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China and Japan

Page 15

by Ezra F. Vogel


  nese texts that had dis appeared from China still existed in Japan and that

  some ancient Chinese customs and music no longer available in China could

  be found in Japan. His views of Japan were thus filtered through the eyes

  of Japa nese intellectuals who were literate in Chinese and had great re-

  spect for traditional Chinese culture.

  Huang had become an accomplished poet before he went to Japan, and

  while in Japan he was an active participant in poetry events. Well- educated

  Japa nese familiar with the Chinese classics took great plea sure in meeting

  with both He and Huang, whom they greatly respected. At parties, Chi-

  nese diplomats and Japa nese scholars would often drink together as they

  exchanged written notes, drawing heavi ly on poems by well- known Chi-

  nese poets. Both sides reported greatly enjoying these parties, which also

  became occasions for exchanging information. Japa nese officials also used

  the occasions to improve their Chinese- language abilities. Among the Japa-

  nese who took part in such parties with the Chinese were Sone Toshitora,

  who later played a role in associations that managed exchanges of people

  between the two countries; Kawashima Naniwa, later an adventurer in

  China who played a central role in training the Chinese police; and Miya-

  jima Seiichiro, who later became an impor tant spy, gaining information for

  Japan during the Sino- Japanese War of 1894–1895. Huang Zunxian became

  friends with prominent scholars like Oka Senjin, who later spent a year in

  China from 1884 to 1885, and Okubo Toshimichi, the leading statesman

  of the early Meiji period who was assassinated in 1878 by disgruntled fol-

  lowers of Saigo Takamori, who had led the failed Satsuma Rebellion the

  previous year.

  Through brush exchanges Huang learned a great deal about Japan and

  Japa nese politics. He was shocked to find out how much the Japa nese had

  learned about modern science and international be hav ior. However, he was

  not uncritical of Japan. He thought that Japan was wrong to distance itself

  from China and to rush headlong in the pursuit of Western customs. He

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  china and japan

  also disliked the “excesses” of democracy that he saw in Japan and objected

  to the Japa nese lust for foreign luxuries, which he believed wasted funds that

  could be used for national development. But he was impressed by Japa nese

  achievements in government organ ization, public health, and education, and

  he felt China should make similar efforts. Huang completed a book of po-

  etry about Japan in the spring of 1879, and the Zongli Yamen published it

  several months later. In 1887 he completed a detailed book about Japan,

  Treatises on Japan, the best- informed Chinese account of Japan from that

  era. He passed his manuscript on to Chinese publishers, but they chose not

  to publish it at the time. Only a de cade later, after China lost the Sino-

  Japanese War and many Chinese were ready to learn about Japan, would it

  fi nally be published in China.

  Before that time, the officials China sent to Japan were products of the

  Chinese examination system that stressed a classical Confucian education,

  and their contacts in Japan were largely with Japa nese who admired clas-

  sical Chinese studies. The shortage of information the Chinese had on cur-

  rent Japa nese affairs, including politics, economics, and especially military

  affairs, would put China at a serious disadvantage during the war of

  1894–1895.

  Japan Begins Facing Outward, 1869–1879

  After the Meiji Restoration, Japan’s initial effort to enhance its homeland

  security was focused on strengthening its own northern island (then called

  Ezo) against threats from Rus sian activities to Japan’s north and from

  Sakhalin, Manchuria, and Korea. During the Tokugawa period, Japan had

  effective control only of its one domain (the Matsumae domain), located

  on the southern tip of the island. The rest of the island was sparsely popu-

  lated by some 15,000 aboriginal Ainu people. In 1869 the new Meiji gov-

  ernment renamed the island Hokkaido (meaning “the cir cuit in the northern

  seas”) and launched a plan to modernize the entire island, led directly by

  officials in Tokyo.

  The development of Hokkaido would be a model for Japan’s develop-

  ment of Taiwan after 1895, and some officials in Hokkaido were transferred

  to Taiwan. The officials Japan dispatched to Taiwan had been trained in

  Japa nese universities when the dominant goal of education was to mod-

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  Responding to Western Chal enges and Reopening Relations, 1839–1882

  ernize Japan. Drawing on the Hokkaido model, they later prepared to help

  modernize Korea and Manchuria as well.

  While Japan was worried about Rus sian encroachment on Hokkaido

  from the sea, China was worried about Rus sian encroachment on its North-

  east region from the other side of the Sino- Russian land border. Although

  Rus sia did not start building the Trans- Siberian Railway until 1891, Rus-

  sian efforts to settle more people in Siberia and its plans to build the railway

  already worried not only China, Japan, and Korea but also England, France,

  and Germany. Until that point, the Qing rulers had not allowed non-

  Manchu people to move into their homeland in Manchuria, now called

  China’s Northeast. However, to strengthen re sis tance against the Rus-

  sians, in 1878 the Qing rulers changed their immigration policy to allow

  and even encourage non-Manchus to cross over into Manchuria. Within

  years, many mi grants from other parts of China, especially from Shan-

  dong and Hebei provinces, began settling in Manchuria. But in contrast to

  Japan’s efforts to modernize Hokkaido, a region formerly occupied by the

  Ainu and relatively unsettled, the Chinese did not develop detailed plans to

  modernize Manchuria, the former royal reserve of the Manchu.

  The Ryukyu Issue, 1871–1874

  Soon after beginning their development of Hokkaido, the Japa nese moved

  to gain control over the Ryukyu Islands to the south of Japan’s four main

  islands, and this led to the first real tensions between China and Japan at

  the time. From 1862 until the mid-1870s, while Japan was concentrating on

  defense, most Chinese leaders were not worrying about actions that Japan

  might take outside of its four main islands. In their relatively few contacts

  during this period, the Japa nese and Chinese approached each other with

  goodwill. After the mid-1870s, however, as Japan began to gain strength, its

  efforts to promote trade and expand its defense perimeters began to con-

  flict with Chinese definitions of China’s interests.

  Since early in the seventeenth century, the Ryukyu (in Chinese, Liuqiu)

  kingdom, led by indigenous people, governed a group of small islands, to-

  taling some 865 square miles, stretching between Japan’s southern island,

  Kyushu, and Taiwan. The Ryukyu kingdom tried to maintain its in de pen-

  dence but also to cultivate goodwill with China and Japan. Both the Qing

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  dynasty and the Tokugawa bakufu (the shogun’s governme
nt) maintained

  a presence in the Ryukyu kingdom. The Ryukyu kingdom provided housing

  for Japa nese emissaries, who came regularly for part of the year, and for Chi-

  nese emissaries, who came at other times. The Ryukyu kingdom paid

  tribute to China, conducted trade with China, and, influenced by Chinese

  culture, used Chinese year names for its own calendar. But the Ryukyu lan-

  guage was closer to Japa nese than to Chinese, and since 1609, when Japan’s

  Satsuma domain sent troops to subdue the Ryukyu kingdom, Satsuma had

  been the dominant outside force in Ryukyu affairs.

  From 1871 to 1874, Japan used an incident involving the shipwreck of

  Ryukyu fishermen off the coast of Taiwan, then a prefecture under China’s

  Fujian province, to strengthen its rights to govern the Ryukyu Islands. In

  1871, Ryukyu fishermen in four small ships near Taiwan encountered a ty-

  phoon, and one ship sank, two were shipwrecked, and one remained afloat.

  The surviving Ryukyu fishermen made their way to the Taiwan shore, where

  fifty- four of them were killed by Taiwan aborigines. Only twelve fishermen

  survived and managed to make use of the one boat still afloat to return to

  the Ryukyus. The Japa nese government demanded that China pay compen-

  sation for the fishermen killed in Taiwan, since Taiwan was Chinese terri-

  tory. With this demand, the Japa nese government was thereby claiming that

  the Ryukyu Islands belonged to Japan. For more than two years, the issue

  of compensation was unresolved. In 1874 Japa nese officials, irritated by the

  lack of response from China to their request for compensation for the lives

  of the Ryukyu fishermen, launched a punitive expedition led by Saigo

  Tsugumichi, brother of Saigo Takamori. Chinese officials, in response,

  explained that China did not have effective control over the aborigines in

  Taiwan and added that the Ryukyu Islands were actually under Chinese

  jurisdiction. Japa nese forces remained on Taiwan, and the Chinese worried

  that further Japa nese attacks might follow.

  Okubo Toshimichi and Soejima Taneomi went to China to discuss the

  issue with Chinese officials and win the support of other embassies in Bei-

  jing. Under this pressure, Chinese officials agreed to pay compensation to

  Japan for the Ryukyu sailors, but they later said they were unaware that this

  payment provided support for Japan’s claims to sovereignty over the islands.

  Li Hongzhang, angry at the Japa nese for betraying the goodwill he had

  shown in agreeing to normalize relations with Japan, said that while Eu ro-

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  Responding to Western Chal enges and Reopening Relations, 1839–1882

  pe ans were honest in their negotiations, the Japa nese were duplicitous and

  unreliable.

  By the mid-1870s Japan had more military forces in the vicinity of the

  Ryukyu Islands than China did and was gradually strengthening its pres-

  ence. In 1879, as part of the pro cess of abolishing the feudal domains and

  replacing them with prefectures, Japan incorporated the Ryukyu Islands as

  a Japa nese prefecture and named it Okinawa. The Japa nese government

  then ordered Okinawa prefecture to stop sending tribute missions to China.

  Li Hongzhang, who had supported relations with Japan in 1870–1871 and

  maintained relations despite the Japa nese attack on Taiwan in 1874, was un-

  derstandably furious. In 1880 China refused the proposals of the Japa-

  nese mission concerning the Ryukyus, but China did not forcibly resist the

  incorporation of the Ryukyus into Japa nese territory.

  Japan’s Efforts to Open Korea, 1873–1879

  Japan’s interest in Korea had both a security and an economic dimension.

  Of all the territories in the proximity of Japan, the area that aroused the

  greatest security concerns for the early Meiji leaders was Korea, located at

  the vortex between Rus sia, China, and Japan. Korea had been the locus of

  two military clashes between China and Japan, in 661–663 and 1592–1598,

  and it had been the staging area for the Mongol invasion of Japan (1274–

  1281). Late in the nineteenth century, as reports reached Japan of Rus sian,

  German, and Chinese ships in the vicinity of Korea, Japa nese strategists re-

  ferred to Korea as a dagger thrust at the heart of Japan. Japan worried that

  other countries, particularly Rus sia, might use Korea as a base from which

  to attack Japan. Japan would be more secure if it could establish a military

  presence on the peninsula to prevent other countries from establishing a

  base there.

  Japan’s contacts with Korea took place through the Tsushima Islands

  and Pusan. Since the founding of the Choson dynasty in 1392, Korea had

  been even more closed than Japan had been under the Tokugawa, but just

  as Japan kept Nagasaki open, Korea also kept one port open, at Pusan.

  During the Tokugawa era the Tsushima domain, located on islands halfway

  between Kyushu and Korea, was given responsibility by Japan’s rulers to deal

  with Korea. Until 1868, the Japa nese official from Tsushima who resided in

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  Pusan represented the Japa nese shogun in carry ing on limited communi-

  cations between Japan and Korea.

  By 1873, Japa nese leaders, who two de cades earlier had been forced by

  Commodore Perry to allow foreign trade, not only accepted foreign trade

  but embraced it. They looked to the British example for how to build a

  strong economy. Japa nese officials sought to import soybeans and wheat

  from Korea and looked forward to selling Korea its industrial products, just

  as England had exported manufactured products to its colonies to build up

  its own economy. At the time, Japan’s largest export item was raw silk. The

  blight in France’s silk industry and the destruction of much of China’s silk-

  making capacity during the Taiping Rebellion had increased the demand

  abroad for Japa nese silk. In 1872 a silk- reeling factory, the Tomioka Silk Mill,

  Japan’s first modern industrial plant, was opened. Japa nese businessmen

  were looking forward to exporting silk textiles.

  In the early 1860s, Japa nese leaders were already discussing how to get

  Korea to accept more traded goods. In late 1868, a few months after Em-

  peror Meiji launched the new era, a Japa nese representative from Tsushima

  was dispatched to Pusan to announce that Japan was replacing the former

  representative from the Tsushima domain with a new person representing

  the Japa nese emperor. Korea, upset that the Japa nese were using the term

  “emperor” and thus giving their ruler a status superior to that of the Ko-

  rean king and equal to the Chinese emperor, refused to receive the new rep-

  resentative and his mission. The Japa nese, determined to open up trade

  with Pusan, later sent two more missions, but the Koreans refused to re-

  ceive them as well.

  By the early 1870s some young samurai advocated that Japan should

  learn a lesson from Commodore Perry, who had used warships to open up

  Japan, and send warships to open Korea. Saigo Takamori, the charismatic

  Satsuma samurai who had played a major role in the restoration of the em-

  peror, became the spokesman fo
r this group of hot- blooded nationalists.

  Aware that public opinion in Japan did not support sending warships to

  Korea, Saigo offered to go to Korea as an emissary, expecting that he might

  be killed by the Koreans, an outcome that would strengthen support for

  subduing Korea. Saigo was becoming a symbol of the dedicated patriot

  ready to die for his country. In early 1873, taking advantage of the absence

  of more internationally minded leaders who were away on the Iwakura Mis-

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  Responding to Western Chal enges and Reopening Relations, 1839–1882

  sion to the West, Saigo tried to win government support for his plan. The

  Iwakura Mission returned before the issue was resolved, and on its return

  Count Iwakura Tomomi, Okubo Toshimichi, and others from the mission

  were able to block Saigo’s plans. In the meantime, however, Japan’s discus-

  sions of subduing Korea had alarmed both the Koreans and the Chinese,

  who began to fear that Japan had aggressive intentions.

  In September 1875 Japan sent the ship Unyo to the western coast of

  Korea, where it provoked an attack by the Koreans and destroyed local can-

  nons on the shore before it returned to Japan. The implicit threat was that

  if Korea refused to open, Japan would attack. Japa nese military forces con-

  tinued preparing for such an attack.

  The primary concern for Saigo and his followers was not the opening

  of Korea but the impending abolition of the feudal domains, the end of the

  samurai class, and the end of the privileges of former samurai. In Saigo’s

  view, a mission to Korea might strengthen the position of the samurai. The

  government had provided compensation for the samurai when the samurai

  class was abolished, but many former samurai were deeply upset when the

  stipends offered to ex- samurai were ended with lump- sum final payments.

  In 1877 Saigo and some 13,000 followers launched the Satsuma Rebellion.

  The new national conscript army, with some former samurai as officers and

  nonsamurai as ordinary troops, defeated Saigo’s forces. Saigo, confronting

  defeat, followed the samurai ritual and, facing in the direction of the em-

  peror, committed suicide by thrusting a sword into his stomach. The public

  realized that the era of the samurai had ended, but there was enormous

  public sympathy for Saigo and the glorious dedication he displayed in dying

 

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