Although the philosopher had seized the opportunity of fortifying himself beforehand with a stiff glass of brandy, yet he felt a certain secret fear which increased as he approached the church, which was lit up within. The strange tales he had heard had made a deep impression on his imagination. They had passed the thick hedges and trees, and the country became more open. At last they reached the small enclosure round the church; behind it there were no more trees, but a huge, empty plain dimly visible in the darkness. The three Cossacks ascended the steep steps with Thomas, and entered the church. Here they left the philosopher, expressing their hope that he would successfully accomplish his duties, and locked him in as their master had ordered.
He was left alone. At first he yawned, then he stretched himself, blew on both hands, and finally looked round him. In the middle of the church stood the black bier; before the dark pictures of saints burned the candles, whose light only illuminated the icons, and cast a faint glimmer into the body of the church; all the corners were in complete darkness. The lofty icons seemed to be of considerable age; only a little of the original gilt remained on their broken traceries; the faces of the saints had become quite black and looked uncanny.
Once more the philosopher cast a glance around him. “Bother it!” said he to himself. “What is there to be afraid about? No living creature can get in, and as for the dead and those who come from the ‘other side,’ I can protect myself with such effectual prayers that they cannot touch me with the tips of their fingers. There is nothing to fear,” he repeated, swinging his arms. “Let us begin the prayers!”
As he approached one of the side-aisles, he noticed two packets of candles which had been placed there.
“That is fine,” he thought. “I must illuminate the whole church, till it is as bright as day. What a pity that one cannot smoke in it.”
He began to light the candles on all the wall-brackets and all the candelabra, as well as those already burning before the holy pictures; soon the whole church was brilliantly lit up. Only the darkness in the roof above seemed still denser by contrast, and the faces of the saints peering out of the frames looked as unearthly as before. He approached the bier, looked nervously at the face of the dead girl, could not help shuddering slightly, and involuntarily closed his eyes. What terrible and extraordinary beauty!
He turned away and tried to go to one side, but the strange curiosity and peculiar fascination which men feel in moments of fear, compelled him to look again and again, though with a similar shudder. And in truth there was something terrible about the beauty of the dead girl. Perhaps she would not have inspired so much fear had she been less beautiful; but there was nothing ghastly or deathlike in the face, which wore rather an expression of life, and it seemed to the philosopher as though she were watching him from under her closed eyelids. He even thought he saw a tear roll from under the eyelash of her right eye, but when it was half-way down her cheek, he saw that it was a drop of blood.
He quickly went into one of the stalls, opened his book, and began to read the prayers in a very loud voice in order to keep up his courage. His deep voice sounded strange to himself in the grave-like silence; it aroused no echo in the silent and desolate wooden walls of the church.
“What is there to be afraid of?” he thought to himself. “She will not rise from her bier, since she fears God's word. She will remain quietly resting. Yes, and what sort of a Cossack should I be, if I were afraid? The fact is, I have drunk a little too much—that is why I feel so queer. Let me take a pinch of snuff. It is really excellent—first-rate!”
At the same time he cast a furtive glance over the pages of the prayer-book towards the bier, and involuntarily he said to himself, “There! See! She is getting up! Her head is already above the edge of the coffin!”
But a death-like silence prevailed; the coffin was motionless, and all the candles shone steadily. It was an awe-inspiring sight, this church lit up at midnight, with the corpse in the midst, and no living soul near but one. The philosopher began to sing in various keys in order to stifle his fears, but every moment he glanced across at the coffin, and involuntarily the question came to his lips, “Suppose she rose up after all?”
But the coffin did not move. Nowhere was there the slightest sound nor stir. Not even did a cricket chirp in any corner. There was nothing audible but the slight sputtering of some distant candle, or the faint fall of a drop of wax.
“Suppose she rose up after all?”
He raised his head. Then he looked round him wildly and rubbed his eyes. Yes, she was no longer lying in the coffin, but sitting upright. He turned away his eyes, but at once looked again, terrified, at the coffin. She stood up; then she walked with closed eyes through the church, stretching out her arms as though she wanted to seize someone.
She now came straight towards him. Full of alarm, he traced with his finger a circle round himself; then in a loud voice he began to recite the prayers and formulas of exorcism which he had learnt from a monk who had often seen witches and evil spirits.
She had almost reached the edge of the circle which he had traced; but it was evident that she had not the power to enter it. Her face wore a bluish tint like that of one who has been several days dead.
Thomas had not the courage to look at her, so terrible was her appearance; her teeth chattered and she opened her dead eyes, but as in her rage she saw nothing, she turned in another direction and felt with outstretched arms among the pillars and corners of the church in the hope of seizing him.
At last she stood still, made a threatening gesture, and then lay down again in the coffin.
The philosopher could not recover his self-possession, and kept on gazing anxiously at it. Suddenly it rose from its place and began hurtling about the church with a whizzing sound. At one time it was almost directly over his head; but the philosopher observed that it could not pass over the area of his charmed circle, so he kept on repeating his formulas of exorcism. The coffin now fell with a crash in the middle of the church, and remained lying there motionless. The corpse rose again; it had now a greenish-blue colour, but at the same moment the distant crowing of a cock was audible, and it lay down again.
The philosopher's heart beat violently, and the perspiration poured in streams from his face; but heartened by the crowing of the cock, he rapidly repeated the prayers.
As the first light of dawn looked through the windows, there came a deacon and the grey-haired Javtuk, who acted as sacristan, in order to release him. When he had reached the house, he could not sleep for a long time; but at last weariness overpowered him, and he slept till noon. When he awoke, his experiences of the night appeared to him like a dream. He was given a quart of brandy to strengthen him.
At table he was again talkative and ate a fairly large sucking pig almost without assistance. But none the less he resolved to say nothing of what he had seen, and to all curious questions only returned the answer, “Yes, some wonderful things happened.”
The philosopher was one of those men who, when they have had a good meal, are uncommonly amiable. He lay down on a bench, with his pipe in his mouth, looked blandly at all, and expectorated every minute.
But as the evening approached, he became more and more pensive. About supper-time nearly the whole company had assembled in order to play “krapli.” This is a kind of game of skittles, in which, instead of bowls, long staves are used, and the winner has the right to ride on the back of his opponent. It provided the spectators with much amusement; sometimes the groom, a huge man, would clamber on the back of the swineherd, who was slim and short and shrunken; another time the groom would present his own back, while Dorosch sprang on it shouting, “What a regular ox!” Those of the company who were more staid sat by the threshold of the kitchen. They looked uncommonly serious, smoked their pipes, and did not even smile when the younger ones went into fits of laughter over some joke of the groom or Spirid.
Thomas vainly attempted to take part in the game; a gloomy thought was firmly fixed like
a nail in his head. In spite of his desperate efforts to appear cheerful after supper, fear had overmastered his whole being, and it increased with the growing darkness.
“Now it is time for us to go, Mr Student!” said the grey-haired Cossack, and stood up with Dorosch. “Let us betake ourselves to our work.”
Thomas was conducted to the church in the same way as on the previous evening; again he was left alone, and the door was bolted behind him.
As soon as he found himself alone, he began to feel in the grip of his fears. He again saw the dark pictures of the saints in their gilt frames, and the black coffin, which stood menacing and silent in the middle of the church.
“Never mind!” he said to himself. “I am over the first shock. The first time I was frightened, but I am not so at all now—no, not at all!”
He quickly went into a stall, drew a circle round him with his finger, uttered some prayers and formulas for exorcism, and then began to read the prayers for the dead in a loud voice and with the fixed resolution not to look up from the book nor take notice of anything.
He did so for an hour, and began to grow a little tired; he cleared his throat and drew his snuff-box out of his pocket, but before he had taken a pinch he looked nervously towards the coffin.
A sudden chill shot through him. The witch was already standing before him on the edge of the circle, and had fastened her green eyes upon him. He shuddered, looked down at the book, and began to read his prayers and exorcisms aloud. Yet all the while he was aware how her teeth chattered, and how she stretched out her arms to seize him. But when he cast a hasty glance towards her, he saw that she was not looking in his direction, and it was clear that she could not see him.
Then she began to murmur in an undertone, and terrible words escaped her lips—words that sounded like the bubbling of boiling pitch. The philosopher did not know their meaning, but he knew that they signified something terrible, and were intended to counteract his exorcisms.
After she had spoken, a stormy wind arose in the church, and there was a noise like the rushing of many birds. He heard the noise of their wings and claws as they flapped against and scratched at the iron bars of the church windows. There were also violent blows on the church door, as if someone were trying to break it in pieces.
The philosopher's heart beat violently; he did not dare to look up, but continued to read the prayers without a pause. At last there was heard in the distance the shrill sound of a cock's crow. The exhausted philosopher stopped and gave a great sigh of relief.
Those who came to release him found him more dead than alive; he had leant his back against the wall, and stood motionless, regarding them without any expression in his eyes. They were obliged almost to carry him to the house; he then shook himself, asked for and drank a quart of brandy. He passed his hand through his hair and said, “There are all sorts of horrors in the world, and such dreadful things happen that——” Here he made a gesture as though to ward off something. All who heard him bent their heads forward in curiosity. Even a small boy, who ran on everyone's errands, stood by with his mouth wide open.
Just then a young woman in a close-fitting dress passed by. She was the old cook's assistant, and very coquettish; she always stuck something in her bodice by way of ornament, a ribbon or a flower, or even a piece of paper if she could find nothing else.
“Good day, Thomas,” she said, as she saw the philosopher. “Dear me! what has happened to you?” she exclaimed, striking her hands together.
“Well, what is it, you silly creature?”
“Good heavens! You have grown quite grey!”
“Yes, so he has!” said Spirid, regarding him more closely. “You have grown as grey as our old Javtuk.”
When the philosopher heard that, he hastened into the kitchen, where he had noticed on the wall a dirty, three-cornered piece of looking-glass. In front of it hung some forget-me-nots, evergreens, and a small garland—a proof that it was the toilette-glass of the young coquette. With alarm he saw that it actually was as they had said—his hair was quite grizzled.
He sank into a reverie; at last he said to himself, “I will go to the colonel, tell him all, and declare that I will read no more prayers. He must send me back at once to Kieff.” With this intention he turned towards the door-steps of the colonel's house.
The colonel was sitting motionless in his room; his face displayed the same hopeless grief which Thomas had observed on it on his first arrival, only the hollows in his cheeks had deepened. It was obvious that he took very little or no food. A strange paleness made him look almost as though made of marble.
“Good day,” he said as he observed Thomas standing, cap in hand, at the door. “Well, how are you getting on? All right?”
“Yes, sir, all right! Such hellish things are going on, that one would like to rush away as far as one's feet can carry one.”
“How so?”
“Your daughter, sir…. When one considers the matter, she is, of course, of noble descent—no one can dispute that; but don't be angry, and may God grant her eternal rest!”
“Very well! What about her?”
“She is in league with the devil. She inspires one with such dread that all prayers are useless.”
“Pray! Pray! It was not for nothing that she sent for you. My dove was troubled about her salvation, and wished to expel all evil influences by means of prayer.”
“I swear, gracious sir, it is beyond my power.”
“Pray! Pray!” continued the colonel in the same persuasive tone. “There is only one night more; you are doing a Christian work, and I will reward you richly.”
“However great your rewards may be, I will not read the prayers any more, sir,” said Thomas in a tone of decision.
“Listen, philosopher!” said the colonel with a menacing air. “I will not allow any objections. In your seminary you may act as you like, but here it won't do. If I have you knouted, it will be somewhat different to the rector's canings. Do you know what a strong ‘kantchuk’(2) is?”
“Of course I do,” said the philosopher in a low voice; “a number of them together are insupportable.”
“Yes, I think so too. But you don't know yet how hot my fellows can make it,” replied the colonel threateningly. He sprang up, and his face assumed a fierce, despotic expression, betraying the savagery of his nature, which had been only temporarily modified by grief. “After the first flogging they pour on brandy and then repeat it. Go away and finish your work. If you don't obey, you won't be able to stand again, and if you do, you will get a thousand ducats.”
“That is a devil of a fellow,” thought the philosopher to himself, and went out. “One can't trifle with him. But wait a little, my friend; I will escape you so cleverly, that even your hounds can't find me!”
He determined, under any circumstances, to run away, and only waited till the hour after dinner arrived, when all the servants were accustomed to take a nap on the hay in the barn, and to snore and puff so loudly that it sounded as if machinery had been set up there. At last the time came. Even Javtuch stretched himself out in the sun and closed his eyes. Tremblingly, and on tiptoe, the philosopher stole softly into the garden, whence he thought he could escape more easily into the open country. This garden was generally so choked up with weeds that it seemed admirably adapted for such an attempt. With the exception of a single path used by the people of the house, the whole of it was covered with cherry-trees, elder-bushes, and tall heath-thistles with fibrous red buds. All these trees and bushes had been thickly overgrown with ivy, which formed a kind of roof. Its tendrils reached to the hedge and fell down on the other side in snake-like curves among the small, wild field-flowers. Behind the hedge which bordered the garden was a dense mass of wild heather, in which it did not seem probable that anyone would care to venture himself, and the strong, stubborn stems of which seemed likely to baffle any attempt to cut them.
As the philosopher was about to climb over the hedge, his teeth chattered, and his heart beat s
o violently that he felt frightened at it. The skirts of his long cloak seemed to cling to the ground as though they had been fastened to it by pegs. When he had actually got over the hedge he seemed to hear a shrill voice crying behind him “Whither? Whither?”
He jumped into the heather and began to run, stumbling over old roots and treading on unfortunate moles. When he had emerged from the heather he saw that he still had a wide field to cross, behind which was a thick, thorny underwood. This, according to his calculation, must stretch as far as the road leading to Kieff, and if he reached it he would be safe. Accordingly he ran over the field and plunged into the thorny copse. Every sharp thorn he encountered tore a fragment from his coat. Then he reached a small open space; in the centre of it stood a willow, whose branches hung down to the earth, and close by flowed a clear spring bright as silver. The first thing the philosopher did was to lie down and drink eagerly, for he was intolerably thirsty.
“Splendid water!” he said, wiping his mouth. “This is a good place to rest in.”
“No, better run farther; perhaps we are being followed,” said a voice immediately behind him.
Thomas started and turned; before him stood Javtuch.
“This devil of a Javtuch!” he thought. “I should like to seize him by the feet and smash his hang-dog face against the trunk of a tree.”
“Why did you go round such a long way?” continued Javtuch. “You had much better have chosen the path by which I came; it leads directly by the stable. Besides, it is a pity about your coat. Such splendid cloth! How much did it cost an ell? Well, we have had a long enough walk; it is time to go home.”
The philosopher followed Javtuch in a very depressed state.
“Now the accursed witch will attack me in earnest,” he thought. “But what have I really to fear? Am I not a Cossack? I have read the prayers for two nights already; with God's help I will get through the third night also. It is plain that the witch must have a terrible load of guilt upon her, else the evil one would not help her so much.”
The Mantle and Other Stories Page 16
