Midnight's Children

by Salman Rushdie

  Saleem, today, is certain that he answered, “Yes”; that on the selfsame morning, still dressed in shapeless robe, still inseparable from a silver spittoon, he walked away, without looking back at a girl who followed him with eyes moistened with accusations; that, strolling hastily past practising jugglers and sweetmeat-stalls which filled his nostrils with the temptations of rasgullas, past barbers offering shaves for ten paisa, past the derelict maunderings of crones and the American-accented caterwauls of shoe-shine boys who importuned bus-loads of Japanese tourists in identical blue suits and incongruous saffron turbans which had been tied around their heads by obsequiously mischievous guides, past the towering flight of stairs to the Friday Mosque, past vendors of notions and itr-essences and plaster-of-Paris replicas of the Qutb Minar and painted toy horses and fluttering unslaughtered chickens, past invitations to cockfights and empty-eyed games of cards, he emerged from the ghetto of the illusionists and found himself on Faiz Bazar, facing the infinitely-extending walls of a Red Fort from whose ramparts a prime minister had once announced independence, and in whose shadow a woman had been met by a peepshow-merchant, a Dilli-dekho man who had taken her into narrowing lanes to hear her son’s future foretold amongst mongeese and vultures and broken men with leaves bandaged around their arms; that, to be brief, he turned to his right and walked away from the Old City towards the roseate palaces built by pink-skinned conquerors long ago: abandoning my saviors, I went into New Delhi on foot.

  Why? Why, ungratefully spurning the nostalgic grief of Parvati-the-witch, did I set my face against the old and journey into newness? Why, when for so many years I had found her my staunchest ally in the nocturnal congresses of my mind, did I leave her so lightly in the morning? Fighting past fissured blanks, I am able to remember two reasons; but am unable to say which was paramount, or if a third … firstly, at any rate, I had been taking stock. Saleem, analysing his prospects, had had no option but to admit to himself that they were not good. I was passport-less; in law an illegal immigrant (having once been a legal emigrant); P.O.W. camps were waiting for me everywhere. And even after setting aside my status as defeated-soldier-on-the-run, the list of my disadvantages remained formidable: I had neither funds nor a change of clothes; nor qualifications—having neither completed my education nor distinguished myself in that part of it which I had undergone; how was I to embark on my ambitious project of nation-saving without a roof over my head or a family to protect support assist … it struck me like a thunderclap that I was wrong; that here, in this very city, I had relatives—and not only relatives, but influential ones! My uncle Mustapha Aziz, a senior Civil Servant, who when last heard of had been number two in his Department; what better patron than he for my Messianic ambitions? Under his roof, I could acquire contacts as well as new clothes; under his auspices, I would seek preferment in the Administration, and, as I studied the realities of government, would certainly find the keys of national salvation; and I would have the ears of Ministers, I would perhaps be on first-name terms with the great …! It was in the clutches of this magnificent fantasy that I told Parvati-the-witch, “I must be off; great matters are afoot!” And, seeing the hurt in her suddenly-inflamed cheeks, consoled her: “I will come and see you often. Often often.” But she was not consoled … high-mindedness, then, was one motive for abandoning those who had helped me; but was there not something meaner, lowlier, more personal? There was. Parvati had drawn me secretly aside behind a tin-and-cratewood shack; where cockroaches spawned, where rats made love, where flies gorged themselves on pie-dog dung, she clutched me by the wrist and became incandescent of eye and sibilant of tongue; hidden in the putrid underbelly of the ghetto, she confessed that I was not the first of the midnight children to have crossed her path! And now there was a story of a Dacca procession, and magicians marching alongside heroes; there was Parvati looking up at a tank, and there were Parvati-eyes alighting on a pair of gigantic, prehensile knees … knees bulging proudly through starched-pressed uniform; there was Parvati crying, “O you! O you …” and then the unspeakable name, the name of my guilt, of someone who should have led my life but for a crime in a nursing home; Parvati and Shiva, Shiva and Parvati, fated to meet by the divine destiny of their names, were united in the moment of victory. “A hero, man!” she hissed proudly behind the shack. “They will make him a big officer and all!” And now what was produced from a fold of her ragged attire? What once grew proudly on a hero’s head and now nestled against a sorceress’s breasts? “I asked and he gave,” said Parvati-the-witch, and showed me a lock of his hair.

  Did I run from that lock of fateful hair? Did Saleem, fearing a reunion with his alter ego, whom he had so-long-ago banned from the councils of the night, flee back into the bosom of that family whose comforts had been denied the war-hero? Was it high-mindedness or guilt? I can no longer say; I set down only what I remember, namely that Parvati-the-witch whispered, “Maybe he will come when he has time; and then we will be three!” And another, repeated phrase: “Midnight’s children, yaar … that’s something, no?” Parvati-the-witch reminded me of things I had tried to put out of my mind; and I walked away from her, to the home of Mustapha Aziz.

  Of my last miserable contact with the brutal intimacies of family life, only fragments remain; however, since it must all be set down and subsequently pickled, I shall attempt to piece together an account … to begin with, then, let me report that my Uncle Mustapha lived in a commodiously anonymous Civil Service bungalow set in a tidy Civil Service garden just off Rajpath in the heart of Lutyens’s city; I walked along what-had-once-been-Kingsway, breathing in the numberless perfumes of the street, which blew out of State Handicraft Emporia and the exhaust-pipes of auto-rickshaws; the aromas of banyan and deodar mingled with the ghostly scents of long-gone viceroys and memsahibs in gloves, and also with the rather more strident bodily odors of gaudy rich begums and tramps. Here was the giant election scoreboard around which (during the first battle-for-power between Indira and Morarji Desai) crowds had thronged, awaiting the results, asking eagerly: “Is it a boy or a girl?” … amid ancient and modern, between India Gate and the Secretariat buildings, my thoughts teeming with vanished (Mughal and British) empires and also with my own history—because this was the city of the public announcement, of many-headed monsters and a hand, falling from the sky—I marched resolutely onwards, smelling, like everything else in sight, to high heaven. And at last, having turned left towards Dupleix Road, I arrived at an anonymous garden with a low wall and a hedge; in a corner of which I saw a signboard waving in the breeze, just as once signboards had flowered in the gardens of Methwold’s Estate; but this echo of the past told a different story. Not FOR SALE, with its three ominous vowels and four fateful consonants; the wooden flower of my uncle’s garden proclaimed strangely: Mr. Mustapha Aziz and Fly.

  Not knowing that the last word was my uncle’s habitual, desiccated abbreviation of the throbbingly emotional noun “family,” I was thrown into confusion by the nodding signboard; after I had stayed in his household for a very short time, however, it began to seem entirely fitting, because the family of Mustapha Aziz was indeed as crushed, as insect-like, as insignificant as the mythically truncated Fly.

  With what words was I greeted when, a little nervously, I rang a doorbell, filled with hopes of beginning a new career? What face appeared behind the wire-netted outer door and scowled in angry surprise? Padma: I was greeted by Uncle Mustapha’s wife, by my mad aunt Sonia, with the exclamation: “Ptui! Allah! How the fellow stinks!”

  And although I, ingratiatingly, “Hullo, Sonia Aunty darling,” grinned sheepishly at this wire-netting-shaded vision of my aunt’s wrinkling Irani beauty, she went on, “Saleem, is it? Yes, I remember you. Nasty little brat you were. Always thought you were growing up to be God or what. And why? Some stupid letter the P.M.’s fifteenth assistant under-secretary must have sent you.” In that first meeting I should have been able to foresee the destruction of my plans; I should have smelled, on my mad aunt, the
implacable odors of Civil Service jealousy, which would thwart all my attempts to gain a place in the world. I had been sent a letter, and she never had; it made us enemies for life. But there was a door, opening; there were whiffs of clean clothes and shower-baths; and I, grateful for small mercies, failed to examine the deadly perfumes of my aunt.

  My uncle Mustapha Aziz, whose once-proudly-waxed moustache had never recovered from the paralyzing dust-storm of the destruction of Methwold’s Estate, had been passed over for the headship of his Department no less than forty-seven times, and had at last found consolation for his inadequacies in thrashing his children, in ranting nightly about how he was clearly the victim of anti-Muslim prejudice, in a contradictory but absolute loyalty to the government of the day, and in an obsession with genealogies which was his only hobby and whose intensity was greater even than my father Ahmed Sinai’s long-ago desire to prove himself descended from Mughal emperors. In the first of these consolations he was willingly joined by his wife, the half-Irani would-be-socialite Sonia (née Khosrovani), who had been driven certifiably insane by a life in which she had been required to begin “being a chamcha” (literally a spoon, but idiomatically a flatterer) to forty-seven separate and successive wives of number-ones whom she had previously alienated by her manner of colossal condescension when they had been the wives of number-threes; under the joint batterings of my uncle and aunt, my cousins had by now been beaten into so thorough a pulp that I am unable to recall their number, sexes, proportions or features; their personalities, of course, had long since ceased to exist. In the home of Uncle Mustapha, I sat silently amongst my pulverized cousins listening to his nightly soliloquies which contradicted themselves constantly, veering wildly between his resentment of not having been promoted and his blind lap-dog devotion to every one of the Prime Minister’s acts. If Indira Gandhi had asked him to commit suicide, Mustapha Aziz would have ascribed it to anti-Muslim bigotry but also defended the statesmanship of the request, and, naturally, performed the task without daring (or even wishing) to demur.

  As for genealogies: Uncle Mustapha spent all his spare time filling giant log-books with spider-like family trees, eternally researching into and immortalizing the bizarre lineages of the greatest families in the land; but one day during my stay my aunt Sonia heard about a rishi from Hardwar who was reputedly three hundred and ninety-five years old and had memorized the genealogies of every single Brahmin clan in the country. “Even in that,” she screeched at my uncle, “you end up being number two!” The existence of the Hardwar rishi completed her descent into insanity, so that her violence towards her children increased to the point at which we lived in daily expectation of murder, and in the end my uncle Mustapha was forced to have her locked away, because her excesses were embarrassing him in his work.

  This, then, was the family to which I had come. Their presence in Delhi came to seem, in my eyes, like a desecration of my own past; in a city which, for me, was forever possessed by the ghosts of the young Ahmed and Amina, this terrible Fly was crawling upon sacred soil.

  But what can never be proved for certain is that, in the years ahead, my uncle’s genealogical obsession would be placed at the service of a government which was falling increasingly beneath the twin spells of power and astrology; so that what happened at the Widows’ Hostel might never have happened without his help … but no, I have been a traitor, too; I do not condemn; all I am saying is that I once saw, amongst his genealogical log-books, a black leather folder labelled TOP SECRET, and titled PROJECT M.C.C.

  The end is near, and cannot be escaped much longer; but while the Indira sarkar, like her father’s administration, consults daily with purveyors of occult lore; while Benarsi seers help to shape the history of India, I must digress into painful, personal recollections; because it was at Uncle Mustapha’s that I learned, for certain, about the deaths of my family in the war of ’65; and also about the disappearance, just a few days before my arrival, of the famous Pakistani singer Jamila Singer.

  … When mad aunt Sonia heard that I had fought on the wrong side in the war, she refused to feed me (we were at dinner), and screeched, “God, you have a cheek, you know that? Don’t you have a brain to think with? You come to a Senior Civil Servant’s house—an escaped war criminal, Allah! You want to lose your uncle his job? You want to put us all out on the street? Catch your ears for shame, boy! Go—go, get out, or better, we should call the police and hand you over just now! Go, be a prisoner of war, why should we care, you are not even our departed sister’s true-born son …”

  Thunderbolts, one after the other: Saleem fears for his safety, and simultaneously learns the inescapable truth about his mother’s death, and also that his position is weaker than he thought, because in this part of his family the act of acceptance has not been made; Sonia, knowing what Mary Pereira confessed, is capable of anything! … And I, feebly, “My mother? Departed?” And now Uncle Mustapha, perhaps feeling that his wife has gone too far, says reluctantly, “Never mind, Saleem, of course you must stay—he must, wife, what else to do?—and poor fellow doesn’t even know …”

  Then they told me.

  It occurred to me, in the heart of that crazy Fly, that I owed the dead a number of mourning periods; after I learned of the demise of my mother and father and aunts Alia and Pia and Emerald, of cousin Zafar and his Kifi princess, of Reverend Mother and my distant relative Zohra and her husband, I resolved to spend the next four hundred days in mourning, as was right and proper: ten mourning periods, of forty days each. And then, and then, there was the matter of Jamila Singer …

  She had heard about my disappearance in the turmoil of the war in Bangladesh; she, who always showed her love when it was too late, had perhaps been driven a little crazy by the news. Jamila, the Voice of Pakistan, Bulbul-of-the-Faith, had spoken out against the new rulers of truncated, moth-eaten, war-divided Pakistan; while Mr. Bhutto was telling the U.N. Security Council, “We will build a new Pakistan! A better Pakistan! My country hearkens for me!”, my sister was reviling him in public; she, purest of the pure, most patriotic of patriots, turned rebel when she heard about my death. (That, at least, is how I see it; all I heard from my uncle were the bald facts; he had heard them through diplomatic channels, which do not go in for psychological theorizing.) Two days after her tirade against the perpetrators of the war, my sister had vanished off the face of the earth. Uncle Mustapha tried to speak gently: “Very bad things are happening over there, Saleem; people disappearing all the time; we must fear the worst.”

  No! No no no! Padma: he was wrong! Jamila did not disappear into the clutches of the State; because that same night, I dreamed that she, in the shadows of darkness and the secrecy of a simple veil, not the instantly recognizable gold-brocade tent of Uncle Puffs but a common black burqa, fled by air from the capital city; and here she is, arriving in Karachi, unquestioned unarrested free, she is taking a taxi into the depths of the city, and now there is a high wall with bolted doors and a hatch through which, once, long ago, I received bread, the leavened bread of my sister’s weakness, she is asking to be let in, nuns are opening doors as she cries sanctuary, yes, there she is, safely inside, doors being bolted behind her, exchanging one kind of invisibility for another, there is another Reverend Mother now, as Jamila Singer who once, as the Brass Monkey, flirted with Christianity, finds safety shelter peace in the midst of the hidden order of Santa Ignacia … yes, she is there, safe, not vanished, not in the grip of police who kick beat starve, but at rest, not in an unmarked grave by the side of the Indus, but alive, baking bread, singing sweetly to the secret nuns; I know, I know, I know. How do I know? A brother knows; that’s all.

  Responsibility, assaulting me yet again: because there is no way out of it—Jamila’s fall was, as usual, all my fault.

  I lived in the home of Mr. Mustapha Aziz for four hundred and twenty days … Saleem was in belated mourning for his dead; but do not think for one moment that my ears were closed! Don’t assume I didn’t hear what was being sa
id around me, the repeated quarrels between uncle and aunt (which may have helped him decide to consign her to the insane asylum): Sonia Aziz yelling, “That bhangi—that dirtyfilthy fellow, not even your nephew, I don’t know what’s got into you, we should throw him out on his ear!” And Mustapha, quietly, replying: “Poor chap is stricken with grief, so how can we, you just have to look to see, he is not quite right in the head, has suffered many bad things.” Not quite right in the head! That was tremendous, coming from them—from that family beside which a tribe of gibbering cannibals would have seemed calm and civilized! Why did I put up with it? Because I was a man with a dream. But for four hundred and twenty days, it was a dream which failed to come true.

  Droopy-moustachioed, tall-but-stooped, an eternal number-two: my uncle Mustapha was not my uncle Hanif. He was the head of the family now, the only one of his generation to survive the holocaust of 1965; but he gave me no help at all … I bearded him in his genealogy-filled study one bitter evening and explained—with proper solemnity and humble but resolute gestures—my historic mission to rescue the nation from her fate; but he sighed deeply and said, “Listen, Saleem, what would you have me do? I keep you in my house; you eat my bread and do nothing—but that is all right, you are from my dead sister’s house, and I must look after—so stay, rest, get well in yourself; then let us see. You want a clerkship or so, maybe it can be fixed; but leave these dreams of God-knows-what. Our country is in safe hands. Already Indiraji is making radical reforms—land reforms, tax structures, education, birth control—you can leave it to her and her sarkar.” Patronizing me, Padma! As if I were a foolish child! O the shame of it, the humiliating shame of being condescended to by dolts!

  At every turn I am thwarted; a prophet in the wilderness, like Maslama, like ibn Sinan! No matter how I try, the desert is my lot. O vile unhelpfulness of lickspittle uncles! O fettering of ambitions by second-best toadying relatives! My uncle’s rejection of my pleas for preferment had one grave effect: the more he praised his Indira, the more deeply I detested her. He was, in fact, preparing me for my return to the magicians’ ghetto, and for … for her … the Widow.