Septuagint Complete Greek and English Edition
Page 1042
[11] Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.
[12] ἀλλ᾿ ἢ μετὰ ἀνδρὸς εὐσεβοῦς ἐνδελέχιζε, ὃν ἂν ἐπιγνῷς συντηροῦντα ἐντολάς, ὃς ἐν τῇ ψυχῇ αὐτοῦ κατὰ τὴν ψυχήν σου, καὶ ἐὰν πταίσῃς, συναλγήσει σοι.
[12] But be continually with a godly man, whom thou knowest to keep the commandments of the Lord, whose, mind is according to thy mind, and will sorrow with thee, if thou shalt miscarry.
[13] καὶ βουλὴν καρδίας στῆσον, οὐ γάρ ἔστι σοι πιστότερος αὐτῆς·
[13] And let the counsel of thine own heart stand: for there is no man more faithful unto thee than it.
[14] ψυχὴ γὰρ ἀνδρὸς ἀπαγγέλλειν ἐνίοτε εἴωθεν ἢ ἑπτὰ σκοποὶ ἐπὶ μετεώρου καθήμενοι ἐπὶ σκοπῆς.
[14] For a man’s mind is sometime wont to tell him more than seven watchmen, that sit above in an high tower.
[15] καὶ ἐπὶ πᾶσι τούτοις δεήθητι ῾Υψίστου, ἵνα εὐθύνῃ ἐν ἀληθείᾳ τὴν ὁδόν σου.
[15] And above all this pray to the most High, that he will direct thy way in truth.
[16] ᾿Αρχὴ παντὸς ἔργου λόγος, καὶ πρὸ πάσης πράξεως βουλή.
[16] Let reason go before every enterprise, and counsel before every action.
[17] ἴχνος ἀλλοιώσεως καρδίας τέσσαρα μέρη ἀνατέλλει,
[17] A sign of changing of the heart four manner of things appear:
[18] ἀγαθὸν καὶ κακόν, ζωὴ καὶ θάνατος, καὶ ἡ κυριεύουσα ἐνδελεχῶς αὐτῶν γλῶσσά ἐστιν.
[18] good and evil, life and death: but the tongue ruleth over them continually.
[19] ἔστιν ἀνὴρ πανοῦργος πολλῶν παιδευτής, καὶ τῇ ἰδίᾳ ψυχῇ ἄχρηστός ἐστιν.
[19] There is one that is wise and teacheth many, and yet is unprofitable to himself.
[20] ἔστι σοφιζόμενος ἐν λόγοις μισητός, οὗτος πάσης τροφῆς καθυστερήσει·
[20] There is one that sheweth wisdom in words, and is hated: he shall be destitute of all food.
[21] οὐ γὰρ ἐδόθη αὐτῷ παρὰ Κυρίου χάρις, ὅτι πάσης σοφίας ἐστερήθη.
[21] For grace is not given, him from the Lord, because he is deprived of all wisdom.
[22] ἔστι σοφὸς τῇ ἰδίᾳ ψυχῇ, καὶ οἱ καρποὶ τῆς συνέσεως αὐτοῦ ἐπὶ στόματος πιστοί.
[22] Another is wise to himself; and the fruits of understanding are commendable in his mouth.
[23] ἀνὴρ σοφὸς τὸν ἑαυτοῦ λαὸν παιδεύσει, καὶ οἱ καρποὶ τῆς συνέσεως αὐτοῦ πιστοί.
[23] A wise man instructeth his people; and the fruits of his understanding fail not.
[24] ἀνὴρ σοφὸς πλησθήσεται εὐλογίας, καὶ μακαριοῦσιν αὐτὸν πάντες οἱ ὁρῶντες.
[24] A wise man shall be filled with blessing; and all they that see him shall count him happy.
[25] ζωὴ ἀνδρὸς ἐν ἀριθμῷ ἡμερῶν, καὶ αἱ ἡμέραι τοῦ ᾿Ισραὴλ ἀναρίθμητοι.
[25] The days of the life of man may be numbered: but the days of Israel are innumerable.
[26] ὁ σοφὸς ἐν τῷ λαῷ αὐτοῦ κληρονομήσει πίστιν, καὶ τὸ ὄνομα αὐτοῦ ζήσεται εἰς τὸν αἰῶνα.
[26] A wise man shall inherit glory among his people, and his name shall be perpetual.
[27] Τέκνον, ἐν τῇ ζωῇ σου πείρασον τὴν ψυχήν σου καὶ ἰδὲ τί πονηρὸν αὐτῇ, καὶ μὴ δῷς αὐτῇ·
[27] My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.
[28] οὐ γὰρ πάντα πᾶσι συμφέρει, καὶ οὐ πᾶσα ψυχὴ ἐν παντὶ εὐδοκεῖ.
[28] For all things are not profitable for all men, neither hath every soul pleasure in every thing.
[29] μὴ ἀπληστεύου ἐν πάσῃ τρυφῇ καὶ μὴ ἐκχυθῇς ἐπὶ ἐδεσμάτων·
[29] Be not unsatiable in any dainty thing, nor too greedy upon meats:
[30] ἐν πολλοῖς γὰρ βρώμασιν ἔσται πόνος, καὶ ἡ ἀπληστία ἐγγιεῖ ἕως χολέρας.
[30] For excess of meats bringeth sickness, and surfeiting will turn into choler.
[31] δι᾿ ἀπληστίαν πολλοὶ ἐτελεύτησαν, ὁ δὲ προσέχων προσθήσει ζωήν.
[31] By surfeiting have many perished; but he that taketh heed prolongeth his life.
CHAPTER 38
ΤΙΜΑ ἰατρὸν πρὸς τὰς χρείας αὐτοῦ τιμαῖς αὐτοῦ, καὶ γὰρ αὐτὸν ἔκτισε Κύριος·
Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.
[2] παρὰ γὰρ ῾Υψίστου ἐστὶν ἴασις, καὶ παρὰ βασιλέως λήψεται δόμα.
[2] For of the most High cometh healing, and he shall receive honour of the king.
[3] ἐπιστήμη ἰατροῦ ἀνυψώσει κεφαλὴν αὐτοῦ, καὶ ἔναντι μεγιστάνων θαυμασθήσεται.
[3] The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration.
[4] Κύριος ἔκτισεν ἐκ γῆς φάρμακα, καὶ ἀνὴρ φρόνιμος οὐ προσοχθιεῖ αὐτοῖς.
[4] The Lord hath created medicines out of the earth; and he that is wise will not abhor them.
[5] οὐκ ἀπὸ ξύλου ἐγλυκάνθη ὕδωρ εἰς τὸ γνωσθῆναι τὴν ἰσχὺν αὐτοῦ;
[5] Was not the water made sweet with wood, that his strength thereof might be known?
[6] καὶ αὐτὸς ἔδωκεν ἀνθρώποις ἐπιστήμην ἐνδοξάζεσθαι ἐν τοῖς θαυμασίοις αὐτοῦ·
[6] And he hath given men skill, that he might be honoured in his marvellous works.
[7] ἐν αὐτοῖς ἐθεράπευσε καὶ ἦρε τὸν πόνον αὐτοῦ,
[7] With such doth he heal men, and taketh away their pains.
[8] μυρεψὸς ἐν τούτοις ποιήσει μεῖγμα, καὶ οὐ μὴ συντελέσῃ ἔργα αὐτοῦ, καὶ εἰρήνη παρ᾿ αὐτοῦ ἐστιν ἐπὶ προσώπου τῆς γῆς.
[8] Of such doth the apothecary make a confection; and of his works there is no end; and from him is peace over all the earth,
[9] Τέκνον, ἐν ἀρρωστήματί σου μὴ παράβλεπε, ἀλλ᾿ εὖξαι Κυρίῳ, καὶ αὐτὸς ἰάσεταί σε.
[9] My son, in thy sickness be not negligent: but pray unto the Lord, and he will make thee whole.
[10] ἀπόστησον πλημμέλειαν καὶ εὔθυνον χεῖρας, καὶ ἀπὸ πάσης ἁμαρτία�
� καθάρισον καρδίαν.
[10] Leave off from sin, and order thine hands aright, and cleanse thy heart from all wickedness.
[11] δὸς εὐωδίαν καὶ μνημόσυνον σεμιδάλεως καὶ λίπανον προσφορὰν ὡς μὴ ὑπάρχων.
[11] Give a sweet savour, and a memorial of fine flour; and make a fat offering, as not being.
[12] καὶ ἰατρῷ δὸς τόπον, καὶ γὰρ αὐτὸν ἔκτισε Κύριος, καὶ μὴ ἀποστήτω σου, καὶ γὰρ αὐτοῦ χρεία.
[12] Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.
[13] ἔστι καιρὸς ὅτε καὶ ἐν χερσὶν αὐτῶν εὐοδία·
[13] There is a time when in their hands there is good success.
[14] καὶ γὰρ αὐτοὶ Κυρίου δεηθήσονται, ἵνα εὐοδώσῃ αὐτοῖς ἀνάπαυσιν καὶ ἴασιν χάριν ἐμβιώσεως.
[14] For they shall also pray unto the Lord, that he would prosper that, which they give for ease and remedy to prolong life.
[15] ὁ ἁμαρτάνων ἔναντι τοῦ ποιήσαντος αὐτὸν ἐμπέσοι εἰς χεῖρας ἰατροῦ.
[15] He that sinneth before his Maker, let him fall into the hand of the physician.
[16] Τέκνον, ἐπὶ νεκρῷ κατάγαγε δάκρυα καὶ ὡς δεινὰ πάσχων ἔναρξαι θρήνου, κατὰ δὲ τὴν κρίσιν αὐτοῦ περίστειλον τὸ σῶμα αὐτοῦ καὶ μὴ ὑπερίδῃς τὴν ταφὴν αὐτοῦ.
[16] My son, let tears fall down over the dead, and begin to lament, as if thou hadst suffered great harm thyself; and then cover his body according to the custom, and neglect not his burial.
[17] πίκρανον κλαυθμὸν καὶ θέρμανον κοπετὸν καὶ ποίησον τὸ πένθος κατὰ τὴν ἀξίαν αὐτοῦ ἡμέραν μίαν καὶ δύο χάριν διαβολῆς καὶ παρακλήθητι λύπης ἕνεκα·
[17] Weep bitterly, and make great moan, and use lamentation, as he is worthy, and that a day or two, lest thou be evil spoken of: and then comfort thyself for thy heaviness.
[18] ἀπὸ λύπης γὰρ ἐκβαίνει θάνατος, καὶ λύπη καρδίας κάμψει ἰσχύν.
[18] For of heaviness cometh death, and the heaviness of the heart breaketh strength.
[19] ἐν ἐπαγωγῇ παραβαίνει καὶ λύπη, καὶ βίος πτωχοῦ κατὰ καρδίας.
[19] In affliction also sorrow remaineth: and the life of the poor is the curse of the heart.
[20] μὴ δῷς εἰς λύπην τὴν καρδίαν σου, ἀπόστησον αὐτὴν μνησθεὶς τὰ ἔσχατα·
[20] Take no heaviness to heart: drive it away, and member the last end.
[21] μὴ ἐπιλάθῃ, οὐ γάρ ἐστιν ἐπάνοδος, καὶ τοῦτον οὐκ ὠφελήσεις καὶ σεαυτὸν κακώσεις.
[21] Forget it not, for there is no turning again: thou shalt not do him good, but hurt thyself.
[22] μνήσθητι τὸ κρίμα αὐτοῦ, ὅτι οὕτω καὶ τὸ σόν· ἐμοὶ ἐχθὲς καὶ σοὶ σήμερον.
[22] Remember my judgment: for thine also shall be so; yesterday for me, and to day for thee.
[23] ἐν ἀναπαύσει νεκροῦ κατάπαυσον τὸ μνημόσυνον αὐτοῦ καὶ παρακλήθητι ἐν αὐτῷ ἐν ἐξόδῳ πνεύματος αὐτοῦ.
[23] When the dead is at rest, let his remembrance rest; and be comforted for him, when his Spirit is departed from him.
[24] Σοφία γραμματέως ἐν εὐκαιρίᾳ σχολῆς, καὶ ὁ ἐλασσούμενος πράξει αὐτοῦ σοφισθήσεται.
[24] The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise.
[25] τί σοφισθήσεται ὁ κρατῶν ἀρότρου καὶ καυχώμενος ἐν δόρατι κέντρου, βόας ἐλαύνων καὶ ἀναστρεφόμενος ἐν ἔργοις αὐτῶν, καὶ ἡ διήγησις αὐτοῦ ἐν υἱοῖς ταύρων;
[25] How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?
[26] καρδίαν αὐτοῦ δώσει ἐκδοῦναι αὔλακας, καὶ ἡ ἀγρυπνία αὐτοῦ εἰς χορτάσματα δαμάλεων.
[26] He giveth his mind to make furrows; and is diligent to give the kine fodder.
[27] οὕτως πᾶς τέκτων καὶ ἀρχιτέκτων, ὅστις νύκτωρ ὡς ἡμέρας διάγει· οἱ γλύφοντες γλύμματα σφραγίδων, καὶ ἡ ὑπομονὴ αὐτοῦ ἀλλοιῶσαι ποικιλίαν· καρδίαν αὐτοῦ δώσει εἰς τὸ ὁμοιῶσαι ζωγραφίαν, καὶ ἡ ἀγρυπνία αὐτοῦ τελέσαι ἔργον.
[27] So every carpenter and workmaster, that laboureth night and day: and they that cut and grave seals, and are diligent to make great variety, and give themselves to counterfeit imagery, and watch to finish a work:
[28] οὕτως χαλκεὺς καθήμενος ἐγγὺς ἄκμονος καὶ καταμανθάνων ἔργα σιδήρου· ἀτμὶς πυρὸς πήξει σάρκας αὐτοῦ, καὶ ἐν θέρμῃ καμίνου διαμαχήσεται· φωνὴ σφύρης καινιεῖ τὸ οὖς αὐτοῦ, καὶ κατέναντι ὁμοιώματος σκεύους οἱ ὀφθαλμοὶ αὐτοῦ· καρδίαν αὐτοῦ δώσει εἰς συντέλειαν ἔργων, καὶ ἡ ἀγρυπνία αὐτοῦ κοσμῆσαι ἐπὶ συντελείας.
[28] The smith also sitting by the anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:
[29] οὕτως κεραμεὺς καθήμενος ἐν ἔργῳ αὐτοῦ καὶ συστρέφων ἐν ποσὶν αὐτοῦ τροχόν, ὃς ἐν μερίμνῃ κεῖται διὰ παντὸς ἐπὶ τὸ ἔργον αὐτοῦ, καὶ ἐναρίθμιος πᾶσα ἡ ἐργασία αὐτοῦ.
[29] So doth the potter sitting at his work, and turning the wheel about with his feet, who is alway carefully set at his work, and maketh all his work by number;
[30] ἐν βραχίονι αὐτοῦ τυπώσει πηλὸν καὶ πρὸ ποδῶν κάμψει ἰσχὺν αὐτοῦ· καρδίαν ἐπιδώσει συντελέσαι τὸ χρῖσμα, καὶ ἡ ἀγρυπνία αὐτοῦ καθαρίσαι κάμινον.
[30] He fashioneth the clay with his arm, and boweth down his strength before his feet; he applieth himself to lead it over; and he is diligent to make clean the furnace:
[31] Πάντες οὗτοι εἰς χεῖρας αὐτῶν ἐνεπίστευσαν, καὶ ἕκαστος ἐν τῷ ἔργῳ αὐτοῦ σοφίζεται.
[31] All these trust to their hands: and every one is wise in his work.
[32] ἄνευ αὐτῶν οὐκ οἰκισθήσεται πόλις, καὶ οὐ παροικήσουσιν οὐδὲ περιπατήσουσιν,
[32] Without these cannot a city be inhabited: and they shall not dwell where they will, nor go up and down:
[33] ἀλλ᾿ εἰς βουλὴν λαοῦ
οὐ ζητηθήσονται καὶ ἐν ἐκκλησίᾳ οὐχ ὑπεραλοῦνται· ἐπὶ δίφρον δικαστοῦ οὐ καθιοῦνται καὶ διαθήκην κρίματος οὐ διανοηθήσονται, οὐδὲ μὴ ἐκφάνωσι δικαιοσύνην καὶ κρίμα, καὶ ἐν παραβολαῖς οὐχ εὑρεθήσονται,
[33] They shall not be sought for in publick counsel, nor sit high in the congregation: they shall not sit on the judges’ seat, nor understand the sentence of judgment: they cannot declare justice and judgment; and they shall not be found where parables are spoken.
[34] ἀλλὰ κτίσμα αἰῶνος στηρίσουσι, καὶ ἡ δέησις αὐτῶν ἐν ἐργασίᾳ τέχνης.
[34] But they will maintain the state of the world, and all their desire is in the work of their craft.
CHAPTER 39
ΠΛΗΝ τοῦ ἐπιδόντος τὴν ψυχὴν αὐτοῦ καὶ διανοουμένου ἐν νόμῳ ῾Υψίστου, σοφίαν πάντων ἀρχαίων ἐκζητήσει καὶ ἐν προφητείαις ἀσχοληθήσεται.
But he that giveth his mind to the law of the most High, and is occupied in the meditation thereof, will seek out the wisdom of all the ancient, and be occupied in prophecies.
[2] διηγήσεις ἀνδρῶν ὀνομαστῶν συντηρήσει καὶ ἐν στροφαῖς παραβολῶν συνεισελεύσεται.
[2] He will keep the sayings of the renowned men: and where subtil parables are, he will be there also.
[3] ἀπόκρυφα παροιμιῶν ἐκζητήσει καὶ ἐν αἰνίγμασι παραβολῶν ἀναστραφήσεται.
[3] He will seek out the secrets of grave sentences, and be conversant in dark parables.
[4] ἀνὰ μέσον μεγιστάνων ὑπηρετήσει καὶ ἔναντι ἡγουμένου ὀφθήσεται· ἐν γῇ ἀλλοτρίων ἐθνῶν διελεύσεται, ἀγαθὰ γὰρ καὶ κακὰ ἐν ἀνθρώποις ἐπείρασε.