Septuagint Complete Greek and English Edition

by Septuagint

  [13] καὶ οὐκ ἦν ὁ λαὸς ἐπιγινώσκων φωνὴν σημασίας τῆς εὐφροσύνης ἀπὸ τῆς φωνῆς τοῦ κλαυθμοῦ τοῦ λαοῦ, ὅτι ὁ λαὸς ἐκραύγασεν φωνῇ μεγάλῃ, καὶ ἡ φωνὴ ἠκούετο ἕως ἀπὸ μακρόθεν.

  [13] And the people did not distinguish the voice of the glad shout from the voice of the weeping of the people: for the people shouted with a loud voice, and the voice was heard even from afar off.

  CHAPTER 4

  [1] Καὶ ἤκουσαν οἱ θλίβοντες Ιουδα καὶ Βενιαμιν ὅτι οἱ υἱοὶ τῆς ἀποικίας οἰκοδομοῦσιν οἶκον τῷ κυρίῳ θεῷ Ισραηλ,

  [1] And they that afflicted Juda and Benjamin heard, that the children of the captivity were building a house to the Lord God of Israel.

  [2] καὶ ἤγγισαν πρὸς Ζοροβαβελ καὶ πρὸς τοὺς ἄρχοντας τῶν πατριῶν καὶ εἶπαν αὐτοῖς Οἰκοδομήσομεν μεθ’ ὑμῶν, ὅτι ὡς ὑμεῖς ἐκζητοῦμεν τῷ θεῷ ὑμῶν, καὶ αὐτῷ ἡμεῖς θυσιάζομεν ἀπὸ ἡμερῶν Ασαραδδων βασιλέως Ασσουρ τοῦ ἐνέγκαντος ἡμᾶς ὧδε.

  [2] And they drew near to Zorobabel, and to the heads of families, and said to them, We will build with you; for as ye do, we seek to serve our God, and we do sacrifice to him from the days of Asaradan king of Assur, who brought us hither.

  [3] καὶ εἶπεν πρὸς αὐτοὺς Ζοροβαβελ καὶ Ἰησοῦς καὶ οἱ κατάλοιποι τῶν ἀρχόντων τῶν πατριῶν τοῦ Ισραηλ Οὐχ ἡμῖν καὶ ὑμῖν τοῦ οἰκοδομῆσαι οἶκον τῷ θεῷ ἡμῶν, ὅτι ἡμεῖς αὐτοὶ ἐπὶ τὸ αὐτὸ οἰκοδομήσομεν τῷ κυρίῳ θεῷ ἡμῶν, ὡς ἐνετείλατο ἡμῖν Κῦρος ὁ βασιλεὺς Περσῶν.

  [3] then Zorobabel, and Jesus and the rest of the heads of the families of Israel said to them, It is not for us and you to build a house to our God, for we ourselves will build together to the Lord our God, as Cyrus the king of the Persians commanded us.

  [4] καὶ ἦν ὁ λαὸς τῆς γῆς ἐκλύων τὰς χεῖρας τοῦ λαοῦ Ιουδα καὶ ἐνεπόδιζον αὐτοὺς τοῦ οἰκοδομεῖν

  [4] And the people of the land weakened the hands of the people of Juda, and hindered them in building,

  [5] καὶ μισθούμενοι ἐπ’ αὐτοὺς βουλευόμενοι τοῦ διασκεδάσαι βουλὴν αὐτῶν πάσας τὰς ἡμέρας Κύρου βασιλέως Περσῶν καὶ ἕως βασιλείας Δαρείου βασιλέως Περσῶν.

  [5] and continued hiring persons against them, plotting to frustrate their counsel, all the days of Cyrus king of the Persians, and until the reign of Darius king of the Persians.

  [6] Καὶ ἐν βασιλείᾳ Ασουηρου ἐν ἀρχῇ βασιλείας αὐτοῦ ἔγραψαν ἐπιστολὴν ἐπὶ οἰκοῦντας Ιουδα καὶ Ιερουσαλημ.

  [6] And in the reign of Assuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Juda and Jerusalem.

  [7] καὶ ἐν ἡμέραις Αρθασασθα ἔγραψεν ἐν εἰρήνῃ Μιθραδάτῃ Ταβεηλ σὺν καὶ τοῖς λοιποῖς συνδούλοις αὐτοῦ πρὸς Αρθασασθα βασιλέα Περσῶν· ἔγραψεν ὁ φορολόγος γραφὴν Συριστὶ καὶ ἡρμηνευμένην.

  [7] And in the days of Arthasastha, Tabeel wrote peaceably to Mithradates and to the rest of his fellow-servants: the tribute-gatherer wrote to Arthasastha king of the Persians a writing in the Syrian tongue, and the same interpreted.

  [8] Ραουμ βααλταμ καὶ Σαμσαι ὁ γραμματεὺς ἔγραψαν ἐπιστολὴν μίαν κατὰ Ιερουσαλημ τῷ Αρθασασθα βασιλεῖ.

  [8] Reum the chancellor, and Sampsa the scribe wrote an epistle against Jerusalem to King Arthasastha, saying,

  [9] τάδε ἔκρινεν Ραουμ βααλταμ καὶ Σαμσαι ὁ γραμματεὺς καὶ οἱ κατάλοιποι σύνδουλοι ἡμῶν, Διναῖοι, Αφαρσαθαχαῖοι, Ταρφαλλαῖοι, Αφαρσαῖοι, Αρχυαῖοι, Βαβυλώνιοι, Σουσαναχαῖοι [οἵ εἰσιν Ηλαμαῖοι]

  [9] Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, Davaeans,

  [10] καὶ οἱ κατάλοιποι ἐθνῶν, ὧν ἀπῴκισεν Ασενναφαρ ὁ μέγας καὶ ὁ τίμιος καὶ κατῴκισεν αὐτοὺς ἐν πόλεσιν τῆς Σομορων, καὶ τὸ κατάλοιπον πέραν τοῦ ποταμοῦ·

  [10] and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest of them beyond the river.

  [11] αὕτη ἡ διαταγὴ τῆς ἐπιστολῆς, ἧς ἀπέστειλαν πρὸς αὐτόν Πρὸς Αρθασασθα βασιλέα παῖδές σου ἄνδρες πέραν τοῦ ποταμοῦ.

  [11] This is the purport of the letter, which they sent to him: Thy servants the men beyond the river to king Arthasastha.

  [12] γνωστὸν ἔστω τῷ βασιλεῖ ὅτι οἱ Ιουδαῖοι ἀναβάντες ἀπὸ σοῦ ἐφ’ ἡμᾶς ἤλθοσαν εἰς Ιερουσαλημ· τὴν πόλιν τὴν ἀποστάτιν καὶ πονηρὰν οἰκοδομοῦσιν, καὶ τὰ τείχη αὐτῆς κατηρτισμένοι εἰσίν, καὶ θεμελίους αὐτῆς ἀνύψωσαν.

  [12] Be it known to the king, that the Jews who came up from thee to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it.

  [13] νῦν οὖν γνωστὸν ἔστω τῷ βασιλεῖ ὅτι ἐὰν ἡ πόλις ἐκείνη ἀνοικοδομηθῇ καὶ τὰ τείχη αὐτῆς καταρτισθῶσιν, φόροι οὐκ ἔσονταί σοι οὐδὲ δώσουσιν· καὶ τοῦτο βασιλεῖς κακοποιεῖ.

  [13] Now then be it known to the king, that if that city be built up, and its walls completed, thou shalt have no tribute, neither will they pay anything, and this injures kings.

  [14] καὶ ἀσχημοσύνην βασιλέως οὐκ ἔξεστιν ἡμῖν ἰδεῖν· διὰ τοῦτο ἐπέμψαμεν καὶ ἐγνωρίσαμεν τῷ βασιλεῖ,

  [14] And it is not lawful for us to see the dishonour of the king: therefore have we sent and made known the matter to the king;

  [15] ἵνα ἐπισκέψηται ἐν βιβλίῳ ὑπομνηματισμοῦ τῶν πατέρων σου, καὶ εὑρήσεις καὶ γνώσῃ ὅτι ἡ πόλις ἐκείνη πόλις ἀποστάτις καὶ κακοποιοῦσα βασιλεῖς καὶ χώρας, καὶ φυγάδια δούλων ἐν μέσῳ αὐτῆς ἀπὸ χρόνων αἰῶνος· διὰ ταῦτα ἡ πόλις αὕτη ἠρημώθη.

  [15] That examination may be made in thy fathers’ book of record; and thou shalt find, and thou shalt know that city is rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for runaway slaves: therefore this city has been made desolate.

  [16] γνωρίζομεν οὖν ἡμεῖς τῷ βασιλεῖ ὅτι ἐὰν ἡ πόλις ἐκείνη οἰκοδομηθῇ καὶ τὰ τείχη αὐτῆς καταρτισθῇ, οὐκ ἔστιν σοι εἰρήνη.

  [16
] We therefore declare to the king, that, if that city be built, and its walls be set up, thou shalt not have peace.

  [17] Καὶ ἀπέστειλεν ὁ βασιλεὺς πρὸς Ραουμ βααλταμ καὶ Σαμσαι γραμματέα καὶ τοὺς καταλοίπους συνδούλους αὐτῶν τοὺς οἰκοῦντας ἐν Σαμαρείᾳ καὶ τοὺς καταλοίπους πέραν τοῦ ποταμοῦ εἰρήνην καί φησιν

  [17] Then the king sent to Reum the chancellor, and Sampsa the scribe, and the rest of their fellow-servants who dwelt in Samaria, and the rest beyond the river, saying,Peace; and he says,

  [18] Ὁ φορολόγος, ὃν ἀπεστείλατε πρὸς ἡμᾶς, ἐκλήθη ἔμπροσθεν ἐμοῦ.

  [18] The tribute-gatherer whom ye sent to us, has been called before me.

  [19] καὶ παρ’ ἐμοῦ ἐτέθη γνώμη καὶ ἐπεσκεψάμεθα καὶ εὕραμεν ὅτι ἡ πόλις ἐκείνη ἀφ’ ἡμερῶν αἰῶνος ἐπὶ βασιλεῖς ἐπαίρεται, καὶ ἀποστάσεις καὶ φυγάδια γίνονται ἐν αὐτῇ,

  [19] And a decree has been made by me, and we have examined, and found that city of old time exalts itself against kings, and that rebellions and desertions take place within it.

  [20] καὶ βασιλεῖς ἰσχυροὶ γίνονται ἐπὶ Ιερουσαλημ καὶ ἐπικρατοῦντες ὅλης τῆς ἑσπέρας τοῦ ποταμοῦ, καὶ φόροι πλήρεις καὶ μέρος δίδοται αὐτοῖς.

  [20] And there were powerful kings in Jerusalem, and they ruled over all the country beyond the river, and abundant revenues and tribute were given to them.

  [21] καὶ νῦν θέτε γνώμην καταργῆσαι τοὺς ἄνδρας ἐκείνους, καὶ ἡ πόλις ἐκείνη οὐκ οἰκοδομηθήσεται ἔτι, ὅπως ἀπὸ τῆς γνώμης

  [21] Now therefore make a decree to stop the work of those men, and that city shall no more be built.

  [22] πεφυλαγμένοι ἦτε ἄνεσιν ποιῆσαι περὶ τούτου, μήποτε πληθυνθῇ ἀφανισμὸς εἰς κακοποίησιν βασιλεῦσιν.

  [22] See that ye be careful of the decree, not to be remiss concerning this matter, lest at any time destruction should abound to the harm of kings.

  [23] Τότε ὁ φορολόγος τοῦ Αρθασασθα βασιλέως ἀνέγνω ἐνώπιον Ραουμ καὶ Σαμσαι γραμματέως καὶ συνδούλων αὐτῶν· καὶ ἐπορεύθησαν σπουδῇ εἰς Ιερουσαλημ καὶ ἐν Ιουδα καὶ κατήργησαν αὐτοὺς ἐν ἵπποις καὶ δυνάμει.

  [23] Then the tribute-gatherer of king Arthasastha read the letter before Reum the chancellor, and Sampsa the scribe, and his fellow-servants: and they went in haste to Jerusalem and through Juda, and caused them to cease with horses and an armed force.

  [24] τότε ἤργησεν τὸ ἔργον οἴκου τοῦ θεοῦ τοῦ ἐν Ιερουσαλημ καὶ ἦν ἀργοῦν ἕως δευτέρου ἔτους τῆς βασιλείας Δαρείου τοῦ βασιλέως Περσῶν.

  [24] Then ceased the work of the house of God in Jerusalem, and it was at a stand until the second year of the reign of Darius king of the Persians.

  CHAPTER 5

  [1] Καὶ ἐπροφήτευσεν Αγγαιος ὁ προφήτης καὶ Ζαχαριας ὁ τοῦ Αδδω προφητείαν ἐπὶ τοὺς Ιουδαίους τοὺς ἐν Ιουδα καὶ Ιερουσαλημ ἐν ὀνόματι θεοῦ Ισραηλ ἐπ’ αὐτούς.

  [1] And Aggaeus the prophet, and Zacharias the son of Addo, prophesied a prophesy to the Jews in Juda and Jerusalem in the name of the God of Israel, even to them.

  [2] τότε ἀνέστησαν Ζοροβαβελ ὁ τοῦ Σαλαθιηλ καὶ Ἰησοῦς ὁ υἱὸς Ιωσεδεκ καὶ ἤρξαντο οἰκοδομῆσαι τὸν οἶκον τοῦ θεοῦ τὸν ἐν Ιερουσαλημ, καὶ μετ’ αὐτῶν οἱ προφῆται τοῦ θεοῦ βοηθοῦντες αὐτοῖς.

  [2] Then rose up Zorobabel the son of Salathiel, and Jesus the son of Josedec, and began to build the house of God that was in Jerusalem: and with them were the prophets of God assisting them.

  [3] ἐν αὐτῷ τῷ καιρῷ ἦλθεν ἐπ’ αὐτοὺς Θανθαναι ἔπαρχος πέραν τοῦ ποταμοῦ καὶ Σαθαρβουζανα καὶ οἱ σύνδουλοι αὐτῶν καὶ τοῖα εἶπαν αὐτοῖς Τίς ἔθηκεν ὑμῖν γνώμην τοῦ οἰκοδομῆσαι τὸν οἶκον τοῦτον καὶ τὴν χορηγίαν ταύτην καταρτίσασθαι;

  [3] At the same time came there upon them Thanthanai, the governor on this side the river, and Satharbuzanai, and their fellow-servants, and spoke thus to them, Who has ordained a decree for you to build this house, and to provide this preparation?

  [4] τότε ταῦτα εἴποσαν αὐτοῖς Τίνα ἐστὶν τὰ ὀνόματα τῶν ἀνδρῶν τῶν οἰκοδομούντων τὴν πόλιν ταύτην;

  [4] Then they spoke thus to them, What are the names of the men that build this city?

  [5] καὶ οἱ ὀφθαλμοὶ τοῦ θεοῦ ἐπὶ τὴν αἰχμαλωσίαν Ιουδα, καὶ οὐ κατήργησαν αὐτούς, ἕως γνώμη τῷ Δαρείῳ ἀπηνέχθη· καὶ τότε ἀπεστάλη τῷ φορολόγῳ ὑπὲρ τούτου.

  [5] But the eyes of God were upon the captivity of Juda, and they did not cause them to cease till the decree was brought to Darius; and then was sent by the tribute-gatherer concerning this

  [6] Διασάφησις ἐπιστολῆς, ἧς ἀπέστειλεν Θανθαναι ὁ ἔπαρχος τοῦ πέραν τοῦ ποταμοῦ καὶ Σαθαρβουζανα καὶ οἱ σύνδουλοι αὐτῶν Αφαρσαχαῖοι οἱ ἐν τῷ πέραν τοῦ ποταμοῦ Δαρείῳ τῷ βασιλεῖ·

  [6] the copy of a letter, which Thanthanai, the governor of the part on this side the river, and Satharbuzanai, and their fellow-servants the Apharsachaeans who were on this side of the river, sent to king Darius.

  [7] ῥῆσιν ἀπέστειλαν πρὸς αὐτόν, καὶ τάδε γέγραπται ἐν αὐτῷ Δαρείῳ τῷ βασιλεῖ εἰρήνη πᾶσα.

  [7] They sent an account to him, and thus it was written in it:

  All peace to king Darius.

  [8] γνωστὸν ἔστω τῷ βασιλεῖ ὅτι ἐπορεύθημεν εἰς τὴν Ιουδαίαν χώραν εἰς οἶκον τοῦ θεοῦ τοῦ μεγάλου, καὶ αὐτὸς οἰκοδομεῖται λίθοις ἐκλεκτοῖς, καὶ ξύλα ἐντίθεται ἐν τοῖς τοίχοις, καὶ τὸ ἔργον ἐκεῖνο ἐπιδέξιον γίνεται καὶ εὐοδοῦται ἐν ταῖς χερσὶν αὐτῶν.

  [8] Be it known to the king, that we went into the land of Judea, to the house of the great God; and it is building with choice stones, and they are laying timbers in the walls, and that work is prospering, and goes on favorably in their hands.

  [9] τότε ἠρωτήσαμεν τοὺς πρεσβυτέρους ἐκείνους καὶ οὕτως εἴπαμεν αὐτοῖς Τίς ἔθηκεν ὑμῖν γνώμην τὸν οἶκον τοῦτον οἰκοδομῆσαι καὶ τὴν χορηγίαν ταύτην καταρτίσασθαι;

  [9] Then we asked those elders, and thus we said to them, Who gave you the order to build this house, and to provide this preparation?

  [10] καὶ τὰ ὀνόματα αὐτῶν ἠρωτήσαμεν αὐτοὺς γνωρίσαι σοι ὥστε γράψαι σοι τὰ ὀνόματα τῶν ἀνδρῶν τῶν ἀρχόντων �
�ὐτῶν.

  [10] And we asked them their names, in order to declare them to thee, so as to write to thee the names of their leading men.

  [11] καὶ τοιοῦτο ῥῆμα ἀπεκρίθησαν ἡμῖν λέγοντες Ἡμεῖς ἐσμεν δοῦλοι τοῦ θεοῦ τοῦ οὐρανοῦ καὶ τῆς γῆς καὶ οἰκοδομοῦμεν τὸν οἶκον, ὃς ἦν ᾠκοδομημένος πρὸ τούτου ἔτη πολλά, καὶ βασιλεὺς τοῦ Ισραηλ μέγας ᾠκοδόμησεν αὐτὸν καὶ κατηρτίσατο αὐτὸν

  [11] And they answered us thus, saying, We are the servants of the God of heaven and earth, and we are building the house which had been built many years before this, and a great king of Israel built it, and established it for them.

  [12] αὐτοῖς. ἀφ’ ὅτε δὲ παρώργισαν οἱ πατέρες ἡμῶν τὸν θεὸν τοῦ οὐρανοῦ, ἔδωκεν αὐτοὺς εἰς χεῖρας Ναβουχοδονοσορ βασιλέως Βαβυλῶνος τοῦ Χαλδαίου καὶ τὸν οἶκον τοῦτον κατέλυσεν καὶ τὸν λαὸν ἀπῴκισεν εἰς Βαβυλῶνα.

  [12] But after that our fathers provoked the God of heaven, he gave them into the hands of Nabuchodonosor the Chaldean, king of Babylon, and he destroyed this house, and carried the people captive to Babylon.

  [13] ἀλλ’ ἐν ἔτει πρώτῳ Κύρου τοῦ βασιλέως Κῦρος ὁ βασιλεὺς ἔθετο γνώμην τὸν οἶκον τοῦ θεοῦ τοῦτον οἰκοδομηθῆναι.

  [13] And in the first year of king Cyrus, Cyrus the king made a decree that this house of God should be built.

  [14] καὶ τὰ σκεύη τοῦ οἴκου τοῦ θεοῦ τὰ χρυσᾶ καὶ τὰ ἀργυρᾶ, ἃ Ναβουχοδονοσορ ἐξήνεγκεν ἀπὸ οἴκου τοῦ ἐν Ιερουσαλημ καὶ ἀπήνεγκεν αὐτὰ εἰς ναὸν τοῦ βασιλέως, ἐξήνεγκεν αὐτὰ Κῦρος ὁ βασιλεὺς ἀπὸ ναοῦ τοῦ βασιλέως καὶ ἔδωκεν τῷ Σασαβασαρ τῷ θησαυροφύλακι τῷ ἐπὶ τοῦ θησαυροῦ