Complete Works of Howard Pyle

by Howard Pyle

  The next morning Gilderman awakened very early, but with a sweet and tepid sense of renewed nervous vitality. Even before he was awake he felt the keen straining of a great delight and joy, and almost instantly he realized what it was. Everything seemed illuminated with the light of that joy. He lay in bed motionless, listening to the distant sounds of the noises of the street–not moving, but just living. The day was very bright and the sun was already shining aslant in at the windows of the dressing-room beyond. A son; his very own. His bosom filled full of joy as he lay there sunk in its delight. Then he began to think about it. He seemed to look down through a long perspective of years to come in which the child grew to boyhood, the boy to manhood, and into all the glory of life and wealth and happiness. He saw him at college–a fine, dashing fellow, a popular hero. Then it suddenly came to him to wonder–what if the child grew up differently from that–a poor, puny lad, for instance–or, worse, if he grew up vicious or unruly? And then there was the possibility of death–always the looming possibility of death. He tore his mind away from these vague discomforts and drifted back again into the illumination of that first awakening joy. Suddenly the thought of the Man whom he had seen the day before intruded itself into his balmy meditations. He thrust it quickly away from him and it was gone, leaving only a shadowy spot of lingering darkness; once more the joy was there. His wife had admired that necklace down at Brock’s. He would go down that morning and get it. He would have that big ruby added to it as a pendant; the colors would be beautiful. It was a magnificent set of stones, and it would make a fine family piece to be handed down to future generations. He laid a plan that he would put the necklace into a bon-bon box. He would give it to Florence and she would say, “But, my dear boy, I can’t eat bon-bons.” Then she would open the box and find the necklace. What a beautiful morning it was out-of-doors. It seemed to him that he had never felt so happy in all his life. He raised himself upon his elbow and pushed aside the curtains and looked at the clock. It was not yet eight o’clock, but he felt that he could not sleep any more. He was restless to get up and enter into this new joy of his life, and most of all he wanted to go down to Brock’s and buy that necklace.

  He arose without ringing for his man and began dressing himself. He did not know where the man kept his clothes. He opened one drawer after another, finding his garments piece by piece. It seemed very droll that he should not know where his own clothes were. He laughed; he was very elated; he was very foolish. He did not even know where his bath-towels were. As soon as he was dressed he went across to his wife’s room. He stood there at the door for a long time. There was no sound. While he stood there the adjoining door of the dressing-room opened and the nurse came out swiftly and silently. She smiled at him.

  “How is Mrs. Gilderman?” he said, whispering.

  “She’s asleep,” whispered the nurse, in answer.

  Then he went down-stairs into the library. Everything was unprepared for his coming. The morning newspapers lay in a pile upon the table. He gathered them up and went out into his study, and there settled himself comfortably in his great leather chair by the window that looked out across the street to the leafless vistas of the park beyond. How happy he was! Then he opened the papers and tried to read, and recognized delightfully that he could not detach himself from the joy that possessed him. He was unable to follow the printed words.

  Suddenly his man came into the room. He started when he saw Gilderman. “I didn’t know you were up yet, Mr. Gilderman,” he said. “You didn’t ring for me.”

  Gilderman burst out laughing. “No,” he said, “it was very early, and it wasn’t worth while. I couldn’t sleep, and so I just got up.”

  “Is there anything that I can do, if you please, sir?”

  “Nothing, except to fetch me a cup of coffee,” said Gilderman. “I’ll not get shaved now until I dress again after breakfast.”

  The man lingered for an instant to arrange something on the table and then went out of the room.

  Gilderman ate his breakfast alone. As soon as he had finished he went up-stairs again. The door of his wife’s room was open, and the nurse came to tell him that he might come in. Her morning toilet was over; her face looked singularly sweet and pure and cool lying in the half shade of the pillow. She welcomed him with a smile. As Gilderman came up to the bedside, she softly opened the cover that hid the child’s face. Gilderman bent over and looked at it. Again he wondered that he should be no more sensible to the fact of paternity. The joy was there, but it did not seem to attach itself to its object. He kissed his wife, and then sat down in a chair beside the bed. She held his hand. The only piece of jewelry he wore was a plain gold ring upon his little finger. She had a habit of turning this ring around and around upon the finger, and she did so now. “Where were you yesterday, Henry?” she said, after a while. “Oh, I did so long for you. I kept calling for you all the time. Afterwards I was glad you weren’t here. But where were you? They sent everywhere for you–to the club and up to the riding-school, and they even telegraphed out to De Witt’s.”

  Gilderman leaned very tenderly over her. His heart filled at the soft touch of her hand upon his. Then he suddenly determined to tell her all.

  “I went out to Brookfield,” he said. And then, without giving himself time to draw back from his determination, he continued: “The fact is, Florence, I didn’t want to trouble you about it lately, and so I didn’t say anything about it, but–er–the fact is, I have become extremely interested in the doings of that Man whom people are talking so much about, and I went to Brookfield to see Him.”

  “Oh, Henry!” exclaimed Mrs. Gilderman.

  “Yes. I dare say you think it is foolish. I think it was foolish myself now; but I was led into it all. Day before yesterday I was down at Brookfield with the De Witts, you know. Well, while I was there I was curious to see Him. I saw Him do something; I could not get away from it, and I kept thinking about it all the time.”

  “Was that what made you so strange and absent?”

  “Yes.”

  “What was it you saw?”

  Then he told her about the raising of Lazarus from the dead. She listened in silence. After he was done she lay still and silent for a moment or two. “Oh, Henry,” she said, “how perfectly horrid! Isn’t it dreadful! I don’t see how you could bear to see it. I don’t see why He’s allowed to do such things. You don’t really think He did bring a dead man back to life, do you?”

  Gilderman was silent for a moment or two. “No,” he said, “of course I couldn’t believe such a thing as that. But I can’t understand it at all. There were things about it I can’t fathom at all. It was very terrible. I don’t see how it could have been a trick.”

  “But you don’t believe any man could bring another man back to life after he had been dead four days, do you?”

  Gilderman did not reply. He did not know what to reply. “No,” said he, helplessly, “I don’t.”

  “And did you see Him yesterday?” she said.

  “Yes, I did.”

  “And did He do anything more?”

  “No; I only spoke to Him and He spoke to me.”

  “What did He speak to you about?”

  Again Gilderman thought. It all seemed to him now very foolish and very remote. He felt ashamed to tell her. He laughed. “I dare say you’ll think me awfully ridiculous, Florence,” he said. “Well, I’ll tell you all about it.” And so he did.

  She listened to him without saying a word until he ended. Then she pressed his hand. “Dear Henry,” she said, smiling faintly, “you are so enthusiastic and so impulsive. And then you’re so given to thinking about such things as this. But you oughtn’t to let yourself be so led away.” And then, after a moment of silent thinking, she said: “Of course you don’t believe any such thing as that, do you? You don’t believe that a man ought really to give away everything he has?”

  “Why, no,” said Gilderman, “I don’t think that. Indeed, I know a man shouldn’t give away every
thing that belongs to him.” And then he added: “For the matter of that, I couldn’t give away everything I have, even if I wanted to do so.”

  Mrs. Gilderman lay thinking for a while. “You don’t think anybody saw you down there, do you?”

  “Why, no,” said Gilderman; “at least, I think not.”

  “It would be dreadful, you know, if anybody knew what you had been doing. Just think how everybody would talk and laugh. You oughtn’t to give way to your impulses as you do, Henry. Some time you’ll get into trouble by it.”

  “Oh, I’m sure nobody saw me,” said Gilderman, and then he was uncomfortably silent. It would, indeed, be very disagreeable to be guyed about such a thing.

  “I want you to promise something, Henry,” said Mrs. Gilderman, suddenly.

  “What is it?” said Gilderman.

  “I want you to promise that you’ll never undertake to do as that Man told you–to sell all that you have and give it to the poor.”

  Gilderman laughed. “I think you can set your mind at rest as to that, Florence,” he said.

  “But I want you to promise me–think of Reginald.”

  Reginald, by-the-way, was the name into which the baby had been born. It was the name of Gilderman’s baby brother, who had died almost in infancy and whom he could just remember. “Very well, my dear,” said Gilderman, “I promise.”

  “We must think always of little Reginald now,” said Mrs. Gilderman; “we must remember that all we have is in trust for him. I want you to promise me, dear, because I don’t want you to do anything rash. You are so impulsive–you poor, dear boy.”

  Gilderman laughed. “Very well, my dear,” he said; “I promise you faithfully that I won’t try to sell a cent’s worth, nor give away a dime to the poor more than I have to.”

  Just then the nurse came in to say that Mrs. Caiaphas was down-stairs.

  “Go down and see her, Henry, won’t you?” said Mrs. Gilderman, and Gilderman went, though reluctantly.

  Gilderman made another confidant during the day. He was led rather inadvertently into doing so. It was Stirling West. There had been many visitors in the morning, and West had come around from the club a little before noon to congratulate his friend. The two were sitting together comfortably in the library smoking and looking out into the street. The newspapers lay in a pile upon the floor, and upon the uppermost sheet was a big pen-and-ink portrait of the Man of whom so many were now talking. West pointed to it and made some comment upon it. Gilderman looked down at the paper through the blue mist of tobacco smoke. “It doesn’t look at all like Him,” said he.

  “Doesn’t it?” said West, and then he suddenly looked up at Gilderman. “Eh!” said he, “by Jove! How do you know it doesn’t look like Him? Did you ever see Him?”

  Gilderman had spoken without thinking. His first impulse was to equivocate, but he did not. It was easier to tell about it now that he had already spoken of it to his wife. He made a sudden determination to take West into his confidence and see what he said about it all. “Yes,” he said, “I have seen Him.”

  “The deuce you say! When did you see Him?”

  “Not long ago. Yesterday and day before yesterday.”

  “Where?”

  And Gilderman told him.

  “The deuce you did! Well! Well! Well! You’ve kept yourself mighty close about it.”

  “I didn’t want to tell about it,” said Gilderman.

  “Why not?” said West.

  Gilderman considered for just one lingering moment. “Look here, Stirling,” he said, suddenly, “I’ll tell you about it, if you’ll promise not to say anything about it to the other fellows.”

  “All right,” said West. “I’ll promise.”

  “The fact is,” said Gilderman, “I let it out a moment ago without thinking what I was saying. I’m afraid I’ve been making rather a fool of myself, Stirling. You know I’ve been always more or less interested in that sort of thing. (West nodded his head.) Well, I went down to Brookfield with the De Witts to see their new house. While I was there I hunted up this Man, who was in the neighborhood at the time. I saw Him bring that other man back to life,” he added.

  “By Jove!” commented West; “the mischief you did!” He smoked a little while in silence. “But the newspapers say it was all a fake,” he said, presently.

  “It wasn’t a fake,” said Gilderman. “I don’t know what it was, but I don’t believe it was a fake. It was a horrible thing. I can’t make head nor tail of it even yet.”

  Then, in a more consecutive way, he told West all about what he had seen. West listened in silence, and for the third time he commented “By Jove!” when Gilderman had ended. He paused for a moment and then said, “And you saw all that, did you?”

  Gilderman nodded his head. He did not say anything about his having seen the Man again–of having searched for Him for that special purpose, and he suddenly determined that he would not do so. “I don’t want you to say anything about all this,” he said; “I feel as though I had been making an ass of myself.”

  “Well, I don’t know about that,” said West. “That’s putting it rather strong. You were always fond of that sort of thing, and everybody knows that that’s your peculiar lay. I don’t see what you like about it, for my part, nor why you want to go hunting around in the cemeteries that way.”

  “Well, I have had a dose of it this time,” said Gilderman, “and I don’t think I shall ever tamper with that sort of thing again.”

  Stirling West puffed out a cloud of smoke and said nothing further.

  AN INTERLUDE

  WHEN A MAN conceives within his own mind an image of God with the intent to worship it, he does not, in worshipping it, really worship a God who is alive; he does not worship a God who made him and all mankind. That which he worships is only an image of God which he himself has created.

  Let any man think of this fact for a little moment and he will see that it is true.

  Suppose, for an instance, that, instead of an idea of God, you form in your mind an idea, say, of Cromwell, or of Washington, or of Napoleon, or of Lincoln. Is it not perfectly clear that that image is not the real living Cromwell, Washington, Napoleon, Lincoln, but only a mental picture of one of those men? You may cause that image–that mental picture–to seem to move and to speak and to assume different aspects; you may cause it apparently to will and to act, but it is not the real hero-man who so moves and speaks, wills and acts. It is only an imaginary speech and action of an imagined hero.

  The real man is exactly a different thing. He is of real flesh and blood, and his speech and action depend upon his own volition and not upon your imagination. You may, if you choose, decorate the image in your mind with the laurel wreath of hero-worship, and you may cause the most noble and exalted thoughts to seem to pass through the imagined hero’s mind. But it is not the living man whom you crown, nor do those thoughts really pass through the brain of the living man. That which you crown is only your own idea–your own created image of the man; and the thoughts which seem to pass through his mind are, in reality, only your own thoughts which you cause to pass through your own mind.

  So it is exactly with the worship of God.

  For let the mind form ever so exalted an image of God, that image is, after all, only the creation of the mind; it is only a dead thing, and not the living fact.

  When a man prays to such an image of God, he prays not to the actual living Heavenly Father who created him, but to an image of God which he himself has created.

  For that image of God is no more really alive than the imagined hero is really a living man.

  And as it is in the case of an imagined hero, so it is with that image of God. For let that image seem to move and to act ever so gigantically, it is, after all, only an idea in your own mind–a thing thinner and more unsubstantial than the thinnest ether–a thought without any real potency or any real life.

  The actual and living God is exactly and perfectly different from such an ideal image. He
is infinite, the idea in the mind is definite; He is omnipotent, the idea in the mind is impotent to create so much as a single grain of dust; He is omniscient, the idea in the mind knows nothing and thinks nothing excepting such knowledges and thoughts that the man’s imagination is pleased to place within its empty skull. He, the Ancient of Days, exists forever and forever; the idea in the mind continues to live only so long as we kneel to pray, and it vanishes instantly we arise from our knees and go about our earthly business. He is the fountain-head of all human intelligence, and has Himself created the rationality of man; that idea of Him–it crumbles and dissolves away before a five-minute argument with any clever sceptic or agnostic who chooses to assault it with the hard, round stones of reasoning and of fact. He, the Heavenly Father, is the fountain of all life; that idea of Him–what power has it to give life to anything? Can it–such an ethereal nothing, the creation of the mind itself–lift up the soul into a resurrection of life when the body of flesh shall grow cold and die? Can it illuminate that black and empty abyss of death with any radiance of life? What power has it to turn aside those floods of doubt which, now and then, bursting their bonds, sweep down upon and overflow the soul, drowning out even the faint little spark of hope which we all so carefully cherish. That image, like the image of the man-hero, is dead and impotent excepting as the man’s own imagination makes it living and potential. Pray to your imaginary God in such times of black terror, and see how little that empty image can help and aid you. It is as powerless to save you from that flood of doubt as the African’s fetich of wood is impotent to save him from the deluge of water that bursts upon and overflows the world about him. When that black and awful torrent–the fear of annihilation–sweeps down upon the man, it, the image, is torn away from his grasp like a dead fragment of wood and is swept away and gone, leaving him to struggle alone and unaided in the overwhelming flood.