Complete Works of J. M. Barrie

by Unknown

  The custom was to push the coffin on to the wall up a plank, and then let it drop less carefully into the cemetery. Some of the mourners were dragging the plank over the wall, with Davit Lunan on the top directing them, when they seem to have let go and sent the tinsmith suddenly into the air. A week afterwards it struck Davit, when in the act of soldering a hole in Leeby Wheens’s flagon (here he branched off to explain that he had made the flagon years before, and that Leeby was sister to Tammas Wheens, and married one Baker Robbie, who died of chicken-pox in his forty-fourth year), that when “up there” he had a view of Quharity schoolhouse. Davit was as truthful as a man who tells the same story more than once can be expected to be, and it is far from a suspicious circumstance that he did not remember seeing the schoolhouse all at once. In Thrums things only struck them gradually. The new cemetery, for instance, was only so called because it had been new once.

  In this red stone school, full of the modern improvements that he detested, the old dominie whom I succeeded taught, and sometimes slept, during the last five years of his cantankerous life. It was in a little thatched school, consisting of but one room, that he did his best work, some five hundred yards away from the edifice that was reared in its stead. Now dismally fallen into disrepute, often indeed a domicile for cattle, the ragged academy of Glen Quharity, where he held despotic sway for nearly half a century, is falling to pieces slowly in a howe that conceals it from the high road. Even in its best scholastic days, when it sent barefooted lads to college who helped to hasten the Disruption, it was but a pile of ungainly stones, such as Scott’s Black Dwarf flung together in a night, with holes in its broken roof of thatch where the rain trickled through, and never with less than two of its knotted little window-panes stopped with brown paper. The twelve or twenty pupils of both sexes who constituted the attendance sat at the two loose desks, which never fell unless you leaned on them, with an eye on the corner of the earthen floor where the worms came out, and on cold days they liked the wind to turn the peat smoke into the room. One boy, who was supposed to wash it out, got his education free for keeping the schoolhouse dirty, and the others paid their way with peats, which they brought in their hands, just as wealthier school-children carry books, and with pence which the dominie collected regularly every Monday morning. The attendance on Monday mornings was often small.

  Once a year the dominie added to his income by holding cockfights in the old school. This was at Yule, and the same practice held in the parish school of Thrums. It must have been a strange sight. Every male scholar was expected to bring a cock to the school, and to pay a shilling to the dominie for the privilege of seeing it killed there. The dominie was the master of the sports, assisted by the neighbouring farmers, some of whom might be elders of the church. Three rounds were fought. By the end of the first round all the cocks had fought, and the victors were then pitted against each other. The cocks that survived the second round were eligible for the third, and the dominie, besides his shilling, got every cock killed. Sometimes, if all stories be true, the spectators were fighting with each other before the third round concluded.

  The glen was but sparsely dotted with houses even in those days; a number of them inhabited by farmer-weavers, who combined two trades and just managed to live. One would have a plough, another a horse, and so in Glen Quharity they helped each other. Without a loom in addition many of them would have starved, and on Saturdays the big farmer and his wife, driving home in a gig, would pass the little farmer carrying or wheeling his wob to Thrums. When there was no longer a market for the produce of the handloom these farms had to be given up, and thus it is that the old school is not the only house in our weary glen around which gooseberry and currant bushes, once tended by careful hands, now grow wild.

  In heavy spates the children were conveyed to the old school, as they are still to the new one, in carts, and between it and the dominie’s whitewashed dwelling-house swirled in winter a torrent of water that often carried lumps of the land along with it. This burn he had at times to ford on stilts.

  Before the Education Act passed the dominie was not much troubled by the school inspector, who appeared in great splendour every year at Thrums. Fifteen years ago, however, Glen Quharity resolved itself into a School Board, and marched down the glen, with the minister at its head, to condemn the school. When the dominie, who had heard of their design, saw the Board approaching, he sent one of his scholars, who enjoyed making a mess of himself, wading across the burn to bring over the stilts which were lying on the other side. The Board were thus unable to send across a spokesman, and after they had harangued the dominie, who was in the best of tempers, from the wrong side of the stream, the siege was raised by their returning home, this time with the minister in the rear. So far as is known this was the only occasion on which the dominie ever lifted his hat to the minister. He was the Established Church minister at the top of the glen, but the dominie was an Auld Licht, and trudged into Thrums to church nearly every Sunday with his daughter.

  The farm of Little Tilly lay so close to the dominie’s house that from one window he could see through a telescope whether the farmer was going to church, owing to Little Tilly’s habit of never shaving except with that intention, and of always doing it at a lookingglass which he hung on a nail in his door. The farmer was Established Church, and when the dominie saw him in his shirt-sleeves with a razor in his hand, he called for his black clothes. If he did not see him it is undeniable that the dominie sent his daughter to Thrums, but remained at home himself. Possibly, therefore, the dominie sometimes went to church, because he did not want to give Little Tilly and the Established minister the satisfaction of knowing that he was not devout to-day, and it is even conceivable that had Little Tilly had a telescope and an intellect as well as his neighbour, he would have spied on the dominie in return. He sent the teacher a load of potatoes every year, and the recipient rated him soundly if they did not turn out as well as the ones he had got the autumn before. Little Tilly was rather in awe of the dominie, and had an idea that he was a Freethinker, because he played the fiddle and wore a black cap.

  The dominie was a wizened-looking little man, with sharp eyes that pierced you when they thought they were unobserved, and if any visitor drew near who might be a member of the Board, he disappeared into his house much as a startled weasel makes for its hole. The most striking thing about him was his walk, which to the casual observer seemed a limp. The glen in our part is marshy, and to progress along it you have to jump from one little island of grass or heather to another. Perhaps it was this that made the dominie take the main road and even the streets of Thrums in leaps, as if there were boulders or puddles in the way. It is, however, currently believed among those who knew him best that he jerked himself along in that way when he applied for the vacancy in Glen Quharity school, and that he was therefore chosen from among the candidates by the committee of farmers, who saw that he was specially constructed for the district.

  In the spring the inspector was sent to report on the school, and, of course, he said, with a wave of his hand, that this would never do. So a new school was built, and the ramshackle little academy that had done good service in its day was closed for the last time. For years it had been without a lock; ever since a blatter of wind and rain drove the door against the fireplace. After that it was the dominie’s custom, on seeing the room cleared, to send in a smart boy — a dux was always chosen — who wedged a clod of earth or peat between doorpost and door. Thus the school was locked up for the night. The boy came out by the window, where he entered to open the door next morning. In time grass hid the little path from view that led to the old school, and a dozen years ago every particle of wood about the building, including the door and the framework of the windows, had been burned by travelling tinkers.

  The Board would have liked to leave the dominie in his whitewashed dwelling-house to enjoy his old age comfortably, and until he learned that he had intended to retire. Then he changed his tactics and removed his b
eard. Instead of railing at the new school, he began to approve of it, and it soon came to the ears of the horrified Established minister, who had a man (Established) in his eye for the appointment, that the dominie was looking ten years younger. As he spurned a pension he had to get the place, and then began a warfare of bickerings between the Board and him, that lasted until within a few weeks of his death. In his scholastic barn the dominie had thumped the Latin grammar into his scholars till they became university bursars to escape him. In the new school, with maps (which he hid in the henhouse) and every other modern appliance for making teaching easy, he was the scandal of the glen. He snapped at the clerk of the Board’s throat, and barred his door in the minister’s face. It was one of his favourite relaxations to peregrinate the district, telling the farmers who were not on the Board themselves, but were given to gossiping with those who were, that though he could slumber pleasantly in the school so long as the hum of the standards was kept up, he immediately woke if it ceased.

  Having settled himself in his new quarters, the dominie seems to have read over the code, and come at once to the conclusion that it would be idle to think of straightforwardly fulfilling its requirements. The inspector he regarded as a natural enemy, who was to be circumvented by much guile. One year that admirable Oxford don arrived at the school, to find that all the children, except two girls — one of whom had her face tied up with red flannel — were away for the harvest. On another occasion the dominie met the inspector’s trap some distance from the school, and explained that he would guide him by a short cut, leaving the driver to take the dogcart to a farm where it could be put up. The unsuspecting inspector agreed, and they set off, the obsequious dominie carrying his bag. He led his victim into another glen, the hills round which had hidden their heads in mist, and then slyly remarked that he was afraid they had lost their way. The minister, who liked to attend the examination, reproved the dominie for providing no luncheon, but turned pale when his enemy suggested that he should examine the boys in Latin.

  For some reason that I could never discover, the dominie had all his life refused to teach his scholars geography. The Inspector and many others asked him why there was no geography class, and his invariable answer was to point to his pupils collectively, and reply in an impressive whisper —

  “They winna hae her.”

  This story, too, seems to reflect against the dominie’s views on cleanliness. One examination day the minister attended to open the inspection with prayer. Just as he was finishing, a scholar entered who had a reputation for dirt.

  “Michty!” cried a little pupil, as his opening eyes fell on the apparition at the door, “there’s Jocky Tamson wi’ his face washed!”

  When the dominie was a younger man he had first clashed with the minister during Mr. Rattray’s attempts to do away with some old customs that were already dying by inches. One was the selection of a queen of beauty from among the young women at the annual Thrums fair. The judges, who were selected from the better-known farmers as a rule, sat at the door of a tent that reeked of whisky, and regarded the competitors filing by much as they selected prize sheep, with a stolid stare. There was much giggling and blushing on these occasions among the maidens, and shouts from their relatives and friends to “Haud yer head up, Jean,” and “Lat them see yer een, Jess.” The dominie enjoyed this, and was one time chosen a judge, when he insisted on the prize’s being bestowed on his own daughter, Marget. The other judges demurred, but the dominie remained firm and won the day.

  “She wasna the best-faured amon them,” he admitted afterwards, “but a man maun mak the maist o’ his ain.”

  The dominie, too, would not shake his head with Mr. Rattray over the apple and loaf bread raffles in the smithy, nor even at the Daft Days, the black week of glum debauch that ushered in the year, a period when the whole countryside rumbled to the farmer’s “kebec”-laden cart.

  For the great part of his career the dominie had not made forty pounds a year, but he “died worth” about three hundred pounds. The moral of his life came in just as he was leaving it, for he rose from his deathbed to hide a whisky bottle from his wife.

  CHAPTER VII

  CREE QUEERY AND MYSY DROLLY

  The children used to fling stones at Grinder Queery because he loved his mother. I never heard the Grinder’s real name. He and his mother were Queery and Drolly, contemptuously so called, and they answered to these names. I remember Cree best as a battered old weaver, who bent forward as he walked, with his arms hanging limp as if ready to grasp the shafts of the barrow behind which it was his life to totter uphill and downhill, a rope of yarn suspended round his shaking neck, and fastened to the shafts, assisting him to bear the yoke and slowly strangling him. By and by there came a time when the barrow and the weaver seemed both palsy-stricken, and Cree, gasping for breath, would stop in the middle of a brae, unable to push his load over a stone. Then he laid himself down behind it to prevent the barrow’s slipping back. On those occasions only the barefooted boys who jeered at the panting weaver could put new strength into his shrivelled arms. They did it by telling him that he and Mysy would have to go to the “poorshouse” after all, at which the grey old man would wince, as if “joukin” from a blow, and, shuddering, rise and, with a desperate effort, gain the top of the incline. Small blame perhaps attached to Cree if, as he neared his grave, he grew a little dottle. His loads of yarn frequently took him past the workhouse, and his eyelids quivered as he drew near. Boys used to gather round the gate in anticipation of his coming, and make a feint of driving him inside. Cree, when he observed them, sat down on his barrow-shafts terrified to approach, and I see them now pointing to the workhouse till he left his barrow on the road and hobbled away, his legs cracking as he ran.

  It is strange to know that there was once a time when Cree was young and straight, a callant who wore a flower in his buttonhole, and tried to be a hero for a maiden’s sake.

  Before Cree settled down as a weaver, he was knife and scissor-grinder for three counties, and Mysy, his mother, accompanied him wherever he went. Mysy trudged alongside him till her eyes grew dim and her limbs failed her, and then Cree was told that she must be sent to the pauper’s home. After that a pitiable and beautiful sight was to be seen. Grinder Queery, already a feeble man, would wheel his grindstone along the long high road, leaving Mysy behind. He took the stone on a few hundred yards, and then, hiding it by the roadside in a ditch or behind a paling, returned for his mother. Her he led — sometimes he almost carried her — to the place where the grindstone lay, and thus by double journeys kept her with him. Every one said that Mysy’s death would be a merciful release — every one but Cree.

  Cree had been a grinder from his youth, having learned the trade from his father, but he gave it up when Mysy became almost blind. For a time he had to leave her in Thrums with Dan’l Wilkie’s wife, and find employment himself in Tilliedrum. Mysy got me to write several letters for her to Cree, and she cried while telling me what to say. I never heard either of them use a term of endearment to the other, but all Mysy could tell me to put in writing was—”Oh, my son Cree; oh, my beloved son; oh, I have no one but you; oh, thou God watch over my Cree!” On one of these occasions Mysy put into my hands a paper, which, she said, would perhaps help me to write the letter. It had been drawn up by Cree many years before, when he and his mother had been compelled to part for a time, and I saw from it that he had been trying to teach Mysy to write. The paper consisted of phrases such as “Dear son Cree,” “Loving mother,” “I am takin’ my food weel,” “Yesterday,” “Blankets,” “The peats is near done,” “Mr. Dishart,” “Come home, Cree.” The Grinder had left this paper with his mother, and she had written letters to him from it.

  When Dan’l Wilkie objected to keeping a cranky old body like Mysy in his house Cree came back to Thrums and took a single room with a handloom in it. The flooring was only lumpy earth, with sacks spread over it to protect Mysy’s feet. The room contained two dilapidated old coffin
-beds, a dresser, a high-backed armchair, several three-legged stools, and two tables, of which one could be packed away beneath the other. In one corner stood the wheel at which Cree had to fill his own pirns. There was a plate-rack on one wall, and near the chimney-piece hung the wag-at-the-wall clock, the timepiece that was commonest in Thrums at that time, and that got this name because its exposed pendulum swung along the wall. The two windows in the room faced each other on opposite walls, and were so small that even a child might have stuck in trying to crawl through them. They opened on hinges, like a door. In the wall of the dark passage leading from the outer door into the room was a recess where a pan and pitcher of water always stood wedded, as it were, and a little hole, known as the “bole,” in the wall opposite the fireplace contained Cree’s library. It consisted of Baxter’s “Saints’ Rest,” Harvey’s “Meditations,” the “Pilgrim’s Progress,” a work on folk-lore, and several Bibles. The saut-backet, or salt-bucket, stood at the end of the fender, which was half of an old cart-wheel. Here Cree worked, whistling “Ower the watter for Chairlie” to make Mysy think that he was as gay as a mavis. Mysy grew querulous in her old age, and up to the end she thought of poor, done Cree as a handsome gallant. Only by weaving far on into the night could Cree earn as much as six shillings a week. He began at six o’clock in the morning, and worked until midnight by the light of his cruizey. The cruizey was all the lamp Thrums had in those days, though it is only to be seen in use now in a few old-world houses in the glens. It is an ungainly thing in iron, the size of a man’s palm, and shaped not unlike the palm when contracted, and deepened to hold a liquid. Whale-oil, lying open in the mould, was used, and the wick was a rash with the green skin peeled off. These rashes were sold by herd-boys at a halfpenny the bundle, but Cree gathered his own wicks. The rashes skin readily when you know how to do it. The iron mould was placed inside another of the same shape, but slightly larger, for in time the oil dripped through the iron, and the whole was then hung by a deck or hook close to the person using it. Even with three wicks it gave but a stime of light, and never allowed the weaver to see more than the half of his loom at a time. Sometimes Cree used threads for wicks. He was too dull a man to have many visitors, but Mr. Dishart called occasionally and reproved him for telling his mother lies. The lies Cree told Mysy were that he was sharing the meals he won for her, and that he wore the overcoat which he had exchanged years before for a blanket to keep her warm.