by Daniel Smith
Griss, G. F. C., ref1
ground: and the ungrounded, ref1; versus foundation, ref2
group theory, ref1; and multiplicities, ref2
Gualandi, Alberto, ref1n30, ref2n17, ref3n23
Guattari, Félix, ref1, ref2; and Anti-Oedipus, ref3; coauthorship, ref4; effect on Deleuze, ref5, ref6; as intercessor, ref7; preferred diagrams to concepts, ref8n3; understood concepts differently, ref9; see also Deleuze, Gilles
Guéroult, Martial, ref1, ref2n17; on Maimon, ref3
Gulliver, ref1
H, the three H's: Hegel, Husserl, Heidegger, ref1
Habermas, Jürgen: on Foucault, ref1; on Kant, ref2; and political philosophy, ref3
habit, ref1; in Leibniz, ref2
hacceity, ref1; an hour of the day, ref2
Hacking, Ian, ref1n6, ref2n25; on Leibniz, ref3; “making up people,” ref4
Hadot, Pierre, ref1n31; and ethics, ref2
Hägglund, Martin, ref1n28
hallucination, ref1; and perception, ref2
Hallward, Peter, ref1n1
Halwachs, Pierre, ref1
Hamiltonian number, ref1, ref2
haptic space, ref1, ref2
Hardt, Michael, ref1n6
health, ref1; as a criteria of the drives, ref2; in Nietzsche, ref3
Hegel, ref1, ref2, ref3; and alienation, ref4; an analogical ontology, ref5; on contradiction, ref6; Deleuze's interpretation of, ref7; on desire, ref8; and the dialectic, ref9; on essence and appearance, ref10; extends contradiction to existence, ref11; and Goethe, ref12; and Ideas, ref13; Logic, ref14; and the infinitely large, ref15; and perception, ref16; as a philosophy of the categories, ref17; and the State, ref18; and totality, ref19; and the unconscious, ref20; in Žižek, ref21
Hegelianism, ref1; and fragmentation, ref2; on the State, ref3
Heidegger, Martin, ref1, ref2, ref3, ref4; Being and Time, ref5, ref6; on the categories, ref7; and the concept of difference, ref8; and the concept of “world,” ref9; Deleuze on, ref10n11, ref11n7; and Derrida, ref12n7; and Duns Scotus, ref13; and the everyday, ref14; and the form of the question, ref15; and French philosophy, ref16; on the gift, ref17; and the Greeks, ref18, ref19; on Greek and German language, ref20; and history of philosophy, ref21; idle talk, ref22; on Kant, ref23; and metaphysics, ref24; and Nazism, ref25; and ontological difference, ref26, ref27; and onto-theology, ref28; overcoming metaphysics, ref29; on Platonism, ref30; and the renaissance of ontology, ref31, ref32; and Spinoza, ref33; thinkers think one thought, ref34; and thinking, ref35; on time, ref36n35; Time and Being, ref37; transformation of concepts in, ref38; and univocity, ref39; “we are not yet thinking,” ref40
Heilbroner, Robert, The Worldly Philosophers, ref1
Henry of Ghent, and univocity, ref1
herd, ref1, ref2; in Nietzsche, ref3
heresy, ref1; as confusion of God and creatures, ref2
hermeneutics, ref1
Hersh, Reuben, ref1
Herz, Marcus, ref1
heterogenesis, xiii, ref1, ref2n13
Heyting, Arend, ref1
hierarchy, ref1; in the concept of Being, ref2; in Plato, ref3
Hilbert, David, ref1; and formalization, ref2; as politician, ref3
Hippias, ref1
history: “all the names of” (Nietzsche), ref1, ref2; and becoming, ref3, ref4; natural, ref5; natural, in Aristotle, ref6; retrospective reading of, in Marx, ref7, ref8; universal, ref9
history of philosophy, ref1, ref2; as an agent of power, ref3; Deleuze's relationship to, ref4; listing new concepts, ref5
Hitchcock, Alfred, Mr. and Mrs. Smith, ref1
Hitler, Adolf, and cinema, ref1
Hobbes, Thomas, ref1; and political philosophy, ref2
Holland, Eugene, ref1n25, ref2n2, ref3n7
Homer, Odyssey, ref1
homosexuality, ref1
horse, racehorse versus workhorse, ref1
Hoüel, Jules, ref1n23
Hughes, Joe, ref1n36, ref2n16
Huillet, Danièle, ref1
Hume, David, ref1, ref2, ref3; critique of theology, ref4; critique of transcendence, ref5; Deleuze on, ref6; on ideas, ref7; and relations, ref8; Treatise on Human Nature, ref9
humor, ref1
Husserl, Edmund, ref1, ref2n20; Cartesian Meditations, ref3; and immanence, ref4; on vague essences in mathematics, ref5
hyle, ref1, ref2
hylomorphism: and hydraulic model, ref1n49; and painting, ref2
Hyppolite, Jean, ref1, ref2; Logic and Existence, ref3
I feel, ref1
I think, ref1, ref2; in Kant, ref3
icon: in mathematics, ref1; in Plato, ref2; iconology, ref3
id, in Freud, ref1, ref2
Idea, ref1, ref2, ref3; adequate, in Spinoza, ref4, ref5, ref6, ref7n11; components of, in Deleuze, ref8; as a criterion of selection in Plato, ref9; defined, ref10; as difference, ref11; and essence, ref12; and Euclidean geometry, ref13; as focal points or horizons, ref14, ref15; genetic role of, ref16; of God, ref17; of innocence, ref18; in Kant's three critiques, ref19, ref20; Kant versus Deleuze, ref21, ref22; legitimate and illegitimate employment, ref23; and mathematics, ref24; and movement, ref25; and perception, ref26; Platonic, ref27n21; and practical reason, in Kant, ref28; as problematic, ref29; as regulative, ref30; in Sade, ref31; of sensibility, ref32; in sensible nature, ref33; in the sublime, ref34; three components of, in Kant, ref35; vital, in Michaux, ref36; and the “What is…?” question, ref37
identity of nature: and difference in regime, ref1
identity: analytic versus synthetic, ref1, ref2; in Aristotle, ref3; in art, ref4; and becoming, ref5; in Descartes, ref6; in Hegel, ref7; identity, opposition, analogy, resemblance, ref8, ref9; in Plato, ref10; principle of, ref11, ref12; contrasted with the Same, ref13
ideology, in Marx, ref1
idols: in Plato, ref1; twilight of, ref2
illusion, ref1; cinematographic, in Bergson, ref2; of consciousness, ref3; in Kant, ref4, ref5; in Spinoza, ref6n25
image, ref1; affection-image, ref2; as the medium of film, ref3; in Plato, ref4; without resemblance, ref5
image of thought, ref1, ref2, ref3; defined, ref4; dogmatic, ref5, ref6, ref7; in Plato, Descartes, and Kant, ref8
imaginary, ref1; Bourdieu on, ref2n25; in Heidegger, ref3; in Kant, ref4; in mathematics, ref5; Patton on, ref6; and perception, ref7; as productive, in Kant, ref8; social contract, ref9; in Spinoza, ref10
imitation, as deception, versus mimesis, ref1
immanence, ref1, ref2, ref3, ref4; and Badiou, ref5; and causality, ref6; criteria of, ref7; Derrida on, ref8n15; in the “divine names” tradition, ref9; and ethics, ref10; gap within, in Žižek, ref11; in Greek thought, ref12; in Kant, ref13, ref14, ref15n21; Maimon on Kant, ref16; plane of, ref17, ref18, ref19, ref20; in Plato, ref21; in psychoanalysis, ref22; pure, ref23; speculative versus practical, ref24; three questions of, ref25; and transcendence, ref26, ref27, ref28, ref29n21; and univocity, ref30
immigration: in America, ref1; as flow, ref2
important, as a category, ref1
impossible: as condition of the possible, in Derrida, ref1; and creation, ref2; in Leibniz, ref3; experience of, ref4
impressionism: Cézanne's critiques of, ref1; and color, ref2
impulses: incoherence of, ref1; Klossowski's concept of, ref2; at the origin of truth, ref3
inclusion, and reciprocity, ref1
incompossibility, in Leibniz, ref1, ref2, ref3
indefinite, ref1
indexicals, ref1
India, ref1, ref2
indiscernibility, ref1; as the reciprocal of sufficient reason, ref2
individual, as multiplicity, ref1
individuation: in Aristotle, ref1; and degree of power, ref2; impersonal, ref3; in Leibniz, ref4; of a life, ref5; non-personal mode, ref6; and proper names, ref7; real definition of, ref8; in Spinoza, ref9
industrialization, ref1
infinite, ref1; actual, ref2n27; analysis, ref3; debt, ref4; and finite, ref5,
ref6; infinitely small, ref7; Leibniz, ref8
infinitesimals, ref1, ref2, ref3n44; in calculus, ref4; and differentials, ref5; in non-standard analysis, ref6
information, ref1, ref2, ref3; and media, ref4
infrastructure, and drives, ref1, ref2
innovation, ref1; conceptual, ref2
inscription, ref1; and accounting, ref2
integration, ref1, ref2, ref3
intellect: divine, ref1; in Nietzsche, ref2, ref3
intensity, intensities, ref1, ref2, ref3, ref4, ref5, ref6; as the being of the sensible, ref7; and body without organs, ref8; cancelled in extensity, ref9; and capital, ref10; converted into intention, ref11; in Deleuze's Spinoza interpretation, ref12n41; as difference of potential, ref13, ref14, ref15; and ethics, ref16; and the face, ref17; history of the concept, ref18; and impulses, in Klossowski, ref19; intensive forces in Bacon's paintings, ref20; intensive magnitudes, ref21, ref22; in literature, ref23; and matter, ref24; in perception, ref25; sufficient reason of the sensible, ref26, ref27, ref28; without intention, in Nietzsche, ref29
intention: authorial, ref1; derived from intensity, in Klossowski, ref2, ref3; led back to intensity, ref4; intentionality in phenomenology, ref5
interest: versus desire, ref1; interest rate, ref2; in Marx, ref3, ref4
interesting, as a category, ref1, ref2
interpretation: “What does it mean?”, ref1, ref2; versus experimentation, ref3, ref4
interstice, ref1, ref2
interval, ref1; in Bergson, ref2
intolerable, as a lived experience, ref1
introjection, ref1, ref2, ref3
intuition, ref1; in Bergson, ref2; and space-time, in Kant, ref3; in Leibniz, ref4; in mathematics, ref5, ref6
invention, ref1; of new space-times, ref2
irony, ref1
irrationality, ref1
isonomia, in Greece, ref1
Jacobi, F. H., on Kant, ref1
James, Henry, ref1
James, Ian, ref1n30
James, William, ref1n11; pure flux of consciousness, ref2; stream of thought, ref3n54
Jarry, Alfred, ref1, ref2
Joan of Arc, ref1
Job, in Kierkegaard, ref1
Johns, Jasper, ref1
Jones, Alfred Ernest, ref1
Jones, Graham, ref1n4
jouissance, ref1
joy, in Spinoza, ref1, ref2
Joyce, James, ref1; epiphanies, ref2; Finnegans Wake, ref3, ref4; Ulysses, ref5
judgment, ref1, ref2, ref3; aesthetic, ref4, ref5; versus affect, ref6; analytic versus synthetic, ref7; of attribution, ref8, ref9; and Being, ref10; and decision, ref11; deferred to infinity, ref12; defying, ref13; and desire, ref14; determinate versus reflective, ref15; doctrine of, in Plato, ref16; hypothetical, in Descartes, ref17; in morality, ref18, ref19; Patton on, ref20; perverted, in Plato, ref21, ref22, ref23; power of, ref24; prevents the new, ref25; reflective, ref26; of relation, ref27; system of, ref28, ref29, ref30, ref31, ref32; theory of, ref33; and truth, ref34; types of, in Kant, ref35, ref36, ref37; “to have done with judgment,” ref38, ref39, ref40; versus evaluation, ref41, ref42, ref43, ref44, ref45, ref46n86
jurisprudence, ref1
justice, ref1; ref2; in Derrida, ref3, ref4; as fairness, in Rawls, ref5
Kafka, Franz, ref1, ref2; apparent acquittal, ref3; bureaucracy, ref4; and literary enunciation, ref5; “kafkaism,” ref6; Metamorphosis, ref7; and minor literature, ref8; The Trial, ref9; unlimited atonement, ref10
Kandinsky, Wassily, ref1; and abstraction, ref2
Kant, Immanuel, ref1, ref2, ref3, ref4n10; an analogical ontology, ref5; and Anti-Oedipus, ref6n8; anticipations of perception, ref7; Badiou on, ref8; on the categories, ref9, ref10; on concepts and intuitions, ref11, ref12; on conceptual blockage, ref13, ref14; The Contest of the Faculties, ref15; critique of Descartes, ref16; Critique of Judgment, ref17, ref18, ref19, ref20, ref21; Critique of Practical Reason, ref22, ref23, ref24, ref25, ref26, ref27; Critique of Pure Reason, ref28, ref29, ref30, ref31, ref32, ref33, ref34, ref35, ref36; critique of theology, ref37; Deleuze on, ref38, ref39, ref40, ref41n15; on desire, ref42, ref43, ref44, ref45; disjunct use of the faculties, ref46; on essence and appearance, ref47; ethical philosophy, ref48; a fantastic subjective tribunal, ref49; form of the question, ref50; and Foucault, ref51; and fragmentation, ref52; on genius, ref53; Heidegger's interpretation of, ref54; on Ideas, ref55, ref56, ref57; the immanence and transcendence, ref58, ref59, ref60; and intensity, ref61, ref62; and Jean-Luc Godard, ref63; on judgment, ref64; kingdom of ends, ref65; on the Law, ref66; on Maimon, ref67, ref68n18, ref69n19; and moral law, ref70; on the ontological argument, ref71; and synthetic judgments, ref72; theory of perception, ref73; compared with Plato, ref74, ref75; political philosophy, ref76, ref77; on space and time, ref78; on time, ref79, ref80; transcendental aesthetic, ref81; transcendental dialectic, ref82, ref83, ref84, ref85, ref86; and the unconscious, ref87; unity of apperception, ref88
Kelvin effect, ref1, ref2
Kerouac, Jack, ref1; On the Road, ref2; on schizophrenia, ref3
Kesey, Ken, ref1
Keynes, John Maynard, ref1, ref2; The General Theory of Employment, Interest, and Money, ref3; and regulation, ref4
Kierkegaard, Søren, ref1, ref2; and existentialism, ref3; on the interesting or the important, ref4; on interiority, ref5; knight of faith, ref6, ref7; on the Law, ref8
kinship, ref1
Klee, Paul, ref1, ref2; and force, ref3; forces of the cosmos, ref4, ref5; On Modern Art, ref6; on painting, ref7; the people are missing, ref8; rendering visible, ref9, ref10; on rhythm in art, ref11; “we can do no more,” ref12
Klein, Félix, ref1
Kleist, Heinrich von, and Goethe, ref1; Penthesilea, ref2
Klossowski, Pierre, ref1, ref2, ref3; apophaticism, ref4; The Baphomet, ref5; on the death of god, ref6; death of the self, ref7; Diana at Her Bath, ref8, ref9; on God as a principle of identity, ref10; gregariousness, ref11; idiosyncracy, ref12; The Laws of Hospitality, ref13; Living Currency (La Monnaie vivante), ref14; Nietzsche and the Vicious Circle, ref15, ref16, ref17; reading of Nietzsche, ref18; Roberte ce soir, ref19; and simulacra, ref20, ref21; Le Souffler, ref22; and suppôt, ref23
knight: of faith, ref1, ref2; in literature, ref3
knots, ref1, ref2, ref3, ref4
knowledge: and problems, ref1; versus thought, ref2, ref3
Kojève, Alexandre, ref1, ref2n1, ref3n22
Koyré, Alexandre, ref1, ref2
Kraepelin, Emil, on schizophrenia, ref1
Krafft-Ebing, Richard von, ref1
labor, ref1; and capital, ref2
Labov, William, ref1
labyrinth, in Borges, ref1
Lacan, Jacques, ref1, ref2; Deleuze's encounter with, ref3; Deleuze's fidelity to, ref4, ref5; on desire, ref6, ref7, ref8, ref9; “Kant with Sade,” ref10; and lack-of-being, ref11; metonymy in, ref12; movement toward immanence, ref13; objet petit a, ref14; reaction to Anti-Oedipus, ref15; on the real, ref16; and repetition, ref17; seminar on The Purloined Letter, ref18n60; seminar XI (1964), ref19; signifying chains, ref20; on symbolic, imaginary, and real, ref21
lack, ref1; and desire, ref2; in Lacan, ref3; lack-of-being, ref4; see also desire
Lagrange, Jean-Louis, ref1; interpretation of calculus, ref2
Lalande, Jérôme, ref1
landscape, ref1; versus geography, ref2
language: competence, ref1; and denotation, ref2; in disequilibrium, ref3, ref4; extracting constants, ref5; four types, in Gobard, ref6; “ghetto,” ref7; in Lewis Carroll, ref8; its limit, ref9; major and minor uses of, ref10, ref11; and micro-politics, ref12; and minorities, ref13; multilingualism, ref14; performatives, ref15; of power, ref16; and stuttering, ref17; two treatments of, ref18; use of, in literature, ref19; uses of, in Sade and Masoch, ref20
Laplace, Pierre-Simon, Laplaces's demon, ref1
Lapoujade, David, ref1n19
laughter, ref1
Lautman, Albert, ref1, ref2, ref3n34,
ref4n55, ref5n66; on axiomatization, ref6; Essay on the Notion of structure and Existence in Mathematics, ref7; and Leibniz, ref8
Lautréamont, on mathematics, ref1
law: as an axiomatic system, ref1; of continuity, in Leibniz, ref2; divine, ref3; in Kant, ref4, ref5; moral law, ref6, ref7, ref8; of nature, ref9, ref10; Nietzsche's critique of, ref11n16; spirit of, in Montesquieu, ref12; in Plato, ref13
Lawlor, Leonard, ref1n3, ref2n1
Lawrence, D. H., ref1; critical of French literature, ref2; Fantasia of the Unconscious, ref3; his hemoptysis, ref4; on schizophrenia, ref5
Lawrence, T. E., ref1; Seven Pillars of Wisdom, ref2
Le Bot, Marc, and Francis Bacon, ref1
Le Doeuff, Michele, ref1, ref2n7; The Philosophical Imaginary, ref3
Le Verrier, Urbain, ref1
Lecercle, Jean-Jacques, ref1n1
legitimation, ref1, ref2
Leibniz, Gottfried Wilhelm, ref1, ref2, ref3; apperception, ref4; Badiou on, ref5; Baroque reconstruction in philosophy, ref6; and Bergson, ref7; and calculus, ref8; compossibility and incompossibility, ref9, ref10, ref11; criterion of the Best, ref12, ref13; critique of Descartes, ref14; Deleuze's becoming-Leibniz, ref15; discontinuity, ref16; expression, ref17; extends identity to existence, ref18; on freedom, ref19; and genesis, ref20; on God, ref21, ref22; minus God, ref23; and immanent ethics, ref24; and infinitely small, ref25; and judgment, ref26; “Justification of the Infinitesimal Calculus,” ref27, ref28; Lautman on, ref29; and Maimon, ref30; on matter, ref31; monad, compared to cogito, ref32, ref33; New Essays Concerning Human Understanding, ref34; and Newton, on the calculus, ref35, ref36; perspectivism, ref37; as a post-Kantian, ref38; on relations, ref39; and singularities, ref40; spiritual automaton, ref41; sufficient reason, ref42; Theodicy, ref43, ref44; theory of perception, ref45; and time, ref46; and transcendental philosophy, ref47, ref48; unconscious in, versus Freud, ref49
Leiris, Michel, and Francis Bacon, ref1
Leonardo da Vinci, ref1; Mona Lisa, ref2
Lesseps, Ferdinand de, ref1, ref2
Levinas, Emmanuel, ref1, ref2, ref3; and alterity, ref4; and Derrida, ref5; and ethics, ref6, ref7; and Husserl, ref8; lived experience, ref9; and the Other, ref10; and transcendence, ref11
Lévi-Strauss, Claude, ref1n26; two types of propositions, ref2
