by Norman Crane
small space between the fridge and the kitchen wall. I probably would have kept a dead body in the freezer if I had one and it fit. As a city and as a world, those were grim, disorganized weeks for us. Nobody worked. I don't know what we did. Sat around and drank, smoked. And we called each other, often out of the blue. Every day, I received a call from someone I knew but hadn't spoken to in years. The conversations all followed a pattern. There was no catching up and no explanation of lost time, just a question like "How are you holding up?" followed by a thoughtless answer ("Fine, I guess. And you?") followed by an exchange of details about the women we'd lost. Mothers, sisters, daughters, wives, girlfriends, friends, cousins, aunts, teachers, students, co-workers. We talked about the colour of their hair, their senses of humour, their favourite movies. We said nothing about ourselves, choosing instead to inhabit the personas of those whom we'd loved. In the hallway, I would put on my wife's coats but never look at myself in the mirror. I wore her winter hats in the middle of July. Facebook became a graveyard, with the gender field separating the mourners from the dead.
The World Health Organization issued a communique stating that based on the available data it was reasonable to assume that all the women in the world were dead, but it called for any woman still alive to come forward immediately. The language of the communique was as sterile as the Earth. Nobody came forward. The World Wildlife Fund created an inventory of all mammalian species that listed in ascending order how long each species would exist. Humans were on the bottom. Both the World Health Organization and the World Wildlife Fund predicted that unless significant technological progress occurred in the field of fertility within the next fifty years, the last human, a theoretical boy named Philip born into a theoretical developed country on March 26, 2025, would die in 93 years. On the day of his death, Philip would be the last remaining mammal—although not necessarily animal—on Earth. No organization or government has ever officially stated that July 4, 2025, was the most destructive day in recorded history, on the morning of which, Eastern Time, four billion out of a total of eight billion people ceased to exist as anything more than memories. What killed them was neither an act of war nor an act of terrorism. Neither was it human negligence. There was no one to blame and no one to prosecute. In the western countries, where the majority of people no longer believed in any religion, we could not even call it an act of God. So we responded by calling it nothing at all.
And, like nothing, our lives persisted. We ate, we slept and we adapted. After the first wave of suicides ended, we hosed off what the rain hadn't already washed away and began to reorganize the systems on which our societies ran. It was a challenge tempered only slightly in countries where women had not made up a significant portion of the workforce. We held new elections, formed me boards of directors and slowed down the assembly lines and bus schedules to make it possible for our communities to keep running. There was less food in the supermarkets, but we also needed less food. Instead of two trains we ran one, but one sufficed. I don't remember the day when I finally took the black garbage bag from its resting place and walked it to the chute. "How are you holding up?" a male voice would say on the street. "Fine, I guess. And you?" I'd answer. ##!! wrote a piece of Python code to predict the box office profitability of new movies, in which real actors played alongside computer-generated actresses. The code was only partially successful. Because while it did accurately predict the success of new movies in relation to one other, it failed to include the overwhelming popularity of re-releases of films from the past—films starring Bette Davis, Giulietta Masina, Meryl Streep: women who at least on screen were still flesh and blood. Theatres played retrospectives. On Amazon, books by female authors topped the charts. Sales of albums by women vocalists surged. We thirsted for another sex. I watched, read and listened like everyone else, and in between I cherished any media on which I found images or recordings of my wife. I was angry for not having made more. I looked at the same photos and watched the same clips over and over again. I memorized my wife's Facebook timeline and tagged all her Tweets by date, theme and my own rating. When I went out, I would talk to the air as if she was walking beside me, sometimes quoting her actual words as answers to my questions and sometimes inventing my own as if she was a beloved character in an imagined novel. When people looked at me like I was crazy, I didn't care. I wasn't the only one. But, more importantly, my wife meant more to me than they did. I remembered times when we'd stroll through the park or down downtown sidewalks and I would be too ashamed to kiss her in the presence of strangers. Now, I would tell her that I love her in the densest crowd. I would ask her whether I should buy ketchup or mustard in the condiments aisle. She helped me pick out my clothes in the morning. She convinced me to eat healthy and exercise.
In November, I was in Bakshi's apartment for the first time, waiting for a pizza delivery boy, when one of Bakshi's friends who was browsing Boing Boing told us that the Tribe of Akna was starting a Kickstarter campaign in an attempt to buy the Republic of Suriname, rename it Xibalba and close its borders for all except the enlightened. Xibalba would have no laws, Salvador Abaroa said in a message on the site. He was banging his gong as he did. Everything would be legal, and anyone who pledged $100 would receive a two-week visa to this new "Mayan Buddhist Eden". If you pledged over $10,000, you would receive citizenship. "Everything in life is destroyed by energy," Abaroa said. "But let the energy enlighten you before it consumes your body. Xibalba is finite life unbound." Bakshi's phone buzzed. The pizza boy had sent an email. He couldn't get upstairs, so Bakshi and I took the elevator to the building's front entrance. The boy's face was so white that I saw it as soon as the elevator doors slid open. Walking closer, I saw that he was powdered. His cheeks were also rouged, and he was wearing cranberry coloured lipstick, a Marilyn Monroe wig and a short black skirt. Compared to his face, his thin legs looked like incongruously dark popsicle sticks. Bakshi paid for the pizza and added another five dollars for the tip. The boy batted his fake eyelashes and asked if maybe he could do something to earn a little more. "What do you mean?" I asked. "Oh, I don't know. Maybe I could come upstairs and clean the place up a little. You two live alone?" Bakshi passed me the two pizza boxes—They felt hot in my hands.—and dug around in his wallet. "It's not just the two of us," I said. The boy smiled. "That's OK. I've done parties before if that's what you're into." I saw the reaction on Bakshi's face, and I saw the boy's grotesque caricature of a woman. "There's condoms and lube in the car," the boy said, pointing to a sedan with a pizza spray-painted across its side parked by the curb. "My boss says I can take up to two hours but it's not like he uses a stopwatch." I stepped on Bakshi's foot and shouldered him away. He was still fiddling with his wallet. "We're not interested," I said to the boy. He just shrugged. "Suit yourselves. If you change your mind, order another pizza and ask for Ruby." The elevator dinged and the doors opened. As we shuffled inside, I saw Bakshi's cheeks turn red. "I'm not actually—" he mumbled, but I didn't let him finish. What had bothered me so much about the boy wasn't the way he looked or acted; in fact, it wasn't really the boy at all. He was just trying to make a buck. What bothered was how ruthlessly we'd already begun to exploit each other.
For those of us who were heterosexual, sex was a definite weakness. I missed it. I would never have it with a woman again. The closest substitute was pornography, whose price rose with its popularity, but which, at least for me, now came scented with the unpleasantness of historicity and nostalgia. Videos and photos, not to mention physical magazines, were collector's items in the same way that we once collected coins or action figures. The richest men bought up the exclusive rights to their favourite porn stars and guarded them by law with a viciousness once reserved for the RIAA and MPAA. Perhaps exclusivity gave them a possessive satisfaction. In response, we pirated whatever we could and fought for a pornographic public domain. Although new pornography was still being produced, either with the help of the same virtual technology they used for mainstream movies or with the participation
of young men in costume, it lacked the taste of the originals. It was like eating chocolate made without cocoa. The best pornography, and therefore the best sex, became the pornography of the mind.
The Tribe of Akna reached its Kickstarter goal in early December. On December 20, I went to church for the first time since getting married because that was the theoretical date that my wife—along with every other woman—was supposed to have given birth. I wanted to be alone with others. Someone posted a video on Vine from Elia Kazan's On The Waterfront, dubbing over Marlon Brando's speech to say: "You don't understand. I could'a had a piece of ass. I could'a been a school board member. I could'a been a son's daddy". It was juvenile and heartbreaking. By Christmas, the Surinamese government was already expelling its citizens, each of whom had theoretically been given a fraction of the funds paid to the government from the Tribe of Akna's Kickstarter pool, and Salvador Abaroa's lawyers were petitioning for international recognition
