Complete Works of Euripides

by Euripides

  HECUBA. CHORUS.

  HEC. Lead onward, ye Trojan dames, the old woman before the tent; lead onward, raising up one now your fellow-slave, but once your queen; take me, bear me, conduct me, support my body, holding my aged hand; and I, leaning on the bending staff of my hand, will hasten to put forward the slow motion of my joints. O lightning of Jove! O thou gloomy night! why, I pray, am I thus disquieted in the night with terrors, with phantoms? O thou venerable Earth, the mother of black-winged dreams, I renounce the nightly vision, which regarding my son who is preserved in Thrace, and regarding Polyxena my dear daughter, in my dreams have I beheld, a fearful sight, I have learned, I have understood. Gods of this land, preserve my son, who, my only son, and, [as it were,] the anchor of my house, inhabits the snowy Thrace under the protection of his father’s friend. Some strange event will take place, some strain will come mournful to the mournful. Never did my mind so incessantly shudder and tremble. Where, I pray, ye Trojan dames, can I behold the divine spirit of Helenus, or Cassandra, that they may interpret my dreams? For I beheld a dappled hind torn by the blood-stained fang of the wolf, forcibly dragged from my bosom, a miserable sight. And dreadful this vision also; the spectre of Achilles came above the summit of his tomb, and demanded as a tribute of honor one of the wretched Trojan women. From my daughter then, from my daughter avert this fate, ye Gods, I implore you.

  CHOR. Hecuba, with haste to thee I flew, leaving the tents of our lords, where I was allotted and ordained a slave, driven from the city of Troy, led captive of the Greeks by the point of the spear, not to alleviate aught of your sufferings, but bringing a heavy weight of tidings, and to thee, O lady, a herald of woe. For it is said that it has been decreed in the full council of the Greeks to make thy daughter a sacrifice to Achilles: for you know how that having ascended o’er his tomb, he appeared in his golden arms and restrained the fleet ships, as they were setting their sails with their halliards, exclaiming in these words; “Where speed ye, Grecians, leaving my tomb unhonored!” Then the waves of great contention clashed together, and a divided opinion went forth through the army of the Greeks; to some it appeared advisable to give a victim to his tomb, and to others it appeared not. But Agamemnon was studious to advance your good, cherishing the love of the infuriated prophetess. But the two sons of Theseus, scions of Athens, were the proposers of different arguments, but in this one opinion they coincided, to crown the tomb of Achilles with fresh blood; and declared they would never prefer the bed of Cassandra before the spear of Achilles. And the strength of the arguments urged on either side was in a manner equal, till that subtle adviser, that babbling knave, honeyed in speech, pleasing to the populace, that son of Laertes, persuades the army, not to reject the suit of the noblest of all the Greeks on account of a captive victim, and not to put it in the power of any of the dead standing near Proserpine to say that the Grecians departed from the plains of Troy ungrateful to the heroes who died for the state of Greece. And Ulysses will come only not now, to tear your child from your bosom, and to take her from your aged arms. But go to the temples, speed to the altars, sit a suppliant at the knees of Agamemnon, invoke the Gods, both those of heaven, and those under the earth; for either thy prayers will prevent thy being deprived of thy wretched daughter, or thou must behold the virgin falling before the tomb, dyed in blood gushing forth in a dark stream from her neck adorned with gold.

  HEC. Alas! wretched me! what shall I exclaim? what shriek shall I utter? what lamentation? miserable through miserable age, and slavery not to be endured, insupportable. Alas! who is there to defend me? what offspring, what city! The old man is gone. My children are gone. Whither shall I turn me? and whither shall I go? Where is any god or deity to succor me? O Trojan dames, bearers of evil tidings, bearers of woe, you have destroyed me utterly, you have destroyed me. Life in the light is no more desirable! O wretched foot, lead, lead an aged woman to this tent! O child, daughter of the most afflicted mother, come forth, come forth from the tent, hear thy mother’s voice, that thou mayest know what a report I hear that concerns thy life.

  HECUBA, POLYXENA, CHORUS.

  POLYX. O mother, why dost thou call! proclaiming what new affliction hast thou frighted me from the tent, as some bird from its nest, with this alarm?

  HEC. Alas! my child!

  POLYX. Why address me in words of ill omen? This is an evil prelude.

  HEC. Alas! for thy life.

  POLYX. Speak, conceal it no longer from me. I fear, I fear, my mother; why I pray dost thou groan?

  HEC. O child, child of an unhappy mother!

  POLYX. Why sayest thou this?

  HEC. My child, the common decree of the Greeks unites to slay thee at the tomb of the son of Peleus.

  POLYX. Alas, my mother! how are you relating unenviable ills? Tell me, tell me, my mother.

  HEC. I declare, my child, the ill-omened report, they bring word that a decree has passed by the vote of the Greeks regarding thy life.

  POLYX. O thou that hast borne affliction! O thou wretched on every side! O mother unhappy in your life, what most hated and most unutterable calamity has some destiny again sent against thee! This child is no longer thine; no longer indeed shall I miserable share slavery with miserable age. For as a mountain whelp or heifer shalt thou wretched behold me wretched torn from thine arms, and sent down beneath the darkness of the earth a victim to Pluto, where I shall lie bound in misery with the dead. But it is for thee indeed, my afflicted mother, that I lament in these mournful strains, but for my life, my wrongs, my fate, I mourn not; but death, a better lot, has befallen me.

  CHOR. But see Ulysses advances with hasty step, to declare to thee, Hecuba, some new determination.

  ULYSSES, HECUBA, POLYXENA, CHORUS.

  ULYSS. Lady, I imagine that you are acquainted with the decree of the army, and the vote which has prevailed; nevertheless, I will declare it. It has been decreed by the Greeks to offer on the lofty mound of Achilles’s tomb thy daughter Polyxena. But they order me to conduct and convey the damsel; but the son of Achilles is appointed to be the priest, and to preside over the rites. Do you know then what to do? Be not dragged away by violence, nor enter into a contest of strength with me, but acknowledge superior force and the presence of thy ills; it is wise to have proper sentiments even in adversity.

  HEC. Alas! alas! the great trial is at hand, as it seems, of lamentations full, nor without tears; for I have not died in the state in which I ought to have died, nor hath Jove destroyed me, but preserves me, that I wretched may behold other misfortunes greater than [past] misfortunes. But if it be allowed slaves to put questions to the free, not offensive nor grating to the feelings, it will be your part to be questioned, and ours who are asking to attend.

  ULYSS. You have permission, ask freely, I grudge not the time.

  HEC. Dost thou remember when thou camest a spy on Troy, disfigured by a vile dress, and from thine eyes drops caused by the fear of death bedewed thy beard?

  ULYSS. I remember well; for it made no slight impression on my heart.

  HEC. But Helen knew thee, and told me alone.

  ULYSS. I remember the great danger I encountered.

  HEC. And didst thou embrace my knees in thy humility?

  ULYSS. So that my hand was numbered through fear on thy garments.

  HEC. What then didst thou say, being then my slave?

  ULYSS. Many arguments that I invented to save me from death.

  HEC. Did I preserve thee then, and conduct thee safe from the land?

  ULYSS. Yes, so that I now behold the light of the sun.

  HEC. Art thou not then convicted of baseness by this conduct, who hast received benefits from me such as thou acknowledgest thou hast, and doest us no good in return, but evil, as far as in thee lies? Thankless is your race, as many of you as court honor from oratory before the populace; be ye not known to me, who care not to injure your friends, provided you say what is gratifying to the people. But plotting what dark design have they determined upon a decree of death
against my child? Did fate impel them to offer human sacrifices at the tomb, where it were rather right to sacrifice cattle? Or does Achilles, desirous of devoting in his turn to death those that wrought his death, with a color of justice meditate her destruction? But she has done him no ill: he should demand Helen as a sacrifice on his tomb; for she destroyed him, and brought him to Troy. But if some captive selected from the rest, and excelling in beauty, ought to die, this is not ours. For the daughter of Tyndarus is most preeminent in beauty, and has been found to be no less injurious than us. On the score of justice then I urge this argument; but with respect to what you ought to repay at my demand, hear: thou hast touched my hand, as thou ownest, and this aged cheek also, falling at my knees. Thy hand and knees I in return grasp, and re-demand the favor I granted you then, and beseech you, do not tear my child from my arms, nor kill her; enough have died already. In her I rejoice, and forget my misfortunes; she serves as my consolation in the stead of many things, she is my city, my nurse, my staff, the guide of my way. It becomes not those who have power to exercise their power in things wherein they ought not, nor should the fortunate imagine their fortune will last forever. For I too have had my time of prosperity, but now have I ceased to be: one day wrenched from me all my happiness. But by thy beard which I supplicate, reverence me, pity me; go to the Grecian army, and remind them that it is a shameful thing to slay women whom ye have once spared, and that too dragging them from the altar. But show mercy. But the laws of blood among you are laid down alike for the free and the slave. But your worth will carry with it persuasion, although your arguments be bad; for the same words from those of little character, have not the same force as when they proceed from those of high reputation.

  CHOR. There is no nature of man so obdurate, which on hearing thy groans, and thy long plaints of misery, would not let fall the tear.

  ULYSS. Hecuba, be advised, nor through passion deem him thine enemy who gives thee good advice. I indeed am ready to preserve thy person through the means of which I was fortunate; and I say no other. But what I declared before all I will not deny, that, Troy being captured, we should give thy daughter as a victim to the noblest man of the army, who demands her; for in this many cities fail, when any man who is brave and zealous receives no more honor than those who are less valiant. But Achilles, O lady, is worthy of honor from us, a man who died most gloriously in behalf of the Grecian country. Were not then this disgraceful, if when living we treat him as a friend, but after he is gone we no longer treat him so? Well! what then will any one say, if there again should be an assembling of the army, and a contest with the enemy: “Shall we fight or preserve our lives, seeing that he who falls lies unhonored?” But for me at least, living from day to day, although I have but little, that little is sufficient; but I would wish that my monument should be beheld crowned with honor, for the gratification is for a long time. But if thou sayest thou sufferest affliction, hear this in return from me. There are with us aged matrons, and hoary sires, not less wretched than thou art, and brides bereft of the noblest husbands, whose ashes this land of Troy conceals. Endure this. But we, if we injudiciously determine to honor the brave man, shall incur the charge of folly. But you barbarians neither consider your friends as friends, nor do you hold up to admiration those who have died honorably; thus shall Greece be prosperous, but you shall experience fortune corresponding to your counsels.

  CHOR. Alas! alas! how wretched is the state of slavery, and to endure indignities compelled by superior force! (Note [B].)

  HEC. O daughter, my words respecting thy death are vanished in the air, set forth in vain; but thou, if thou hast greater powers [of persuasion] than thy mother, use all thy influence, uttering every note as the throat of the nightingale, that thou mayest not be deprived of life. But fall before the knees of Ulysses in all the eloquence of grief, and persuade him; thou hast a pretext, for he also hath children; so that he may be inclined to pity thy fortune.

  POLYX. I see, Ulysses, that thou art hiding thy hand beneath thy robe, and turnest thy face away, that I may not touch thy beard. Be not afraid; thou hast avoided my suppliant Jove; for I will follow thee both on account of fate, and even wishing to die; but if I were not willing, I should appear base, and too fond of life. For wherefore should I live, whose father was monarch of all the Trojans; this my dawn of life. Then was I nurtured under fair hope, a bride for princes, having no small competition for my hand, to whose palace and hearth I should come. But I, wretched now, was mistress among the Trojan women, and conspicuous in the train of virgins, equal to goddesses, death only excepted. But now I am a slave; first of all the very name, not being familiar, persuades me to love death. Then perhaps I might meet with masters cruel in disposition, who will buy me for silver, the sister both of Hector and many other [heroes.] And imposing the task of making bread in his palace, will compel me, passing the day in misery, both to sweep the house, and stand at the loom. And some slave somewhere purchased will defile my bed, before wooed by princes. This never shall be. I will quit this light from mine eyes free, offering my body to Pluto. Lead on then, Ulysses, conduct me to death; for I see neither confidence of hope, nor of expectation, present to me that I can ever enjoy good fortune. But do thou, my mother, in no wise hinder me by your words or by your actions; but assent to my death before I meet with indignities unsuited to my rank. For one who has not been accustomed to taste misfortunes bears indeed, but grieves, to put his neck under the yoke. But he would be far more blessed in death than in life; for to live otherwise than honorably is a great burden.

  CHOR. It is a great and distinguishing feature among men to be born of generous parents, and the name of nobility of birth among the illustrious, proceeds from great to greater still.

  HEC. You have spoken honorably, my daughter, but in that honorable dwells grief. But if the son of Peleus must be gratified, and you must escape blame, Ulysses, kill not her; but leading me to the pyre of Achilles, strike me, spare me not; I brought forth Paris, who destroyed the son of Thetis, having pierced him with his arrows.

  ULYSS. The phantom of Achilles did not demand that thou, O aged lady, but that thy daughter here should die.

  HEC. Do thou then at least slay me with my daughter, and there will be twice the libation of blood for the earth, and the dead who makes this request.

  ULYSS. Thy daughter’s death suffices; one must not be heaped on another; would that we required not even this one.

  HEC. There is a strong necessity for me to die with my daughter.

  ULYSS. How so? for I am not aware of any master that I have.

  HEC. As the ivy the oak, so will I clasp her.

  ULYSS. Not so; if you will take the advice of your superiors in knowledge.

  HEC. Never will I willingly quit my child here.

  ULYSS. Nor will I leave this place without the virgin.

  POLYX. Mother, be persuaded; and thou, son of Laertes, be gentle to a parent with reason moved to anger. But thou, O wretched mother, contend not with conquerors. Dost thou wish to fall on the earth and to wound thy aged flesh dragged by violence, and to suffer the indignity of being torn by a youthful arm? which things you will suffer. Do not, I pray thee, for it is not seemly. But, my dear mother, give me thy beloved hand, and grant me to join cheek to cheek; since never hereafter, but now for the last time shall I behold the rays of the sun and his bright orb. Receive my last address, O mother! O thou that bearedst me, I am going below.

  HEC. And I, O daughter, shall be a slave in the light of day.

  POLYX. Without the bridegroom, without the bridal song, which I ought to have obtained.

  HEC. Mournful thou, my child; but I am a wretched woman.

  POLYX. There shall I lie in darkness far from thee.

  HEC. Alas me, what shall I do? where end my life?

  POLYX. I shall die a slave, born of a free father.

  HEC. But I bereft indeed of fifty children.

  POLYX. What message shall I bear to Hector, and to thy aged husband?

/>   HEC. Tell them that I am most miserable of all women.

  POLYX. O ye breasts that tenderly nursed me.

  HEC. O daughter of an untimely and unhappy fate.