Septuagint Complete Greek and English Edition
Page 1149
[32] and all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and there is none who shall withstand his power, and say to him, What has thou done?
[36] αὐτῷ τῷ καιρῷ αἱ φρένες μου ἐπεστράφησαν ἐπ’ ἐμέ, καὶ εἰς τὴν τιμὴν τῆς βασιλείας μου ἦλθον, καὶ ἡ μορφή μου ἐπέστρεψεν ἐπ’ ἐμέ, καὶ οἱ τύραννοί μου καὶ οἱ μεγιστᾶνές μου ἐζήτουν με, καὶ ἐπὶ τὴν βασιλείαν μου ἐκραταιώθην, καὶ μεγαλωσύνη περισσοτέρα προσετέθη μοι.
[33] At the same time my reason returned to me, and I came to the honour of my kingdom; and my natural form returned to me, and my princes, and my nobles, sought me, and I was established in my kingdom, and more abundant majesty was added to me.
[37] νῦν οὖν ἐγὼ Ναβουχοδονοσορ αἰνῶ καὶ ὑπερυψῶ καὶ δοξάζω τὸν βασιλέα τοῦ οὐρανοῦ, ὅτι πάντα τὰ ἔργα αὐτοῦ ἀληθινὰ καὶ αἱ τρίβοι αὐτοῦ κρίσις, καὶ πάντας τοὺς πορευομένους ἐν ὑπερηφανίᾳ δύναται ταπεινῶσαι.
[34] Now therefore I Nabuchodonosor praise and greatly exalt and glorify the King of heaven; for all his works are true, and his paths are judgment: and all that walk in pride he is able to abase.
CHAPTER 5
[1] Βαλτασαρ ὁ βασιλεὺς ἐποίησεν δεῖπνον μέγα τοῖς μεγιστᾶσιν αὐτοῦ χιλίοις, καὶ κατέναντι τῶν χιλίων ὁ οἶνος. καὶ πίνων
[1] Baltasar the king made a great supper for his thousand nobles, and there was wine before the thousand.
[2] Βαλτασαρ εἶπεν ἐν τῇ γεύσει τοῦ οἴνου τοῦ ἐνεγκεῖν τὰ σκεύη τὰ χρυσᾶ καὶ τὰ ἀργυρᾶ, ἃ ἐξήνεγκεν Ναβουχοδονοσορ ὁ πατὴρ αὐτοῦ ἐκ τοῦ ναοῦ τοῦ ἐν Ιερουσαλημ, καὶ πιέτωσαν ἐν αὐτοῖς ὁ βασιλεὺς καὶ οἱ μεγιστᾶνες αὐτοῦ καὶ αἱ παλλακαὶ αὐτοῦ καὶ αἱ παράκοιτοι αὐτοῦ.
[2] And Baltasar drinking gave orders as he tasted the wine that they should bring the gold and silver vessels, which Nabuchodonosor his father had brought forth from the temple in Jerusalem; that the king, and his nobles, and his mistresses, and his concubines, should drink out of them.
[3] καὶ ἠνέχθησαν τὰ σκεύη τὰ χρυσᾶ καὶ τὰ ἀργυρᾶ, ἃ ἐξήνεγκεν ἐκ τοῦ ναοῦ τοῦ θεοῦ τοῦ ἐν Ιερουσαλημ, καὶ ἔπινον ἐν αὐτοῖς ὁ βασιλεὺς καὶ οἱ μεγιστᾶνες αὐτοῦ καὶ αἱ παλλακαὶ αὐτοῦ καὶ αἱ παράκοιτοι αὐτοῦ·
[3] So the gold and silver vessels were brought which Nabuchodonosor had taken out of the temple of God in Jerusalem; and the king, and his nobles, and his mistresses, and his concubines, drank out of them.
[4] ἔπινον οἶνον καὶ ᾔνεσαν τοὺς θεοὺς τοὺς χρυσοῦς καὶ ἀργυροῦς καὶ χαλκοῦς καὶ σιδηροῦς καὶ ξυλίνους καὶ λιθίνους.
[4] They drank wine, and praised the gods of gold, and of silver, and of brass, and of iron, and of wood, and of stone.
[5] ἐν αὐτῇ τῇ ὥρᾳ ἐξῆλθον δάκτυλοι χειρὸς ἀνθρώπου καὶ ἔγραφον κατέναντι τῆς λαμπάδος ἐπὶ τὸ κονίαμα τοῦ τοίχου τοῦ οἴκου τοῦ βασιλέως, καὶ ὁ βασιλεὺς ἐθεώρει τοὺς ἀστραγάλους τῆς χειρὸς τῆς γραφούσης.
[5] In the same hour came forth fingers of a man’s hand, and wrote in front of the lamp on the plaster of the wall of the king’s house: and the king saw the knuckles of the hand that wrote.
[6] τότε τοῦ βασιλέως ἡ μορφὴ ἠλλοιώθη, καὶ οἱ διαλογισμοὶ αὐτοῦ συνετάρασσον αὐτόν, καὶ οἱ σύνδεσμοι τῆς ὀσφύος αὐτοῦ διελύοντο, καὶ τὰ γόνατα αὐτοῦ συνεκροτοῦντο.
[6] Then the king’s countenance changed, and his thoughts troubled him, and the joints of his loins were loosed, and his knees smote one another.
[7] καὶ ἐβόησεν ὁ βασιλεὺς ἐν ἰσχύι τοῦ εἰσαγαγεῖν μάγους, Χαλδαίους, γαζαρηνοὺς καὶ εἶπεν τοῖς σοφοῖς Βαβυλῶνος Ὃς ἂν ἀναγνῷ τὴν γραφὴν ταύτην καὶ τὴν σύγκρισιν γνωρίσῃ μοι, πορφύραν ἐνδύσεται, καὶ ὁ μανιάκης ὁ χρυσοῦς ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ τρίτος ἐν τῇ βασιλείᾳ μου ἄρξει.
[7] And the king cried aloud to bring in the magicians, Chaldeans, and soothsayers; and he said to the wise men of Babylon, Whosoever shall read this writing, and make known to me the interpretation, shall be clothed with scarlet, and there shall be a golden chain upon his neck, and he shall be the third ruler in my kingdom.
[8] καὶ εἰσεπορεύοντο πάντες οἱ σοφοὶ τοῦ βασιλέως καὶ οὐκ ἠδύναντο τὴν γραφὴν ἀναγνῶναι οὐδὲ τὴν σύγκρισιν γνωρίσαι τῷ βασιλεῖ.
[8] Then came in all the king’s wise men: but they could not read the writing, nor make known the interpretation to the king.
[9] καὶ ὁ βασιλεὺς Βαλτασαρ πολὺ ἐταράχθη, καὶ ἡ μορφὴ αὐτοῦ ἠλλοιώθη ἐπ’ αὐτῷ, καὶ οἱ μεγιστᾶνες αὐτοῦ συνεταράσσοντο.
[9] And king Baltasar was troubled, and his countenance changed upon him, and his nobles were troubled with him.
[10] καὶ εἰσῆλθεν ἡ βασίλισσα εἰς τὸν οἶκον τοῦ πότου καὶ εἶπεν Βασιλεῦ, εἰς τοὺς αἰῶνας ζῆθι· μὴ ταρασσέτωσάν σε οἱ διαλογισμοί σου, καὶ ἡ μορφή σου μὴ ἀλλοιούσθω·
[10] Then the queen came into the banquet house, and said, O king, live for ever: let not thy thoughts trouble thee, and let not thy countenance be changed.
[11] ἔστιν ἀνὴρ ἐν τῇ βασιλείᾳ σου, ἐν ᾧ πνεῦμα θεοῦ, καὶ ἐν ταῖς ἡμέραις τοῦ πατρός σου γρηγόρησις καὶ σύνεσις εὑρέθη ἐν αὐτῷ, καὶ ὁ βασιλεὺς Ναβουχοδονοσορ ὁ πατήρ σου ἄρχοντα ἐπαοιδῶν, μάγων, Χαλδαίων, γαζαρηνῶν κατέστησεν αὐτόν,
[11] There is a man in thy kingdom, in whom is the Spirit of God; and in the days of thy father watchfulness and understanding were found in him; and king Nabuchodonosor thy father made him chief of the enchanters, magicians, Chaldeans, and soothsayers.
[12] ὅτι πνεῦμα περισσὸν ἐν αὐτῷ καὶ φρόνησις καὶ σύνεσις, συγκρίνων ἐνύπνια καὶ ἀναγγέλλων κρατούμενα καὶ λύων συνδέσμους, Δανιηλ καὶ ὁ βασιλεὺς ἐπέθηκεν αὐτῷ ὄνομα Βαλτασαρ· νῦν οὖν κληθήτω, καὶ τὴν σύγκρισιν αὐτοῦ ἀναγγελεῖ σοι.
[12] For there is an excellent spirit in him, and sense and understanding in him, interpreting dreams as he does, and answering hard questions, and solving difficulties: it is Daniel, and the king gave him the name of Baltasar: now then let him be called, and he shall tell thee the interpretation of the writing.
[13] τότε Δανιηλ εἰσήχθη ἐνώπιον τοῦ βασιλέ�
�ς, καὶ εἶπεν ὁ βασιλεὺς τῷ Δανιηλ Σὺ εἶ Δανιηλ ὁ ἀπὸ τῶν υἱῶν τῆς αἰχμαλωσίας τῆς Ιουδαίας, ἧς ἤγαγεν ὁ βασιλεὺς ὁ πατήρ μου;
[13] Then Daniel was brought in before the king: and the king said to Daniel, Art thou Daniel, of the children of the captivity of Judea, which the king my father brought?
[14] ἤκουσα περὶ σοῦ ὅτι πνεῦμα θεοῦ ἐν σοί, καὶ γρηγόρησις καὶ σύνεσις καὶ σοφία περισσὴ εὑρέθη ἐν σοί.
[14] I have heard concerning thee, that the Spirit of God is in thee, and that watchfulness and understanding and excellent wisdom have been found in thee.
[15] καὶ νῦν εἰσῆλθον ἐνώπιόν μου οἱ σοφοί, μάγοι, γαζαρηνοί, ἵνα τὴν γραφὴν ταύτην ἀναγνῶσιν καὶ τὴν σύγκρισιν αὐτῆς γνωρίσωσίν μοι, καὶ οὐκ ἠδυνήθησαν ἀναγγεῖλαί μοι.
[15] And now, the wise men, magicians, and soothsayers, have come in before me, to read the writing, and make known to me the interpretation: but they could not tell it me.
[16] καὶ ἐγὼ ἤκουσα περὶ σοῦ ὅτι δύνασαι κρίματα συγκρῖναι· νῦν οὖν ἐὰν δυνηθῇς τὴν γραφὴν ἀναγνῶναι καὶ τὴν σύγκρισιν αὐτῆς γνωρίσαι μοι, πορφύραν ἐνδύσῃ, καὶ ὁ μανιάκης ὁ χρυσοῦς ἔσται ἐπὶ τὸν τράχηλόν σου, καὶ τρίτος ἐν τῇ βασιλείᾳ μου ἄρξεις.
[16] And I have heard concerning thee, that thou art able to make interpretations: now then if thou shalt be able to read the writing, and to make known to me the interpretation of it, thou shalt be clothed with purple, and there shall be a golden chain upon thy neck, and thou shalt be third ruler in my kingdom.
[17] τότε ἀπεκρίθη Δανιηλ καὶ εἶπεν ἐνώπιον τοῦ βασιλέως Τὰ δόματά σου σοὶ ἔστω, καὶ τὴν δωρεὰν τῆς οἰκίας σου ἑτέρῳ δός· ἐγὼ δὲ τὴν γραφὴν ἀναγνώσομαι τῷ βασιλεῖ καὶ τὴν σύγκρισιν αὐτῆς γνωρίσω σοι.
[17] And Daniel said, before the king, Let thy gifts be to thyself, and give the present of thine house to another; but I will read the writing, and will make known to thee the interpretation of it.
[18] βασιλεῦ, ὁ θεὸς ὁ ὕψιστος τὴν βασιλείαν καὶ τὴν μεγαλωσύνην καὶ τὴν τιμὴν καὶ τὴν δόξαν ἔδωκεν Ναβουχοδονοσορ τῷ πατρί σου,
[18] O king, the most high God gave to thy father Nabuchodonosor a kingdom, and majesty, and honour, and glory:
[19] καὶ ἀπὸ τῆς μεγαλωσύνης, ἧς ἔδωκεν αὐτῷ, πάντες οἱ λαοί, φυλαί, γλῶσσαι ἦσαν τρέμοντες καὶ φοβούμενοι ἀπὸ προσώπου αὐτοῦ· οὓς ἠβούλετο, αὐτὸς ἀνῄρει, καὶ οὓς ἠβούλετο, αὐτὸς ἔτυπτεν, καὶ οὓς ἠβούλετο, αὐτὸς ὕψου, καὶ οὓς ἠβούλετο, αὐτὸς ἐταπείνου.
[19] and by reason of the majesty which he gave to him, all nations, tribes, and languages trembled and feared before him: whom he would he slew; and whom he would he smote; and whom he would he exalted; and whom he would he abased.
[20] καὶ ὅτε ὑψώθη ἡ καρδία αὐτοῦ καὶ τὸ πνεῦμα αὐτοῦ ἐκραταιώθη τοῦ ὑπερηφανεύσασθαι, κατηνέχθη ἀπὸ τοῦ θρόνου τῆς βασιλείας αὐτοῦ, καὶ ἡ τιμὴ ἀφῃρέθη ἀπ’ αὐτοῦ,
[20] But when his heart was lifted up, and his spirit was emboldened to act proudly, he was deposed from his royal throne, and his honour was taken from him.
[21] καὶ ἀπὸ τῶν ἀνθρώπων ἐξεδιώχθη, καὶ ἡ καρδία αὐτοῦ μετὰ τῶν θηρίων ἐδόθη, καὶ μετὰ ὀνάγρων ἡ κατοικία αὐτοῦ, καὶ χόρτον ὡς βοῦν ἐψώμιζον αὐτόν, καὶ ἀπὸ τῆς δρόσου τοῦ οὐρανοῦ τὸ σῶμα αὐτοῦ ἐβάφη, ἕως οὗ ἔγνω ὅτι κυριεύει ὁ θεὸς ὁ ὕψιστος τῆς βασιλείας τῶν ἀνθρώπων, καὶ ᾧ ἂν δόξῃ, δώσει αὐτήν.
[21] And he was driven forth from men; and his heart was given him after the nature of wild beasts, and his dwelling was with the wild asses; and they fed him with grass as an ox, and his body was bathed with the dew of heaven; until he knew that the most high God is Lord of the kingdom of men, and will give it to whomsoever he shall please.
[22] καὶ σὺ ὁ υἱὸς αὐτοῦ Βαλτασαρ οὐκ ἐταπείνωσας τὴν καρδίαν σου κατενώπιον οὗ πάντα ταῦτα ἔγνως,
[22] And thou accordingly, his son, O Baltasar, has not humbled thine heart before God: knowest thou not all this?
[23] καὶ ἐπὶ τὸν κύριον θεὸν τοῦ οὐρανοῦ ὑψώθης, καὶ τὰ σκεύη τοῦ οἴκου αὐτοῦ ἤνεγκαν ἐνώπιόν σου, καὶ σὺ καὶ οἱ μεγιστᾶνές σου καὶ αἱ παλλακαί σου καὶ αἱ παράκοιτοί σου οἶνον ἐπίνετε ἐν αὐτοῖς, καὶ τοὺς θεοὺς τοὺς χρυσοῦς καὶ ἀργυροῦς καὶ χαλκοῦς καὶ σιδηροῦς καὶ ξυλίνους καὶ λιθίνους, οἳ οὐ βλέπουσιν καὶ οὐκ ἀκούουσιν καὶ οὐ γινώσκουσιν, ᾔνεσας καὶ τὸν θεόν, οὗ ἡ πνοή σου ἐν χειρὶ αὐτοῦ καὶ πᾶσαι αἱ ὁδοί σου, αὐτὸν οὐκ ἐδόξασας.
[23] And thou has been exalted against the Lord God of heaven; and they have brought before thee the vessels of his house, and thou, and thy nobles, and thy mistresses, and thy concubines, have drunk wine out of them; and thou has praised the gods of gold, and silver, and brass, and iron, and wood, and stone, which see not, and which hear not, and know not: and the God in whose hand are thy breath, and all thy ways has thou not glorified.
[24] διὰ τοῦτο ἐκ προσώπου αὐτοῦ ἀπεστάλη ἀστράγαλος χειρὸς καὶ τὴν γραφὴν ταύτην ἐνέταξεν.
[24] Therefore from his presence has been sent forth the knuckle of a hand; and he has ordered the writing.
[25] καὶ αὕτη ἡ γραφὴ ἡ ἐντεταγμένη Μανη θεκελ φαρες.
[25] And this is the ordered writing, Mane, Thekel, Phares.
[26] τοῦτο τὸ σύγκριμα τοῦ ῥήματος· μανη, ἐμέτρησεν ὁ θεὸς τὴν βασιλείαν σου καὶ ἐπλήρωσεν αὐτήν·
[26] This is the interpretation of the sentence: Mane; God has measured thy kingdom, and finished it.
[27] θεκελ, ἐστάθη ἐν ζυγῷ καὶ εὑρέθη ὑστεροῦσα·
[27] Thekel; it has been weighed in the balance, and found wanting.
[28] φαρες, διῄρηται ἡ βασιλεία σου καὶ ἐδόθη Μήδοις καὶ Πέρσαις.
[28] Phares; thy kingdom is divided, and given to the Medes and Persians.
[29] καὶ εἶπεν Βαλτασαρ καὶ ἐνέδυσαν τὸν Δανιηλ πορφύραν καὶ τὸν μανιάκην τὸν χρυσοῦν περιέθηκαν περὶ τὸν τράχηλον αὐτοῦ, καὶ ἐκήρυξεν περὶ αὐτοῦ εἶναι αὐτὸν ἄρχοντα τρίτον ἐν τῇ βασιλείᾳ.
[29] Then Baltasar commanded, and they clothed Daniel with scarlet, and put the golden chain about his neck, and proclaimed concerning him that he was the third ruler in the kingdom.
[30] In the same night was Baltasar the Chaldean king slain.
[1] Καὶ Δαρεῖος ὁ Μῆδος παρέλαβεν τὴν βασιλείαν ὢν ἐτῶν ἑξήκοντα δύο.
[31] And Darius the Mede succeeded to the kingdom, being sixty-two years old.
CHAPTER 6
[2] καὶ ἤρεσεν ἐνώπιον Δαρείου καὶ κατέστησεν ἐπὶ τῆς βασιλείας σατράπας ἑκατὸν εἴκοσι τοῦ εἶναι αὐτοὺς ἐν ὅλῃ τῇ βασιλείᾳ αὐτοῦ
[1] And it pleased Darius, and he set over the kingdom a hundred and twenty satraps, to be in all his kingdom;
[3] καὶ ἐπάνω αὐτῶν τακτικοὺς τρεῖς, ὧν ἦν Δανιηλ εἷς ἐξ αὐτῶν, τοῦ ἀποδιδόναι αὐτοῖς τοὺς σατράπας λόγον, ὅπως ὁ βασιλεὺς μὴ ἐνοχλῆται·
[2] and over them three governors, of whom one was, Daniel; for the satraps to give account to them, that the king should not be troubled.
[4] καὶ ἦν Δανιηλ ὑπὲρ αὐτούς, ὅτι πνεῦμα περισσὸν ἐν αὐτῷ, καὶ ὁ βασιλεὺς κατέστησεν αὐτὸν ἐφ’ ὅλης τῆς βασιλείας αὐτοῦ.
[3] And Daniel was over them, for there was an excellent spirit in him; and the king set him over all his kingdom.
[5] καὶ οἱ τακτικοὶ καὶ οἱ σατράπαι ἐζήτουν πρόφασιν εὑρεῖν κατὰ Δανιηλ· καὶ πᾶσαν πρόφασιν καὶ παράπτωμα καὶ ἀμβλάκημα οὐχ εὗρον κατ’ αὐτοῦ, ὅτι πιστὸς ἦν.