Complete Works of J. M. Barrie

by Unknown

  Must we again enter a protest against insufficient clothing? We never take a walk along any of our fashionable thoroughfares without seeing scores of persons, especially ladies, insufficiently clad. The same spectacle, alas! may be witnessed in the East End, but for a different reason. Fashionable ladies have a horror of seeming stout, and to retain a slim appearance they will suffer agonies of cold. The world would be appalled if it knew how many of these women die before their fortieth year.

  We dress far too heavily. The fact is, that we would be a much healthier people if we wore less clothing. Ladies especially wrap themselves up too much, with the result that their blood does not circulate freely. Coats, ulsters, and other wraps, cause far more colds than they prevent.

  Why have our ladies not the smattering of scientific knowledge that would tell them to vary the thickness of their clothing with the weather? New garments, indeed, they do don for winter, but how many of them put on extra flannels?

  We are far too frightened of the weather, treating it as our enemy when it is ready to be our friend. With the first appearance of frost we fly to extra flannel, and thus dangerously overheat ourselves.

  Though there has been a great improvement in this matter in recent years, it would be idle to pretend that we are yet a cleanly nation. To speak bluntly, we do not change our undergarments with sufficient frequency. This may be owing to various reasons, but none of them is an excuse. Frequent change of underclothing is a necessity for the preservation of health, and woe to those who neglect this simple precaution.

  Owing to the carelessness of servants and others it is not going too far to say that four times in five undergarments are put on in a state of semi-dampness. What a fearful danger is here. We do not hesitate to say that every time a person changes his linen he does it at his peril.

  This is such an age of bustle that comparatively few persons take time to digest their food. They swallow it, and run. Yet they complain of not being in good health. The wonder rather is that they do not fall dead in the street, as, indeed, many of them do.

  How often have doctors been called in to patients whom they find crouching by the fireside and complaining of indigestion! Too many medical men pamper such patients, though it is their plain duty to tell the truth. And what is the truth? Why, simply this, that after dinner the patient is in the habit of spending his evening in an armchair, when he ought to be out in the open air, walking off the effects of his heavy meal.

  Those who work hard ought to eat plentifully, or they will find that they are burning the candle at both ends. Surely no science is required to prove this. Work is, so to speak, a furnace, and the brighter the fire the more coals it ought to be fed with, or it will go out. Yet we are a people who let our systems go down by disregarding this most elementary and obvious rule of health.

  If doctors could afford to be outspoken, they would twenty times a day tell patients that they are simply suffering from over-eating themselves. Every foreigner who visits this country is struck by this propensity of ours to eat too much.

  Very heartbreaking are the statistics now to hand from America about the increase in smoking. That this fatal habit is also growing in favor in this country every man who uses his eyes must see. What will be the end of it we shudder to think, but we warn those in high places that if tobacco smoking is not checked, it will sap the very vitals of this country. Why is it that nearly every young man one meets in the streets is haggard and pale? No one will deny that it is due to tobacco. As for the miserable wretch himself, his troubles will soon be over.

  We have felt it our duty from time to time to protest against what is known as the anti-tobacco campaign. We are, we believe, under the mark in saying that nine doctors in every ten smoke, which is sufficient disproof of the absurd theory that the medical profession, as a whole, are against smoking. As a disinfectant, we are aware that tobacco has saved many lives. In these days of wear and tear, it is specially useful as a sedative; indeed, many times a day, as we pass pale young men in the streets, whose pallor is obviously due to over-excitement about their businesses, we have thought of stopping them, and ordering a pipe as the medicine they chiefly require.

  Even were it not a destroyer of health, smoking could be condemned for the good and sufficient reason that it makes man selfish. It takes away from his interest in conversation, gives him a liking for solitude, and deprives the family circle of his presence.

  Not only is smoking excellent for the health, but it makes the smoker a better man. It ties him down more to the domestic circle, and loosens his tongue. In short, it makes him less selfish.

  No one will deny that smoking and drinking go together. The one provokes a taste for the other, and many a man who has died a drunkard had tobacco to thank for giving him the taste for drink.

  Every one is aware that heavy smokers are seldom heavy drinkers. When asked, as we often are, for a cure for the drink madness, we have never any hesitation in advising the application of tobacco in larger quantities.

  Finally, smoking stupefies the intellect.

  In conclusion, we would remind our readers that our deepest thinkers have almost invariably been heavy smokers. Some of them have gone so far as to say that they owe their intellects to their pipes.

  The clerical profession is so poorly paid that we would not advise any parent to send his son into it. Poverty means insufficiency in many ways, and that means physical disease.

  Not only is the medical profession overstocked (like all the others), but medical work is terribly trying to the constitution. Doctors are a shortlived race.

  The law is such a sedentary calling, that parents who care for their sons’ health should advise them against it.

  Most literary people die of starvation.

  Trades are very trying to the young; indeed, every one of them has its dangers. Painters die from blood poisoning, for instance, and masons from the inclemency of the weather. The commercial life on ‘Change is so exciting that for a man without a specially strong heart to venture into it is to court death.

  There is, perhaps, no such enemy to health as want of occupation. We would entreat all young men, therefore, whether of private means or not, to attach themselves to some healthy calling.

  GRETNA GREEN REVISITED.

  The one bumpy street of Springfield, despite its sparse crop of grass, presents to this day a depressed appearance, a relic of the time when it doubled up under a weight of thundering chariots. At the well-remembered, notorious Queen’s Head I stood in the gathering gloaming, watching the road run yellow, until the last draggled hen had spluttered through the pools to roost, and the mean row of whitewashed, shrunken houses across the way had sunk into the sloppy ground, as they have been doing slowly for half a century, or were carried away in a rush of rain. Soaking weeds hung in lifeless bunches over the hedges of spears that line the roads from Gretna; on sodden Canobie Lea, where Lochinvar’s steed would to-day have had to wade through yielding slush, dirty piles of congealed snow were still reluctant to be gone; and gnarled tree trunks, equally with palings that would have come out of the ground with a sloppy gluck, showed a dank and cheerless green. Yesterday the rooks dinned the air, and the parish of Gretna witnessed such a marrying and giving in marriage as might have flung it back fifty years. Elsewhere such a solemn cawing round the pulpit on the tree tops would denote a court of justice, but in the vicinity of Springfield, it may be presumed, the thoughts of the very rooks run on matrimony.

  A little while ago Willum Lang, a postman’s empty letter-bag on his back, and a glittering drop trembling from his nose, picked his way through the puddles, his lips pursed into a portentous frown, and his grey head bowed professionally in contemplation of a pair of knock-knee’d but serviceable shanks. A noteworthy man Willum, son of Simon, son of David, grandson by marriage of Joseph Paisley, all famous “blacksmiths” of Gretna Green. For nigh a century Springfield has marked time by the Langs, and still finds “In David Lang’s days” as forcible as “when Plancus wa
s consul.” Willum’s predecessors in office reserved themselves for carriage runaways, and would shake the lids from their coffins if they knew that Willum had to marry the once despised “pedestrians.” “Even Elliot,” David Lang would say, “could join couples who came on foot,” and that, of course, was very hard on the poor pedestrian, for greater contempt no man ever had for rival than David for Elliot, unless, indeed, it was Elliot’s for David. But those were the great clattering days, when there were four famous marrying shops: the two rival inns of Springfield, that washed their hands of each other across the street, Mr. Linton’s aristocratic quarters at Gretna Hall, and the toll-bar on the right side of the Sark. A gentleman who had requisitioned the services of the toll-keeper many years ago recently made a journey across the border to shake his fist at the bar, and no one in Gretna Green can at all guess why. Far-seeing Murray, the sometime priest of Gretna Hall, informed me, succeeded Beattie at the toll-house in 1843, and mighty convenient friends in need they both proved for the couples who dashed across the border with foaming fathers at their coaches’ wheels. The stone bridge flashed fire to rushing hoofs, the exulting pursuers, knowing that a half-mile brae still barred the way to Springfield, saw themselves tearing romantic maidens from adventurers’ arms, when Beattie’s lamp gleamed in the night, the horses stopped as if an invisible sword had cleft them in twain, the maid was whisked like a bundle of stolen goods into the toll-bar, and her father flung himself in at the door in time to be introduced to his son-in-law. Oh, Beattie knew how to do his work expeditiously, and fat he waxed on the proceeds. In his later days marrying became the passion of his life, and he never saw a man and a maid together without creeping up behind them and beginning the marriage service. In Springfield there still are men and women who have fled from him for their celibacy, marriage in Scotland being such an easy matter that you never know when they may not have you. In joining couples for the mere pleasure of the thing, Simon brought high fees into disrepute, and was no favorite with the rest of the priesthood. That half-mile nearer the border, Jardine admits, gave the toll-bar a big advantage, but for runaways who could risk another ten minutes, Gretna Hall was the place to be married at.

  Willum Lang’s puckered face means business. He has been sent for by a millworker from Langholm, who, having an hour to spare, thinks he may as well drop in at the priest’s and get spliced; or by an innocent visitor wandering through the village in search of the mythical smithy; or by a lawyer who shakes his finger threateningly at Willum (and might as well have stayed at home with his mother). From the most distant shores letters reach him regarding Gretna marriages, and if Willum dislikes monotony he must be getting rather sick of the stereotyped beginning “I think your charges very extortionate.” The stereotyped ending “but the sum you asked for is enclosed,” is another matter. It is generally about midnight that the rustics of the county rattle Willum’s door off its snib and, bending over his bed, tell him to arise and marry them. His hand is crossed with silver coin, for gone are the bridegrooms whose gold dribbled in a glittering cascade from fat purses to a horny palm; and then, with a sleepy neighbor, a cold hearth, and a rattling cynic of a window for witnesses, he does the deed. Elsewhere I have used these words to describe the scene:—”The room in which the Gretna Green marriages have been celebrated for many years is a large rude kitchen, but dimly lighted by a small ‘bole’ window of lumpy glass that faces an ill-fitting back door. The draught generated between the two cuts the spot where the couples stand, and must prove a godsend to flushed and flurried bridegrooms. A bed — wooden and solid, ornamented with divers shaped and divers colored clothes dependent from its woodwork like linen hung on a line to dry — fills a lordly space. The monster fireplace retreats bashfully before it into the opposite wall, and a grimy cracked ceiling looks on a bumpy stone floor, from which a cleanly man could eat his porridge. One shabby wall is happily hid by the drawers in which Lang keeps his books; and against the head of the bed an apoplectic Mrs. Langtry in a blue dress and yellow stockings, reminding the public that Simon Lang’s teas are the best, shudders at her reflection in the lookingglass that dangles opposite her from a string.” The signboard over a snuffy tavern that attempted to enter into rivalry with the Queen’s Head depicts the priest on his knees going through the church marriage services, but the Langs have always kept their method of performing the ceremony a secret between themselves and the interested persons, and the artist in this case was doubtless drawing on his imagination. The picture is discredited by the scene of the wedding being made in a smithy, when it is notorious that the “blacksmith” has cut the tobacco plug, and caught fish in the Solway, and worked at the loom, the last, and the toll-bar, but never wielded Vulcan’s hammer. The popular term is thus a mystery, though a witness once explained, in a trial, to Brougham, that Gretna marriages were a welding of heat. Now the welding of heat is part of a blacksmith’s functions.

  It is not for Willum Lang to censure the Langholm millworkers, without whose patronage he would be as a priest superannuated, but if they could be got to remember whom they are married to, it would greatly relieve his mind. When standing before him they are given to wabbling unsteadily on their feet, and to taking his inquiry whether the maiden on their right is goodly in their sight for an offer of another “mutchkin:” and next morning they sometimes mistake somebody else’s maiden for their own. When one of the youth of the neighborhood takes to him a helpmate at Springfield his friend often whiles away the time by courting another, and when they return to Langholm things are sometimes a littled mixed up. The priest, knowing what is expected of him, is generally able when appealed to, to “assign to each bridegroom his own;” but one shudders to think what complications may arise when Willum’s eyes and memory go. These weddings are, of course, as legal as though Lang were Archbishop of Canterbury, but the clergymen shake their heads, and sometimes — as indeed was the case even in the great days — a second marriage by a minister is not thought amiss.

  About the year 1826, the high road to Scotland ran away from Springfield. Weeds soon afterwards sprouted in the street, and though the place’s reputation died hard, its back had been broken. Runaways skurried by oblivious of its existence, and at a convenient point on the new road shrewd John Linton dropped Gretna Hall. Springfield’s convenient situation had been its sole recommendation, and when it lost that it was stranded. The first entry in the Langs’ books dates back to 1771, when Joseph Paisley represented the priesthood, but the impetus to Gretna marriages had been given by the passing of Lord Hardwicke’s act, a score of years before. Legend speaks of a Solway fisherman who taught tobacconist Paisley the business. Prior to 1754, when the law put its foot down on all unions not celebrated by ministers of the Church of England, there had been no need to resort to Scotland, for the chaplains of the fleet were anticipating the priests of Gretna Green, and doing a roaring trade. Broadly speaking, it was as easy between the Reformation and 1745 to get married in the one country as in the other. The Marriage Act changed all that. It did a real injustice to non-members of the Established Church, and only cured the disease in one place to let it break out in another. Lord Hardwicke might have been a local member of Parliament, pushing a bill through the House “for the promotion of Larceny and Rowdyism at Gretna Green.” For the greater part of a century, there was a whirling of coaches and a clattering of horses across the border, after which came marriage in England before a registrar, and an amendment of the Scotch law that required residence north of the Sark, on the part of one of the parties, for twenty-one days before the ceremony took place. After that the romance of Gretna Green was as a tale that was told. The latter half of the last century, and the first twenty years of this, were thus the palmy days of Springfield, for after Gretna Hall hung out its signboard, the Langs were oftener seen at the “big house” than in the double-windowed parlor of the Queen’s Head.

  The present landlord of this hostelry, a lightsome host, troubled with corns, who passes much of his time with a kni
fe in one hand and his big toe in the other, is nephew of that Beattie who saw his way to bed by the gleam of post-boy’s lamps, and spent his days unsnibbing the Queen’s Head door to let runaways in, and barring it to keep their pursuers out. Much depends on habit, and Beattie slept most soundly to the drone of the priest in his parlor, and the rub-a-dub of baffled parents on his window-sills. His nephew, also a Beattie, brings his knife with him into the immortal room, where peers of the realm have mated with country wenches, and fine ladies have promised to obey their father’s stable-boys, and two lord chancellors of England with a hundred others have blossomed into husbands, and one wedding was celebrated of which neither Beattie nor the world takes any account. There are half a dozen tongues in the inn — itself a corpse now that wearily awaits interment — to show you where Lord Erskine gambolled in a tablecloth, while David Lang united him in the bonds of matrimony with his housekeeper, Sarah Buck. There is the table at which he composed some Latin doggerel in honor of the event, and the doubtful signature on a cracked pane of glass. A strange group they must have made — the gaping landlord at the door, Mrs. Buck, the superstitious, with all her children in her arms, David Lang rebuking the lord chancellor for posing in the lady’s bonnet, Erskine in his tablecloth skipping around the low-roofed room in answer, and Christina Johnstone, the female witness, thinking sadly that his lordship might have known better. Here, too, Lord Eldon galloped one day with his “beloved Bessy;” and it is not uninteresting to note that though he came into the world eighteen months after Lord Erskine, he paid Gretna Green a business visit nearly fifty years before him. Lang’s books are a veritable magic-lantern, and the Queen’s Head the sheet on which he casts his figures. The slides change. Joseph Paisley sees his shrewd assistant, David Lang, marry his granddaughter, and dies characteristically across the way. David has his day, and Simon, his son, succeeds him; and in the meantime many a memorable figure glides shadowlike across the screen. The youth with his heart in his mouth is Lord George Lambton. It is an Earl of Westmoreland that plants his shoulders against the door, and tells the priest to hurry. The foot that drums on the floor is Lady Alicia Parson’s. A son of Lord Chief Justice Ellenborough makes way for his own son; a daughter follows in the very footsteps of her father, only a few hours between them. A daughter of Archdeacon Philpot arrives at four o’clock in the morning, and her companion forgets to grease the landlord’s hand. The Hon. Charles Law just misses Lord Deerhurst. There are ghosts in cocked hats, and naval and military uniform, in muslin, broadcloth, tweed and velvet, gold lace and pigskin; swords flash, pistols smoke, steaming horses bear bleeding riders out of sight, and a thousand forms flit weird and shadowy through the stifling room.