Great Russian Short Stories

by Unknown

  The musicians were paid to play, and they again took up the instruments, and again played gay or mournful airs. But it was music made to order, always the same tunes, and the guests listened wonderingly. Why was this music necessary, they thought, why was it necessary and what good did it do for people to pull at strings and blow their cheeks into thin pipes, and produce varied and strange-sounding noises?

  “How badly they play!” said some one.

  The musicians were insulted and left. Then the guests departed one by one, for it was nearing night. And when the quiet darkness enveloped them, and it became easier to breathe, the image of Lazarus suddenly arose before each one in stern splendor. There he stood, with the blue face of a corpse and the raiment of a bridegroom, sumptuous and resplendent, in his eyes that cold stare in the depths of which lurked The Horrible! They stood still as if turned into stone. The darkness surrounded them, and in the midst of this darkness flamed up the horrible apparition, the supernatural vision, of the one who for three days had lain under the measureless power of death. Three days he had been dead. Thrice had the sun risen and set—and he had lain dead. The children had played, the water had murmured as it streamed over the rocks, the hot dust had clouded the highway—and he had been dead. And now he was among men again—touched them—looked at them—looked at them! And through the black rings of his pupils, as through dark glasses, the unfathomable There gazed upon humanity.

  III

  No one took care of Lazarus, and no friends or kindred remained with him. Only the great desert, enfolding the Holy City, came close to the threshold of his abode. It entered his home, and lay down on his couch like a spouse, and put out all the fires. No one cared for Lazarus. One after the other went away, even his sisters, Mary and Martha. For a long while Martha did not want to leave him, for she knew not who would nurse him or take care of him; and she cried and prayed. But one night, when the wind was roaming about the desert, and the rustling cypress trees were bending over the roof, she dressed herself quietly, and quietly went away. Lazarus probably heard how the door was slammed—it had not shut properly and the wind kept knocking it continually against the post—but he did not rise, did not go out, did not try to find out the reason. And the whole night until the morning the cypress trees hissed over his head, and the door swung to and fro, allowing the cold, greedily prowling desert to enter his dwelling. Everybody shunned him as though he were a leper. They wanted to put a bell on his neck to avoid meeting him. But some one, turning pale, remarked it would be terrible if at night, under the windows, one should happen to hear Lazarus’ bell, and all grew pale and assented.

  Since he did nothing for himself, he would probably have starved had not his neighbors, in trepidation, saved some food for him. Children brought it to him. They did not fear him, neither did they laugh at him in the innocent cruelty in which children often laugh at unfortunates. They were indifferent to him, and Lazarus showed the same indifference to them. He showed no desire to thank them for their services; he did not try to pat the dark hands and look into the simple shining little eyes. Abandoned to the ravages of time and the desert, his house was falling to ruins, and his hungry, bleating goats had long been scattered among his neighbors. His wedding garments had grown old. He wore them without changing them, as he had donned them on that happy day when the musicians played. He did not see the difference between old and new, between torn and whole. The brilliant colors were burnt and faded; the vicious dogs of the city and the sharp thorns of the desert had rent the fine clothes to shreds.

  During the day, when the sun beat down mercilessly upon all living things, and even the scorpions hid under the stones, convulsed with a mad desire to sting, he sat motionless in the burning rays, lifting high his blue face and shaggy wild beard.

  While yet the people were unafraid to speak to him, some one had asked him: “Poor Lazarus! Do you find it pleasant to sit so, and look at the sun?” And he answered: “Yes, it is pleasant.”

  The thought suggested itself to people that the cold of the three days in the grave had been so intense, its darkness so deep, that there was not in all the earth enough heat or light to warm Lazarus and lighten the gloom of his eyes; and inquirers turned away with a sigh.

  And when the setting sun, flat and purple-red, descended to earth, Lazarus went into the desert and walked straight toward it, as though intending to reach it. Always he walked directly toward the sun, and those who tried to follow him and find out what he did at night in the desert had indelibly imprinted upon their mind’s vision the black silhouette of a tall, stout man against the red background of an immense disk. The horrors of the night drove them away, and so they never found out what Lazarus did in the desert; but the image of the black form against the red was burned forever into their brains. Like an animal with a cinder in its eye which furiously rubs its muzzle against its paws, they foolishly rubbed their eyes; but the impression left by Lazarus was ineffaceable, forgotten only in death.

  There were people living far away who never saw Lazarus and only heard of him. With an audacious curiosity which is stronger than fear and feeds on fear, with a secret sneer in their hearts, some of them came to him one day as he basked in the sun, and entered into conversation with him. At that time his appearance had changed for the better and was not so frightful. At first the visitors snapped their fingers and thought disapprovingly of the foolish inhabitants of the Holy City. But when the short talk came to an end and they went home, their expression was such that the inhabitants of the Holy City at once knew their errand and said: “Here go some more madmen at whom Lazarus has looked.” The speakers raised their hands in silent pity.

  Other visitors came, among them brave warriors in clinking armor, who knew not fear, and happy youths who made merry with laughter and song. Busy merchants, jingling their coins, ran in for awhile, and proud attendants at the Temple placed their staffs at Lazarus’ door. But no one returned the same as he came. A frightful shadow fell upon their souls, and gave a new appearance to the old familiar world.

  Those who felt any desire to speak, after they had been stricken by the gaze of Lazarus, described the change that had come over them somewhat like this:

  All objects seen by the eye and palpable to the hand became empty, light and transparent, as though they were light shadows in the darkness; and this darkness enveloped the whole universe. It was dispelled neither by the sun, nor by the moon, nor by the stars, but embraced the earth like a mother, and clothed it in a boundless black veil.

  Into all bodies it penetrated, even into iron and stone; and the particles of the body lost their unity and became lonely. Even to the heart of the particles it penetrated, and the particles of the particles became lonely.

  The vast emptiness which surrounds the universe, was not filled with things seen, with sun or moon or stars; it stretched boundless, penetrating everywhere, disuniting everything, body from body, particle from particle.

  In emptiness the trees spread their roots, themselves empty; in emptiness rose phantom temples, palaces and houses—all empty; and in the emptiness moved restless Man, himself empty and light, like a shadow.

  There was no more a sense of time; the beginning of all things and their end merged into one. In the very moment when a building was being erected and one could hear the builders striking with their hammers, one seemed already to see its ruins, and then emptiness where the ruins were.

  A man was just born, and funeral candles were already lighted at his head, and then were extinguished; and soon there was emptiness where before had been the man and the candles.

  And surrounded by Darkness and Empty Waste, Man trembled hopelessly before the dread of the Infinite.

  So spoke those who had a desire to speak. But much more could probably have been told by those who did not want to talk, and who died in silence.

  IV

  At that time there lived in Rome a celebrated sculptor by the name of Aurelius. Out of clay, marble and bronze he created forms of gods and
men of such beauty that this beauty was proclaimed immortal. But he himself was not satisfied, and said there was a supreme beauty that he had never succeeded in expressing in marble or bronze. “I have not yet gathered the radiance of the moon,” he said; “I have not yet caught the glare of the sun. There is no soul in my marble, there is no life in my beautiful bronze.” And when by moonlight he would slowly wander along the roads, crossing the black shadows of the cypress-trees, his white tunic flashing in the moonlight, those he met used to laugh good-naturedly and say: “Is it moonlight that you are gathering, Aurelius? Why did you not bring some baskets along?”

  And he, too, would laugh and point to his eyes and say: “Here are the baskets in which I gather the light of the moon and the radiance of the sun.”

  And that was the truth. In his eyes shone moon and sun. But he could not transmit the radiance to marble. Therein lay the greatest tragedy of his life. He was a descendant of an ancient race of patricians, had a good wife and children, and except in this one respect, lacked nothing.

  When the dark rumor about Lazarus reached him, he consulted his wife and friends and decided to make the long voyage to Judea, in order that he might look upon the man miraculously raised from the dead. He felt lonely in those days and hoped on the way to renew his jaded energies. What they told him about Lazarus did not frighten him. He had meditated much upon death. He did not like it, nor did he like those who tried to harmonize it with life. On this side, beautiful life; on the other, mysterious death, he reasoned, and no better lot could befall a man than to live—to enjoy life and the beauty of living. And he already had conceived a desire to convince Lazarus of the truth of this view and to return his soul to life even as his body had been returned. This task did not appear impossible, for the reports about Lazarus, fearsome and strange as they were, did not tell the whole truth about him, but only carried a vague warning against something awful.

  Lazarus was getting up from a stone to follow in the path of the setting sun, on the evening when the rich Roman, accompanied by an armed slave, approached him, and in a ringing voice called to him: “Lazarus!”

  Lazarus saw a proud and beautiful face, made radiant by fame, and white garments and precious jewels shining in the sunlight. The ruddy rays of the sun lent to the head and face a likeness to dimly shining bronze—that was what Lazarus saw. He sank back to his seat obediently, and wearily lowered his eyes.

  “It is true you are not beautiful, my poor Lazarus,” said the Roman quietly, playing with his gold chain. “You are even frightful, my poor friend; and death was not lazy the day when you so carelessly fell into its arms. But you are as fat as a barrel, and ‘Fat people are not bad,’ as the great Cæsar said. I do not understand why people are so afraid of you. You will permit me to stay with you over night? It is already late, and I have no abode.”

  Nobody had ever asked Lazarus to be allowed to pass the night with him.

  “I have no bed,” said he.

  “I am somewhat of a warrior and can sleep sitting,” replied the Roman. “We shall make a light.”

  “I have no light.”

  “Then we will converse in the darkness like two friends. I suppose you have some wine?”

  “I have no wine.”

  The Roman laughed.

  “Now I understand why you are so gloomy and why you do not like your second life. No wine? Well, we shall do without. You know there are words that go to one’s head even as Falernian wine.”

  With a motion of his head he dismissed the slave, and they were alone. And again the sculptor spoke, but it seemed as though the sinking sun had penetrated into his words. They faded, pale and empty, as if trembling on weak feet, as if slipping and falling, drunk with the wine of anguish and despair. And black chasms appeared between the two men—like remote hints of vast emptiness and vast darkness.

  “Now I am your guest and you will not ill-treat me, Lazarus!” said the Roman. “Hospitality is binding even upon those who have been three days dead. Three days, I am told, you were in the grave. It must have been cold there . . . and it is from there that you have brought this bad habit of doing without light and wine. I like a light. It gets dark so quickly here. Your eyebrows and forehead have an interesting line: even as the ruins of castles covered with the ashes of an earthquake. But why in such strange, ugly clothes? I have seen the bridegrooms of your country, they wear clothes like that—such ridiculous clothes—such awful garments.... Are you a bridegroom?”

  Already the sun had disappeared. A gigantic black shadow was approaching fast from the west, as if prodigious bare feet were rustling over the sand. And the chill breezes stole up behind.

  “In the darkness you seem even bigger, Lazarus, as though you had grown stouter in these few minutes. Do you feed on darkness, perchance? . . . And I would like a light . . . just a small light . . . just a small light. And I am cold. The nights here are so barbarously cold.... If it were not so dark, I should say you were looking at me, Lazarus. Yes, it seems, you are looking. You are looking. You are looking at me! . . . I feel it—now you are smiling.”

  The night had come, and a heavy blackness filled the air.

  “How good it will be when the sun rises again to-morrow.... You know I am a great sculptor . . . so my friends call me. I create, yes, they say I create, but for that daylight is necessary. I give life to cold marble. I melt the ringing bronze in the fire, in a bright, hot fire. Why did you touch me with your hand?”

  “Come,” said Lazarus, “you are my guest.” And they went into the house. And the shadows of the long evening fell on the earth....

  The slave at last grew tired waiting for his master, and when the sun stood high he came to the house. And he saw, directly under its burning rays, Lazarus and his master sitting close together. They looked straight up and were silent.

  The slave wept and cried aloud: “Master, what ails you, Master!”

  The same day Aurelius left for Rome. The whole way he was thoughtful and silent, attentively examining everything, the people, the ship, and the sea, as though endeavoring to recall something. On the sea a great storm overtook them, and all the while Aurelius remained on deck and gazed eagerly at the approaching and falling waves. When he reached home his family were shocked at the terrible change in his demeanor, but he calmed them with the words: “I have found it!”

  In the dusty clothes which he had worn during the entire journey and had not changed, he began his work, and the marble ringingly responded to the resounding blows of the hammer. Long and eagerly he worked, admitting no one. At last, one morning, he announced that the work was ready, and gave instructions that all his friends, and the severe critics and judges of art, be called together. Then he donned gorgeous garments, shining with gold, glowing with the purple of the byssin.

  “Here is what I have created,” he said thoughtfully.

  His friends looked, and immediately the shadow of deep sorrow covered their faces. It was a thing monstrous, possessing none of the forms familiar to the eye, yet not devoid of a hint of some new unknown form. On a thin tortuous little branch, or rather an ugly likeness of one, lay crooked, strange, unsightly, shapeless heaps of something turned outside in, or something turned inside out—wild fragments which seemed to be feebly trying to get away from themselves. And, accidentally, under one of the wild projections, they noticed a wonderfully sculptured butterfly, with transparent wings, trembling as though with a weak longing to fly.

  “Why that wonderful butterfly, Aurelius?” timidly asked some one.

  “I do not know,” answered the sculptor.

  The truth had to be told, and one of his friends, the one who loved Aurelius best, said: “This is ugly, my poor friend. It must be destroyed. Give me the hammer.” And with two blows he destroyed the monstrous mass, leaving only the wonderfully sculptured butterfly.

  After that Aurelius created nothing. He looked with absolute indifference at marble and at bronze and at his own divine creations, in which dwelt immortal beauty. In
the hope of breathing into him once again the old flame of inspiration, with the idea of awakening his dead soul, his friends led him to see the beautiful creations of others, but he remained indifferent and no smile warmed his closed lips. And only after they spoke to him much and long of beauty, he would reply wearily:

  “But all this is—a lie.”

  And in the daytime, when the sun was shining, he would go into his rich and beautifully laid-out garden, and finding a place where there was no shadow, would expose his bare head and his dull eyes to the glitter and burning heat of the sun. Red and white butterflies fluttered around; down into the marble cistern ran splashing water from the crooked mouth of a blissfully drunken Satyr; but he sat motionless, like a pale shadow of that other one who, in a far land, at the very gates of the stony desert, also sat motionless under the fiery sun.

  V

  And it came about finally that Lazarus was summoned to Rome by the great Augustus.

  They dressed him in gorgeous garments as though it had been ordained that he was to remain a bridegroom to an unknown bride until the very day of his death. It was as if an old coffin, rotten and falling apart, were regilded over and over, and gay tassels were hung on it. And solemnly they conducted him in gala attire, as though in truth it were a bridal procession, the runners loudly sounding the trumpet that the way be made for the the ambassadors of the Emperor. But the roads along which he passed were deserted. His entire native land cursed the execrable name of Lazarus, the man miraculously brought to life, and the people scattered at the mere report of his horrible approach. The trumpeters blew lonely blasts, and only the desert answered with a dying echo.

  Then they carried him across the sea on the saddest and most gorgeous ship that was ever mirrored in the azure waves of the Mediterranean. There were many people aboard, but the ship was silent and still as a coffin, and the water seemed to moan as it parted before the short curved prow. Lazarus sat lonely, baring his head to the sun, and listening in silence to the splashing of the waters. Further away the seamen and the ambassadors gathered like a crowd of distressed shadows. If a thunderstorm had happened to burst upon them at that time or the wind had overwhelmed the red sails, the ship would probably have perished, for none of those who were on her had strength or desire enough to fight for life. With supreme effort some went to the side of the ship and eagerly gazed at the blue, transparent abyss. Perhaps they imagined they saw a naiad flashing a pink shoulder through the waves, or an insanely joyous and drunken centaur galloping by, splashing up the water with his hoofs. But the sea was deserted and mute, and so was the watery abyss.