This small child was of course the Emily who had been given into my care, but I did not understand for some days that I had been watching a scene from her childhood, (but that was impossible, of course, since no such childhood existed these days, it was obsolete), a scene, then, from her memory, or her history, which had formed her… I was sitting with her one morning, and some movement she made told me what should have been obvious. Then I kept glancing at that young face, such a troubling mixture of the child and the young girl, and could see in it her solitary four-year-old self. Emily. I wondered if she remembered anything of her memories, or experiences, that were being 'run' like a film behind my living-room wall, which at the moment — the sun lighting a slant of air and the white paint where the flowery pattern of the paper maintained its frail but stubborn being — was a transparent screen: this was one of the moments when the two worlds were close together, when it was easy to remember that it was possible simply to walk through. I sat and looked at the wall, and fancied I heard sounds that certainly were not part of 'my' world at all: a poker being energetically used in a grate, small feet running, a child's voice.
I wondered if I should say something to Emily, ask her questions? But I did not dare, that was the truth. I was afraid of her. It was my helplessness with her I feared.
She was wearing her old jeans that were much too tight for her, a bulging little pink shirt.
'You ought to have some new clothes,' I said.
'Why? Don't you think I look nice, then?' The awful 'brightness' of it; but there was dismay as well… she had gathered herself together, ready to withstand criticism.
'You look very nice. But you've grown out of those clothes.'
'Oh dear, I didn't realise it was as bad as that.'
And she look herself ^way from me and lay on the long brown sofa with Hugo beside her. She was not actually sucking her thumb, but she might just as well have been.
I ought to describe her attitude to me? But it is difficult. I don't think she often saw me. When brought to me first by that man, whoever he was, she saw an elderly person, saw me very clearly, sharp, minutely, in detail. But since then I don't think she had for one moment, not in all the weeks she had been with me, seen more than an elderly person, with the characteristics to be expected of one. She had no idea of course of the terror I felt on her account, the anxiety, the need to protect. She did not know that the care of her had filled my life, water soaking a sponge… but did I have the right to complain? Had I not, like all the other adults, talked of 'the youth', 'the youngsters', 'the kids' and so on. Did I not still, unless I made an effort not to? Besides, there is little excuse for the elderly to push the young away from them into compartments of their minds labelled: 'This I do not understand,' or 'This I will not understand' — for every one of them has been young… should I be ashamed of writing this commonplace when so few middleaged and elderly people are able to vivify it by practice? When so few are able to acknowledge their memories? The old have been young; the young have never been old… these remarks or some like them have been in a thousand diaries, books of moral precepts, commonplace books, proverbs and so on, and what difference have they made? Well, I would say not very much… Emily saw some dry, controlled, distant old person. I frightened her, representing to her that unimaginable thing, old age. But for my part, she, her condition, was as close to me as my own memories.
When she went to lie on the sofa, her back to me, she was sulking. She was making use of me to check her impulse to step forward away from childhood into being a girl, a young girl with clothes and mannerisms and words regulated precisely to that condition.
Her conflict was great, and so her use of me was inordinate and tiresome, and it all went on for some weeks, while she complained that I criticised her appearance, and it was my fault she was going to have to spend money on clothes, and that she did or did not like how she looked — that she did not want to wear nothing but trousers and shirts and sweaters for the whole of her life, and wanted 'something decent to wear at last'; but that since my generation had made such a mess of everything, hers had nothing interesting to wear, people her age were left with ancient fashion magazines and dreams of the delicious and dead past… and so it went on, and on.
And now it wasn't only that she was older and her body showing it: she was putting on weight. She would lie all day on the sofa with her yellow dog-like cat, or cat-like dog, she would lie hugging him and petting him and stroking him, she would suck sweets and eat bread and jam and fondle the animal and daydream. Or she sat at the window making her sharp little comments, eating. Or she would supply herself with stacks of bread and jam, cake, apples, and arrange a scene in the middle of the floor with old books and magazines, lying face down with Hugo sprawled across the back of her thighs: there she would read and dream and eat her way through a whole morning, a whole day, days at a time.
It drove me quite wild with irritation: yet I could remember doing it myself.
Suddenly she would leap up and go to the mirror and cry out: 'Oh, dear, I'll be getting so fat you'll think I'm even more ugly than you do now!' Or: 'I won't be able to get into any clothes even when you do let me buy some new ones, I know you don't really want me to have new ones, you just say so, you think I'm being frivolous and heartless, when so many people can't even eat.'
I could only reiterate that I would be delighted if she bought herself some clothes. She could go to the secondhand markets and shops, as most people did. Or, if she liked, she could go to the real shops — just this once. For buying clothes or materials in the shops was by that time a status symbol; the shops were really used only by the administrating class, by — as most people called them, The Talkers. I knew she was attracted by the idea of actually going to a real shop. But she ignored the money I had left in a drawer for her, and went on eating and dreaming.
I was out a good deal, busy on that common occupation, gathering news. For while I had, like everyone else, a radio, while I was a member of a newspaper circle — shortage of newsprint made it necessary for groups of people to buy newspapers and journals in common and circulate them — I, like everyone else, looked for news, real news, where people congregated in the streets, in bars and pubs and teahouses. All over the city were these groups of people, moving from one place to another, pub to teahouse to bar to outside the shops that still sold television. These groups were like an additional organ burgeoning on the official organs of news: all the time new groups, or couples, or individuals added themselves to a scene, stood listening, mingling, offering what they themselves had heard — news having become a sort of currency — giving in exchange for rumour and gossip, gossip and rumour. Then we moved on, and stopped; moved on and stopped again, as if movement itself could allay the permanent unease we all felt. News gathered in this way was often common talk days or even weeks before it was given official life in the newscasts. Of course it was often inaccurate. But then all news is inaccurate. What people were trying to do, in their continual moving about and around, nosing out news, taking in information, was to isolate residues of truth in rumour, for there was nearly always that. We felt we had to have this precious residue: it was our due, our right. Having it made us feel safer and gave us identity. Not getting it, or enough of it, deprived us, made us anxious.
This is how we saw it then. Now I think something different: that what we were doing was talking. We talked. Just like those people above us who spent their lives in their eternal and interminable conferences, talking about what was happening, what should happen, what they fondly hoped they could make happen — but of course never did — we talked. We called them The Talkers… and ourselves spent hours of every day talking and listening to talk.
Mostly, of course, we wanted to know what was happening in the territories to the east and to the south — referred to as 'out there' or 'down there' — because we knew that what happened there would sooner or later affect us. We had to know what gangs were approaching, or rumoured to be approaching — gangs
which, as I've said, were not all 'kids' and 'youngsters' now, were made up of every kind and age of person, were more and more tribes, were the new social unit; we had to know what shortages were expected or might be abating; if another suburb had decided entirely to turn its back on gas, electricity and oil and revert to candle power and ingenuity; if a new rubbish dump had been found, and if so, could ordinary people get access to its riches; where there were shops that might have hides or old blankets or rose hips for vitamin syrups, or recycled plastic objects, or metal things like sieves and saucepans, or whatever it was, whatever might be cast up from the dead time of plenty.
Of course, such contriving and patching and making do began to parallel our ordinary living, our affluence and waste and overeating, at a very early stage, long before the time of which I am writing now. We were all experts at making a great deal out of very little, even while we all still had a lot, and were still being incited by advertisements to spend and use and discard.
Sometimes I left Emily — fearful, of course, for what might happen in my absence, but thinking the risk worth it — to make trips a good way out from the city, to villages, farms, other towns. These might take two or three days, since the trains and buses were so infrequent and unreliable, and the cars, nearly all of them used by officialdom, so reluctant to offer lifts because of the fear of ordinary people felt by the official class. I walked, having rediscovered the uses of my feet, like most people.
One day I returned to the flat and to Emily with half a dozen sheepskins. Other things as well, which I put away in cupboards and hiding places with supplies of all kinds for future and still only partly imagined contingencies, but it was the skins that were important, since they started her off on a new phase of her development. At first she pretended to ignore them. Then I saw her standing in front of a long mirror I had in the hall, or lobby, and she was pinning them on her. She seemed to be aiming at a savage-princess effect, but as soon as she knew I had noticed and was interested, she returned to her place on the sofa with Hugo, returned to her daydream which excluded the time we were in fact living through. Yet I believe she was intrigued by the business of survival, its resources and tricks and little contrivances. I remember that it was at that time she took pleasure in creating a dish of dumplings and gravy, using nothing but some old onions, withering potatoes and herbs, presenting it with a flourish like a chefs. She liked the markets where she tracked down things I would never have bothered myself with. She enjoyed — what I always found irritating and could not help contrasting with the simplicities and efficiencies of the past — building up the fire to heat water for washing and cooking. She scolded me for being prepared to use stocks of wood I had, and insisted on running out to some deserted building to bring back old skirting boards and suchlike, which she proceeded to split, using an axe skilfully then and there on the carpet, shielding this with old rags from even worse wear than it had suffered already. Yes, she was very handy, and this said everything about her experiences before she had come to me. And she knew I was watching and drawing my conclusions; and this sent her back to the sofa, for her need to be secret, her need not to be understood and found out was stronger, even now, than anything. Yet I was comforted, seeing her skills and her resources, and the heavy load of foreboding I carried about with me because of her future was lightened: how could this heavy, dreaming, erratic child, so absorbed in herself, in fantasy, in the past, survive what we would all have to survive? And I began to realise just how dark a foreboding it was, how I had come to watch and grieve over her, how sharp was my anxiety when she was out in empty buildings and waste lots. 'Why do you think I can't look after myself?' she cried, in a rage of irritation, though of course, being Emily and so instructed in the need to please, to placate, she smiled and tried to hide it: the real irritation, her real emotions, she must hide and dim, while her pretend angers and sulks, the adolescent's necessary play-acting, were on display all the time.
Now I was thankful Hugo was there. He was not a difficult animal (I nearly said person!) to share a home with. He did not seem to sleep much: he kept watch. I believe this was how he saw his function: he was to look after her. He preferred Emily to feed him, but would eat if I put his food down. He wished to be her only friend and love; yet was courteous with me — I am afraid that is the only word for it. He looked forward to his trip out of doors on his heavy chain in the evenings, was disappointed if Emily could not take him, went obligingly with me. He ate the nasty substances that were being sold as dog food, but preferred the remains from our plates and showed that he did.
Not that there was ever much left: Emily ate and ate, and she had taken to wearing her little shirts outside her bursting trousers. She stood glooming at herself in front of the mirror, her jaws moving over sweets or bread. I said nothing; I made a point of saying nothing, even when she challenged me: 'It suits me to be fat, don't you think?' Or: 'I'll make better eating when cooked for the feast.' But whatever she said, however she joked, she ate. She lay on the floor, her hand automatically conveying bread, more bread, cake, potato mixtures, fruit dumplings, to her mouth, while her eyes followed the lines of print in some old book she had picked up but would soon let drop while she stared in front of her, her eyes glazed. Hour after hour. Day after day. Sometimes she would jump up to make herself some beverage or other, and offer me a cup, then she forgot me. Her mouth was always in movement, chewing, tasting, absorbed in itself, so that she seemed all mouth, and everything else in her was subordinated to that; it seemed as if even the intake of words through her eyes was another form of eating, and her day-dreaming a consumption of material, which was bloating her as much as her food.
And, then, suddenly, it all went into reverse. Of course it did not seem sudden at the time. It is now, looking back, that it is all so obvious: even, I am afraid, banal and mechanical, as the inevitable does seem — in retrospect.
Some youths from our blocks of flats took to hanging about on the opposite pavement and the waste lot, under the scorched trees. These youths were sharing in lost glory and adventure: memories of the time when migrating tribes had lit fires and feasted there. They pointed out to each other the blackened parts of the pavement, told and re-told episodes from the epic. At first there were two or three, then half a dozen, then… Emily had forsaken her dreaming to watch them. Not that you could make out from her face anything but scorn of them. I remember I felt pity for the raucous adolescent boys, so desperately wanting to be noticed and looked at, who were so forlorn and unappetising in their lumpish bodies; pity for her, the fat girl looking out of her window, the princess in disguise. I marvelled that such a short time, a few years, would transform these grubs into beauties. But I was wrong: time had so speeded up that years were not needed any longer… one evening Emily sauntered out and stood in front of the building with a look like a jeer, while her body pleaded and demanded. The boys ignored her. Then they made some comments about her figure. She came indoors, sat thoughtfully in her sofa corner for some hours — and stopped eating.
She lost weight fast. She was living on herb teas and yeast extracts. And now I watched the reverse process, a shape emerging whole and clear while increments of lard melted away around it.
I began to remonstrate: you must eat something, you should set yourself a proper diet. But she did not hear me. I was distant from her need to make herself worthy of the heroes of the pavement… quite a few of them now that the days were lengthening and spring healed the scarred trees.
We were watching, though I still did not recognise this, the birth of a gang, a pack, a tribe. It would be pleasant to be able to say now that I was aware of the processes going on in front of me. Now I judge myself to have been blind. How else do things work always unless by imitation bred of the passion to be like? All the processes of society are based on it, all individual development. For some reason it was something that we seemed to have a conspiracy to ignore or not to mention, even while most singlemindedly engaged in it. There was some sort of cons
piracy of belief that people — children, adults, everyone — grew by an acquisition of unconnected habits, of isolated bits of knowledge, like choosing things off a counter: 'Yes, I'll have that one,' or 'No, I don't want that one!' But in fact people develop for good or for bad by swallowing whole other people, atmospheres, events, places — develop by admiration. Often enough unconsciously, of course. We are the company we keep.
In front of my eyes, on that pavement, for weeks, for months, I could have watched as in a textbook or a laboratory, the genesis, growth and flowering of society's new unit. But I did no such thing, for I was absorbed in Emily, my concern for her. Those processes went on, and I observed them; details did stand out for me; I watched for the effects of this or that event on Emily. It is only now, looking back, I see what an opportunity I missed.
The Memoirs of a Survivor Page 5
