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China and Japan

Page 8

by Ezra F. Vogel


  nated Japan to China.

  By the time Yoshimitsu was ready to acknowledge that the Chinese em-

  peror was the Son of Heaven and that Yoshimitsu was in effect his subor-

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  Trade without Transformative Learning, 838–1862

  dinate, Zhu Yuanzhang had died and there was a power strug gle within

  China between Jianwen, Zhu’s grand son (son of his first son), and Jian-

  wen’s uncle, a son of Zhu Yuanzhang. In 1403 Yoshimitsu sent a mission

  of some three hundred people to China to accept the inferior position of

  a tributary nation. The mission carried two diff er ent letters, one in case

  Jianwen was chosen to be emperor, and one in case Jianwen’s uncle was

  chosen to be emperor. By the time the ship arrived, Jianwen’s uncle had

  become the Yongle emperor, so the mission handed over the appropriate

  letter. An agreement to reestablish a tributary relationship, including trade,

  was reached in 1403. The Ming rulers would permit Japan to send two

  ships to China every ten years. They would be certified with tallies al-

  lowing them to engage in private trade. When Yoshimitsu’s mission re-

  turned to Japan, the Yongle emperor allowed eighty Chinese passengers to

  return on the Japa nese ship.

  There is no rec ord that the Japa nese emperor or the imperial court had

  approved the decision by Ashikaga Yoshimitsu to resume the tribute rela-

  tionship. Some Japa nese scholars have speculated that since the imperial

  court never supported the decision, some members of the court must have

  disagreed with the decision. Later, the Japa nese were very critical of Ashikaga

  Yoshimitsu for lacking more backbone and allowing Japan to accept an in-

  ferior status.

  Between 1404 and 1410, in addition to allowing tribute missions to visit

  China, the Chinese also allowed six other Japa nese ships to land. There-

  after, the Chinese allowed only three ships engaged in private trade to land

  every ten years. However, many Japa nese ships went to China as part of a

  tribute mission. When a Japa nese tribute mission arrived in Beijing, the

  tribute gifts were first exchanged. Then other goods brought in addition to

  the tribute were sold to the Chinese at negotiated prices. If Chinese offi-

  cials did not purchase all the goods, the Japa nese could sell the remaining

  goods on the market in China.

  In 1451 a Japa nese mission sailed to China with nine ships and an un-

  usually large amount of cargo. The Chinese had trou ble selling so much

  cargo at high prices. On one occasion, two warring families, the Ouchi and

  Hosokawa, could not reach agreement on a joint mission, and so they sent

  separate missions. Some Japa nese officials remained unhappy with the

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  china and japan

  subordination to China required by the tribute system, and by the middle of

  the sixteenth century Japan’s domestic disputes made it increasingly difficult

  to or ga nize the missions. Between 1403 and 1549, Japan sent a total of eleven

  tribute system missions to China, bringing with them gifts and additional

  goods to be sold. The last tribute mission was sent to China in 1549.

  Japa nese Pirates and Their Enduring Image in China

  During the period of the tribute missions, the Ming dynasty prohibited pri-

  vate trade except when specifically permitted by tallies, so any Japa nese

  merchant attempting to sell goods in China outside that framework was

  regarded as a wokou (pirate). For the Chinese, the term wokou included

  smugglers as well those who preyed on ships at sea. After the tribute mis-

  sions ended, the Ming dynasty did not allow the Japa nese to trade with

  China. At that point, any Japa nese person trading with China was classi-

  fied as a wokou. Those who smuggled goods and raided the Chinese coast

  were sometimes Japa nese, sometimes Korean, and sometimes Chinese.

  Scholars, Chinese as well as non- Chinese, have estimated that the majority

  of wokou were actually Chinese, and sometimes a single pirate gang included

  members from diff er ent countries. Japa nese pirates were reported by the

  Chinese as early as the fourth century, but they were small in number until

  the mid- fifteenth century. Piracy was fairly widespread throughout the six-

  teenth century.

  The conditions that led to widespread smuggling and piracy included

  prohibitions on trade that were inherently difficult to enforce, domestic tur-

  moil in both Japan and China that rendered policing difficult, and the ex-

  istence of strong economic incentives for those who were successful

  smugglers.

  Along the long Chinese coastline there are countless inlets where smug-

  glers could enter. Neither Japan nor China had sufficient personnel to

  apprehend all smugglers or pirates who raided other ships. It was easy

  for foreign smugglers to find local Chinese partners along the coast, in

  Guangdong, Fujian, Zhejiang, and along the Yangtze River in Jiangsu prov-

  ince, who were eager to share in the rewards. Even though Chinese officials

  attempted to relocate those Chinese smuggling participants living near the

  coast, those who were relocated could easily sneak back.

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  Trade without Transformative Learning, 838–1862

  There were excellent economic opportunities for smugglers. Within

  China, in the mid- sixteenth century there was great demand for silver, as a

  medium of exchange and for making tax payments. In 1530, the Japa nese

  discovered silver and opened the Iwami silver mine, which began producing

  very large amounts of the precious metal. Compared with silver, gold was

  cheaper in China than it was in Japan, so it was pos si ble for sea merchants

  to make quick profits by selling Japa nese silver in China and then buying

  gold in China for resale in Japan. Chinese smugglers brought silk and other

  goods to Japa nese ports from China to exchange for silver, and they em-

  ployed Japa nese crew members to work on their ships. When Japa nese mer-

  chants and their Chinese collaborators had difficulties smuggling along

  the Chinese coast, some used force to obtain what they were unable to buy.

  Japa nese pirates came mostly from Kyushu, especially from the Satsuma

  domain in the south and from the Hosokawa domain near Kumamoto. The

  islands of Hirado, near Nagasaki, and Tsushima became smuggling centers.

  Within Japan, the ultimate destinations for most imports were Osaka and

  nearby cities served by the port of Sakai.

  The Chinese did make some pro gress in controlling piracy. Two Chinese

  military leaders who gained a reputation for success in suppressing the pi-

  rates are still celebrated as heroes today: General Yu Dayou and Qi Jiguang,

  who achieved great success when he was a young military officer. There were

  an estimated one hundred military attacks on pirates during the reigns of

  the first three Ming emperors (1368–1424). Without consistently strong

  leadership, however, military men sometimes joined the pirates rather than

  fighting them. Some of the “Japa nese pirates” were in fact Chinese military

  personnel with access to ships and military equipment.

  Some Ming officials proposed liberalizing the trade
rules to reduce the

  incentives for smuggling and piracy. In 1567 the governor of Fujian received

  permission to license private trade voyages to Southeast Asia. This partial

  liberalization provided incentives for both Chinese and Japa nese traders,

  who might other wise have continued to engage in piracy, to begin sailing

  to Southeast Asian ports where they could trade with each other and also

  acquire local goods for resale in their home ports.

  Ming official Xu Guangqi (1562–1633) was in favor of liberalizing the

  rules for trading with Japan. After passing the jinshi examination for offi-

  cialdom in 1604, Xu then studied with Matteo Ricci, the well- known Jesuit

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  china and japan

  who was then in China, and became a Jesuit, perhaps the most famous

  Chinese convert to Chris tian ity before the twentieth century. He developed

  a deep knowledge of agriculture and national defense, both of which he con-

  sidered very central to national strength. As a Jesuit he had access to infor-

  mation gathered by Jesuits in other countries, and he then became an ad-

  viser to the emperor. Xu Guangqi argued that it would be impossible to stop

  the pirates, who had access to so many locations along the coast. In his view,

  piracy was prevalent not because the Japa nese were avaricious but because

  they were not allowed to trade, and because some Chinese buyers who pur-

  chased goods from the Japa nese did not honor their agreements to pay for

  those goods. The solution he proposed was to permit the Japa nese to trade,

  so they could obtain the silk, ceramics, and medicines that they wanted.

  Xu’s arguments lost the day to those who argued that the Japa nese were

  cunning, bloodthirsty pirates, and that the way to deal with them was to

  crack down. Chinese and occasionally Eu ro pean piracy remained wide-

  spread until after Xu’s death.

  The Japa nese began clamping down on piracy in 1587, when Toyotomi

  Hideyoshi forced the lords of Kyushu to accept his authority and to sup-

  press piracy. When Toyotomi Hideyoshi and his successor, Tokugawa

  Ieyasu, banned piracy, sea captains recognized that attacking settlements in

  other countries and on the seas would bring the wrath of the Japa nese au-

  thorities. In 1592 Toyotomi Hideyoshi legalized trade by issuing nine li-

  censes, each with his red seal. After becoming shogun in 1603, Tokugawa

  Ieyasu continued the antipiracy policies of his pre de ces sor and the use of

  red seals to promote legal trade, thus reducing the need for merchants to

  resort to piracy. Pirates learned that if they attacked ships that carried the

  red seal, they would face active reprisals from Japa nese officials. In 1635

  Tokugawa Ieyasu’s grand son gained further control over piracy by banning

  all overseas travel by Japa nese citizens.

  When piracy was at its peak, Europeans— first the Portuguese and then

  the Spanish, Dutch, and English— began to play a greater role in Asian

  trade. From the time the Portuguese established a base in Macao in 1557

  until their expulsion from Japan in 1639, the Portuguese provided a legiti-

  mate channel for Japa nese silver to be traded for Chinese silk and gold. The

  Portuguese profits from this trade cut into profitability for the wokou and,

  along with the Japa nese crackdowns, contributed to the decline of piracy.

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  Trade without Transformative Learning, 838–1862

  The combination of Japan’s clamping down on piracy during the

  Tokugawa after 1603 and China’s more open trade policy contributed to re-

  ducing piracy. Later, during the Qing dynasty, China permitted more open

  trade with Japan and, as Xu Guangqi had argued, this further reduced the

  need for piracy.

  Even though Japa nese piracy fi nally ended, stories of so- called cunning

  and bloodthirsty Japa nese pirates remained popu lar in Chinese lit er a ture.

  Chinese children were warned to behave or else the Japa nese pirates would

  get them. Stories abounded of Japa nese pirates using tricks to plunder local

  people. Lurid tales described Japa nese pirates stealing property, setting fires,

  robbing graves, killing men, and raping women. It was said they cruelly cut

  women open and boiled men in water. Such images of Japa nese cruelty can

  be found in the popu lar novel Shuihu houzhuan (Sequel to Water Margin).

  Toward the end of this story, the heroes take revenge on the Japa nese. In

  another novel, published shortly after Toyotomi Hideyoshi invaded Korea,

  Toyotomi Hideyoshi is described as an incarnation of an evil dragon and

  is fi nally slain by the heroes. The Treatise on Japan ( Riben zhuan), which is

  part of the official Ming history ( Ming shi), is somewhat less fanciful but

  still includes descriptions of the bloodthirsty Japa nese. In this way, such

  horrifying images of the Japa nese were passed on to future generations in

  China.

  The Third Sino- Japanese Conflict: Toyotomi Hideyoshi’s

  Invasion of Korea, 1592–1597

  Just as the Chinese Warring States period ended when a strong leader

  emerged victorious and became Qin Shihuang, the first emperor of the

  Qin in 221 bc, so Japan’s Warring States strug gles ceased in 1590 when

  Toyotomi Hideyoshi, building on the successes of Oda Nobunaga, emerged

  victorious and unified Japan. Like such leaders as Qin Shihuang, Alexander

  the Great, and Genghis Khan, Toyotomi Hideyoshi had vaulting ambitions

  to conquer the world. He had massive numbers of battle- hardened soldiers

  on whom he could call, and he did not agonize over the suffering that re-

  sulted from conquering new worlds. Some historians have argued that one

  reason Toyotomi Hideyoshi pursued foreign conquests was to keep his own

  troops occupied, owing to his fear that if they returned to their homes, they

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  would have trou ble earning a decent living and might become unruly, causing

  domestic turmoil. Unlike the later Japa nese who, in the late nineteenth

  century, would be preparing for the Sino- Japanese War of 1894–1895,

  Toyotomi Hideyoshi did not undertake detailed studies to understand

  either his enemy or the terrain where the fighting would take place.

  Toyotomi Hideyoshi, who believed that he had been endowed by heaven

  with the capacity for conquest, succeeded in unifying Japan in 1590, but by

  1585, after defeating several rivals in Japan, he had already conceived the idea

  of conquering China. He planned to go through Korea and then on to

  China, which he believed he could easily defeat. After he conquered China,

  he would visit Beijing, make it his capital, and then personally settle down

  in Ningbo, where he could govern China and remain in close contact with

  Japan. After conquering China, he would then conquer India and the South-

  east Asian countries. He began adopting sons and preparing them to serve

  as the leaders of the countries he would conquer. But despite his vast am-

  bitions, he also had vast ignorance about other countries and the prob lems

  he would encounter in trying to realize such ambitions.

  Toyotomi Hideyoshi ordered the Koreans to allow his troops to pass

  through their
country unobstructed on their way to conquer China. Korea

  firmly refused more than once, so in August 1590 Toyotomi Hideyoshi

  began preparations to invade Korea. In addition to the experienced

  swordsmen, gunmen, and horse back riders whom he called upon, he also

  required that all the daimyo, lords of the feudal domains, requisition foot

  soldiers from all over Japan. In April 1592 Toyotomi Hideyoshi, from his

  base in Nagoya, ordered the transport of 160,000 warriors to Pusan, with

  the intention of marching them through Korea into Manchuria, and then

  on to Beijing. He mobilized another 120,000 warriors as a reserve force.

  Unlike the Mongol invasion of Kyushu when the invaders barely got

  ashore, the Japa nese moved north rapidly into Korea after they landed in

  Pusan. The Koreans were poorly prepared, and the Japa nese troops, with

  horse men and guns and swords backed by cannons, marched 275 miles

  northward from Pusan to capture Pyongyang, the capital. Korean troops

  were in effec tive in resisting the advances of Toyotomi Hideyoshi’s troops.

  The Japa nese troops terrorized the local population, and such be hav ior

  stimulated local Korean leaders to or ga nize a guerrilla re sis tance that ulti-

  mately slowed down the Japa nese advance. The Japa nese could control

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  Trade without Transformative Learning, 838–1862

  their forts and the narrow roads between towns, but the Koreans con-

  trolled the countryside.

  Within six weeks the Japa nese troops had marched north from Seoul

  to P’yongyang and were preparing to move on to China. By the time the

  Japa nese took P’yongyang, several thousand Chinese troops, dispatched by

  Ming dynasty Emperor Wanli, had crossed the Yalu River into Korea, but

  they were quickly defeated by the Japa nese. Emperor Wanli, surprised by

  the failure of his troops, quickly dispatched some 43,000 soldiers, who

  crossed the Yalu River into the northern part of Korea. The Japa nese were

  shocked by the entry of such large numbers of Ming troops, who succeeded

  in driving the Japa nese, overstretched throughout the country, out of

  P’yongyang. The Chinese pursued the Japa nese troops as they retreated

  southward. In a valley some ten miles north of Seoul, Japa nese and Chi-

  nese troops fought once again, and the Japa nese defeated the Ming troops.

 

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