The Oxford Book of American Short Stories

by Joyce Carol Oates

  So I made the promise to myself and prayed that I would keep it.

  "It's terrible sometimes, inside," he said, "that's what's the trouble. You walk these streets, black and funky and cold, and there's not really a living ass to talk to, and there's nothing shaking, and there's no way of getting it out—that storm inside. You can't talk it and you can't make love with it, and when you finally try to get with it and play it, you realize nobody's listening. So you've got to listen. You got to find a way to listen."

  And then he walked away from the window and sat on the sofa again, as though all the wind had suddenly been knocked out of him. "Sometimes you'll do anything to play, even cut your mother's throat." He laughed and looked at me. "Or your brother's." Then he sobered. "Or your own." Then: "Don't worry. I'm all right now and I think I'll be all right. But I can't forget—where I've been. I don't mean just the physical place I've been, I mean where I've been. And what I've been."

  "What have you been, Sonny?" I asked.

  He smiled—but sat sideways on the sofa, his elbow resting on the back, his fingers playing with his mouth and chin, not looking at me. "I've been something I didn't recognize, didn't know I could be. Didn't know anybody could be." He stopped, looking inward, looking helplessly young, looking old. "I'm not talking about it now because I feel guilty or anything like that—maybe it would be better if I did, I don't know. Anyway, I can't really talk about it. Not to you, not to anybody," and now he turned and faced me. "Sometimes, you know, and it was actually when I was most out of the world, I felt that I was in it, and that I was with it, really, and I could play or I didn't really have to play, it just came out of me, it was there. And I don't know how I played, thinking about it now, but I know I did awful things, those times, sometimes, to people. Or it wasn't that I did anything to them—it was that they weren't real." He picked up the beer can; it was empty; he rolled it between his palms: "And other times—well, I needed a fix, I needed to find a place to lean, I needed to clear a space to listen— and I couldn't find it, and I—went crazy, I did terrible things to me, I was terrible for me." He began pressing the beer can between his hands, I watched the metal begin to give. It glittered, as he played with it, like a knife, and I was afraid he would cut himself, but I said nothing. "Oh well. I can never tell you. I was all by myself at the bottom of something, stinking and sweating and crying and shaking, and I smelled it, you know? my stink, and I thought I'd die if I couldn't get away from it and yet, all the same, I knew that everything I was doing was just locking me in with it. And I didn't know," he paused, still flattening the beer can, "I didn't know, I still don't know, something kept telling me that maybe it was good to smell your own stink, but I didn't think that that was what I'd been trying to do—and—who can stand it?" and he abruptly dropped the ruined beer can, looking at me with a small, still smile, and then rose, walking to the window as though it were the lodestone rock. I watched his face, he watched the avenue. "I couldn't tell you when Mama died—but the reason I wanted to leave Harlem so bad was to get away from drugs. And then, when I ran away, that's what I was running from—really. When I came back, nothing had changed, I hadn't changed, I was just—older." And he stopped, drumming with his fingers on the windowpane. The sun had vanished, soon darkness would fall. I watched his face. "It can come again," he said, almost as though speaking to himself. Then he turned to me. "It can come again," he repeated. "I just want you to know that."

  "All right," I said, at last. "So it can come again. All right."

  He smiled, but the smile was sorrowful. "I had to try to tell you," he said.

  "Yes," I said. "I understand that."

  "You're my brother," he said, looking straight at me, and not smiling at all.

  "Yes," I repeated, "yes. I understand that."

  He turned back to the window, looking out. "All that hatred down there," he said, "all that hatred and misery and love. It's a wonder it doesn't blow the avenue apart."

  We went to the only night club on a short, dark street, downtown. We squeezed through the narrow, chattering, jam-packed bar to the entrance of the big room, where the bandstand was. And we stood there for a moment, for the lights were very dim in this room and we couldn't see. Then, "Hello, boy," said a voice and an enormous black man, much older than Sonny or myself, erupted out of all that atmospheric lighting and put an arm around Sonny's shoulder. "I been sitting right here," he said, "waiting for you."

  He had a big voice, too, and heads in the darkness turned toward us.

  Sonny grinned and pulled a little away, and said, "Creole, this is my brother. I told you about him."

  Creole shook my hand. "I'm glad to meet you, son," he said, and it was clear that he was glad to meet me there, for Sonny's sake. And he smiled, "You got a real musician in your family," and he took his arm from Sonny's shoulder and slapped him, lightly, affectionately, with the back of his hand.

  "Well. Now I've heard it all," said a voice behind us. This was another musician, and a friend of Sonny's, a coal-black, cheerful-looking man, built close to the ground. He immediately began confiding to me, at the top of his lungs, the most terrible things about Sonny, his teeth gleaming like a lighthouse and his laugh coming up out of him like the beginning of an earthquake. And it turned out that everyone at the bar knew Sonny, or almost everyone; some were musicians, working there, or nearby, or not working, some were simply hangers-on, and some were there to hear Sonny play. I was introduced to all of them and they were all very polite to me. Yet, it was clear that, for them, I was only Sonny's brother. Here, I was in Sonny's world. Or, rather: his kingdom. Here, it was not even a question that his veins bore royal blood.

  They were going to play soon and Creole installed me, by myself, at a table in a dark corner. Then I watched them, Creole, and the little black man, and Sonny, and the others, while they horsed around, standing just below the bandstand. The light from the bandstand spilled just a little short of them and, watching them laughing and gesturing and moving about, I had the feeling that they, nevertheless, were being most careful not step into that circle of light too suddenly: that if they moved into the light too suddenly, without thinking, they would perish in flame. Then, while I watched, one of them, the small, black man, moved into the light and crossed the bandstand and started fooling around with his drums. Then—being funny and being, also, extremely ceremonious—Creole took Sonny by the arm and led him to the piano. A woman's voice called Sonny's name and a few hands started clapping. And Sonny, also being funny and being ceremonious, and so touched, I think, that he could have cried, but neither hiding it nor showing it, riding it like a man, grinned, and put both hands to his heart and bowed from the waist.

  Creole then went to the bass fiddle and a lean, very bright-skinned brown man jumped up on the bandstand and picked up his horn. So there they were, and the atmosphere on the bandstand and in the room began to change and tighten. Someone stepped up to the microphone and announced them. Then there were all kinds of murmurs. Some people at the bar shushed others. The waitress ran around, frantically getting in the last orders, guys and chicks got closer to each other, and the lights on the bandstand, on the quartet, turned to a kind of indigo. Then they all looked different there. Creole looked about him for the last time, as though he were making certain that all his chickens were in the coop, and then he—jumped and struck the fiddle. And there they were.

  All I know about music is that not many people ever really hear it. And even then, on the rare occasions when something opens within, and the music enters, what we mainly hear, or hear corroborated, are personal private, vanishing evocations. But the man who creates the music is hearing something else, is dealing with the roar rising from the void and imposing order on it as it hits the air. What is evoked in him, then, is of another order, more terrible because it has no words, and triumphant, too, for that same reason. And his triumph, when he triumphs, is ours. I just watched Sonny's face. His face was troubled, he was working hard, but he wasn't with it. And I had
the feeling that, in a way, everyone on the bandstand was waiting for him, both waiting for him and pushing him along. But as I began to watch Creole, I realized that it was Creole who held them all back. He had them on a short rein. Up there, keeping the beat with his whole body, wailing on the fiddle, with his eyes half closed, he was listening to everything, but he was listening to Sonny. He was having a dialogue with Sonny. He wanted Sonny to leave the shore line and strike out for the deep water. He was Sonny's witness that deep water and drowning were not the same thing—he had been there, and he knew. And he wanted Sonny to know. He was waiting for Sonny to do the things on the keys which would let Creole know that Sonny was in the water.

  And, while Creole listened, Sonny moved, deep within, exactly like someone in torment. I had never before thought of how awful the relationship must be between the musician and his instrument. He has to fill it, this instrument, with the breath of life, his own. He has to make it do what he wants it to do. And a piano is just a piano. It's made out of so much wood and wires and little hammers and big ones, and ivory. While there's only so much you can do with it, the only way to find this out is to try and make it do everything.

  And Sonny hadn't been near a piano for over a year. And he wasn't on much better terms with his life, not the life that stretched before him now. He and the piano stammered, started one way, got scared, stopped; started another way, panicked, marked time, started again; then seemed to have found a direction, panicked again, got stuck. And the face I saw on Sonny I'd never seen before. Everything had been burned out of it, and, at the same time, things usually hidden were being burned in, by the fire and fury of the battle which was occurring in him up there.

  Yet, watching Creole's face as they neared the end of the first set, I had the feeling that something had happened, something I hadn't heard. Then they finished, there was scattered applause, and then, without an instant's warning, Creole started into something else, it was almost sardonic, it was Am I Blue. And, as though he commanded, Sonny began to play. Something began to happen. And Creole let out the reins. The dry, low, black man said something awful on the drums, Creole answered, and the drums talked back. Then the horn insisted, sweet and high, slightly detached perhaps, and Creole listened, commenting now and then, dry, and driving, beautiful and calm and old. Then they all came together again, and Sonny was part of the family again. I could tell this from his face. He seemed to have found, right there beneath his fingers, a damn brand-new piano. It seemed that he couldn't get over it. Then, for awhile, just being happy with Sonny, they seemed to be agreeing with him that brand-new pianos certainly were a gas.

  Then Creole stepped forward to remind them that what they were playing was the blues. He hit something in all of them, he hit something in me, myself, and the music tightened and deepened, apprehension began to beat the air. Creole began to tell us what the blues were all about. They were not about anything very new. He and his boys up there were keeping it new, at the risk of ruin, destruction, madness, and death, in order to find new ways to make us listen. For, while the tale of how we suffer, and how we are delighted, and how we may triumph is never new, it always must be heard. There isn't any other tale to tell, it's the only light we've got in all this darkness.

  And this tale, according to that face, that body, those strong hands on those strings, has another aspect in every country, and a new depth in every generation. Listen, Creole seemed to be saying, listen. Now these are Sonny's blues. He made the little black man on the drums know it, and the bright, brown man on the horn. Creole wasn't trying any longer to get Sonny in the water. He was wishing him Godspeed. Then he stepped back, very slowly, filling the air with the immense suggestion that Sonny speak for himself.

  Then they all gathered around Sonny and Sonny played. Every now and again one of them seemed to say, Amen. Sonny's fingers filled the air with life, his life. But that life contained so many others. And Sonny went all the way back, he really began with the spare, flat statement of the opening phrase of the song. Then he began to make it his. It was very beautiful because it wasn't hurried and it was no longer a lament. I seemed to hear with what burning he had made it his, with what burning we had yet to make it ours, how we could cease lamenting. Freedom lurked around us and I understood, at last, that he could help us to be free if we would listen, that he would never be free until we did. Yet, there was no battle in his face now. I heard what he had gone through, and would continue to go through until he came to rest in earth. He had made it his: that long line, of which we knew only Mama and Daddy. And he was giving it back, as everything must be given back, so that, passing through death, it can live forever. I saw my mother's face again, and felt, for the first time, how the stones of the road she had walked on must have bruised her feet. I saw the moonlit road where my father's brother died. And it brought something else back to me, and carried me past it, I saw my little girl again and felt Isabel's tears again, and I felt my own tears begin to rise. And I was yet aware that this was only a moment, that the world waited outside, as hungry as a tiger, and that trouble stretched above us, longer than the sky.

  Then it was over. Creole and Sonny let out their breath, both soaking wet, and grinning. There was a lot of applause and some of it was real. In the dark, the girl came by and I asked her to take drinks to the bandstand. There was a long pause, while they talked up there in the indigo light and after awhile I saw the girl put a Scotch and milk on top of the piano for Sonny. He didn't seem to notice it, but just before they started playing again, he sipped from it and looked toward me, and nodded. Then he put it back on top of the piano. For me, then, as they began to play again, it glowed and shook above my brother's head like the very cup of trembling.

  RALPH ELLISON (1914- )

  With the publication of his first novel, Invisible Man, in 1952, Ralph Ellison entered the American literary canon. Deservedly, for Invisible Man is a memorable work; yet in a way ironically, for the novel's immediate success and the elevation of the author to the public role of "spokesman-for-his people" would seem to have precluded subsequent work of equal ambition and risk. Of the writers in this volume, only two or three have enjoyed the early success that Ellison has had. The rapid movement from "invisibility" to "visibility" is a phenomenon of our consumer culture yet to be fully investigated.

  Ralph Ellison was born in Oklahoma City, studied music at the Tuskegee Institute in Alabama, and moved to New York in 1936, where he began work with the Federal Writers' Project. He was an editor of Negro Quarterly before serving in the Merchant Marine during World War II. Apart from Invisible Man, Ellison has published the prose collection Shadow and Act (1964) and several short stories, yet uncollected. Of these, "King of the Bingo Game" (1944) is frequently anthologized. "Battle Royal," which, slightly revised, became the opening chapter of Invisible Man, was in fact published as a short story in 1948. It is both a work of art complete in itself and a compelling introduction to Invisible Man, the chronicle of a black man's search in the United States of the mid-century—"It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone else appears to have been born with: That I am nobody but myself. But first I had to discover that I am an invisible man!"

  Battle Royal

  IT goes a long way back, some twenty years. All my life I had been looking for something, and everywhere I turned someone tried to tell me what it was. I accepted their answers too, though they were often in contradiction and even self-contradictory. I was naive. I was looking for myself and asking everyone except myself questions which I, and only I, could answer. It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone else appears to have been born with: That I am nobody but myself. But first I had to discover that I am an invisible man!

  And yet I am no freak of nature, nor of history. I was in the cards, other things having been equal (or unequal) eighty-five years ago. I am not ashamed of my grandparents for having been slaves. I am onl
y ashamed of myself for having at one time been ashamed. About eighty-five years ago they were told they were free, united with others of our country in everything pertaining to the common good, and, in everything social, separate like the fingers of the hand. And they believed it. They exulted in it. They stayed in their place, worked hard, and brought up my father to do the same. But my grandfather is the one. He was an odd old guy, my grandfather, and I am told I take after him. It was he who caused the trouble. On his deathbed he called my father to him and said, "Son, after I'm gone I want you to keep up the good fight. I never told you, but our life is a war and I have been a traitor all my born days, a spy in the enemy's country ever since I give up my gun back in the Reconstruction. Live with your head in the lion's mouth. I want you to overcome em with yeses, undermine 'em with grins, agree 'em to death and destruction, let 'em swoller you till they vomit or bust wide open." They thought the old man had gone out of his mind. He had been the meekest of men. The younger children were rushed from the room, the shades drawn and the flame of the lamp turned so low that it sputtered on the wick like the old man's breathing. "Learn it to the younguns," he whispered fiercely; then he died.

  But my folks were more alarmed over his last words than over his dying. It was as though he had not died at all, his words caused so much anxiety. I was warned emphatically to forget what he had said and, indeed, this is the first time it has been mentioned outside the family circle. It had a tremendous effect upon me, however. I could never be sure of what he meant. Grandfather had been a quiet old man who never made any trouble, yet on his deathbed he had called himself a traitor and a spy, and he had spoken of his meekness as a dangerous activity. It became a constant puzzle which lay unanswered in the back of my mind. And whenever things went well for me I remembered my grandfather and felt guilty and uncomfortable. It was as though I was carrying out his advice in spite of myself. And to make it worse, everyone loved me for it. I was praised by the most lily-white men in town. I was considered an example of desirable conduct—just as my grandfather had been. And what puzzled me was that the old man had defined it as treachery. When I was praised for my conduct I felt a guilt that in some way I was doing something that was really against the wishes of the white folks, that if they had understood they would have desired me to act just the opposite, that I should have been sulky and mean, and that that really would have been what they wanted, even though they were fooled and thought they wanted me to act as I did. It made me afraid that some day they would look upon me as a traitor and I would be lost. Still I was more afraid to act any other way because they didn't like that at all. The old man's words were like a curse. On my graduation day I delivered an oration in which I showed that humility was the secret, indeed, the very essence of progress. (Not that I believed this—how could I, remembering my grandfather?—I only believed that it worked.) It was a great success. Everyone praised me and I was invited to give the speech at a gathering of the town's leading white citizens. It was a triumph for the whole community.