The Fall of Atlantis
Page 46
"But—if what you say is so, how can they be preserved?" Reio-ta muttered.
Rajasta looked at him and then at Micail. "Some parts of the earth will be safe, I think," he replied at last, "and new Temples will rise there, where the knowledge may be taken and kept. The wisdom of our world may be scattered to the four winds and vanish for many an age—but it will not die forever. One such Temple, Micail, shall lie beneath your hand."
Micail started. "Mine? But I am only a boy!"
"Son of Ahtarrath," Rajasta said sternly, "usually it is forbidden that any should know his own destiny, lest he lean upon the Gods and, knowing, forbear to use all his own powers . . . yet it is necessary that you know, and prepare yourself! Reio-ta will aid you in this; though he is denied high achievement in his own person, the sons of his flesh will inherit Ahtarrath's powers."
Micail looked down at his now slight, strong hands—and Deoris suddenly remembered a pair of tanned, gaunt, twisted hands lying upon a tabletop. Then Micail flung back his head and met Rajasta's eyes. "Then, my father," he said, and put out his hand to Tiriki, "we would marry as soon as might be!"
Rajasta gazed gravely at Riveda's daughter, reflecting. "So be it," he said at last. "There was a prophecy, long ago when I was still young—A child will be born, of a line first risen, then fallen; a child who will sire a new line, to break the father's evils forever. You are young . . ." He glanced again into Tiriki's child-face; but what he saw there made him incline his head and add, "But the new world will be mostly young! It is well; this, too, is karma."
Shivering, Tiriki asked, "Will only the Priests be saved?"
"Of course not," Rajasta chided gently. "Not even the Priests can judge who is to die and who is to live. Those outside the Priesthood shall be warned of danger and told where to seek shelter, and assisted in every way—but we cannot lay compulsion on them as on the Priesthood. Many will disbelieve, and mock us; even those who do not may refuse to leave their homes and possessions. There will be those who will trust to caves, high mountains, or boats—and who can say, they may do well, or better than we. Those who will suffer and die are those who have sown the seeds of their own end."
"I think I understand," said Deoris quietly, "why did you not tell Domaris of this?"
"But I think she knows," Rajasta replied. "She stands very close to an open door which views beyond the framework of one life and one time." He stretched out his hands to them. "In other Times," he said, in the low voice of prophecy, "I see us scattered, but coming together again. Bonds have been forged in this life which can never separate us—any of us. Micon, Domaris—Talkannon, Riveda—even you, Tiriki, and that sister you never knew, Demira—they have only withdrawn from a single scene of an ending drama. They will change—and remain the same. But there is a web—a web of darkness bound around us all; and while time endures, it can never be loosed or freed. It is karma."
III
Since Rajasta had left her, Domaris had drifted in dreamless reverie, her vague thoughts bearing no relation to the pain and weakness of her spent body. Micon's face and voice were near, and she felt the touch of his hand upon her arm—not the frail and careful clasp of his maimed hands, but a strong and vital grip upon her wrist. Domaris did not believe that there was immediate reunion beyond death, but she knew, with serene confidence, that she and Micon had forged bonds of love which could not fail to draw them together again, a single bright strand running through the web of darkness that bound them one to another. Sundered they might be, through many lives, while other bonds were fulfilled and obligations discharged; but they would meet again. Nor could she be parted from Deoris; the strength of their oath bound them one to the other, and to the children they had dedicated from life to life forever. Her only regret was that in this life she would not see Micail grow to manhood, never know the girl he would one day take to wife, never hold his sons. . . .
Then, with the clarity of the dying, she knew she need not wait to see the mother of Micail's children. She had reared her in her lonely exile, sealed her unborn to the Goddess they would all serve through all of Time. Domaris smiled, her old joyous smile, and opened her eyes upon Micon's face . . . Micon? No—for the dark smile was crowned with hair as flaming bright as her own had once been, and the smile that answered hers was young and unsteady as the clasp of his still-bony young hand upon hers. Beyond him, for an instant, she saw Deoris; not the staid Priestess but the child of dancing, wind-tangled ringlets, merry and sullen by turns, who had been her delight and her one sorrow in her carefree girlhood. There, too, was Rajasta, smiling, now benevolent, now stern; and the troubled, hesitant smile of Reio-ta.
All my dear ones, she thought, and almost said it aloud as she saw the pale hair of the little saji maiden, the child of the no-people, who had slipped away from Karahama's side to lead Domaris to Deoris that day in the Grey Temple—but no; time had slid over them. It was the face of Tiriki, flushed with sobbing, that swam out of the light. Domaris smiled, the old glorious smile that seemed to radiate into every heart.
Micon whispered, "Heart of Flame!" Or was it Rajasta who had spoken the old endearment in his shaking voice? Domaris did not see anything in particular now, but she sensed Deoris bending over her in the dim light. "Little sister," Domaris whispered; then, smiling, "No, you are not little any more . . ."
"You look—so very happy, Domaris," said Deoris wonderingly.
"I am very happy," Domaris whispered, and her luminous eyes were wide twin stars reflecting their faces. For a moment a wave of bewilderment, half pain, blurred the shining joy; she stirred, and whispered rackingly, "Micon!"
Micail gripped her hand tight in his own. "Domaris!"
Again the joyous eyes opened. "Son of the Sun," she said, very clearly. "Now—it is beginning again." She turned her face to the pillow and slept; and in her dreams she sat once more on the grass beneath the ancient, sheltering tree in the Temple gardens of her homeland, while Micon caressed her and held her close, murmuring softly into her ear . . .
IV
Domaris died, just before dawn, without waking again. As the earliest birds chirped outside her window, she stirred a little, breathed in her sleep, "How still the pool is today—" and her hands, lax-fingered, dropped over the edge of the couch.
Deoris left Micail and Tiriki sobbing helplessly in each other's arms and went out upon the balcony, where she stood for a long time motionless, looking out on greyish sky and sea. She was not consciously thinking of anything, even of loss and grief. The fact of death had been impressed on her so long ago, that this was only confirmation. Domaris dead? Never! The wasted, wan thing, so full of pain, was gone; and Domaris lived again, young and quick and beautiful . . .
She did not hear Reio-ta's step until he spoke her name. Deoris turned. His eyes were a question—hers, answer. The words were superfluous.
"She is gone?" Reio-ta said.
"She is free," Deoris answered.
"The children—?"
"They are young; they must weep. Let them mourn her as they will."
For a time they were alone, in silence; then Tiriki and Micail came, Tiriki's face swollen with crying, and Micail's eyes bloodshot above smeared cheeks—but his voice was steady as he held, "Deoris?" and went to her. Tiriki put her arms around her foster-father and Reio-ta held her close, looking over her shining hair at Deoris. She in turn looked silently from the boy in her arms to the girl who clung to the Priest, and thought, It is well. These are our children. We will stay with them.
And then she remembered two men, standing face to face, opposed in everything yet bound by a single law throughout Time—as she and Domaris had been bound. Domaris was gone, Micon was gone, Riveda, Demira, Karahama—gone to their places in Time. But they would return. Death was the least final thing in the world.
Rajasta, his old face composed and serene, came out upon the balcony and began to intone the morning hymn:
"O beautiful upon the horizon of the East,
Lift up thy light unto
day, O eastern Star,
Day-star, awaken, arise!
Lord and giver of Life, awake!
Joy and giver of Light, arise!"
A shaft of golden light stole over the sea, lighting the Guardian's white hair, his shining eyes, and the white robes of his priesthood.
"Look!" Tiriki breathed. "The Night is over."
Deoris smiled, and the prism of her tears scattered the morning sun into a rainbow of colors. "The day is beginning," she whispered, "the new day!" And her beautiful voice took up the hymn, that rang to the edges of the world:
"O beautiful upon the horizon of the East,
Day-Star, awaken, arise!"
Afterword
One of the questions writers are asked ad nauseam is this:
"Where do you get your ideas?"
When answering this I tend to be rude and dismissive, because it makes it sound as if "ideas" were some sort of gross infestation, alien to the asker's kind, implying that being able to get "ideas" was unusual; whereas I cannot even imagine a life without having, every hour or so, more "ideas" than I could ever use in a lifetime.
More rationally I know that the asker is only seeking, without being sufficiently articulate to say so, some insight into a creative process unknown to him or her; and when I am asked whence arose the idea for such a book as Web of Darkness, I really can answer that I have no idea. Where do dreams come from?
One of my earliest memories, when I was the merest tot, was of building great imposing structures with the many building-blocks of wood-ends which my father, a carpenter, gave us to supplement the small and unimaginative supply of toy blocks in the playroom; when asked what I was building, I invariably replied "temples." The word was alien even to me; I suspected that they were "something like churches" (which I did know) "only much more." I remember seeing a picture of Stonehenge, and recognizing it; I did not see that actual construct till in my forties; yet when I did, the "shock of recognition" was still there. I was not taken to enough movies (and those mostly of the slapstick or cowboy variety, not very interesting to such a child as I was), and in my infancy there was no television; so where did I find the wish to recapture the imposing structures of Indian or Egyptian temples, great rows of columns occupied always in my imagination by masses of priests and priestesses clad in long sweeping cloaks, whose colors defined what they did?
The only actual physical images of my childhood (I am speaking of four years old, before I could read anything much but Alice in Wonderland) were from a book of Tanglewood Tales with the wonderful landscapes and images of an ancient world which surely never existed except perhaps in Wordsworth's "Ode on Intimations of Immortality" (a poem which well might have been read to me before I was able to understand it—my mother was a romantic). But I knew that this world of images existed; I recognized them in the Maxfield Parrish landscapes; and when my mind (fed on Rider Haggard and Sax Rohmer), long before I discovered fantasy or science fiction via the pulps, began to teem with these characters and incidents, I can only imagine that I fitted them mentally into the temples and scenes I had constructed with my blocks, as a playwright fits his characters onto the stage of a certain toy theatre he may have owned in childhood.
Where do dreams come from anyway? From that mysterious source and that alone can I seek for the "idea" of Web of Light and Web of Darkness. And into that mysterious fountain I dipped again years later for the visions which brought me MISTS OF AVALON.
Where do dreams come from?
—Marion Zimmer Bradley
THE END
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