Septuagint Complete Greek and English Edition

by Septuagint

  [9] So the scribes were called in the first-month, which is Nisan, on the three and twentieth day of the same year; and orders were written to the Jews, whatever the king had commanded to the local governors and chiefs of the satraps, from India even to Ethiopia, a hundred and twenty-seven satraps, according to the several provinces, according to their dialects.

  [10] And they were written by order of the king, and sealed with his ring, and they sent the letters by the posts: [11] wherein he charged them to use their own laws in every city, and to help each other, and to treat their adversaries, and those who attacked them, as they pleased, [12] on one day in all the kingdom of Artaxerxes, on the thirteenth day of the twelfth month, which is Adar.

  [13] And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies.

  And the following is the copy of the letter of the orders.

  [The great king Artaxerxes sends greetings to the rulers of provinces in a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavour to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavour to plot against their own benefactors. And they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; while men, by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And it is right to take heed with regard to the future, that we may maintain the government in undistributed peace for all men, adopting needful changes, and ever judging those cases which come under our notices, with truly equitable decision.

  For whereas Aman, a Macedonian, the son of Amadathes, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however, overcome by the pride of his station, endeavored to deprive us of our dominion, and our life: having by various and subtle artifices demanded for destruction both Mardochaeus our deliverer and perpetual benefactor, and Esther the blameless consort of our kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order.

  Ye will therefore do well in refusing to obey the letter sent by Aman the son of Amadathes, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness.

  Do ye therefore also, among your notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.

  [14] So the horsemen went forth with haste to perform the king’s commands; and the ordinance was also published in Susa.

  [15] And Mardochaeus went forth robed in the royal apparel, and wearing a golden crown, and a diadem of fine purple linen: and the people in Susa saw it and rejoiced. [16] And the Jews had light and gladness, [17] in every city and province wherever the ordinance was published: wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth: and many of the Gentiles were circumcised, and became Jews, for fear of the Jews.

  Chapter 9

  [1] For in the twelfth month, on the thirteenth day of the month which is Adar, the letters written by the king arrived. [2] In that day the adversaries of the Jews perished: for no one resisted, through fear of them. [3] For the chiefs of the satraps, and the princes and the royal scribes, honoured the Jews; for the fear of Mardochaeus lay upon them. [4] For the order of the king was in force, that he should be celebrated in all the kingdom. [5] 6 And in the city Susa the Jews slew five hundred men: [7] both Pharsannes, and Delphon and Phasga, [8] and Pharadatha, and Barea, and Sarbaca, [9] and Marmasima, and Ruphaeus, and Arsaeus, and Zabuthaeus, [10] the ten sons of Aman the son of Amadathes the Bugaean, the enemy of the Jews, and they plundered their property on the same day: [11] and the number of them that perished in Susa was rendered to the king. [12] And the king said to Esther, The Jews have slain five hundred men in the city Susa; and how, thinkest thou, have they used them in the rest of the country? What then dost thou yet ask, that it may be done for thee?

  [13] And Esther said to the king, let it be granted to the Jews so to treat them tomorrow as to hand the ten sons of Aman. [14] And he permitted it to be so done; and he gave up to the Jews of the city the bodies of the sons of Aman to hang. [15] And the Jews assembled in Susa on the fourteenth day of Adar, and slew three hundred men, but plundered no property.

  [16] And the rest of the Jews who were in the kingdom assembled, and helped one another, and obtained rest from their enemies: for they destroyed fifteen thousand of them on the thirteenth day of Adar, but took no spoil. [17] And they rested on the fourteenth of the same month, and kept it as a day of rest with joy and gladness. [18] And the Jews in the city Susa assembled also on the fourteenth day and rested; and they kept also the fifteenth with joy and gladness. [19] On this account then it is that the Jews dispersed in every foreign land keep the fourteenth of Adar as a holy day with joy, sending portions each to his neighbour.

  [20] And Mardochaeus wrote these things in a book, and sent them to the Jews, as many as were in the kingdom of Artaxerxes, both them that were near and them that were afar off, [21] to establish these as joyful days, and to keep the fourteenth and fifteenth of Adar; [22] for on these days the Jews obtained rest from their enemies; and as to the month, which was Adar, in which a change was made for them, from mourning to joy, and from sorrow to a good day, to spend the whole of it in good days of feasting and gladness, sending portions to their friends, and to the poor.

  [23] And the Jews consented to this accordingly as Mardochaeus wrote to them, [24] shewing how Aman the son of Amadathes the Macedonian fought against them, how he made a decree and cast lots to destroy them utterly; [25] also how he went in to the king, telling him to hang Mardochaeus: but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, and his children. [26] Therefore these days were called Phrurae, because of the lots;
(for in their language they are called Phrurae;)because of the words of this letter, and because of all they suffered on this account, and all that happened to them. [27] And Mardochaeus established it, and the Jews took upon themselves, and upon their seed, and upon those that were joined to them to observe it, neither would they on any account behave differently: but these days were to be a memorial kept in every generation, and city, and family, and province. [28] And these days of the Phrurae, said they,shall be kept for ever, and their memorial shall not fail in any generation.

  [29] And queen Esther, the daughter of Aminadab, and Mardochaeus the Jew, wrote all that they had done, and the confirmation of the letter of Phrurae. [30] 31 And Mardochaeus and Esther the queen appointed a fast for themselves privately, even at that time also having formed their plan against their own health. [32] And Esther established it by a command for ever, and it was written for a memorial.

  Chapter 10

  [1] And the king levied a tax upon his kingdom both by land and sea. [2] And as for his strength and valour, and the wealth and glory of his kingdom, behold, they are written in the book of the Persians and Medes, for a memorial. [3] And Mardochaeus was viceroy to king Artaxerxes, and was a great man in the kingdom, and honoured by the Jews, and passed his life beloved of all his nation.

  I Maccabees

  Chapter 1

  [1] And it happened, after that Alexander son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece, [2] And made many wars, and won many strong holds, and slew the kings of the earth, [3] And went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted and his heart was lifted up. [4] And he gathered a mighty strong host and ruled over countries, and nations, and kings, who became tributaries unto him.

  [5] And after these things he fell sick, and perceived that he should die. [6] Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive. [7] So Alexander reigned twelve years, and then died. [8] And his servants bare rule every one in his place. [9] And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth.

  [10] And there came out of them a wicked root Antiochus surnamed Epiphanes, son of Antiochus the king, who had been an hostage at Rome, and he reigned in the hundred and thirty and seventh year of the kingdom of the Greeks.

  [11] In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow. [12] So this device pleased them well.

  [13] Then certain of the people were so forward herein, that they went to the king, who gave them licence to do after the ordinances of the heathen: [14] Whereupon they built a place of exercise at Jerusalem according to the customs of the heathen: [15] And made themselves uncircumcised, and forsook the holy covenant, and joined themselves to the heathen, and were sold to do mischief.

  [16] Now when the kingdom was established before Antiochus, he thought to reign over Egypt that he might have the dominion of two realms. [17] Wherefore he entered into Egypt with a great multitude, with chariots, and elephants, and horsemen, and a great navy, [18] And made war against Ptolemee king of Egypt: but Ptolemee was afraid of him, and fled; and many were wounded to death. [19] Thus they got the strong cities in the land of Egypt and he took the spoils thereof.

  [20] And after that Antiochus had smitten Egypt, he returned again in the hundred forty and third year, and went up against Israel and Jerusalem with a great multitude, [21] And entered proudly into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, [22] And the table of the shewbread, and the pouring vessels, and the vials. and the censers of gold, and the veil, and the crown, and the golden ornaments that were before the temple, all which he pulled off. [23] He took also the silver and the gold, and the precious vessels: also he took the hidden treasures which he found.

  [24] And when he had taken all away, he went into his own land, having made a great massacre, and spoken very proudly. [25] Therefore there was a great mourning in Israel, in every place where they were; [26] So that the princes and elders mourned, the virgins and young men were made feeble, and the beauty of women was changed. [27] Every bridegroom took up lamentation, and she that sat in the marriage chamber was in heaviness, [28] The land also was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.

  [29] And after two years fully expired the king sent his chief collector of tribute unto the cities of Juda, who came unto Jerusalem with a great multitude, [30] And spake peaceable words unto them, but all was deceit: for when they had given him credence, he fell suddenly upon the city, and smote it very sore, and destroyed much people of Israel. [31] And when he had taken the spoils of the city, he set it on fire, and pulled down the houses and walls thereof on every side. [32] But the women and children took they captive, and possessed the cattle.

  [33] Then builded they the city of David with a great and strong wall, and with mighty towers, and made it a strong hold for them. [34] And they put therein a sinful nation, wicked men, and fortified themselves therein. [35] They stored it also with armour and victuals, and when they had gathered together the spoils of Jerusalem, they laid them up there, and so they became a sore snare: [36] For it was a place to lie in wait against the sanctuary, and an evil adversary to Israel.

  [37] Thus they shed innocent blood on every side of the sanctuary, and defiled it: [38] Insomuch that the inhabitants of Jerusalem fled because of them: whereupon the city was made an habitation of strangers, and became strange to those that were born in her; and her own children left her. [39] Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her sabbaths into reproach her honour into contempt. [40] As had been her glory, so was her dishonour increased, and her excellency was turned into mourning.

  [41] Moreover king Antiochus wrote to his whole kingdom, that all should be one people, [42] And every one should leave his laws: so all the heathen agreed according to the commandment of the king. [43] Yea, many also of the Israelites consented to his religion, and sacrificed unto idols, and profaned the sabbath.

  [44] For the king had sent letters by messengers unto Jerusalem and the cities of Juda that they should follow the strange laws of the land, [45] And forbid burnt offerings, and sacrifice, and drink offerings, in the temple; and that they should profane the sabbaths and festival days: [46] And pollute the sanctuary and holy people: [47] Set up altars, and groves, and chapels of idols, and sacrifice swine’s flesh, and unclean beasts: [48] That they should also leave their children uncircumcised, and make their souls abominable with all manner of uncleanness and profanation: [49] To the end they might forget the law, and change all the ordinances.

  [50] And whosoever would not do according to the commandment of the king, he said, he should die. [51] In the selfsame manner wrote he to his whole kingdom, and appointed overseers over all the people, commanding the cities of Juda to sacrifice, city by city.

  [52] Then many of the people were gathered unto them, to wit every one that forsook the law; and so they committed evils in the land; [53] And drove the Israelites into secret places, even wheresoever they could flee for succour.

  [54] Now the fifteenth day of the month Casleu, in the hundred forty and fifth year, they set up the abomination of desolation upon the altar, and builded idol altars throughout the cities of Juda on every side; [55] And burnt incense at the doors of their houses, and in the streets.

  [56] And when they had rent in pieces the books of the law which they found, they burnt them with fire. [57] And whosoever was found with any the book of the testament, or if any committed to the law, the king’s comma
ndment was, that they should put him to death. [58] Thus did they by their authority unto the Israelites every month, to as many as were found in the cities. [59] Now the five and twentieth day of the month they did sacrifice upon the idol altar, which was upon the altar of God.

  [60] At which time according to the commandment they put to death certain women, that had caused their children to be circumcised.

  [61] And they hanged the infants about their necks, and rifled their houses, and slew them that had circumcised them. [62] Howbeit many in Israel were fully resolved and confirmed in themselves not to eat any unclean thing.

  [63] Wherefore the rather to die, that they might not be defiled with meats, and that they might not profane the holy covenant: so then they died. [64] And there was very great wrath upon Israel.

  Chapter 2

  [1] In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin. [2] And he had five sons, Joannan, called Caddis: [3] Simon; called Thassi: [4] Judas, who was called Maccabeus: [5] Eleazar, called Avaran: and Jonathan, whose surname was Apphus.

  [6] And when he saw the blasphemies that were committed in Juda and Jerusalem, [7] He said, Woe is me! wherefore was I born to see this misery of my people, and of the holy city, and to dwell there, when it was delivered into the hand of the enemy, and the sanctuary into the hand of strangers?

  [8] Her temple is become as a man without glory. [9] Her glorious vessels are carried away into captivity, her infants are slain in the streets, her young men with the sword of the enemy. [10] What nation hath not had a part in her kingdom and gotten of her spoils? [11] All her ornaments are taken away; of a free woman she is become a bondslave. [12] And, behold, our sanctuary, even our beauty and our glory, is laid waste, and the Gentiles have profaned it. [13] To what end therefore shall we live any longer?