by Daniel Smith
Desargues, Girard, ref1; Draft Project, ref2; and perspective, ref3; on problems-events, ref4
Descartes, ref1, ref2; and analytic geometry, ref3, ref4; on clear and distinct ideas, ref5, ref6; cogito, ref7, ref8; cogito compared to monad, ref9; cogito and transcendence, ref10; critique of Desargues, ref11; evil demon, ref12, ref13; and existence, ref14; Geometry, ref15; Kant's critique of, ref16; Leibniz's critique of, ref17; Meditations, ref18; on problematics, ref19
Descombes, Vincent, ref1
description, theory of, ref1
desexualization, ref1
desire, ref1, ref2, ref3; as an assemblage, ref4; and capitalism, ref5; controlled by banks, ref6; Derrida's analysis of, ref7; desires its own repression, ref8, ref9, ref10, ref11, ref12, ref13, ref14n6; part of the infrastructure, ref15; versus interest, ref16; internal variations of, ref17; and judgment, ref18; inorganization, ref19; in Kant, ref20, ref21, ref22, ref23; ref24; in Lacan, ref25, ref26; as lack, ref27; as libido or sexuality, ref28; and money, in Keynes, ref29; versus need, ref30; in Nietzsche, ref31; and pleasure, ref32; as productive, ref33, ref34, ref35; and the real, ref36; and tragedy, ref37; transcendent analysis of, ref38
desiring-machines, ref1
despot, ref1; as socius, ref2
destruction: in literature, ref1; of the world, ref2
determinable, ref1, ref2
determination: and causality, ref1; classical determinism, ref2, ref3; a combination of the singular and the ordinary, ref4; of modes of existence, ref5; problem of, ref6; reciprocal, ref7; types of, ref8
deterritorialization, ref1, ref2; absolute and relative, Patton on, ref3; and capitalism, ref4; and normativity, ref5, ref6
Detienne, Marcel, ref1
Dewey, John, ref1n33
diabolical powers (Kafka), ref1; diabolical principle, ref2
diagram, ref1, ref2; diagrammatism, ref3, ref4
dialectic: amphisbetesis versus antiphasis, ref1, ref2; in Aristotle, ref3, ref4; Deleuze's concept of, ref5, ref6, ref7; Deleuze's critique of, ref8; in Hegel, ref9, ref10; Kant's transcendental dialectic, ref11; and movement, ref12; perversion of, ref13; in Plato, ref14, ref15, ref16; in Plato, Kant, and Hegel, ref17; as a theory of Ideas, ref18; versus analytic, ref19
dialogue, ref1; and truth, ref2
Dickens, Charles, ref1
Dieudonné, Jean, ref1
différance, in Derrida, ref1, ref2, ref3
difference, ref1, ref2; in Aristotle, ref3, ref4n37; in Bergson, ref5; cancelled, ref6; concept of, in Deleuze and Derrida, ref7; conceptual, in Leibniz, ref8; as the condition of real experience, ref9; Deleuze on, ref10; distinguished from diversity, ref11; ethical, ref12, ref13; is evil, ref14; of extension and movement, ref15; as an immanent Idea, ref16; in itself, ref17, ref18, ref19, ref20, ref21; individuating, ref22; in intensity, ref23; internal, ref24, ref25, ref26; in Maimon, ref27; without mediation, ref28; and metaphysics, ref29; non-categorical, ref30; as noumenon, ref31; numeric, ref32; ontological, in Heidegger, ref33, ref34; originary, in Derrida, ref35; of potential, ref36, ref37, ref38; as principle, ref39, ref40; related to difference, ref41, ref42, ref43; only differences resemble, ref44; spatio-temporal, ref45; specific, ref46, ref47; unassignable, ref48; and univocity, ref49, ref50, ref51; vanishing, ref52
differen[c/t]iation, ref1, ref2
differential equations: the “differential equation paradigm,” ref1; and inflections, cusps, etc., ref2; laws of nature as, ref3
differential relation, ref1, ref2, ref3, ref4, ref5n16; versus axiomatic relations, ref6; and color, ref7; constitutes its terms, ref8, ref9; in perception, ref10; and vanishing terms, ref11
differentials of consciousness (Maimon), ref1, ref2, ref3, ref4
differentiation, ref1, ref2, ref3; and folds, ref4
Dionysus, Pseudo, ref1
discrete, ref1; capital as, ref2; and the concrete, ref3; discretization in mathematics, ref4, ref5
disease, and evolution, ref1
disjunction, ref1, ref2; included, ref3, ref4; as synthetic, ref5, ref6, ref7, ref8n39, ref9n38; in Lewis Carroll, ref10; see also synthesis
disparity, ref1; in the phantasm, ref2
dissociation: as a positive principle, ref1; in schizophrenia, ref2
dissolution: in literature, ref1; of the subject, ref2
divergence, ref1, ref2, ref3; affirmed, ref4; in calculus, ref5; in non-linear equations, ref6; and minorities, ref7; of series, ref8, ref9
diversity, ref1
divine names, ref1, ref2; apophatic and kataphatic approaches to, ref3
division: as method, ref1, ref2; in Plato, ref3
Doppler effect, ref1, ref2
Dos Passos, John, ref1
Dosse, François, ref1, ref2n43, ref3n16, ref4n4, ref5n13, ref6n2
Dostoyevsky, Fyodor: The Brothers Karamazov, ref1; on God, ref2
double: in Plato, ref1n51; doppelgänger, ref2; double bind, in Derrida, ref3
dramatization: method of, ref1, ref2, ref3n28; in Nietzsche, ref4, ref5
Dreiser, Theodore, ref1
Dreyer, Carl, The Passion of Joan of Arc, ref1
drinking, ref1
drives: Deleuze's avoidance of the term, ref1n7; and infrastructure, ref2, ref3; as “springs,” in Leibniz, ref4n26; theory of, in Nietzsche, ref5, ref6
drugs: Deleuze on, ref1n56; and perception, ref2
dualism: Cartesian, ref1; of concept and intuition (Kant), ref2, ref3
Duchamp, Marcel, ready-mades, ref1
Duffy, Simon, ref1n66
dunce, origin of term, ref1
Duns Scotus, ref1, ref2, ref3; and Heidegger, ref4; Opus Oxoniense, ref5; as a precursor to Spinoza, ref6; and univocity, ref7, ref8, ref9; vanishing, ref10
duration, ref1; coexistence in, ref2; defined, ref3
Durie, Robin, ref1n1, ref2n60
Durkheim, and political philosophy, ref1
dynamism, spatio-temporal, ref1, ref2
Dyson, Freeman, ref1
earth, as socius, ref1
Ecclesiastes (1:9–10), and the new, ref1
Eckhart, Meister, ref1; “God is not,” ref2; in Klossowski, ref3
economics: and Christian theology, ref1; and psychology, ref2
economy: of the soul, in Klossowski, ref1; political and libidinal, ref2, ref3, ref4, ref5
effects: optical, ref1; in Plato, ref2
egg, ref1, ref2, ref3; and body without organs, ref4
ego: an error, in Nietzsche, ref1; in Fichte, ref2; passive, ref3
Einstein, Albert, ref1
Eisenstein, Sergei, October, ref1
El Greco, ref1
élan vital, ref1, ref2
Eliade, Mircea, ref1; on religion and Platonism, ref2n20
Eliot, T. S., ref1
embryology, ref1, ref2
emergence, ref1
empiricism, ref1; Deleuze on, ref2; and relations, ref3, ref4; begins in sensibility, ref5
encounter, ref1, ref2, ref3, ref4
English language, variations in, ref1
enthusiasm, in Kant, ref1
epistemology, ref1; immanence and transcendence in, ref2
equations: algebraic, ref1; differential, ref2, ref3; linear, ref4; and movement, ref5; nonlinear, ref6
equivocity, ref1, ref2; and univocity, ref3
Erdós, Paul, ref1; on assessing problems, ref2
Erigena, Johannes Scotus, ref1
error, ref1, ref2; as necessary, in Nietzsche, ref3; as the negative of thought, ref4; and truth, ref5, ref6
esoteric words, in Carroll, ref1n40; in Joyce, ref2
essence, ref1, ref2, ref3; as accident, ref4; defined, ref5; and Idea, in Plato, ref6; in Proust, ref7; replaced by event, ref8, ref9; and the “What is…?” question, ref10
eternal return, ref1, ref2; in Nietzsche, ref3; as a phantasm, in Klossowski, ref4; as a simulacrum of a doctrine, ref5
eternity, and time, ref1, ref2, ref3
ethics, ref1; and the critique of transcendence, ref2; defined, ref3, ref4; ethical difference, ref
5; Foucault on Anti-Oedipus, ref6; in Foucault, ref7; immanent, ref8, ref9; Kantian, ref10; in Levinas, ref11; Levinas and Deleuze contrasted, ref12; minor tradition of, ref13; relation to ontology, ref14; in Spinoza and Nietzsche, ref15; versus morality, ref16, ref17, ref18, ref19, ref20
ethology, ref1, ref2, ref3
evaluation: versus judgment, ref1, ref2, ref3, ref4, ref5, ref6n86; of modes of existence, ref7; in perception, ref8
event, ref1, ref2, ref3, ref4, ref5; in Badiou, ref6, ref7; ideal, ref8; in Leibniz, ref9; in literature, ref10; and multiplicity, ref11; Patton on, ref12; and problematics, ref13; pure, ref14; replaces essence, ref15; as speech act, ref16
Everest, Mount, ref1, ref2
everyday, as a concept, ref1
evil, and difference, ref1; see also good and evil
evolution, ref1; aparallel, ref2
excluded middle, principle of, ref1, ref2, ref3
exhaustion: in Beckett, ref1; versus tiredness, ref2
existence: in Badiou, ref1; calculus as an exploration of, ref2; and existentialism, ref3; and logic, ref4; not a predicate, ref5; outside the concept, ref6; and the principle of excluded middle, ref7; and thought, ref8, ref9
experience: flow of, ref1; “inner,” ref2; possible, in Kant, ref3; possible versus real, ref4, ref5; pure, ref6n8; see also real experience
experimentation, ref1, ref2, ref3n84; “How does it function?”, ref4, ref5; and identity, ref6, ref7; in mathematics, ref8; versus interpretation, in art, ref9
expression, ref1; in Leibniz, ref2, ref3
expressionism, abstract: Bacon's critiques of, ref1; in Pollock, ref2
exteriority, in Hume, ref1, ref2
fabulation, ref1, ref2; given a political meaning, ref3
face: in cinema, ref1; in Ingmar Bergman, ref2
fact: of reason, in Kant, ref1, ref2, ref3; “record the fact,” ref4
faculties: free play, ref1, ref2; freed from common sense, ref3; in Kant, ref4; their accord, in Kant, ref5; in Plato, ref6; transcendental exercise, ref7
faith, in Luther, ref1
fall, in Christianity, ref1, ref2
false: power of, ref1, ref2, ref3n47; concept of, ref4; creative of truth, ref5; the falsifier, ref6; freed from the true, ref7
family: critique of, ref1n59; in psychoanalysis, ref2
fantasy: desexualization, ref1; in perversions, ref2; and phantasm, ref3
fascism: in Kafka, ref1; micro-fascism, ref2
father, ref1; in Plato, ref2
Faulkner, Keith, ref1n36
Faulkner, William, ref1
feeling, the “I feel” of schizophrenia, ref1; in Nietzsche, ref2
Fermat, Pierre de, and analytic geometry, ref1
Fichte, Johann Gottleib, ref1, ref2, ref3, ref4; “I = I,” ref5, ref6; on Maimon, ref7
fiction, making-up, ref1
field: of consciousness, ref1; transcendental, ref2
figural: defined, ref1; versus figuration, ref2; and Lyotard, ref3
figuration, ref1; and the cliché, ref2; defined, ref3, ref4; opposed to the figural, ref5, ref6; in painting, ref7
figure, ref1, ref2; in Bacon, ref3; in Descartes, ref4; defined, ref5; homeomorphic, ref6; static versus dynamic, ref7; supports a precise sensation, ref8; versus the figural, ref9
filiation, ref1; and alliance, ref2; and capital (money begets money), ref3
finance: in Marx, ref1, ref2; versus payment capital, ref3
Fitzgerald, F. Scott, ref1; crack-up, ref2
Flaxman, Gregory, ref1n1
flow, ref1, ref2, ref3; ref4, ref5; acoustic, ref6; concept of, ref7; and the continuum, ref8; decoded, ref9; defined, ref10; of finance and payment, ref11; fundamental concept in modern political economy, ref12; linked to connective synthesis of production, ref13; notion derived from Keynes, ref14; and political philosophy, ref15; as production of value, ref16; thought flow, ref17
flux, ref1, ref2, ref3; fluxion, ref4
fold, ref1, ref2; and the Baroque, ref3; as a singularity, ref4
forces, ref1, ref2, ref3, ref4, ref5; active, ref6, ref7; and affect, ref8, in art, ref9; in Bacon's triptychs, ref10; as the being of matter, ref11; as the condition of sensation, ref12; of existing, in Spinoza, ref13; and material, in art, ref14; in Nietzsche, ref15; rendering visible, ref16, ref17; replaces the Figure, in Bacon, ref18
forced movement, ref1, ref2
form: and content, in the sublime, ref1; formless, ref2; and matter, ref3; and matter, in Aristotle, ref4; in painting, ref5
formalization, modes of, in mathematics, ref1
Foucault, Michel, ref1; askesis, ref2; on Anti-Oedipus, ref3, ref4, ref5; death of the self, ref6; on Deleuze, ref7; discipline, ref8; on the free man, ref9; on History of Sexuality, ref10, ref11; and immanence, ref12; on Kant, ref13, ref14; on Klossowski, ref15, ref16n38; “Lives of Infamous Men,” ref17n5; and normativity, ref18; The Order of Things, ref19; prison, ref20; Uses of Pleasure, ref21
foundation, ref1, ref2, ref3; and antifoundationalism, ref4n54; of calculus, ref5; and ground, ref6, ref7; in mathematics, ref8; in Plato, ref9
fragments, ref1; in art, ref2; fragmentation, ref3
Franglais, denunciations of, ref1
Fraser, Nancy, on Foucault, ref1
Fredlund, Arne, ref1n1
free indirect discourse, ref1, ref2; defined, ref3n13
freedom, ref1, ref2, ref3, ref4; in Bergson, ref5; concept transformed in Deleuze, ref6; critical, ref7; “critical,” in Patton, ref8; in economics, ref9; in Kant, ref10, ref11; negative and positive, ref12; Patton on, ref13; separated from the will (Spinoza), ref14; and the will, ref15
Frege, Gottlob, ref1, ref2
French Revolution, ref1, ref2
Freud, Lucian, ref1
Freud, Sigmund, ref1, ref2, ref3; and desire, ref4, ref5; and fantasy, ref6; and the id, ref7; versus Leibniz, ref8, ref9; and libido, ref10; and Marx, ref11, ref12; and the moral law, ref13; and Nietzsche, on the unconscious, ref14; Oedipus complex, ref15; and passive ego, ref16; and repetition, ref17; on Schreber, ref18; use of Sophocles, ref19; on the superego, ref20
friend: as conceptual persona, ref1; as model of truth-seeking, ref2
function, ref1; function, history of the concept, in Deleuze, ref2n20; functions, in science, ref3, ref4: theory of, ref5
fundamentalism, ref1
Galois, Évariste, ref1: and group theory, ref2; and problematics, ref3
gap, ref1; in causality, ref2; in immanence, ref3
Gast, Peter, on Nietzsche's madness, ref1
Gatens, Moira, and Lloyd, Genevieve, Collective Imaginings, ref1
Gatens, Moira, on Spinoza, ref1
Gauss, Carl Friedrich, and differential geometry, ref1
genealogy, ref1; in Nietzsche, ref2
genesis, ref1, ref2, ref3, ref4, ref5, ref6; versus conditioning, ref7, ref8, ref9, ref10, ref11; in the Critique of Judgment, ref12; and language, ref13; in Maimon and Leibniz, ref14; and perception, ref15; of possibility and contingency (Spinoza), ref16; static versus dynamic, ref17
genetics, ref1; genetic code, ref2, ref3
genetic elements, ref1, ref2, ref3, ref4, ref5; as determinable, ref6; speech acts as, ref7
Genosko, Gary, ref1n3, ref2n31
genus, in Aristotle, ref1, ref2
geography, ref1; and geology, ref2; versus landscape, ref3
geometry: analytic, ref1; Archimedean, ref2, ref3n49; differential, ref4; Euclidean, ref5, ref6; Greek, ref7, ref8; nineteenth-century, ref9; non-Euclidean, ref10; operative, in Archimedes, ref11; projective, ref12; seventeenth-century, ref13
Gestalt theory, ref1; and Straus, ref2
gift, in Derrida, ref1, ref2; in Heidegger, ref3n8; in Plotinus, ref4
Gilson, Étienne, ref1
Giorello, Giulio, ref1
Giotto, ref1
global, and local, ref1, ref2; global positioning, ref3
Gobard, Henri, L'alienation linguistique, ref1
God, ref1, ref2, ref3, ref4, ref5; and anthropomorphic predicates, re
f6; attributes of, ref7, ref8; and Augustine, ref9; as cause, ref10; concept of, ref11; and creation, ref12; death of, ref13, ref14; in Deleuze, ref15; dismemberment of, ref16; in Dostoyevsky, ref17; eminence of, ref18; freedom of (in Spinoza), ref19; as Idea, in Kant, ref20, ref21, ref22; as illusion, ref23; infinite understanding, ref24; Leibniz on, ref25; in medieval art, ref26; ontological argument, in Kant, ref27; as process, ref28; relation to the One and the Good, ref29; same as Satan, ref30; transcendence and immanence of, ref31; see also Self, World, and God
Godard, Jean-Luc, ref1; as colorist, ref2; filming philosophy, ref3; Histoire(s) du cinema, ref4; “it's not blood, it's red,” ref5; just an image, ref6; producing images, ref7; Weekend, ref8
gods, creation of, ref1, ref2; as figures of the drives, ref3
Gödel, Kurt, ref1; on the continuum, ref2; and formalization, ref3
Goethe, Johann Wolfgang von: on color, ref1, ref2n18, ref3n36; versus Kleist, ref4; and Newton, ref5
Goldstein, Kurt, ref1
Gombrowicz, Withold, ref1; Cosmos, ref2
good, ref1, ref2; in Plato, ref3, ref4, ref5
good and bad, ref1, ref2, ref3; in ethics, ref4
good and evil, ref1, ref2; “beyond good and evil” (Nietzsche), ref3, ref4, ref5; defined immanently, ref6; and Jesus’ temptation, ref7; in morality, ref8; in Socrates, ref9; in Spinoza, ref10; versus good and bad, ref11
good sense, ref1
Goodman, Nelson, ref1n14; and exemplification, ref2
Gothic: art, ref1, ref2; calculus as, ref3
gradient, ref1; as “I feel,” ref2
Grand Canyon, ref1, ref2, ref3
Greece: art, ref1; laicization in, ref2; modes of subjectivation, ref3; Greek philosophy, origins of, ref4
Griffith, D. W., Birth of a Nation, ref1
