The Sea-Hawk (Barnes & Noble Digital Library)

by Rafael Sabatini

  "Then it should fill you with horror of yourself no less," said she.

  His answer startled her.

  "Perhaps it does," he said, scarcely above a murmur. "Perhaps it does."

  She flashed him an upward glance and looked as if she would have spoken. But he went on, suddenly passionate, without giving her time to interrupt him. "O God! It needed this to show me the vileness of the thing I have done. Asad has no such motives as had I. I wanted you that I might punish you. But he . . . O God!" he groaned, and for a moment put his face to his hands.

  She rose slowly, a strange agitation stirring in her, her bosom galloping. But in his overwrought condition he failed to observe it. And then like a ray of hope to illumine his despair came the counsel that Fenzileh had given him, the barrier which she had said that Asad, being a devout Muslim, would never dare to violate.

  "There is a way," he cried. "There is the way suggested by Fenzileh at the promptings of her malice." An instant he hesitated, his eyes averted. Then he made his plunge. "You must marry me."

  It was almost as if he had struck her. She recoiled. Instantly suspicion awoke in her; swiftly it grew to a conviction that he had but sought to trick her by a pretended penitence.

  "Marry you!" she echoed.

  "Ay," he insisted. And he set himself to explain to her how if she were his wife she must be sacred and inviolable to all good Muslimeen, that none could set a finger upon her without doing outrage to the Prophet's holy law, and that who ever might be so disposed Asad was not of those, since Asad was perfervidly devout. "Thus only," he ended, "can I place you beyond his reach."

  But she was still scornfully reluctant.

  "It is too desperate a remedy even for so desperate an ill," said she, and thus drove him into a frenzy of impatience with her.

  "You must, I say," he insisted, almost angrily. "You must—or else consent to be borne this very night to Asad's hareem—and not even as his wife, but as his slave. Oh, you must trust me for your own sake! You must!"

  "Trust you?" she cried, and almost laughed in the intensity of her scorn. "Trust you! How can I trust one who is a renegade and worse?"

  He controlled himself that he might reason with her, that by cold logic he might conquer her consent.

  "You are very unmerciful," he said. "In judging me you leave out of all account the suffering through which I have gone and what yourself contributed to it. Knowing now how falsely I was accused and what other bitter wrongs I suffered, consider that I was one to whom the man and the woman I most loved in all this world had proven false. I had lost faith in man and in God, and if I became a Muslim, a renegade, and a corsair, it was because there was no other gate by which I could escape the unutterable toil of the oar to which I had been chained." He looked at her sadly. "Can you find no excuse for me in all that?"

  It moved her a little, for if she maintained a hostile attitude, at least she put aside her scorn.

  "No wrongs," she told him, almost with sorrow in her voice, "could justify you in outraging chivalry, in dishonouring your manhood, in abusing your strength to persecute a woman. Whatever the causes that may have led to it, you have fallen too low, sir, to make it possible that I should trust you."

  He bowed his head under the rebuke which already he had uttered in his own heart. It was just and most deserved, and since he recognized its justice he found it impossible to resent it.

  "I know," he said. "But I am not asking you to trust me to my profit, but to your own. It is for your sake alone that I implore you to do this." Upon a sudden inspiration he drew the heavy dagger from his girdle and proffered it, hilt foremost. "If you need an earnest of my good faith," he said, "take this knife with which tonight you attempted to stab yourself. At the first sign that I am false to my trust use it as you will—upon me or upon yourself."

  She pondered him in some surprise. Then slowly she put out her hand to take the weapon, as he bade her.

  "Are you not afraid," she asked him, "that I shall use it now, and so make an end?"

  "I am trusting you," he said, "that in return you may trust me. Further, I am arming you against the worst. For if it comes to choice between death and Asad, I shall approve your choice of death. But let me add that it were foolish to choose death whilst yet there is a chance of life."

  "What chance?" she asked, with a faint return of her old scorn. "The chance of life with you?"

  "No," he answered firmly. "If you will trust me I swear that I will seek to undo the evil I have done. Listen. At dawn my galeasse sets out upon a raid. I will convey you secretly aboard and find a way to land you in some Christian country—Italy or France—whence you may make your way home again."

  "But meanwhile," she reminded him, "I shall have become your wife."

  He smiled wistfully. "Do you still fear a trap? Can naught convince you of my sincerity? A Muslim marriage is not binding upon a Christian, and I shall account it no marriage. It will be no more than a pretence to shelter you until we are away."

  "How can I trust your word in that?"

  "How?" He paused, baffled: but only for a moment. "You have the dagger," he answered pregnantly.

  She stood considering, her eyes upon the weapon's lividly gleaming blade. "And this marriage?" she asked. "How is it to take place?"

  He explained to her then that by the Muslim law all that was required was a declaration made before a kadi or his superior and in the presence of witnesses. He was still at his explanation when from below there came a sound of voices, the tramp of feet, and the flash of torches.

  "Here is Asad returning in force," he cried, and his voice trembled. "Do you consent?"

  "But the kadi?" she inquired, and by the question he knew that she was won to his way of saving her.

  "I said the kadi or his superior. Asad himself shall be our priest, his followers our witnesses."

  "And if he refuses? He will refuse!" she cried, clasping her hands before her in her excitement.

  "I shall not ask him. I shall take him by surprise."

  "It . . . it must anger him. He may avenge himself for what he must deem a trick."

  "Ay," he answered, wild-eyed. "I have thought of that, too. But it is a risk we must run. If we do not prevail, then——"

  "I have the dagger," she cried fearlessly.

  "And for me there will be the rope or the sword," he answered. "Be calm! They come!"

  But the steps that pattered up the stairs were Ali's. He flung upon the terrace in alarm.

  "My lord, my lord! Asad-ed-Din is here in force. He has an armed following with him!"

  "There is naught to fear," said Sakr-el-Bahr, with every show of calm. "All will be well."

  Asad swept up the stairs and out upon that terrace to confront his rebellious lieutenant. After him came a dozen black-robed janissaries with scimitars along which the light of the torches rippled in little runnels as of blood.

  The Basha came to a halt before Sakr-el-Bahr, his arms majestically folded, his head thrown back, so that his long white beard jutted forward.

  "I am returned," he said, "to employ force where gentleness will not avail. Yet I pray that Allah may have lighted thee to a wiser frame of mind."

  "He has, indeed, my lord," replied Sakr-el-Bahr.

  "The praise to Him!" exclaimed Asad in a voice that rang with joy. "The girl, then!" And he held out a hand.

  Sakr-el-Bahr stepped back to her and took her hand in his as if to lead her forward. Then he spoke the fateful words.

  "In Allah's Holy Name and in His All-seeing eyes, before thee, Asad-ed-Din, and in the presence of these witnesses I take this woman to be my wife by the merciful law of the Prophet of Allah the All-wise, the All-pitying."

  The words were out and the thing was done before Asad had realized the corsair's intent. A gasp of dismay escaped him; then his visage grew inflamed, his eyes blazed.

  But Sakr-el-Bahr, cool and undaunted before that royal anger, took the scarf that lay about Rosamund's shoulders and raising it flung it ove
r her head, so that her face was covered by it.

  "May Allah rot off the hand of him who in contempt of our Lord Mahomet's holy law may dare to unveil that face, and may Allah bless this union and cast into the pit of Gehenna any who shall attempt to dissolve a bond that is tied in His All-seeing eyes."

  It was formidable. Too formidable for Asad-ed-Din. Behind him his janissaries like hounds in leash stood eagerly awaiting his command. But none came. He stood there breathing heavily, swaying a little, and turning from red to pale in the battle that was being fought within him between rage and vexation on the one hand and his profound piety on the other. And as he yet hesitated perhaps Sakr-el-Bahr assisted his piety to gain the day.

  "Now you will understand why I would not yield her, O mighty Asad," he said. "Thyself hast thou oft and rightly reproached me with my celibacy, reminding me that it is not pleasing in the sight of Allah, that it is unworthy a good Muslim. At last it hath pleased the Prophet to send me such a maid as I could take to wife."

  Asad bowed his head. "What is written is written," he said in the voice of one who admonishes himself. Then he raised his arms aloft. "Allah is All-knowing," he declared. "His will be done!"

  "Ameen," said Sakr-el-Bahr very solemnly and with a great surge of thankful prayer to his own long-forgotten God.

  The Basha stayed yet a moment, as if he would have spoken. Then abruptly he turned and waved a hand to his janissaries. "Away!" was all he said to them, and stalked out in their wake.

  CHAPTER XIV

  THE SIGN

  FROM behind her lattice, still breathless from the haste she had made, and with her whelp Marzak at her side, Fenzileh had witnessed that first angry return of the Basha from the house of Sakr-el-Bahr.

  She had heard him bawling for Abdul Mohktar, the leader of his janissaries, and she had seen the hasty mustering of a score of these soldiers in the courtyard, where the ruddy light of torches mingled with the white light of the full moon. She had seen them go hurrying away with Asad himself at their head, and she had not known whether to weep or to laugh, whether to fear or to rejoice.

  "It is done," Marzak had cried exultantly. "The dog hath withstood him and so destroyed himself. There will be an end to Sakr-el-Bahr this night." And he had added: "The praise to Allah!"

  But from Fenzileh came no response to his prayer of thanksgiving. True, Sakr-el-Bahr must be destroyed, and by a sword that she herself had forged. Yet was it not inevitable that the stroke which laid him low must wound her on its repercussion? That was the question to which now she sought an answer. For all her eagerness to speed the corsair to his doom, she had paused sufficiently to weigh the consequences to herself; she had not overlooked the circumstance that an inevitable result of this must be Asad's appropriation of that Frankish slave-girl. But at the time it had seemed to her that even this price was worth paying to remove Sakr-el-Bahr definitely and finally from her son's path—which shows that, after all, Fenzileh the mother was capable of some self-sacrifice. She comforted herself now with the reflection that the influence, whose waning she feared might be occasioned by the introduction of a rival into Asad's hareem, would no longer be so vitally necessary to herself and Marzak once Sakr-el-Bahr were removed. The rest mattered none so much to her. Yet it mattered something, and the present state of things left her uneasy, her mind a cockpit of emotions. Her grasp could not encompass all her desires at once, it seemed; and whilst she could gloat over the gratification of one, she must bewail the frustration of another. Yet in the main she felt that she should account herself the gainer.

  In this state of mind she had waited, scarce heeding the savagely joyous and entirely selfish babblings of her cub, who cared little what might betide his mother as the price of the removal of that hated rival from his path. For him at least there was nothing but profit in the business, no cause for anything but satisfaction; and that satisfaction he voiced with a fine contempt for his mother's feelings.

  Anon they witnessed Asad's return. They saw the janissaries come swinging into the courtyard and range themselves there whilst the Basha made his appearance, walking slowly, with steps that dragged a little, his head sunk upon his breast, his hands behind him. They waited to see slaves following him, leading or carrying the girl he had gone to fetch. But they waited in vain, intrigued and uneasy.

  They heard the harsh voice in which Asad dismissed his followers, and the clang of the closing gate; and they saw him pacing there alone in the moonlight, ever in that attitude of dejection.

  What had happened? Had he killed them both? Had the girl resisted him to such an extent that he had lost all patience and in one of those rages begotten of such resistance made an end of her?

  Thus did Fenzileh question herself, and since she could not doubt but that Sakr-el-Bahr was slain, she concluded that the rest must be as she conjectured. Yet the suspense torturing her, she summoned Ayoub and sent him to glean from Abdul Mohktar the tale of what had passed. In his own hatred of Sakr-el-Bahr Ayoub went willingly enough and hoping for the worst. He returned disappointed, with a tale that sowed dismay in Fenzileh and Marzak.

  Fenzileh, however, made a swift recovery. After all, it was the best that could have happened. It should not be difficult to transmute that obvious dejection of Asad's into resentment, and to fan this into a rage that must end by consuming Sakr-el-Bahr. And so the thing could be accomplished without jeopardy to her own place at Asad's side. For it was inconceivable that he should now take Rosamund to his hareem. Already the fact that she had been paraded with naked face among the Faithful must in itself have been a difficult obstacle to his pride. But it was utterly impossible that he could so subject his self-respect to his desire as to take to himself a woman who had been the wife of his servant.

  Fenzileh saw her way very clearly. It was through Asad's devoutness—as she herself had advised, though scarcely expecting such rich results as these—that he had been thwarted by Sakr-el-Bahr. That same devoutness must further be played upon now to do the rest.

  Taking up a flimsy silken veil, she went out to him where he now sat on the divan under the awning, alone there in the tepid-scented summer night. She crept to his side with the soft, graceful, questing movements of a cat, and sat there a moment unheeded almost—such was his abstraction—her head resting lightly against his shoulder.

  "Lord of my soul," she murmured presently, "thou art sorrowing." Her voice was in itself a soft and soothing caress.

  He started, and she caught the gleam of his eyes turned suddenly upon her.

  "Who told thee so?" he asked suspiciously.

  "My heart," she answered, her voice melodious as a viol. "Can sorrow burden thine and mine go light?" she wooed him. "Is happiness possible to me when thou art downcast? In there I felt thy melancholy, and thy need of me, and I am come to share thy burden, or to bear it all for thee." Her arms were raised, and her fingers interlocked themselves upon his shoulder.

  He looked down at her, and his expression softened. He needed comfort, and never was she more welcome to him.

  Gradually and with infinite skill she drew from him the story of what had happened. When she had gathered it, she loosed her indignation.

  "The dog!" she cried. "The faithless, ungrateful hound! Yet have I warned thee against him, O light of my poor eyes, and thou hast scorned me for the warnings uttered by my love. Now at last thou knowest him, and he shall trouble thee no longer. Thou'lt cast him off, reduce him again to the dust from which thy bounty raised him."

  But Asad did not respond. He sat there in a gloomy abstraction, staring straight before him. At last he sighed wearily. He was just, and he had a conscience, as odd a thing as it was awkward in a corsair Basha.

  "In what hath befallen," he answered moodily, "there is naught to justify me in casting aside the stoutest soldier of Islam. My duty to Allah will not suffer it."

  "Yet his duty to thee suffered him to thwart thee, O my lord," she reminded him very softly.

  "In my desires—ay!" he answered, and
for a moment his voice quivered with passion. Then he repressed it, and continued more calmly—"Shall my self-seeking overwhelm my duty to the Faith? Shall the matter of a slave-girl urge me to sacrifice the bravest soldier of Islam, the stoutest champion of the Prophet's law? Shall I bring down upon my head the vengeance of the One by destroying a man who is a scourge of scorpions unto the infidel—and all this that I may gratify my personal anger against him, that I may avenge the thwarting of a petty desire?"

  "Dost thou still say, O my life, that Sakr-el-Bahr is the stoutest champion of the Prophet's law?" she asked him softly, yet on a note of amazement.

  "It is not I that say it, but his deeds," he answered sullenly.

  "I know of one deed no True-Believer could have wrought. If proof were needed of his infidelity he hath now afforded it in taking to himself a Nasrani wife. Is it not written in the Book to be Read: 'Marry not idolatresses'? Is not that the Prophet's law, and hath he not broken it, offending at once against Allah and against thee, O fountain of my soul?"

  Asad frowned. Here was truth indeed, something that he had entirely overlooked. Yet justice compelled him still to defend Sakr-el-Bahr, or else perhaps he but reasoned to prove to himself that the case against the corsair was indeed complete.

  "He may have sinned in thoughtlessness," he suggested.

  At that she cried out in admiration of him. "What a fount of mercy and forbearance art thou, O father of Marzak! Thou'rt right as in all things. It was no doubt in thoughtlessness that he offended, but would such thoughtlessness be possible in a True-Believer—in one worthy to be dubbed by thee the champion of the Prophet's Holy Law?"

  It was a shrewd thrust, that pierced the armour of conscience in which he sought to empanoply himself. He sat very thoughtful, scowling darkly at the inky shadow of the wall which the moon was casting. Suddenly he rose.

  "By Allah thou art right!" he cried. "So that he thwarted me and kept that Frankish woman for himself he cared not how he sinned against the law."

  She glided to her knees and coiled her arms about his waist, looking up at him. "Still art thou ever merciful, ever sparing in adverse judgment. Is that all his fault, O Asad?"