Delphi Complete Works of Nathaniel Hawthorne (Illustrated)

by Hawthorne, Nathaniel

  June 22d. — I rode to Boston in the afternoon with Mr. Proctor. It was a coolish day, with clouds and intermitting sunshine, and a pretty fresh breeze. We stopped about an hour at the Maverick House, in the sprouting branch of the city, at East Boston, — a stylish house, with doors painted in imitation of oak; a large bar; bells ringing; the bar-keeper calls out, when a bell rings, “Number — ”; then a waiter replies, “Number — answered”; and scampers up stairs. A ticket is given by the hostler, on taking the horse and chaise, which is returned to the bar-keeper when the chaise is wanted. The landlord was fashionably dressed, with the whitest of linen, neatly plaited, and as courteous as a Lord Chamberlain. Visitors from Boston thronging the house, — some, standing at the bar, watching the process of preparing tumblers of punch, — others sitting at the windows of different parlors, — some with faces flushed, puffing cigars. The bill of fare for the day was stuck up beside the bar. Opposite this principal hotel there was another, called “The Mechanics,” which seemed to be equally thronged. I suspect that the company were about on a par in each; for at the Maverick House, though well dressed, they seemed to be merely Sunday gentlemen, — mostly young fellows, — clerks in dry-goods stores being the aristocracy of them. One, very fashionable in appearance, with a handsome cane, happened to stop by me and lift up his foot, and I noticed that the sole of his boot (which was exquisitely polished) was all worn out. I apprehend that some such minor deficiencies might have been detected in the general showiness of most of them. There were girls, too, but not pretty ones, nor, on the whole, such good imitations of gentility as the young men. There were as many people as are usually collected at a muster, or on similar occasions, lounging about, without any apparent enjoyment; but the observation of this may serve me to make a sketch of the mode of spending the Sabbath by the majority of unmarried, young, middling-class people, near a great town. Most of the people had smart canes and bosom-pins.

  Crossing the ferry into Boston, we went to the City Tavern, where the bar-room presented a Sabbath scene of repose, — stage-folk lounging in chairs half asleep, smoking cigars, generally with clean linen and other niceties of apparel, to mark the day. The doors and blinds of an oyster and refreshment shop across the street were closed, but I saw people enter it. There were two owls in a back court, visible through a window of the bar-room, — speckled gray, with dark-blue eyes, — the queerest-looking birds that exist, — so solemn and wise, — dozing away the day, much like the rest of the people, only that they looked wiser than any others. Their hooked beaks looked like hooked noses. A dull scene this. A stranger, here and there, poring over a newspaper. Many of the stage-folk sitting in chairs on the pavement, in front of the door.

  We went to the top of the hill which formed part of Gardiner Greene's estate, and which is now in the process of levelling, and pretty much taken away, except the highest point, and a narrow path to ascend to it. It gives an admirable view of the city, being almost as high as the steeples and the dome of the State House, and overlooking the whole mass of brick buildings and slated roofs, with glimpses of streets far below. It was really a pity to take it down. I noticed the stump of a very large elm, recently felled. No house in the city could have reared its roof so high as the roots of that tree, if indeed the church-spires did so.

  On our drive home we passed through Charlestown. Stages in abundance were passing the road, burdened with passengers inside and out; also chaises and barouches, horsemen and footmen. We are a community of Sabbath-breakers.

  August 31st. — A drive to Nahant yesterday afternoon. Stopped at Rice's, and afterwards walked down to the steamboat wharf to see the passengers land. It is strange how few good faces there are in the world, comparatively to the ugly ones. Scarcely a single comely one in all this collection. Then to the hotel. Barouches at the doors, and gentlemen and ladies going to drive, and gentlemen smoking round the piazza. The bar-keeper had one of Benton's mint-drops for a bosom-brooch! It made a very handsome one. I crossed the beach for home about sunset. The tide was so far down as just to give me a passage on the hard sand, between the sea and the loose gravel. The sea was calm and smooth, with only the surf-waves whitening along the beach. Several ladies and gentlemen on horseback were cantering and galloping before and behind me.

  A hint of a story, — some incident which should bring on a general war; and the chief actor in the incident to have something corresponding to the mischief he had caused.

  September 7th — A drive to Ipswich with B — — — . At the tavern was an old, fat, country major, and another old fellow, laughing and playing off jokes on each other, — one tying a ribbon upon the other's hat. One had been a trumpeter to the major's troop. Walking about town, we knocked, for a whim, at the door of a dark old house, and inquired if Miss Hannah Lord lived there. A woman of about thirty came to the door, with rather a confused smile, and a disorder about the bosom of her dress, as if she had been disturbed while nursing her child. She answered us with great kindness.

  Entering the burial-ground, where some masons were building a tomb, we found a good many old monuments, and several covered with slabs of red freestone or slate, and with arms sculptured on the slab, or an inlaid circle of slate. On one slate gravestone, of the Rev. Nathl. Rogers, there was a portrait of that worthy, about a third of the size of life, carved in relief, with his cloak, band, and wig, in excellent preservation, all the buttons of his waistcoat being cut with great minuteness, — the minister's nose being on a level with his cheeks. It was an upright gravestone. Returning home, I held a colloquy with a young girl about the right road. She had come out to feed a pig, and was a little suspicious that we were making fun of her, yet answered us with a shy laugh and good-nature, — the pig all the time squealing for his dinner.

  Displayed along the walls, and suspended from the pillars of the original King's Chapel, were coats-of-arms of the king, the successive governors, and other distinguished men. In the pulpit there was an hour-glass on a large and elaborate brass stand. The organ was surmounted by a gilt crown in the centre, supported by a gilt mitre on each side. The governor's pew had Corinthian pillars, and crimson damask tapestry. In 1727 it was lined with china, probably tiles.

  Saint Augustin, at mass, charged all that were accursed to go out of the church. “Then a dead body arose, and went out of the church into the churchyard, with a white cloth on its head, and stood there till mass was over. It was a former lord of the manor, whom a curate had cursed because he refused to pay his tithes. A justice also commanded the dead curate to arise, and gave him a rod; and the dead lord, kneeling, received penance thereby.” He then ordered the lord to go again to his grave, which he did, and fell immediately to ashes. Saint Augustin offered to pray for the curate, that he might remain on earth to confirm men in their belief; but the curate refused, because he was in the place of rest.

  A sketch to be given of a modern reformer, — a type of the extreme doctrines on the subject of slaves, cold water, and other such topics. He goes about the streets haranguing most eloquently, and is on the point of making many converts, when his labors are suddenly interrupted by the appearance of the keeper of a mad-house, whence he has escaped. Much may be made of this idea.

  A change from a gay young girl to an old woman; the melancholy events, the effects of which have clustered around her character, and gradually imbued it with their influence, till she becomes a lover of sick-chambers, taking pleasure in receiving dying breaths and in laying out the dead; also having her mind full of funeral reminiscences, and possessing more acquaintances beneath the burial turf than above it.

  A well-concerted train of events to be thrown into confusion by some misplaced circumstance, unsuspected till the catastrophe, yet exerting its influence from beginning to end.

  On the common, at dusk, after a salute from two field-pieces, the smoke lay long and heavily on the ground, without much spreading beyond the original space over which it had gushed from the guns. It was about the height of a man. The evening
clear, but with an autumnal chill.

  The world is so sad and solemn, that things meant in jest are liable, by an overpowering influence, to become dreadful earnest, — gayly dressed fantasies turning to ghostly and black-clad images of themselves.

  A story, the hero of which is to be represented as naturally capable of deep and strong passion, and looking forward to the time when he shall feel passionate love, which is to be the great event of his existence. But it so chances that he never falls in love, and although he gives up the expectation of so doing, and marries calmly, yet it is somewhat sadly, with sentiments merely of esteem for his bride. The lady might be one who had loved him early in life, but whom then, in his expectation of passionate love, he had scorned.

  The scene of a story or sketch to be laid within the light of a street-lantern; the time, when the lamp is near going out; and the catastrophe to be simultaneous with the last flickering gleam.

  The peculiar weariness and depression of spirits which is felt after a day wasted in turning over a magazine or other light miscellany, different from the state of the mind after severe study; because there has been no excitement, no difficulties to be overcome, but the spirits have evaporated insensibly.

  To represent the process by which sober truth gradually strips off all the beautiful draperies with which imagination has enveloped a beloved object, till from an angel she turns out to be a merely ordinary woman. This to be done without caricature, perhaps with a quiet humor interfused, but the prevailing impression to be a sad one. The story might consist of the various alterations in the feelings of the absent lover, caused by successive events that display the true character of his mistress; and the catastrophe should take place at their meeting, when he finds himself equally disappointed in her person; or the whole spirit of the thing may here be reproduced.

  Last evening, from the opposite shore of the North River, a view of the town mirrored in the water, which was as smooth as glass, with no perceptible tide or agitation, except a trifling swell and reflux on the sand, although the shadow of the moon danced in it. The picture of the town perfect in the water, — towers of churches, houses, with here and there a light gleaming near the shore above, and more faintly glimmering under water, — all perfect, but somewhat more hazy and indistinct than the reality. There were many clouds flitting about the sky; and the picture of each could be traced in the water, — the ghost of what was itself unsubstantial. The rattling of wheels heard long and far through the town. Voices of people talking on the other side of the river, the tones being so distinguishable in all their variations that it seemed as if what was there said might be understood; but it was not so.

  Two persons might be bitter enemies through life, and mutually cause the ruin of one another, and of all that were dear to them. Finally, meeting at the funeral of a grandchild, the offspring of a son and daughter married without their consent, — and who, as well as the child, had been the victims of their hatred, — they might discover that the supposed ground of the quarrel was altogether a mistake, and then be wofully reconciled.

  Two persons, by mutual agreement, to make their wills in each other's favor, then to wait impatiently for one another's death, and both to be informed of the desired event at the same time. Both, in most joyous sorrow, hasten to be present at the funeral, meet, and find themselves both hoaxed.

  The story of a man, cold and hard-hearted, and acknowledging no brotherhood with mankind. At his death they might try to dig him a grave, but, at a little space beneath the ground, strike upon a rock, as if the earth refused to receive the unnatural son into her bosom. Then they would put him into an old sepulchre, where the coffins and corpses were all turned to dust, and so he would be alone. Then the body would petrify; and he having died in some characteristic act and expression, he would seem, through endless ages of death, to repel society as in life, and no one would be buried in that tomb forever.

  Cannon transformed to church-bells.

  A person, even before middle age, may become musty and faded among the people with whom he has grown up from childhood; but, by migrating to a new place, he appears fresh with the effect of youth, which may be communicated from the impressions of others to his own feelings.

  In an old house, a mysterious knocking might be beard on the wall, where had formerly been a doorway, now bricked up.

  It might be stated, as the closing circumstance of a tale, that the body of one of the characters had been petrified, and still existed in that state.

  A young man to win the love of a girl, without any serious intentions, and to find that in that love, which might have been the greatest blessing of his life, he had conjured up a spirit of mischief which pursued him throughout his whole career, — and this without any revengeful purposes on the part of the deserted girl.

  Two lovers, or other persons, on the most private business, to appoint a meeting in what they supposed to be a place of the utmost solitude, and to find it thronged with people.

  October 17th. — Some of the oaks are now a deep brown red; others are changed to a light green, which, at a little distance, especially in the sunshine, looks like the green of early spring. In some trees, different masses of the foliage show each of these hues. Some of the walnut-trees have a yet more delicate green. Others are of a bright sunny yellow.

  Mr. — — — was married to Miss — — — last Wednesday. Yesterday Mr. Brazer, preaching on the comet, observed that not one, probably, of all who heard him, would witness its reappearance. Mrs. — — — shed tears. Poor soul! she would be contented to dwell in earthly love to all eternity!

  Some treasure or other thing to be buried, and a tree planted directly over the spot, so as to embrace it with its roots.

  A tree, tall and venerable, to be said by tradition to have been the staff of some famous man, who happened to thrust it into the ground, where it took root.

  A fellow without money, having a hundred and seventy miles to go, fastened a chain and padlock to his legs, and lay down to sleep in a field. He was apprehended, and carried gratis to a jail in the town whither he desired to go.

  An old volume in a large library, — every one to be afraid to unclasp and open it, because it was said to be a book of magic.

  A ghost seen by moonlight; when the moon was out, it would shine and melt through the airy substance of the ghost, as through a cloud.

  Prideaux, Bishop of Worcester, during the sway of the Parliament, was forced to support himself and his family by selling his household goods. A friend asked him, “How doth your lordship?” “Never better in my life,” said the Bishop, “only I have too great a stomach; for I have eaten that little plate which the sequestrators left me. I have eaten a great library of excellent books. I have eaten a great deal of linen, much of my brass, some of my pewter, and now I am come to eat iron; and what will come next I know not.”

  A scold and a blockhead, — brimstone and wood, — a good match.

  To make one's own reflection in a mirror the subject of a story.

  In a dream to wander to some place where may be heard the complaints of all the miserable on earth.

  Some common quality or circumstance that should bring together people the most unlike in all other respects, and make a brotherhood and sisterhood of them, — the rich and the proud finding themselves in the same category with the mean and the despised.

  A person to consider himself as the prime mover of certain remarkable events, but to discover that his actions have not contributed in the least thereto. Another person to be the cause, without suspecting it.

  October 25th. — A person or family long desires some particular good. At last it comes in such profusion as to be the great pest of their lives.

  A man, perhaps with a persuasion that he shall make his fortune by some singular means, and with an eager longing so to do, while digging or boring for water, to strike upon a salt-spring.

  To have one event operate in several places, — as, for example, if a man's head were to be cut off in
one town, men's heads to drop off in several towns.

  Follow out the fantasy of a man taking his life by instalments, instead of at one payment, — say ten years of life alternately with ten years of suspended animation.

  Sentiments in a foreign language, which merely convey the sentiment without retaining to the reader any graces of style or harmony of sound, have somewhat of the charm of thoughts in one's own mind that have not yet been put into words. No possible words that we might adapt to them could realize the unshaped beauty that they appear to possess. This is the reason that translations are never satisfactory, — and less so, I should think, to one who cannot than to one who can pronounce the language.

  A person to be writing a tale, and to find that it shapes itself against his intentions; that the characters act otherwise than he thought; that unforeseen events occur; and a catastrophe comes which he strives in vain to avert. It might shadow forth his own fate, — he having made himself one of the personages.

  It is a singular thing, that, at the distance, say, of five feet, the work of the greatest dunce looks just as well as that of the greatest genius, — that little space being all the distance between genius and stupidity.