penguin, 1993); Hugh Tredennick and Robin Waterfield, Xenophon: Conversations of Socrates (London: Penguin, 1990); Robin Waterfield, Plato: Meno and Other Dialogues (Oxford: Oxford University Press, 2005). Each of these volumes contains introductions and notes, as well as the translations. Many relevant texts are translated in Thomas Brickhouse and Nicholas Smith (eds), The Trial and Execution of Socrates: Sources and Controversies (New York: Oxford University Press, 2002); William Calder (ed.), The Unknown Socrates (Wauconda, Ill.: Bolchazy-Carducci, 2002); and John Ferguson (ed.), Socrates: A Source Book (London: Macmillan, 1970).

  ALCIBIADES

  The most important ancient texts are Plutarch, Life of Alcibiades, translated by Robin Waterfield, with introduction and notes by Philip Stadter, in Plutarch: Greek Lives (Oxford: Oxford University Press, 1998); Plato, Alcibiades I, translated by Douglas Hutchinson, in John Cooper (ed.), Plato: Complete Works (Indianapolis: Hackett, 1997); Plato, Symposium, translated, with introduction and notes, by Robin Waterfield (Oxford: Oxford University Press, 1994). Among the orators (available as above), pseudo-Andocides 4, Isocrates 16, and Lysias 14 and 15 are the most relevant. Finally, there is Cornelius Nepos’s brief Life, available in Gareth Schmeling’s translation, in Cornelius Nepos: Lives of Famous Men (Lawrence, Kan.: Coronado, 1971).

  POLITICAL THEORY

  Many of the texts already mentioned are relevant, but others too. Translations of Greek tragedies may readily be found in the familiar Penguin Classics and Oxford World’s Classics series. The most relevant Platonic dialogues are Gorgias, translated, with introduction and notes, by Robin Waterfield (Oxford: Oxford University Press, 1994); Republic, translated, with introduction and notes, by Robin Waterfield (Oxford: Oxford University Press, 1993); Statesman, translated by Robin Waterfield, with introduction and notes by Julia Annas (Cambridge: Cambridge University Press, 1995); and Laws, translated, with introduction and notes, by Trevor Saunders (Harmondsworth: Penguin, 1970). For Aristotle’s Politics I prefer Trevor Saunders’s revision of Thomas Sinclair’s original (Harmondsworth: Penguin, 1981). The ‘Old Oligarch’ is best studied with the help of Robin Osborne (ed.), The Old Oligarch: Pseudo-Xenophon’s Constitution of the Athenians (2nd edn, London: London Association of Classical Teachers, 2004). Many early texts can be also found in Michael Gagarin and Paul Woodruff, Early Greek Political Thought from Homer to the Sophists (Cambridge: Cambridge University Press, 1995).

  SOPHISTS

  There are several good translations of all the fifth-century sophists, or at least their most important fragments and testimonia: John Dillon and Tania Gergel, The Greek Sophists (London: Penguin, 2003); Rosamond Kent Sprague (ed.), The Older Sophists (Columbia: University of South Carolina Press, 1972); Robin Waterfield, The First Philosophers: The Presocratics and the Sophists (Oxford: Oxford University Press, 2000).

  Adeleye, Gabriel, ‘Theramenes and the Overthrow of the “Four Hundred”’, Museum Africum 2 (1973), 77–81.

  —, ‘Critias: Member of the Four Hundred’, Transactions and Proceedings of the American Philological Association 104 (1974), 1–9.

  —, ‘Theramenes: The End of a Controversial Career’, Museum Africum 5 (1976), 9–22.

  —, ‘Critias: From “Moderation” to “Radicalism” ’, Museum Africum 6 (1977–8), 64–73.

  Adkins, Arthur, Moral Values and Political Behaviour in Ancient Greece (London: Chatto & Windus, 1972).

  —, ‘’Aρετ, TΧνη, Democracy and Sophists: Protagoras 316b–328d’, Journal of Hellenic Studies 93 (1973), 3–12.

  Ahbel-Rappe, Sara, and Rachana Kamtekar (eds), A Companion to Socrates (Oxford: Blackwell, 2006).

  Akrigg, Ben, ‘The Nature and Implications of Athens’ Changed Social Structure and Economy’, in Robin Osborne (ed.), Debating the Athenian Cultural Revolution: Art, Literature, Philosophy, and Politics 430–380 BC (Cambridge: Cambridge University Press, 2007), 27–43.

  Allen, Danielle, ‘Imprisonment in Classical Athens’, Classical Quarterly n.s. 47 (1997), 121–35.

  —, The World of Prometheus: The Politics of Punishing in Democratic Athens (Princeton: Princeton University Press, 2000).

  Anderson, Daniel, ‘Socrates’ Concept of Piety’, Journal of the History of Philosophy 5 (1967), 1–13.

  Anderson, Mark, ‘Socrates as Hoplite’, Ancient Philosophy 25 (2005), 273–89.

  Andrewes, Antony, ‘The Generals in the Hellespont 411–407 BC’, Journal of Hellenic Studies 73 (1953), 2–9.

  —, ‘The Arginousai Trial’, Phoenix 28 (1974), 112–22.

  Avery, Harry, ‘Critias and the Four Hundred’, Classical Philology 58 (1963), 165–7.

  *Balot, Ryan, Greek Political Thought (Oxford: Blackwell, 2006).

  —, ‘Socratic Courage and Athenian Democracy’, Ancient Philosophy 28 (2008), 49–69.

  Beck, Frederick, Greek Education, 450–350 B.C. (London: Methuen, 1964).

  Beckman, James, The Religious Dimension of Socrates’ Thought (Waterloo, Ontario: Wilfred Laurier University Press, 1979).

  Bett, Richard, ‘The Sophists and Relativism’, Phronesis 34 (1989), 139–69.

  —, ‘Is There a Sophistic Ethics?’, Ancient Philosophy 22 (2002), 235–62.

  Bloedow, Edmund, Alcibiades Re-examined (Wiesbaden: Steiner, 1973; = Historia Einzelschrift 21).

  —, ‘“Not the Son of Achilles, but Achilles Himself”: Alcibiades’ Entry on the Political Stage at Athens II’, Historia 39 (1990), 1–19.

  —, ‘On “Nurturing Lions in the State”: Alcibiades’ Entry on the Political Stage in Athens’, Klio 73 (1991), 49–65.

  Bloedow, Edmund, ‘Alcibiades: “Brilliant” or “Intelligent”?’, Historia 41 (1992), 139–57.

  Blumenthal, Henry, ‘Meletus the Accuser of Andocides and Meletus the Accuser of Socrates: One Man or Two?’, Philologus 117 (1973), 169–78.

  Blyth, Dougal, ‘Socrates’ Trial and Conviction of the Jurors in Plato’s Apology’, Philosophy and Rhetoric 33 (2000), 1–22.

  *Boedeker, Deborah, ‘Athenian Religion in the Age of Pericles’, in Samons (2007), 46–69.

  —, and Kurt Raaflaub (eds), Democracy, Empire, and the Arts in Fifth-Century Athens (Cambridge, Mass.: Harvard University Press, 1998).

  Boegehold, Alan (ed.), The Lawcourts at Athens: Site, Buildings, Equipment, Procedure, and Testimonia (Princeton: The American School of Classical Studies at Athens, 1995; = The Athenian Agora, vol. 28).

  Bonfante, Larissa, and Leo Raditsa, ‘Socrates’ Defense and His Audience’, Bulletin of the American Society of Papyrologists 15 (1978), 17–23.

  Bonner, Robert, ‘The Legal Setting of Plato’s Apology’, Classical Philology 3 (1908), 169–77 (repr. in Brooks (2007), 147–55).

  Bosworth, A. Brian, ‘The Humanitarian Aspect of the Melian Dialogue’, Journal of Hellenic Studies 113 (1993), 30–44.

  Bowie, Angus, ‘Tragic Filters for History: Euripides’ Supplices and Sophocles’ Philoctetes’, in Christopher Pelling (ed.),Greek Tragedy and the Historian (Oxford: Oxford University Press, 1997), 39–62.

  Bowra, Maurice, ‘Euripides’ Epinician for Alcibiades’, Historia 9 (1960), 68–79 (repr. in Maurice Bowra, On Greek Margins (London: Oxford University Press, 1970), 134–48).

  Bremmer, Jan, ‘Literacy and the Origins and Limitations of Greek Atheism’, in Jan den Boeft and Ton Kessels (eds), Actus. Studies in Honour of H. L. W. Nelson (Utrecht: Instituut voor Klassieke Talen, 1982), 43–55.

  —, ‘Scapegoat Rituals in Ancient Greece’, Harvard Studies in Classical Philology 87 (1983), 299–320 (repr. in Richard Buxton (ed.), Oxford Readings in Greek Religion (Oxford: Oxford University Press, 2000), 271–93).

  *—, ‘Athei
sm in Antiquity’, in Michael Martin (ed.), The Cambridge Companion to Atheism (Cambridge: Cambridge University Press, 2007), 11–26.

  *Brickhouse, Thomas, and Smith, Nicholas, Socrates on Trial (Oxford: Oxford University Press, 1989).

  —, Plato’s Socrates (New York: Oxford University Press, 1994).

  —, Plato and the Trial of Socrates (London: Routledge, 2004).

  *—(eds), The Trial and Execution of Socrates: Sources and Controversies (New York: Oxford University Press, 2002).

  Broadie, Sarah, ‘Rational Theology’, in Long (1999), 205–24.

  Brock, Roger, ‘Athenian Oligarchs: The Numbers Game’, Journal of Hellenic Studies 109 (1989), 160–4.

  Brooks, Richard (ed.), Plato and Modern Law (Aldershot: Ashgate, 2007).

  *Bruit Zaidman, Louise, and Pauline Schmitt Pantel, Religion in the Ancient Greek City trans. by Paul Cartledge (Cambridge: Cambridge University Press, 1992; later reprints have enlarged bibliographies).

  Brunt, Peter, ‘Thucydides and Alcibiades’, Revue des études grecques 65 (1952), 59–96 (repr. in Peter Brunt, Studies in Greek History and Thought (Oxford: Oxford University Press, 1993), 17–46).

  Buck, Robert, ‘The Character of Theramenes’, Ancient History Bulletin 9 (1995), 14–24.

  —, Thrasybulus and the Athenian Democracy: The Life of an Athenian Statesman (Wiesbaden: Steiner, 1998; = Historia Einzelschrift 120).

  *Bugh, Glenn, The Horsemen of Athens (Princeton: Princeton University Press, 1988).

  Bultrighini, Umberto (ed.), Democrazia e antidemocrazia nel mondo greco (Alessandria: Edizioni dell’Orso, 2005).

  Burnyeat, Myles, ‘The Impiety of Socrates’, in Aminadav Dykman and Wlad Godzich (eds), Platon et les poètes: Hommage à George Steiner (Geneva: University of Geneva, 1996), 13–36; revised version repr. in Ancient Philosophy 17 (1997), 1–12 (repr. in Brickhouse and Smith (2002), 133–45; repr. in Kamtekar (2005), 150–62).

  Bussanich, John, ‘Socrates the Mystic’, in John Cleary (ed.), Traditions of Platonism: Essays Presented to John Dillon (Aldershot: Ashgate, 1999), 29–51.

  —, ‘Socrates and Religious Experience’, in Ahbel-Rappe and Kamtekar (2006), 200–13.

  Cairns, Douglas, and Ronald Knox (eds), Law, Rhetoric, and Comedy in Classical Athens: Essays in Honour of Douglas M. MacDowell (Swansea: Classical Press of Wales, 2004).

  Calhoun, George, Athenian Clubs in Politics and Litigation (Austin, Tex.: Bulletins of the University of Texas 262, 1913).

  Carawan, Edwin, ‘The Athenian Amnesty and the “Scrutiny of the Laws”’, Journal of Hellenic Studies 122 (2002), 1–23.

  —, ‘Andocides’ Defence and MacDowell’s Solution’, in Cairns and Knox (2004), 103–12.

  —, ‘Amnesty and Accountings for the Thirty’, Classical Quarterly n.s. 56 (2006), 57–76.

  *Carey, Christopher, ‘Legal Space in Classical Athens’, Greece and Rome n.s. 41 (1994), 172–86.

  —, ‘The Shape of Athenian Laws’, Classical Quarterly n.s. 48 (1998), 93–109.

  Carter, L. B., The Quiet Athenian (Oxford: Oxford University Press, 1986).

  Cartledge, Paul, ‘Alcibiades of Athens: A Patriot for Whom?’, History Today Oct. 1987, 15–21.

  *—, ‘The Socratics’ Sparta and Rousseau’s’, in Anton Powell and Stephen Hodkinson (eds), Sparta: New Perspectives (Swansea: The Classical Press of Wales, 1999), 311–37.

  *—, ‘Greek Political Thought: The Historical Context’, in Rowe and Schofield (2000), 11–22.

  Christ, Matthew, The Litigious Athenian (Baltimore: Johns Hopkins University Press, 1998).

  —, The Bad Citizen in Classical Athens (Cambridge: Cambridge University Press, 2006).

  Chroust, Anton-Hermann, Socrates, Man and Myth. The Two Socratic Apologies of Xenophon (London: Routledge & Kegan Paul, 1957).

  *Cohen, David, Law, Sexuality, and Society: The Enforcement of Morals in Classical Athens (Cambridge: Cambridge University Press, 1991).

  —, Law, Violence and Community in Classical Athens (Cambridge: Cambridge University Press, 1995).

  *Colaiaco, James, Socrates Against Athens: Philosophy on Trial (London: Routledge, 2001).

  Connor, W. Robert, ‘Two Notes on Diopeithes the Seer’, Classical Philology 58 (1963), 115–18.

  *—, The New Politicians of Fifth-century Athens (Princeton: Princeton University Press, 1971; repr. Indianapolis: Hackett, 1992).

  —, ‘The Other 399: Religion and the Trial of Socrates’, in Michael Flower and Mark Toher (eds), Georgica: Greek Studies in Honour of George Cawkwell (London: Institute of Classical Studies, 1991; = Bulletin of the Institute of Classical Studies suppl. vol. 58), 49–56.

  Csapo, Eric, ‘The Politics of the New Music’, in Murray and Wilson (2004), 207–48.

  D’Angour, Armand, ‘The New Music – So What’s New?’, in Goldhill and Osborne (2006), 264–83.

  Davidson, James, ‘Dover, Foucault and Greek Homosexuality: Penetration and the Truth of Sex’, Past and Present 170 (2001), 3–51.

  —, ‘Revolutions in Human Time: Age-class in Athens and the Greekness of Greek Revolutions’, in Goldhill and Osborne (2006), 29–67.

  Davies, John, Athenian Propertied Families 600–300 BC (London: Oxford University Press, 1971 [second edition in preparation]).

  *—, Wealth and the Power of Wealth in Classical Athens (Salem, NH: Ayer, 1984).

  Davies, Malcolm, ‘Sisyphus and the Invention of Religion (“Critias” TrGF 1 (43) F19 = B 25 DK)’, Bulletin of the Institute of Classical Studies 36 (1989), 16–32.

  Destrée, Pierre, and Nicholas Smith (eds), Socrates’ Divine Sign: Religion, Practice, and Value in Socratic Philosophy (Kelowna: Academic Printing & Publishing, 2005; = Apeiron 38.2).

  Develin, Robert, Athenian Officials, 684–321 BC (Cambridge: Cambridge University Press, 1989).

  *Dillon, John, Salt and Olives: Morality and Custom in Ancient Greece (Edinburgh: Edinburgh University Press, 2004).

  Domingo Gygax, Marc, ‘Plutarch on Alcibiades’ Return to Athens’, Mnemosyne series 4, 59 (2006), 481–500.

  Donlan, Walter, ‘The Role of Eugeneia in the Aristocratic Self-image During the Fifth Century B.C.’, in Eugene Borza and Robert Carrubba (eds), Classics and the Classical Tradition: Essays Presented to Robert E. Dengler (University Park, Pa.: Pennsylvania State University Press, 1973), 63–78.

  —, The Aristocratic Ideal in Ancient Greece (Lawrence, Kan.: Coronado, 1980; repr. in The Aristocratic Ideal and Selected Essays (Wauconda, Ill.: Bolchazy-Carducci, 1999).

  Dover, Kenneth, ‘Socrates in the Clouds’, in Vlastos (1971), 50–77.

  *—, Greek Popular Morality in the Time of Plato and Aristotle (Oxford: Blackwell, 1974; updated edn, Cambridge, Mass.: Harvard University Press, 1989).

  —, ‘The Freedom of the Intellectual in Greek Society’, Talanta 7 (1976), 24–54 (repr. with addendum in Kenneth Dover, The Greeks and Their Legacy (Oxford: Oxford University Press, 1988), 135–58).

  —, Greek Homosexuality (London: Duckworth, 1978).

  Edmunds, Lowell, ‘Aristophanes’ Socrates’, Proceedings of the Boston Area Colloquium in Ancient Philosophy 1 (1985), 209–30.

  Edwards, Michael, ‘Antiphon the Revolutionary’, in Cairns and Knox (2004), 75–86.

  Ellis, Walter, Alcibiades (London: Routledge, 1989).

  Euben, J. Peter, ‘Philosophy and Politics in Plato’s Crito’, Political Theory 6 (1978), 149–72.

  —, Corrupting Youth: Political Education, Democratic Culture, and Political Theory (Princeton: Princeton University Press, 1992).

  Farenga, Vincent, Citizen and Self in Ancient Greece: Individuals Performing Justice and the Law (New York: Cambridge University Press, 2006).

  *Farrar, Cynthia, The Origins of Democratic Thinking: The Invention of Politics in Classical Athens (Cambridge: Cambridge University Press, 1988).

  —, ‘Ancient Greek Political Theory as a Response to Democracy’, in John Dunn (ed.), Democracy, The Unfinished Journey: 508 B.C. to A.D. 1993 (Oxford: Oxford
University Press, 1992), 17–39.

  —, ‘Gyges’ Ring: Reflections on the Boundaries of Democratic Citizenship’, in Sakellariou (1996), 109–36.

  Ferguson, John, ‘On the Date of Socrates’ Conversion’, Eranos 62 (1964), 70–3.

  Finley, Moses, ‘The Freedom of the Citizen in the Greek World’, Talanta 7 (1976), 1–23 (repr. in Moses Finley, Economy and Society, ed. by Brent Shaw and Richard Saller (New York: Viking, 1982), 77–94).

  —, ‘Socrates and Athens’, in Moses Finley, Aspects of Antiquity: Discoveries and Controversies (2nd edn, Harmondsworth: Penguin, 1977), 60–73.

  Flensted-Jensen, Pernille, et al. (eds), Polis and Politics: Studies in Ancient Greek History Presented to Mogens Herman Hansen (Copenhagen: Museum Tusculanum Press, 2000).

  *Forde, Steven, The Ambition to Rule: Alcibiades and the Politics of Imperialism in Thucydides (Ithaca, NY: Cornell University Press, 1989).

  Forrest, W. George, ‘An Athenian Generation Gap’, Yale Classical Studies 24 (1975), 37–52.

  Fuks, Alexander, The Ancestral Constitution: Four Studies in Athenian Party Politics at the End of the Fifth Century B.C. (London: Routledge & Kegan Paul, 1953; repr. Westport, Conn.: Greenwood, 1971).

  —, ‘Notes on the Rule of the Ten at Athens’, Mnemosyne series 4, 6 (1953), 198–207 (repr. in Alexander Fuks, Social Conflict in Ancient Greece (Jerusalem/Leiden: Magnes/Brill, 1984), 289–98).

 

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