by Septuagint
[19] suddenly a great wind came on from the desert, and caught the four corners of the house, and the house fell upon thy children, and they are dead; and I have escaped alone, and am come to tell thee.
[20] Οὕτως ἀναστὰς Ιωβ διέρρηξεν τὰ ἱμάτια αὐτοῦ καὶ ἐκείρατο τὴν κόμην τῆς κεφαλῆς αὐτοῦ καὶ πεσὼν χαμαὶ προσεκύνησεν καὶ εἶπεν
[20] So Job arose, and rent his garments, and shaved the hair of his head, and fell on the earth, and worshipped,
[21] Αὐτὸς γυμνὸς ἐξῆλθον ἐκ κοιλίας μητρός μου, γυμνὸς καὶ ἀπελεύσομαι ἐκεῖ· ὁ κύριος ἔδωκεν, ὁ κύριος ἀφείλατο· ὡς τῷ κυρίῳ ἔδοξεν, οὕτως καὶ ἐγένετο· εἴη τὸ ὄνομα κυρίου εὐλογημένον.
[21] and said, I myself came forth naked from my mother’s womb, and naked shall I return thither; the Lord gave, the Lord has taken away: as it seemed good to the Lord, so has it come to pass; blessed be the name of the Lord.
[22] Ἐν τούτοις πᾶσιν τοῖς συμβεβηκόσιν αὐτῷ οὐδὲν ἥμαρτεν Ιωβ ἐναντίον τοῦ κυρίου καὶ οὐκ ἔδωκεν ἀφροσύνην τῷ θεῷ.
[22] In all these events that befell him Job sinned not at all before the Lord, and did not impute folly to God.
CHAPTER 2
ΕΓΕΝΕΤΟ δὲ ὡς ἡ ἡμέρα αὕτη καὶ ἦλθον οἱ ἄγγελοι τοῦ Θεοῦ παραστῆναι ἔναντι Κυρίου, καὶ ὁ διάβολος ἦλθεν ἐν μέσῳ αὐτῶν παραστῆναι ἐναντίον τοῦ Κυρίου.
And it came to pass on a certain day, that the angels of God came to stand before the Lord, and the devil came among them to stand before the Lord.
[2] καὶ εἶπεν ὁ Κύριος τῷ διαβόλῳ· πόθεν σὺ ἔρχῃ; τότε εἶπεν ὁ διάβολος ἐνώπιον τοῦ Κυρίου· διαπορευθεὶς τὴν ὑπ᾿ οὐρανὸν καὶ ἐμπεριπατήσας τὴν σύμπασαν πάρειμι.
[2] And the Lord, said to the devil, Whence comest thou? Then the devil said before the Lord, I am come from going through the world, and walking about the whole earth.
[3] εἶπε δὲ ὁ Κύριος πρὸς τὸν διάβολον· προσέσχες οὖν τῷ θέραποντί μου ᾿Ιώβ, ὅτι οὐκ ἔστι κατ᾿ αὐτὸν τῶν ἐπὶ τῆς γῆς ἄνθρωπος ὅμοιος αὐτῷ, ἄκακος, ἀληθινός, ἄμεμπτος, θεοσεβής, ἀπεχόμενος ἀπὸ παντὸς κακοῦ; ἔτι δὲ ἔχετε ἀκακίας· σὺ δὲ εἶπας τὰ ὑπάρχοντα αὐτοῦ διακενῆς ἀπολέσαι.
[3] And the Lord said to the devil, Hast thou then observed my servant Job, that there is none of men upon the earth like him, a harmless, true, blameless, godly man, abstaining from all evil? and he yet cleaves to innocence, whereas thou has told me to destroy his substance without cause?
[4] ὑπολαβὼν δὲ ὁ διάβολος εἶπε τῷ Κυρίῳ· δέρμα ὑπὲρ δέρματος· καὶ πάντα, ὅσα ὑπάρχει ἀνθρώπῳ, ὑπὲρ τῆς ψυχῆς αὐτοῦ ἐκτίσει·
[4] And the devil answered and said to the Lord, Skin for skin, all that a man has will he give as a ransom for his life.
[5] οὐ μὴν δὲ ἀλλὰ ἀποστείλας τὴν χεῖρά σου ἅψαι τῶν ὀστῶν αὐτοῦ καὶ σαρκῶν αὐτοῦ· ἦ μὴν εἰς πρόσωπόν σε εὐλογήσει.
[5] Nay, but put forth thine hand, and touch his bones and his flesh: verily he will bless thee to thy face.
[6] εἶπε δὲ ὁ Κύριος τῷ διαβόλῳ· ἰδοὺ παραδίδωμί σοι αὐτόν, μόνον τὴν ψυχὴν αὐτοῦ διαφύλαξον.
[6] And the Lord said to the devil, Behold, I deliver him up to thee; only save his life.
[7] ᾿Εξῆλθε δὲ ὁ διάβολος ἀπὸ προσώπου Κυρίου καὶ ἔπαισε τὸν ᾿Ιὼβ ἕλκει πονηρῷ ἀπὸ ποδῶν ἕως κεφαλῆς.
[7] So the devil went out from the Lord, and smote Job with sore boils from his feet to his head.
[8] καὶ ἔλαβεν ὄστρακον, ἵνα τὸν ἰχῶρα ξύῃ, καὶ ἐκάθητο ἐπὶ τῆς κοπρίας ἔξω τῆς πόλεως.
[8] And he took a potsherd to scrape away the discharge, and sat upon a dung-heap outside the city.
[9] Χρόνου δὲ πολλοῦ προβεβηκότος εἶπεν αὐτῷ ἡ γυνὴ αὐτοῦ· μέχρι τίνος καρτερήσεις λέγων·
[9] And when much time had passed, his wife said to him, How long wilt thou hold out, saying,
[9]α ἰδοὺ ἀναμένω χρόνον ἔτι μικρὸν προσδεχόμενος τὴν ἐλπίδα τῆς σωτηρίας μου;
[9a] Behold, I wait yet a little while, expecting the hope of my deliverance?
[9]β ἰδοὺ γὰρ ἠφάνισταί σου τὸ μνημόσυνον ἀπὸ τῆς γῆς, υἱοὶ καὶ θυγατέρες, ἐμῆς κοιλίας ὠδῖνες καὶ πόνοι, οὓς εἰς τὸ κενὸν ἐκοπίασα μετὰ μόχθων·
[9b] for, behold, thy memorial is abolished from the earth, even thy sons and daughters, the pangs and pains of my womb which I bore in vain with sorrows;
[9]γ σύ τε αὐτὸς ἐν σαπρίᾳ σκωλήκων κάθησαι διανυκτερεύων αἴθριος,
[9c] and thou thyself sittest down to spend the nights in the open air among the corruption of worms,
[9]δ κἀγὼ πλανῆτις καὶ λάτρις, τόπον ἐκ τόπου περιερχομένη καὶ οἰκίαν ἐξ οἰκίας, προσδεχομένη τὸν ἥλιον πότε δύσεται, ἵνα ἀναπαύσωμαι τῶν μόχθων μου καὶ τῶν ὀδυνῶν, αἵ με νῦν συνέχουσιν· ἀλλὰ εἰπόν τι ρῆμα πρὸς Κύριον καὶ τελεύτα.
[9d] and I am a wanderer and a servant from place to place and house to house, waiting for the setting of the sun, that I may rest from my labours and my pangs which now beset me: but say some word against the Lord, and die.
[10] ὁ δὲ ἐμβλέψας εἶπεν αὐτῇ· ἵνα τί ὥσπερ μία τῶν ἀφρόνων γυναικῶν ἐλάλησας οὕτως; εἰ τὰ ἀγαθὰ ἐδεξάμεθα ἐκ χειρὸς Κυρίου, τὰ κακὰ οὐχ ὑποίσομεν; ἐν πᾶσι τούτοις τοῖς συμβεβηκόσιν αὐτῷ οὐδὲν ἥμαρτεν ᾿Ιὼβ τοῖς χείλεσιν ἐναντίον τοῦ Θεοῦ.
[10] But he looked on her, and said to her, Thou hast spoken like one of the foolish women. If we have received good things of the hand of the Lord, shall we not endure evil things? In all these things that happened to him, Job sinned not at all with his lips before God.
[11] ἀκούσαντες δὲ οἱ τρεῖς φίλοι αὐτοῦ τὰ κακὰ πάντα τὰ ἐπελθόντα αὐτῷ, παρεγένοντο ἕκαστος ἐκ τῆς ἰδίας χώρας πρὸς αὐτόν· ᾿Ελιφὰζ ὁ Θαιμανῶν βασιλεύς, Βαλδὰδ ὁ Σαυχαίων τύραννος, Σωφὰρ ὁ Μιναίων βασιλεύς, καὶ παρεγένοντο πρὸς αὐτὸν ὁμοθυμαδόν, τοῦ παρακαλέσαι καὶ ἐπισκέψασθαι αὐτόν.
[11] Now his three friends having heard of all the evil that was come upon him, came to him each from his own country: Eliphaz the king of the Thaemans, Baldad sovereign of the Saucheans, Sophar king of he Minaeans: and they came to
him with one accord, to comfort and to visit him.
[12] ἰδότες δὲ αὐτὸν πόρρωθεν οὐκ ἐπέγνωσαν· καὶ βοήσαντες φωνῇ μεγάλῃ ἔκλαυσαν ρήξαντες ἕκαστος τὴν ἑαυτοῦ στολήν. καὶ καταπασάμενοι γῆν
[12] And when they saw him from a distance they did not know him; and they cried with a loud voice, and wept, and rent every one his garment, and sprinkled dust upon their heads,
[13] παρεκάθισαν αὐτῷ ἑπτὰ ἡμέρας καὶ ἑπτὰ νύκτας, καὶ οὐδεὶς αὐτῶν ἐλάλησεν· ἑώρων γὰρ τὴν πληγὴν δεινὴν οὖσαν καὶ μεγάλην σφόδρα.
[13] and they sat down beside him seven days and seven nights, and no one of them spoke; for they saw that his affliction was dreadful and very great.
CHAPTER 3
[1] Μετὰ τοῦτο ἤνοιξεν Ιωβ τὸ στόμα αὐτοῦ
[1] After this Job opened his mouth, and cursed his day,
[2] καὶ κατηράσατο τὴν ἡμέραν αὐτοῦ λέγων
[2] saying,
[3] Ἀπόλοιτο ἡ ἡμέρα, ἐν ᾗ ἐγεννήθην, καὶ ἡ νύξ, ἐν ᾗ εἶπαν Ἰδοὺ ἄρσεν.
[3] Let the day perish in which I was born, and that night in which they said, Behold a man-child!
[4] ἡ ἡμέρα ἐκείνη εἴη σκότος, καὶ μὴ ἀναζητήσαι αὐτὴν ὁ κύριος ἄνωθεν, μηδὲ ἔλθοι εἰς αὐτὴν φέγγος·
[4] Let that night be darkness, and let not the Lord regard it from above, neither let light come upon it.
[5] ἐκλάβοι δὲ αὐτὴν σκότος καὶ σκιὰ θανάτου, ἐπέλθοι ἐπ’ αὐτὴν γνόφος.
[5] But let darkness and the shadow of death seize it; let blackness come upon it;
[6] καταραθείη ἡ ἡμέρα καὶ ἡ νὺξ ἐκείνη, ἀπενέγκαιτο αὐτὴν σκότος· μὴ εἴη εἰς ἡμέρας ἐνιαυτοῦ μηδὲ ἀριθμηθείη εἰς ἡμέρας μηνῶν·
[6] let that day and night be cursed, let darkness carry them away; let it not come into the days of the year, neither let it be numbered with the days of the months.
[7] ἀλλὰ ἡ νὺξ ἐκείνη εἴη ὀδύνη, καὶ μὴ ἔλθοι ἐπ’ αὐτὴν εὐφροσύνη μηδὲ χαρμονή·
[7] But let that night be pain, and let not mirth come upon it, nor joy.
[8] ἀλλὰ καταράσαιτο αὐτὴν ὁ καταρώμενος τὴν ἡμέραν ἐκείνην ὁ μέλλων τὸ μέγα κῆτος χειρώσασθαι.
[8] But let him that curses that day curse it, even he that is ready to attack the great whale.
[9] σκοτωθείη τὰ ἄστρα τῆς νυκτὸς ἐκείνης, ὑπομείναι καὶ εἰς φωτισμὸν μὴ ἔλθοι καὶ μὴ ἴδοι ἑωσφόρον ἀνατέλλοντα,
[9] Let the stars of that night be darkened; let it remain dark, and not come into light; and let it not see the morning star arise:
[10] ὅτι οὐ συνέκλεισεν πύλας γαστρὸς μητρός μου· ἀπήλλαξεν γὰρ ἂν πόνον ἀπὸ ὀφθαλμῶν μου.
[10] because it shut not up the gates of my mother’s womb, for so it would have removed sorrow from my eyes.
[11] διὰ τί γὰρ ἐν κοιλίᾳ οὐκ ἐτελεύτησα, ἐκ γαστρὸς δὲ ἐξῆλθον καὶ οὐκ εὐθὺς ἀπωλόμην;
[11] For why died I not in the belly? and why did I not come forth from the womb and die immediately?
[12] ἵνα τί δὲ συνήντησάν μοι γόνατα; ἵνα τί δὲ μαστοὺς ἐθήλασα;
[12] and why did the knees support me? and why did I suck the breasts?
[13] νῦν ἂν κοιμηθεὶς ἡσύχασα, ὑπνώσας δὲ ἀνεπαυσάμην
[13] Now I should have lain down and been quiet, I should have slept and been at rest,
[14] μετὰ βασιλέων βουλευτῶν γῆς, οἳ ἠγαυριῶντο ἐπὶ ξίφεσιν,
[14] with kings and councillors of the earth, who gloried in their swords;
[15] ἢ μετὰ ἀρχόντων, ὧν πολὺς ὁ χρυσός, οἳ ἔπλησαν τοὺς οἴκους αὐτῶν ἀργυρίου,
[15] or with rulers, whose gold was abundant, who filled their houses with silver:
[16] ἢ ὥσπερ ἔκτρωμα ἐκπορευόμενον ἐκ μήτρας μητρὸς ἢ ὥσπερ νήπιοι, οἳ οὐκ εἶδον φῶς.
[16] or I should have been as an untimely birth proceeding from his mother’s womb, or as infants who never saw light.
[17] ἐκεῖ ἀσεβεῖς ἐξέκαυσαν θυμὸν ὀργῆς, ἐκεῖ ἀνεπαύσαντο κατάκοποι τῷ σώματι·
[17] There the ungodly have burnt out the fury of rage; there the wearied in body rest.
[18] ὁμοθυμαδὸν δὲ οἱ αἰώνιοι οὐκ ἤκουσαν φωνὴν φορολόγου·
[18] And the men of old time have together ceased to hear the exactor’s voice.
[19] μικρὸς καὶ μέγας ἐκεῖ ἐστιν καὶ θεράπων οὐ δεδοικὼς τὸν κύριον αὐτοῦ.
[19] The small and great are there, and the servant that feared his lord.
[20] ἵνα τί γὰρ δέδοται τοῖς ἐν πικρίᾳ φῶς, ζωὴ δὲ ταῖς ἐν ὀδύναις ψυχαῖς;
[20] For why is light given to those who are in bitterness, and life to those souls which are in griefs?
[21] οἳ ὁμείρονται τοῦ θανάτου καὶ οὐ τυγχάνουσιν ἀνορύσσοντες ὥσπερ θησαυρούς,
[21] who desire death, and obtain it not, digging for it as for treasures;
[22] περιχαρεῖς δὲ ἐγένοντο, ἐὰν κατατύχωσιν.
[22] and would be very joyful if they should gain it?
[23] θάνατος ἀνδρὶ ἀνάπαυμα, συνέκλεισεν γὰρ ὁ θεὸς κατ’ αὐτοῦ·
[23] Death is rest to such a man, for God has hedged him in.
[24] πρὸ γὰρ τῶν σίτων μου στεναγμός μοι ἥκει, δακρύω δὲ ἐγὼ συνεχόμενος φόβῳ·
[24] For my groaning comes before my food, and I weep being beset with terror.
[25] φόβος γάρ, ὃν ἐφρόντισα, ἦλθέν μοι, καὶ ὃν ἐδεδοίκειν, συνήντησέν μοι.
[25] For the terror of which I meditated has come upon me, and that which I had feared has befallen me.
[26] οὔτε εἰρήνευσα οὔτε ἡσύχασα οὔτε ἀνεπαυσάμην, ἦλθεν δέ μοι ὀργή.
[26] I was not at peace, nor quiet, nor had I rest; yet wrath came upon me.
CHAPTER 4
[1] Ὑπολαβὼν δὲ Ελιφας ὁ Θαιμανίτης λέγει
[1] Then Eliphaz the Thaemanite answered and said,
[2] Μὴ πολλάκις σοι λελάληται ἐν κόπῳ; ἰσχὺν δὲ ῥημάτων σου τίς ὑποίσει;
[2] Hast thou been often spoken to in distress? but who shall endure the force of thy words?
[3] εἰ γὰρ σὺ ἐνουθέτησας πολλοὺς καὶ χεῖρας ἀσθενοῦς παρεκάλεσας
[3] For whereas thou hast instructed many, and hast strengthened the hands of the weak one,
[4] ἀσθενοῦντάς τε ἐξανέστησας ῥήμασιν γόνασίν τε ἀδυνατοῦσιν θάρσος περιέθηκας,
[4] and hast supported the failing with words,
and hast imparted courage to feeble knees.
[5] νῦν δὲ ἥκει ἐπὶ σὲ πόνος καὶ ἥψατό σου, σὺ δὲ ἐσπούδασας.
[5] Yet now that pain has come upon thee, and touched thee, thou art troubled.
[6] πότερον οὐχ ὁ φόβος σού ἐστιν ἐν ἀφροσύνῃ καὶ ἡ ἐλπίς σου καὶ ἡ ἀκακία τῆς ὁδοῦ σου;
[6] Is not thy fear founded in folly, thy hope also, and the mischief of thy way?
[7] μνήσθητι οὖν τίς καθαρὸς ὢν ἀπώλετο ἢ πότε ἀληθινοὶ ὁλόρριζοι ἀπώλοντο.
[7] Remember then who has perished, being pure? or when were the true-hearted utterly destroyed?
[8] καθ’ ὃν τρόπον εἶδον τοὺς ἀροτριῶντας τὰ ἄτοπα, οἱ δὲ σπείροντες αὐτὰ ὀδύνας θεριοῦσιν ἑαυτοῖς.
[8] Accordingly as I have seen men ploughing barren places, and they that sow them will reap sorrows for themselves.
[9] ἀπὸ προστάγματος κυρίου ἀπολοῦνται, ἀπὸ δὲ πνεύματος ὀργῆς αὐτοῦ ἀφανισθήσονται.
[9] They shall perish by the command of the Lord, and shall be utterly consumed by the breath of his wrath.
[10] σθένος λέοντος, φωνὴ δὲ λεαίνης, γαυρίαμα δὲ δρακόντων ἐσβέσθη·
[10] The strength of the lion, and the voice of the lioness, and the exulting cry of serpents are quenched.
[11] μυρμηκολέων ὤλετο παρὰ τὸ μὴ ἔχειν βοράν, σκύμνοι δὲ λεόντων ἔλιπον ἀλλήλους.
[11] The old lion has perished for want of food, and the lions’ whelps have forsaken one another.
[12] εἰ δέ τι ῥῆμα ἀληθινὸν ἐγεγόνει ἐν λόγοις σου, οὐθὲν ἄν σοι τούτων κακὸν ἀπήντησεν. πότερον οὐ δέξεταί μου τὸ οὖς ἐξαίσια παρ’ αὐτοῦ;
